Background Image

...

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

-Hannah Arendt

...

Please Wait....
Translating....

Ideological Thinking Becomes Emancipated

Hannah Arendt

...

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

Views: 77589

Topic

More From Hannah Arendt

Nihilism Is But The Other Side Of Conventionalism; Its Creed Consists Of Negations Of The Current So-called Positive Values, To Which It Remains Bound.

There Are No Dangerous Thoughts; Thinking Itself Is Dangerous.

Slavery's Crime Against Humanity Did Not Begin When One People Defeated And Enslaved Its Enemies (though Of Course This Was Bad Enough), But When Slavery Became An Institution In Which Some Men Were 'born' Free And Others Slave, When It Was Forgotten That It Was Man Who Had Deprived His Fellow-men Of Freedom, And When The Sanction For The Crime Was Attributed To Nature.

Men Who No Longer Can Make Sure Of The Reality Which They Feel And Experience Through Talking About It And Sharing It With Their Fellow-men, Live In The Same Nightmare Of Loneliness And Uncertainty Which, In A Normal World, Is The Terrible Fate Of Insanity.

Poets Are The Only People To Whom Love Is Not Only A Crucial, But An Indispensable Experience, Which Entitles Them To Mistake It For A Universal One.

The Monstrous Sameness And Pervasive Ugliness So Highly Characteristic Of The Findings Of Modern Psychology, And Contrasting So Obviously With The Enormous Variety And Richness Of Overt Human Conduct, Witness To The Radical Difference Between The Inside And The Outside Of The Human Body.

The Role Played By Education In All Political Utopias From Ancient Times Onward Shows How Natural It Seems To Start A New World With Those Who Are By Birth And Nature New. So Far As Politics Is Concerned, This Involves Of Course A Serious Misconception: Instead Of Joining With One's Equals In Assuming The Effort Of Persuasion And Running The Risk Of Failure, There Is Dictatorial Intervention, Based Upon The Absolute Superiority Of The Adult, And The Attempt To Produce The New As A Fait Accompli, That Is, As Though The New Already Existed.

Kant ... Was Also Quite Aware That "the Urgent Need" Of Reason Is Both Different From And "more Than Mere Quest And Desire For Knowledge." Hence, The Distinguishing Of The Two Faculties, Reason And Intellect, Coincides With A Distinction Between Two Altogether Different Mental Activities, Thinking And Knowing.

If We Do Not Know Our Own History, We Are Doomed To Live It As Though It Were Our Private Fate.

It Is Quite Gratifying To Feel Guilty If You Haven't Done Anything Wrong: How Noble! Whereas It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent.

To Speak Of The Impotence Of Power Is No Longer A Witty Paradox.

Bureaucracy, The Rule Of Nobody.

Although Tyranny...may Successfully Rule Over Foreign Peoples, It Can Stay In Power Only If It Destroys First Of All The National Institutions Of Its Own People.

Nothing We Use Or Hear Or Touch Can Be Expressed In Words That Equal What Is Given By The Senses.

It Is In The Very Nature Of A Beginning To Carry With Itself A Measure Of Complete Arbitrariness. Not Only Is It Not Bound Into A Reliable Chain Of Cause And Effect, A Chain In Which Each Effect Immediately Turns Into The Cause For Future Developments, The Beginning Has, As It Were, Nothing Whatever To Hold On To; It Is As Though It Came Out Of Nowhere In Either Time Or Space.

If A Given Science Accidentally Reached Its Goal, This Would By No Means Stop The Workers In The Field, Who Would Be Driven Past Their Goal By The Sheer Momentum Of The Illusion Of Unlimited Progress.

I'm Completely Against [feminism]. I Have No Desire To Give Up My Privileges.

There Are No Parallels To The Life Of The Concentration Camps. All Seeming Parallels Create Confusion And Distract Attention From What Is Essential. Forced Labor In Prisons And Penal Colonies, Banishment, Slavery, All Seem For A Moment To Offer Helpful Comparisons, But On Closer Examination Lead Nowhere.

Revolutions Are The Only Political Events Which Confront Us Directly And Inevitably With The Problem Of Beginning.

The Possible Redemption From The Predicament Of Irreversibility - Of Being Unable To Undo What One Has Done - Is The Faculty Of Forgiving.

The Most Radical Revolutionary Will Become A Conservative The Day After The Revolution.

Political Revolution

Revolutionary Leaders

What Is The Subject Of Our Thought? Experience! Nothing Else!

Luck Serves ... As Rationalization For Every People That Is Not Master Of Its Own Destiny.

If This Practice [of Totalitarianism] Is Compared With […] [the Desert] Of Tyranny, It Seems As If A Way Had Been Found To Set The Desert Itself In Motion, To Let Loose A Sand Storm That Could Cover All Parts Of The Inhabited Earth. The Conditions Under Which We Exist Today In The Field Of Politics Are Indeed Threatened By These Devastating Sand Storms.

We All Carry Fault Within.

To Be Sure, Nothing Is More Important To The Integrity Of The Universities . . . Than A Rigorously Enforced Divorce From War-oriented Research And All Connected Enterprises.

