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A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

-Hannah Arendt

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A Theology Which Is

Hannah Arendt

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A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

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Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It And By The Same Token Save It From That Ruin Which, Except For Renewal, Except For The Coming Of The New And Young, Would Be Inevitable.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes.

The Way God Has Been Thought Of For Thousands Of Years Is No Longer Convincing; If Anything Is Dead, It Can Only Be The Traditional Thought Of God.

I've Begun So Late, Really Only In Recent Years, To Truly Love The World... Out Of Gratitude, I Want To Call My Book On Political Theories Amor Mundi .

Mathematics, The Non-empirical Science Par Excellence . . . The Science Of Sciences, Delivering The Key To Those Laws Of Nature And The Universe Which Are Concealed By Appearances.

Love, In Distinction From Friendship, Is Killed, Or Rather Extinguished, The Moment It Is Displayed In Public.

Friendship Love

Totalitarianism Is Never Content To Rule By External Means, Namely, Through The State And A Machinery Of Violence; Thanks To Its Peculiar Ideology And The Role Assigned To It In This Apparatus Of Coercion, Totalitarianism Has Discovered A Means Of Dominating And Terrorizing Human Beings From Within.

There Will Always Be One Against All, One Person Against All Others. [this Is So] Not Because One Is Terribly Wise And All Are Terribly Foolish, But Because The Process Of Thinking And Researching, Which Finally Yields Truth, Can Only Be Accomplished By An Individual Person. In Its Singularity Or Duality, One Human Being Seeks And Finds – Not The Truth (lessing) –, But Some Truth.

... The Will Always Wills To Do Something And Thus Implicitly Holds In Contempt Sheer Thinking, Whose Whole Activity Depends On "doing Nothing.

Slavery's Crime Against Humanity Did Not Begin When One People Defeated And Enslaved Its Enemies (though Of Course This Was Bad Enough), But When Slavery Became An Institution In Which Some Men Were 'born' Free And Others Slave, When It Was Forgotten That It Was Man Who Had Deprived His Fellow-men Of Freedom, And When The Sanction For The Crime Was Attributed To Nature.

His [marx's] Most Explosive And Indeed Most Original Contribution To The Cause Of Revolution Was That He Interpreted The Compelling Needs Of Mass Poverty In Political Terms As An Uprising, Not For The Sake Of Bread Or Wealth, But For The Sake Of Freedom As Well.

Generally Speaking, Violence Always Arises Out Of Impotence. It Is The Hope Of Those Who Have No Power.

We All Carry Fault Within.

A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

Men, Forever Tempted To Lift The Veil Of The Future-with The Aid Of Computers Or Horoscopes Or The Intestines Of Sacrificial Animals-have A Worse Record To Show In These Sciences Than In Almost Any Scientific Endeavor.

Without Being Forgiven, Released From The Consequences Of What We Have Done, Our Capacity To Act Would, As It Were, Be Confined To One Single Deed From Which We Could Never Recover; We Would Remain The Victims Of Its Consequences Forever.

Wherever The Relevance Of Speech Is At Stake, Matters Become Political By Definition, For Speech Is What Makes Man A Political Being.

In Politics, Love Is A Stranger, And When It Intrudes Upon It Nothing Is Being Achieved Except Hypocrisy.

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

Violence Can Destroy Power; It Is Utterly Incapable Of Creating It.

We Are Free To Change The World And Start Something New In It.

Changing The World

Truthfulness Has Never Been Counted Among The Political Virtues, And Lies Have Always Been Regarded As Justifiable Tools In Political Dealings.

For Excellence, The Presence Of Others Is Always Required.

When An Old Truth Ceases To Be Applicable, It Does Not Become Any Truer By Being Stood On Its Head.

What Will Happen Once The Authentic Mass Man Takes Over, We Do Not Know Yet, Although It May Be A Fair Guess That He Will Have More In Common With The Meticulous, Calculated Correctness Of Himmler Than With The Hysterical Fanaticism Of Hitler, Will More Resemble The Stubborn Dullness Of Molotov Than The Sensual Vindictive Cruelty Of Stalin.

If Men Were Ever To Lose The Appetite For Meaning We Call Thinking, They Would Lose The Capacity For Asking All The Unanswerable Questions Upon Which Every Civilization Is Founded.

Power Is Actualized Only When Word And Deed Have Not Parted Company.

When We Think Of A Criminal, We Imagine Someone With Criminal Motives. And When We Look At Eichmann, He Doesn't Actually Have Any Criminal Motives. Not What Is Usually Understood By "criminal Motives." He Wanted To Go Along With The Rest. He Wanted To Say "we," And Going-along-with-the-rest And Wanting-to-say-we Like This Were Quite Enough To Make The Greatest Of All Crimes Possible. The Hitlers, After All, Really Aren't The Ones Who Are Typical In This Kind Of Situation--they'd Be Powerless Without The Support Of Others.

What Is The Subject Of Our Thought? Experience! Nothing Else!

As Citizens, We Must Prevent Wrongdoing Because The World In Which We All Live, Wrong-doer, Wrong Sufferer And Spectator, Is At Stake.

Politically Speaking, Tribal Nationalism [patriotism] Always Insists That Its Own People Are Surrounded By 'a World Of Enemies' - 'one Against All' - And That A Fundamental Difference Exists Between This People And All Others. It Claims Its People To Be Unique, Individual, Incompatible With All Others, And Denies Theoretically The Very Possibility Of A Common Mankind Long Before It Is Used To Destroy The Humanity Of Man.

The Monstrous Sameness And Pervasive Ugliness So Highly Characteristic Of The Findings Of Modern Psychology, And Contrasting So Obviously With The Enormous Variety And Richness Of Overt Human Conduct, Witness To The Radical Difference Between The Inside And The Outside Of The Human Body.

If The Ability To Tell Right From Wrong Should Turn Out To Have Anything To Do With The Ability To Think, Then We Must Be Able To "demand" Its Exercise From Every Sane Person, No Matter How Erudite Or Ignorant, Intelligent Or Stupid, He May Happen To Be. Kant In This Respect Almost Alone Among The Philosophers Was Much Bothered By The Common Opinion That Philosophy Is Only For The Few, Precisely Because Of Its Moral Implications.

The Blessing Of Life As A Wholecan Never Be Found In Work.

The Strength Of Even The Strongest Individual Can Always Be Overpowered By The Many, Who Often Will Combine For No Other Purpose Than To Ruin Strength Precisely Because Of Its Peculiar Independence.

The Right To Marry Whoever One Wishes Is An Elementary Human Right ... Even Political Rights, Like The Right To Vote, And Nearly All Other Rights Enumerated In The Constitution, Are Secondary To The Inalienable Human Rights To 'life, Liberty And The Pursuit Of Happiness' Proclaimed In The Declaration Of Independence; And To This Category The Right To Home And Marriage Unquestionably Belongs.

Pursuit Of Happiness

For The Possibilities Of Being Different From What One Is Are Infinite. Once One Has Negated Oneself, However, There Are No Longer Any Particular Choices.

Being Different

I'm More Than Ever Of The Opinion That A Decent Human Existence Is Possible Today Only On The Fringes Of Society, Where One Then Runs The Risk Of Starving Or Being Stoned To Death. In These Circumstances, A Sense Of Humor Is A Great Help.

At Any Rate, Nothing Was More Characteristic Of Him [walter Benjamin] In The Thirties Than The Little Notebooks With Black Covers Which He Always Carried With Him And In Which He Tirelessly Entered In The Form Of Quotations What Daily Living And Reading Netted Him In The Way Of "pearls" And "coral." On Occasion He Read From Them Aloud, Showed Them Around Like Items From A Choice And Precious Collection.