The Greatest Enemy Of Authority, Therefore, Is Contempt, And The Surest Way To Undermine It Is Laughter.

Under Conditions Of Terror, Most People Will Comply But Some People Will Not.

The Chief Qualification Of A Mass Leader Has Become Unending Infallibility; He Can Never Admit An Error.

A Life Spent Entirely In Public, In The Presence Of Others, Becomes, As We Would Say, Shallow. While It Retains Its Visibility, It Loses Its Quality Of Rising Into Sight From Some Darker Ground Which Must Remain Hidden If It Is Not To Lose Its Depth In A Very Real, Non-subjective Sense.

Every End In History Necessarily Contains A New Beginning.

Under Conditions Of Tyranny It Is Far Easier To Act Than To Think.

When An Old Truth Ceases To Be Applicable, It Does Not Become Any Truer By Being Stood On Its Head.

[about Eichmann:] It Was As Though In Those Last Minutes He Was Summing Up The Lesson That This Long Course In Human Wickedness Had Taught Us - The Lesson Of The Fearsome, Word-and-thought-defying Banality Of Evil.

Every Organization Of Men, Be It Social Or Political, Ultimately Relies On Man's Capacity For Making Promises And Keeping Them.

The Chief Reason Warfare Is Still With Us Is Neither A Secret Death-wish Of The Human Species, Nor An Irrepressible Instinct Of Aggression, Nor, Finally And More Plausibly, The Serious Economic And Social Dangers Inherent In Disarmament, But The Simple Fact That No Substitute For This Final Arbiter In International Affairs Has Yet Appeared On The Political Scene.

The Emotions I Feel Are No More Meant To Be Shown In Their Unadulterated State Than The Inner Organs By Which We Live.

The Conviction That Everything That Happens On Earth Must Be Comprehensible To Man Can Lead To Interpreting History By Commonplaces.

Opinions Are Formed In A Process Of Open Discussion And Public Debate, And Where No Opportunity For The Forming Of Opinions Exists, There May Be Moods -moods Of The Masses And Moods Of Individuals, The Latter No Less Fickle And Unreliable Than The Former -but No Opinion.

It Is A Society Of Laborers Which Is About To Be Liberated From The Ferrets Of Labor, And This Society Does No Longer Know Of Those Other Higher And More Meaningful Activities For The Sake Of Which This Freedom Would Deserve To Be Won.

Expulsion And Genocide, Though Both Are International Offenses, Must Remain Distinct; The Former Is An Offense Against Fellow-nations, Whereas The Latter Is An Attack Upon Human Diversity As Such, That Is, Upon A Characteristic Of The "human Status" Without Which The Very Words "mankind" Or "humanity" Would Be Devoid Of Meaning.

The Rule Of Nobody ... Is What The Political Form Known As Bureaucracy Truly Is.

Every Political Structure, New Or Old, Left To Itself Develops Stabilizing Forces Which Stand In The Way Of Constant Transformation And Expansion. Therefore All Political Bodies Appear To Be Temporary Obstacles When They Are Seen As Part Of An Eternal Stream Of Growing Power.

The Greater The Bureaucratization Of Public Life, The Greater Will Be The Attraction Of Violence. In A Fully Developed Bureaucracy There Is Nobody Left With Whom One Can Argue, To Whom One Can Represent Grievances, On Whom The Pressures Of Power Can Be Exerted. Bureaucracy Is The Form Of Government In Which Everybody Is Deprived Of Political Freedom, Of The Power To Act; For The Rule By Nobody Is Not No-rule, And Where All Are Equally Powerless We Have A Tyranny Without A Tyrant.

Just As The Law In Civilized Countries Assumes That The Voice Of Conscience Tells Everybody, "thou Shalt Not Kill," Even Though Man's Natural Desires And Inclinations May At Times Be Murderous, So The Law Of Hitler's Land Demanded That The Voice Of Conscience Tell Everybody: "thou Shalt Kill," Although The Organizers Of The Massacres Knew Full Well That Murder Is Against The Normal Desires And Inclinations Of Most People. Evil In The Third Reich Had Lost The Quality By Which Most People Recognize It - The Quality Of Temptation.

Culture Relates To Objects And Is A Phenomenon Of The World; Entertainment Relates To People And Is A Phenomenon Of Life.

For No Matter What Learned Scientists May Say, Race Is, Politically Speaking, Not The Beginning Of Humanity But Its End, Not The Origin Of Peoples But Their Decay, Not The Natural Birth Of Man But His Unnatural Death.

Evil Thrives On Apathy And Cannot Exist Without It.

... Whatever Men Do Or Know Or Experience Can Make Sense Only To The Extent That It Can Be Spoken About. There May Be Truths Beyond Speech, And They May Be Of Great Relevance To Man In The Singular, That Is, To Man In So Far As He Is Not A Political Being, Whatever Else He May Be. Men In The Plural, That Is, Men In So Far As They Live And Move And Act In This World, Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And To Themselves.

Power Can Be Thought Of As The Never-ending, Self-feeding Motor Of All Political Action That Corresponds To The Legendary Unending Accumulation Of Money That Begets Money.