Nothing We Use Or Hear Or Touch Can Be Expressed In Words That Equal What Is Given By The Senses.

Economic Growth May One Day Turn Out To Be A Curse Rather Than A Good, And Under No Conditions Can It Either Lead Into Freedom Or Constitute A Proof For Its Existence.

If A Given Science Accidentally Reached Its Goal, This Would By No Means Stop The Workers In The Field, Who Would Be Driven Past Their Goal By The Sheer Momentum Of The Illusion Of Unlimited Progress.

The Saving Grace Of All Really Great Gifts Is That The Persons Who Bear Their Burden Remain Superior To What They Have Done, At Least As Long As The Source Of Creativity Is Alive.

If The World Is To Contain A Public Space, It Cannot Be Erected For One Generation And Planned For The Living Only; It Must Transcend The Life-span Of Mortal Men…. There Is Perhaps No Clearer Testimony To The Loss Of The Public Realm In The Modern Age Than The Almost Complete Loss Of Authentic Concern With Immortality, A Loss Somewhat Overshadowed By The Simultaneous Loss Of The Metaphysical Concern With Eternity.

I Know Exactly What I Want To Write. I Do Not Write Until I Do. Usually I Write It All Down Only Once. And That Goes Relatively Quickly, Since It Really Depends Only On How Fast I Type.

The Good Things In History Are Usually Of Very Short Duration, But Afterward Have A Decisive Influence On What Happens Over Long Periods Of Time.

Loving Life Is Easy When You Are Abroad. Where No One Knows You And You Hold Your Life In Your Hands All Alone, You Are More Master Of Yourself Than At Any Other Time

Nihilism Is But The Other Side Of Conventionalism; Its Creed Consists Of Negations Of The Current So-called Positive Values, To Which It Remains Bound.

We Are Wont To See Friendship Solely As A Phenomenon Of Intimacy In Which The Friends Open Their Hearts To Each Other Unmolested By The World And Its Demands...thus It Is Hard For Us To Understand The Political Relevance Of Friendship...but For The Greeks The Essence Of Friendship Consisted In Discourse...the Converse (in Contrast To The Intimate Talk In Which Individuals Speak About Themselves), Permeated Though It May Be By Pleasure In The Friend’s Presence, Is Concerned With The Common World.

Where Everybody Is Guilty, Nobody Is.

Revolutionaries Do Not Make Revolutions. The Revolutionaries Are Those Who Know When Power Is Lying In The Street And Then They Can Pick It Up.

Kant ... Discovered "the Scandal Of Reason," That Is The Fact That Our Mind Is Not Capable Of Certain And Verifiable Knowledge Regarding Matters And Questions That It Nevertheless Cannot Help Thinking About.

The Conviction That Everything That Happens On Earth Must Be Comprehensible To Man Can Lead To Interpreting History By Commonplaces.

Philosophy Is Called Upon To Compensate For The Frustrations Of Politics And, More Generally, Of Life Itself.

Factual Truth Is Always Related To Other People: It Concerns Events And Circumstances In Which Many Are Involved; It Is Established By Witnesses And Depends Upon Testimony; It Exists Only To The Extent That It Is Spoken About, Even If It Occurs In The Domain Of Privacy. It Is Political By Nature.

Expulsion And Genocide, Though Both Are International Offenses, Must Remain Distinct; The Former Is An Offense Against Fellow-nations, Whereas The Latter Is An Attack Upon Human Diversity As Such, That Is, Upon A Characteristic Of The "human Status" Without Which The Very Words "mankind" Or "humanity" Would Be Devoid Of Meaning.

The Ceaseless, Senseless Demand For Original Scholarship In A Number Of Fields, Where Only Erudition Is Now Possible, Has Led Either To Sheer Irrelevancy, The Famous Knowing Of More And More About Less And Less, Or To The Development Of A Pseudo-scholarship Which Actually Destroys Its Object.