Loving Life Is Easy When You Are Abroad. Where No One Knows You And You Hold Your Life In Your Hands All Alone, You Are More Master Of Yourself Than At Any Other Time

Thought ... Is Still Possible, And No Doubt Actual, Wherever Men Live Under The Conditions Of Political Freedom. Unfortunately ... No Other Human Capacity Is So Vulnerable, And It Is In Fact Far Easier To Act Under Conditions Of Tyranny Than It Is To Think.

I Know Exactly What I Want To Write. I Do Not Write Until I Do. Usually I Write It All Down Only Once. And That Goes Relatively Quickly, Since It Really Depends Only On How Fast I Type.

Predictions Of The Future Are Never Anything But Projections Of Present Automatic Processes And Procedures, That Is, Of Occurrences That Are Likely To Come To Pass If Men Do Not Act And If Nothing Unexpected Happens; Every Action, For Better Or Worse, And Every Accident Necessarily Destroys The Whole Pattern In Whose Frame The Prediction Moves And Where It Finds Its Evidence.

... The Loss Of Belief In Future States Is Politically, Though Certainly Not Spiritually, The Most Significant Distinction Betweenour Present Period And The Centuries Before. And This Loss Is Definite. For No Matter How Religious Our World May Turn Again, Or How Much Authentic Faith Still Exists In It, Or How Deeply Our Moral Values May Be Rooted In Our Religious Systems, The Fear Of Hell Is No Longer Among The Motives Which Would Prevent Or Stimulate The Actions Of A Majority.

And The Distinction Between Violent And Non-violent Action Is That The Former Is Exclusively Bent Upon The Destruction Of The Old, And The Latter Is Chiefly Concerned With The Establishment Of Something New.

The Climax Of Terror Is Reached When The Police State Begins To Devour Its Own Children, When Yesterday's Executioner Becomes Today's Victim.

Where All Are Guilty, No One Is; Confessions Of Collective Guilt Are The Best Possible Safeguard Against The Discovery Of Culprits, And The Very Magnitude Of The Crime The Best Excuse For Doing Nothing.

Thought And Action Must Never Part Company.

Thoughts And Actions

The Point, As Marx Saw It, Is That Dreams Never Come True.

Absence Of Thought Is Indeed A Powerful Factor In Human Affairs, Statistically Speaking The Most Powerful, Not Just In The Conduct Of The Many But In The Conduct Of All.

Kierkegaard, Marx, And Nietzsche Are For Us Like Guideposts To A Past Which Has Lost Its Significance.

Political Questions Are Far Too Serious To Be Left To The Politicians.

Our Last Will And Testament, Providing For The Only Future Of Which We Can Be Reasonably Certain, Namely Our Own Death, Shows Thatthe Will's Need To Will Is No Less Strong Than Reason's Need To Think; In Both Instances The Mind Transcends Its Own Natural Limitations, Either By Asking Unanswerable Questions Or By Projecting Itself Into A Future Which, For The Willing Subject, Will Never Be.

It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent

... We May Remember What The Romansthought A Cultivated Person Ought To Be: One Who Knows How To Choose His Company Among Men, Among Things, Among Thoughts, In The Present As Well As In The Past.

Power Corresponds To The Human Ability Not Just To Act But To Act In Concert. Power Is Never The Property Of An Individual; It Belongs To A Group And Remains In Existence Only So Long As The Group Keeps Together. When We Say Of Somebody That He Is 'in Power' We Actually Refer To His Being Empowered By A Certain Number Of People To Act In Their Name. The Moment The Group, From Which The Power Originated To Begin With ... Disappears, 'his Power' Also Vanishes.

Rage Is By No Means An Automatic Reaction To Misery And Suffering As Such; No One Reacts With Rage To An Incurable Disease Or To An Earthquake Or, For That Matter, To Social Conditions That Seem To Be Unchangeable. Only Where There Is Reason To Suspect That Conditions Could Be Changed And Are Not Does Rage Arise.

When We Were Told That By Freedom We Understood Free Enterprise, We Did Very Little To Dispel This Monstrous Falsehood. Wealth And Economic Well-being, We Have Asserted, Are The Fruits Of Freedom, While We Should Have Been The First To Know That This Kind Of Happiness Has Been An Unmixed Blessing Only In This Country, And It Is A Minor Blessing Compared With The Truly Political Freedoms, Such As Freedom Of Speech And Thought, Of Assembly And Association, Even Under The Best Conditions.

Courage Is Indispensible Because In Politics Not Life But The World Is At Stake.

These Are The Fifties, You Know. The Disgusting, Posturing Fifties.

Wherever The Relevance Of Speech Is At Stake, Matters Become Political By Definition, For Speech Is What Makes Man A Political Being.

I've Begun So Late, Really Only In Recent Years, To Truly Love The World... Out Of Gratitude, I Want To Call My Book On Political Theories Amor Mundi .

The Possible Redemption From The Predicament Of Irreversibility──of Being Unable To Undo What One Has Done──is The Faculty Of Forgiving. The Remedy For Unpredictability, For The Chaotic Uncertainty Of The Future, Is Contained In The Faculty To Make And Keep Promises. Both Faculties Depend Upon Plurality, On The Presence And Acting Of Others, For No Man Can Forgive Himself And No One Can Be Bound By A Promise Made Only To Himself.

What Will Happen Once The Authentic Mass Man Takes Over, We Do Not Know Yet, Although It May Be A Fair Guess That He Will Have More In Common With The Meticulous, Calculated Correctness Of Himmler Than With The Hysterical Fanaticism Of Hitler, Will More Resemble The Stubborn Dullness Of Molotov Than The Sensual Vindictive Cruelty Of Stalin.

The Concept Of Unlimited Expansion That Alone Can Fulfill The Hope For Unlimited Accumulation Of Capital, And Brings About The Aimless Accumulation Of Power, Makes The Foundation Of New Political Bodies - Which Up To The Era Of Imperialism Always Had Been The Upshot Of Conquest - Well-nigh Impossible.

We Are Wont To See Friendship Solely As A Phenomenon Of Intimacy In Which The Friends Open Their Hearts To Each Other Unmolested By The World And Its Demands...thus It Is Hard For Us To Understand The Political Relevance Of Friendship...but For The Greeks The Essence Of Friendship Consisted In Discourse...the Converse (in Contrast To The Intimate Talk In Which Individuals Speak About Themselves), Permeated Though It May Be By Pleasure In The Friend’s Presence, Is Concerned With The Common World.

The Human Condition Comprehends More Than The Condition Under Which Life Has Been Given To Man. Men Are Conditioned Beings Because Everything They Come In Contact With Turns Immediately Into A Condition Of Their Existence. The World In Which The Vita Activa Spends Itself Consists Of Things Produced By Human Activities; But The Things That Owe Their Existence Exclusively To Men Nevertheless Constantly Condition Their Human Makers.

Legitimacy, When Challenged, Bases Itself On An Appeal To The Past, While Justification Relates To An End That Lies In The Future. Violence Can Be Justifiable, But It Never Will Be Legitimate.

One Must Think With The Body And The Soul Or Not Think At All.

The Right To Marry Whoever One Wishes Is An Elementary Human Right ... Even Political Rights, Like The Right To Vote, And Nearly All Other Rights Enumerated In The Constitution, Are Secondary To The Inalienable Human Rights To 'life, Liberty And The Pursuit Of Happiness' Proclaimed In The Declaration Of Independence; And To This Category The Right To Home And Marriage Unquestionably Belongs.

Pursuit Of Happiness

The Earth Is The Very Quintessence Of The Human Condition.

The Human Condition Is Such That Pain And Effort Are Not Just Symptoms Which Can Be Removed Without Changing Life Itself; They Are The Modes In Which Life Itself, Together With The Necessity To Which It Is Bound, Makes Itself Felt. For Mortals, The Easy Life Of The Gods Would Be A Lifeless Life.

Poetry, Whose Material Is Language, Is Perhaps The Most Human And Least Worldly Of The Arts, The One In Which The End Product Remains Closest To The Thought That Inspired It.

If We Don't Know Our Own History, We Are Deemed To Live It.

Violence Can Destroy Power; It Is Utterly Incapable Of Creating It.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It, And By The Same Token Save It From That Ruin Which Except For Renewal, Except For The Coming Of The New And The Young, Would Be Inevitable. And Education, Too, Is Where We Decide Whether We Love Our Children Enough Not To Expel Them From Our World And Leave Them To Their Own Devices, Nor To Strike From Their Hands Their Chance Of Undertaking Something New, Something Unforeseen By Us, But To Prepare Them In Advance For The Task Of Renewing A Common World.

No Cause Is Left But The Most Ancient Of All, The One, In Fact, That From The Beginning Of Our History Has Determined The Very Existence Of Politics, The Cause Of Freedom Versus Tyranny.

In Politics, Love Is A Stranger, And When It Intrudes Upon It Nothing Is Being Achieved Except Hypocrisy.

Exasperation With The Threefold Frustration Of Action -- The Unpredictability Of Its Outcome, The Irreversibility Of The Process, And The Anonymity Of Its Authors -- Is Almost As Old As Recorded History. It Has Always Been A Great Temptation, For Men Of Action No Less Than For Men Of Thought, To Find A Substitute For Action In The Hope That The Realm Of Human Affairs May Escape The Haphazardness And Moral Irresponsibility Inherent In A Plurality Of Agents.

Man's Chief Moral Deficiency Appears To Be Not His Indiscretions But His Reticence.

If The World Is To Contain A Public Space, It Cannot Be Erected For One Generation And Planned For The Living Only; It Must Transcend The Life-span Of Mortal Men…. There Is Perhaps No Clearer Testimony To The Loss Of The Public Realm In The Modern Age Than The Almost Complete Loss Of Authentic Concern With Immortality, A Loss Somewhat Overshadowed By The Simultaneous Loss Of The Metaphysical Concern With Eternity.

Without Being Bound To The Fulfillment Of Promises, We Would Never Be Able To Keep Our Identities; We Would Be Condemned To Wanderhelplessly And Without Direction In The Darkness Of Each Man's Lonely Heart, Caught In Its Contradictions And Equivocalities--a Darkness Which Only The Light Shed Over The Public Realm Through The Presence Of Others, Who Confirm The Identity Between The One Who Promises And The One Who Fulfills, Can Dispel.

To Be Free In An Age Like Ours, One Must Be In A Position Of Authority. That In Itself Would Be Enough To Make Me Ambitious.

The Will To Power, As The Modern Age From Hobbes To Nietzsche Understood It, Far From Being A Characteristic Of The Strong, Is, Like Envy And Greed, Among The Vices Of The Weak, And Possibly Even Their Most Dangerous One. Power Corrupts Indeed When The Weak Band Together In Order To Ruin The Strong, But Not Before.

Mathematics, The Non-empirical Science Par Excellence . . . The Science Of Sciences, Delivering The Key To Those Laws Of Nature And The Universe Which Are Concealed By Appearances.

Psychologically Speaking, One May Say That The Hypocrite Is Too Ambitious; Not Only Does He Want To Appear Virtuous Before Others, He Wants To Convince Himself.

The Touchstone Of A Free Act - From The Decision To Get Out Of Bed In The Morning Or Take A Walk In The Afternoon To The Highest Resolutions By Which We Bind Ourselves For The Future - Is Always That We Know That We Could Also Have Left Undone What We Actually Did.

Every Thought Is Strictly Speaking An After-thought.

Few Girls Are As Well Shaped As A Good Horse.

The Sad Truth Is That Most Evil Is Done By People Who Never Make Up Their Minds To Be Good Or Evil.

Exactly For The Sake Of What Is New And Revolutionary In Every Child, Education Must Be Conservative; It Must Preserve This Newness And Introduce It As A New Thing Into An Old World.

We Are Free To Change The World And Start Something New In It.

Changing The World

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It And By The Same Token Save It From That Ruin Which, Except For Renewal, Except For The Coming Of The New And Young, Would Be Inevitable.

War Has Become A Luxury That Only Small Nations Can Afford.

Men Always Want To Be Terribly Influential, But I See That As Somewhat External. Do I Imagine Myself Being Influential? No. I Want To Understand. And If Others Understand--in The Same Sense That I Have Understood--that Gives Me A Sense Of Satisfaction, Like Feeling At Home.

Walter Benjamin Knew That The Break In Tradition And Loss Of Authority Which Occurred In His Lifetime Were Irreparable, And He Concluded That He Had To Discover New Ways Of Dealing With The Past. In This He Became A Master When He Discovered That The Transmissibility Of The Past Had Been Replaced By The Citability And That In Place Of Its Authority There Had Arisen A Strange Power To Settle Down, Piecemeal, In The Present And To Deprive It Of ‘peace Of Mind,’ The Mindless Peace Of Complacency.

A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

The Way God Has Been Thought Of For Thousands Of Years Is No Longer Convincing; If Anything Is Dead, It Can Only Be The Traditional Thought Of God.

The More Dubious And Uncertain An Instrument Violence Has Become In International Relations, The More It Has Gained In Reputation And Appeal In Domestic Affairs, Specifically In The Matter Of Revolution.

If It Is True ... That No One Has A Life Worth Thinking About Whose Life Story Cannot Be Told, Does It Not Then Follow That Life Could Be, Even Ought To Be, Lived As A Story, That What One Has To Do In Life Is To Make The Story Come True?

Action Without A Name, A Who Attached To It, Is Meaningless.

Ideologies - Isms Which To The Satisfaction Of Their Adherents Can Explain Everything And Every Occurence By Deducing It From A Single Premise - Are A Very Recent Phenomenon ... Not Before Hitler And Stalin Were The Great Political Potentialities Of The Ideologies Discovered.

Entirely New Concepts Are Very Rare In Politics.

The Strength Of Even The Strongest Individual Can Always Be Overpowered By The Many, Who Often Will Combine For No Other Purpose Than To Ruin Strength Precisely Because Of Its Peculiar Independence.

Violence Can Always Destroy Power; Out Of The Barrel Of A Gun Grows The Most Effective Command, Resulting In The Most Instant And Perfect Obedience. What Never Can Grow Out Of It Is Power.

Kant ... Stated That He Had "found It Necessary To Deny Knowledge ... To Make Room For Faith," But All He Had "denied" Was Knowledge Of Things That Are Unknowable, And He Had Not Made Room For Faith But For Thought.

While Strength Is The Natural Quality Of An Individual Seen In Isolation, Power Springs Up Between Men When They Act Together And Vanishes The Moment They Disperse.

By Assigning His Political Rights To The State The Individual Also Delegates His Social Responsibilities To It: He Asks The State To Relieve Him Of The Burden Of Caring For The Poor Precisely As He Asks For Protection Against Criminals. The Difference Between Pauper And Criminal Disappears - Both Stand Outside Society.

No Civilization Would Ever Have Been Possible Without A Framework Of Stability, To Provide The Wherein For The Flux Of Change. Foremost Among The Stabilizing Factors, More Enduring Than Customs, Manners And Traditions, Are The Legal Systems That Regulate Our Life In The World And Our Daily Affairs With Each Other.

Power Is Actualized Only When Word And Deed Have Not Parted Company.

They Must Remember That They Are Constantly On The Run, And That The World's Reality Is Actually Expressed By Their Escape.

Imperialism Was Born When The Ruling Class In Capitalist Production Came Up Against National Limits To Its Economic Expansion.

Our Problem Today Is Not How To Expropriate The Expropriators But, Rather, How To Arrange Matters So That The Masses, Dispossessed By Industrial Society In Capitalist And Socialist Systems, Can Regain Property. For This Reason Alone, The Alternative Between Capitalism And Socialism Is False-not Only Because Neither Exists Anywhere In Its Pure State Anyhow, But Because We Have Here Twins, Each Wearing Different Hats.

The Heritage Of The American Revolution Is Forgotten, And The American Government, For Better And For Worse, Has Entered Into Theheritage Of Europe As Though It Were Its Patrimony--unaware, Alas, Of The Fact That Europe's Declining Power Was Preceded And Accompanied By Political Bankruptcy, The Bankruptcy Of The Nation-state And Its Concept Of Sovereignty.

The Individual Who Has Been Liberated By Reason Is Always Running Head-on Into A World, A Society, Whose Past In The Shape Of 'prejudices' Has A Great Deal Of Power; He Is Forced To Learn That Past Reality Is Also A Reality.

If The Ability To Tell Right From Wrong Should Turn Out To Have Anything To Do With The Ability To Think, Then We Must Be Able To "demand" Its Exercise From Every Sane Person, No Matter How Erudite Or Ignorant, Intelligent Or Stupid, He May Happen To Be. Kant In This Respect Almost Alone Among The Philosophers Was Much Bothered By The Common Opinion That Philosophy Is Only For The Few, Precisely Because Of Its Moral Implications.

Totalitarianism Is Never Content To Rule By External Means, Namely, Through The State And A Machinery Of Violence; Thanks To Its Peculiar Ideology And The Role Assigned To It In This Apparatus Of Coercion, Totalitarianism Has Discovered A Means Of Dominating And Terrorizing Human Beings From Within.

Action, As Distinguished From Fabrication, Is Never Possible In Isolation; To Be Isolated Is To Be Deprived Of The Capacity To Act.

Equality...is The Result Of Human Organization. We Are Not Born Equal.

As Citizens, We Must Prevent Wrongdoing Because The World In Which We All Live, Wrong-doer, Wrong Sufferer And Spectator, Is At Stake.

The True Dividing Line Between People Is Whether They Are Capable Of Being In Love With Their Destiny.

In Contrast To Revenge, Which Is The Natural, Automatic Reaction To Transgression And Which, Because Of The Irreversibility Of The Action Process Can Be Expected And Even Calculated, The Act Of Forgiving Can Never Be Predicted; It Is The Only Reaction That Acts In An Unexpected Way And Thus Retains, Though Being A Reaction, Something Of The Original Character Of Action.

There Is A Strange Interdependence Between Thoughtlessness And Evil.

Interdependence

For The Possibilities Of Being Different From What One Is Are Infinite. Once One Has Negated Oneself, However, There Are No Longer Any Particular Choices.

Being Different

A Functionary, When He Really Is Nothing More Than A Functionary, Is Really A Very Dangerous Gentleman.

Total Loyalty Is Possible Only When Fidelity Is Emptied Of All Concrete Content, From Which Changes Of Mind Might Naturally Arise.

If Men Were Ever To Lose The Appetite For Meaning We Call Thinking, They Would Lose The Capacity For Asking All The Unanswerable Questions Upon Which Every Civilization Is Founded.

The Practice Of Violence, Like All Action, Changes The World, But The Most Probable Change Is A More Violent World.

Well, Demonization Itself Can Help ... To Provide An Alibi. You Succumb To The Devil Incarnate, And As A Result You're Not Guilty Yourself.

Love, By Its Very Nature, Is Unworldly, And It Is For This Reason Rather Than Its Rarity That It Is Not Only Apolitical But Antipolitical, Perhaps The Most Powerful Of All Antipolitical Forces.

The Trouble With Lying And Deceiving Is That Their Efficiency Depends Entirely Upon A Clear Notion Of The Truth That The Liar And Deceiver Wishes To Hide.

The Defiance Of Established Authority, Religious And Secular, Social And Political, As A World-wide Phenomenon May Well One Day Be Accounted The Outstanding Event Of The Last Decade.

Power And Violence Are Opposites; Where The One Rules Absolutely, The Other Is Absent. Violence Appears Where Power Is In Jeopardy, But Left To Its Own Course It Ends In Power's Disappearance.

To Expect Truth To Come From Thinking Signifies That We Mistake The Need To Think With The Urge To Know.

It Is Indeed My Opinion Now That Evil Is Never “radical,” That It Is Only Extreme, And That It Possess Neither Depth Nor Any Demonic Dimension. It Can Overgrow And Lay Waste The Whole World Precisely Because It Spreads Like Fungus On The Surface. It Is “thought-defying,” As I Said, Because Thought Tries To Reach Some Depth, To Go To The Roots, And The Moment It Concerns Itself With Evil, It Is Frustrated Because There Is Nothing. That Is Its “banality.” Only The Good Has Depth And Can Be Radical.

Factual Truth Is Always Related To Other People: It Concerns Events And Circumstances In Which Many Are Involved; It Is Established By Witnesses And Depends Upon Testimony; It Exists Only To The Extent That It Is Spoken About, Even If It Occurs In The Domain Of Privacy. It Is Political By Nature.

Forgiveness Is The Key To Action And Freedom.

The Presence Of Others Who See What We See And Hear What We Hear Assures Us Of The Reality Of The World And Ourselves.

The Result Of A Consistent And Total Substitution Of Lies For Factual Truth Is Not That The Lie Will Now Be Accepted As Truth, And Truth Be Defamed As Lie, But That The Sense By Which We Take Our Bearings In The Real World - And The Category Of Truth Versus Falsehood Is Among The Mental Means To This End - Is Being Destroyed.

Fear Is An Emotion Indispensable For Survival.

Politically, The Weakness Of The Argument Has Always Been That Those Who Choose The Lesser Evil Forget Very Quickly That They Chose Evil.

Without Being Forgiven, Released From The Consequences Of What We Have Done, Our Capacity To Act Would, As It Were, Be Confined To One Single Deed From Which We Could Never Recover; We Would Remain The Victims Of Its Consequences Forever.

The Saving Grace Of All Really Great Gifts Is That The Persons Who Bear Their Burden Remain Superior To What They Have Done, At Least As Long As The Source Of Creativity Is Alive.

With The Rise Of Christianity, Faith Replaced Thought As The Bringer Of Immortality.

This Is The Precept By Which I Have Lived: Prepare For The Worst; Expect The Best; And Take What Comes.

When Evil Is Allowed To Compete With Good, Evil Has An Emotional Populist Appeal That Wins Out Unless Good Men And Women Stand As A Vanguard Against Abuse.

It Interrupts Any Doing, Any Ordinary Activities, No Matter What They Happen To Be. All Thinking Demands A Stop-and-think.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes. On The Contrary, Whatever The Punishment, Once A Specific Crime Has Appeared For The First Time, Its Reappearance Is More Likely Than Its Initial Emergence Could Ever Have Been.

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

Death Not Merely Ends Life, It Also Bestows Upon It A Silent Completeness, Snatched From The Hazardous Flux To Which All Things Human Are Subject.

Kant ... Discovered "the Scandal Of Reason," That Is The Fact That Our Mind Is Not Capable Of Certain And Verifiable Knowledge Regarding Matters And Questions That It Nevertheless Cannot Help Thinking About.

Culture Is Being Threatened When All Worldly Objects And Things, Produced By The Present Or The Past, Are Treated As Mere Functions For The Life Process Of Society, As Though They Are There Only To Fulfill Some Need, And For This Functionalization It Is Almost Irrelevant Whether The Needs In Question Are Of A High Or A Low Order.

The Most Striking Difference Between Ancient And Modern Sophists Is That The Ancients Were Satisfied With A Passing Victory Of Argument At The Expense Of Truth, Whereas The Moderns Want A More Lasting Victory At The Expense Of Reality.

His [marx's] Most Explosive And Indeed Most Original Contribution To The Cause Of Revolution Was That He Interpreted The Compelling Needs Of Mass Poverty In Political Terms As An Uprising, Not For The Sake Of Bread Or Wealth, But For The Sake Of Freedom As Well.

The Concentration Camps, By Making Death Itself Anonymous (making It Impossible To Find Out Whether A Prisoner Is Dead Or Alive), Robbed Death Of Its Meaning As The End Of A Fulfilled Life. In A Sense They Took Away The Individual’s Own Death, Proving That Henceforth Nothing Belonged To Him And He Belonged To No One. His Death Merely Set A Seal On The Fact That He Had Never Existed.

If The Ability To Tell Right From Wrong Should Have Anything To Do With The Ability To Think, Then We Must Be Able To 'demand' Its Exercise In Every Sane Person No Matter How Erudite Or Ignorant.

To Act, In Its Most General Sense, Means To Take An Initiative, To Begin... To Set Something Into Motion.

There Will Always Be One Against All, One Person Against All Others. [this Is So] Not Because One Is Terribly Wise And All Are Terribly Foolish, But Because The Process Of Thinking And Researching, Which Finally Yields Truth, Can Only Be Accomplished By An Individual Person. In Its Singularity Or Duality, One Human Being Seeks And Finds – Not The Truth (lessing) –, But Some Truth.

... The Will Always Wills To Do Something And Thus Implicitly Holds In Contempt Sheer Thinking, Whose Whole Activity Depends On "doing Nothing.

All Political Institutions Are Manifestations And Materializations Of Power; They Petrify And Decay As Soon As The Living Power Of The People Ceases To Uphold Them.

At Any Rate, Nothing Was More Characteristic Of Him [walter Benjamin] In The Thirties Than The Little Notebooks With Black Covers Which He Always Carried With Him And In Which He Tirelessly Entered In The Form Of Quotations What Daily Living And Reading Netted Him In The Way Of "pearls" And "coral." On Occasion He Read From Them Aloud, Showed Them Around Like Items From A Choice And Precious Collection.

Caution In Handling Generally Accepted Opinions That Claim To Explain Whole Trends Of History Is Especially Important For The Historian Of Modern Times, Because The Last Century Has Produced An Abundance Of Ideologies That Pretend To Be Keys To History But Are Actually Nothing But Desperate Efforts To Escape Responsibility.

Metaphysical Fallacies Contain The Only Clues We Have To What Thinking Means To Those Who Engage In It.

Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

Freedom From Labor Itself Is Not New; It Once Belonged Among The Most Firmly Established Privileges Of The Few. In This Instance, It Seems As Though Scientific Progress And Technical Developments Had Been Only Taken Advantage Of To Achieve Something About Which All Former Ages Dreamed But Which None Had Been Able To Realize.

It Is In The Nature Of A Group And Its Power To Turn Against Independence, The Property Of Individual Strength.

Individual Strength

As Witnesses Not Of Our Intentions But Of Our Conduct, We Can Be True Or False, And The Hypocrite's Crime Is That He Bears False Witness Against Himself. What Makes It So Plausible To Assume That Hypocrisy Is The Vice Of Vices Is That Integrity Can Indeed Exist Under The Cover Of All Other Vices Except This One. Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

No Argument Can Persuade Me To Like Oysters If I Do Not Like Them. In Other Words, The Disturbing Thing About Matters Of Taste Is That They Are Not Communicable.

Plurality Of Languages: [...] It Is Crucial 1. That There Are Many Languages And That They Differ Not Only In Vocabulary, But Also In Grammar, And So In Mode Of Thought And 2. That All Languages Are Learnable.

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

There Always Comes A Point Beyond Which Lying Becomes Counterproductive. This Point Is Reached When The Audience To Which The Lies Are Addressed Is Forced To Disregard Altogether The Distinguishing Line Between Truth And Falsehood In Order To Be Able To Survive.

Philosophy Is Called Upon To Compensate For The Frustrations Of Politics And, More Generally, Of Life Itself.

Legends Have Always Played A Powerful Role In The Making Of History. ... Without Ever Relating Facts Reliably, Yet Always Expressing Their True Significance, They Offered A Truth Beyond Realities, A Remembrance Beyond Memories.

In The Era Of Imperialism, Businessmen Became Politicians And Were Acclaimed As Statesmen, While Statesmen Were Taken Seriously Only If They Talked The Language Of Succcessful Businessmen.

It Belongs Among The Refinements Of Totalitarian Government In Our Century That They Don't Permit Their Opponents To Die A Great, Dramatic Martyr's Death For Their Convictions.

Goodness That Comes Out Of Hiding And Assumes A Public Role Is No Longer Good, But Corrupt In Its Own Terms And Will Carry Its Own Corruption Wherever It Goes.

Political Institutions, No Matter How Well Or Badly Designed, Depend For Continued Existence Upon Acting Men; Their Conservation Is Achieved By The Same Means That Brought Them Into Being. Independent Existence Marks The Work Of Art As A Product Of Making; Utter Dependence Upon Further Acts To Keep It In Existence Marks The State As A Product Of Action.

Scientific And Philosophic Truth Have Parted Company.

Since One Cannot Educate Adults, The Word "education" Has An Evil Sound In Politics; There Is A Pretense Of Education, When The Real Purpose Is Coercion Without The Use Of Force.

Our Tradition Of Political Thought Had Its Definite Beginning In The Teachings Of Plato And Aristotle. I Believe It Came To A No Less Definite End In The Theories Of Karl Marx.

For Excellence, The Presence Of Others Is Always Required.

Violence Is An Expression Of Impotence.

Manipulations Of Opinion, Insofar As They Are Inspired By Well-defined Interests, Have Limited Goals; Their Effect, However, If They Happen To Touch Upon An Issue Of Authentic Concern, Is No Longer Subject To Their Control And May Easily Produce Consequences They Never Foresaw Or Intended.

The Public Sphere Is As Consistently Based On The Law Of Equality As The Private Sphere Is Based On The Law Of Universal Difference And Differentiation. Equality, In Contrast To All That Is Involved In Mere Existence, Is Not Given Us, But Is The Result Of Human Organization Insofar As It Is Guided By The Principle Of Justice. We Are Not Born Equal; We Become Equal As Members Of A Group On The Strength Of Our Decision To Guarantee Ourselves Mutually Equal Rights.

The Cultural Treasures Of The Past, Believed To Be Dead, Are Being Made To Speak, In The Course Of Which It Turns Out That They Propose Things Altogether Different Than What Had Been Thought.

I'm More Than Ever Of The Opinion That A Decent Human Existence Is Possible Today Only On The Fringes Of Society, Where One Then Runs The Risk Of Starving Or Being Stoned To Death. In These Circumstances, A Sense Of Humor Is A Great Help.

We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Abundance.

That Hegelian Dialectics Should Provide A Wonderful Instrument For Always Being Right, Because They Permit The Interpretations Of All Defeats As The Beginning Of Victory, Is Obvious. One Of The Most Beautiful Examples Of This Kind Of Sophistry Occurred After 1933 When The German Communists For Nearly Two Years Refused To Recognize That Hitler's Victory Had Been A Defeat For The German Communist Party.

For Politics Is Not Like The Nursery; In Politics Obedience And Support Are The Same.

Trending Author

Michael Johnson

Category