Immortality Is What Nature Possesses Without Effort And Without Anybody's Assistance, And Immortality Is What The Mortals Must Therefore Try To Achieve If They Want To Live Up To The World Into Which They Were Born, To Live Up To The Things Which Surround Them And To Whose Company They Are Admitted For A Short While.

Political Questions Are Far Too Serious To Be Left To The Politicians.

Politically, The Weakness Of The Argument Has Always Been That Those Who Choose The Lesser Evil Forget Very Quickly That They Chose Evil.

Absence Of Thought Is Indeed A Powerful Factor In Human Affairs, Statistically Speaking The Most Powerful, Not Just In The Conduct Of The Many But In The Conduct Of All.

For The Lesson Of Such Stories [of Resistance To Nazi Atrocities] Is Simple And Within Everybody's Grasp. Politically Speaking, It Is That Under Conditions Of Terror, Most People Will Comply But Some People Will Not, Just As The Lesson Of The Countries To Which The Final Solution Was Proposed Is That "it Could Happen" In Most Places But It Did Not Happen Everywhere. Humanly Speaking, No More Is Required, And No More Can Reasonably Be Asked, For This Planet To Remain A Place Fit For Human Habitation.

Few Girls Are As Well Shaped As A Good Horse.

There Is All The Difference In The World Between The Criminal's Avoiding The Public Eye And The Civil Disobedience's Taking The Law Into His Own Hands In Open Defiance. This Distinction Between An Open Violation Of The Law, Performed In Public, And A Clandestine One Is So Glaringly Obvious That It Can Be Neglected Only By Prejudice Or Ill Will.

The Rule Of Nobody ... Is What The Political Form Known As Bureaucracy Truly Is.

War Has Become A Luxury That Only Small Nations Can Afford.

Basically We Are Always Educating For A World That Is Or Is Becoming Out Of Joint, For This Is The Basic Human Situation, In Which The World Is Created By Mortal Hands To Serve Mortals For A Limited Time As Home.

The Touchstone Of A Free Act - From The Decision To Get Out Of Bed In The Morning Or Take A Walk In The Afternoon To The Highest Resolutions By Which We Bind Ourselves For The Future - Is Always That We Know That We Could Also Have Left Undone What We Actually Did.

It Is A Secret From Nobody That The Famous Random Event Is Most Likely To Arise From Those Parts Of The World Where The Old Adage"there Is No Alternative To Victory" Retains A High Degree Of Plausibility.

Opinions Are Formed In A Process Of Open Discussion And Public Debate, And Where No Opportunity For The Forming Of Opinions Exists, There May Be Moods -moods Of The Masses And Moods Of Individuals, The Latter No Less Fickle And Unreliable Than The Former -but No Opinion.

Thought ... Is Still Possible, And No Doubt Actual, Wherever Men Live Under The Conditions Of Political Freedom. Unfortunately ... No Other Human Capacity Is So Vulnerable, And It Is In Fact Far Easier To Act Under Conditions Of Tyranny Than It Is To Think.

It Is My Contention That Civil Disobediences Are Nothing But The Latest Form Of Voluntary Association, And That They Are Thus Quite In Tune With The Oldest Traditions Of The Country.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes. On The Contrary, Whatever The Punishment, Once A Specific Crime Has Appeared For The First Time, Its Reappearance Is More Likely Than Its Initial Emergence Could Ever Have Been.

There Is A Strange Interdependence Between Thoughtlessness And Evil.

Interdependence

Under Conditions Of Terror, Most People Will Comply But Some People Will Not.

Legitimacy, When Challenged, Bases Itself On An Appeal To The Past, While Justification Relates To An End That Lies In The Future. Violence Can Be Justifiable, But It Never Will Be Legitimate.

The Ultimate End Of Human Acts Is Eudaimonia, Happiness In The Sense Of Living Well, Which All Men Desire; All Acts Are But Different Means Chosen To Arrive At It.

Kant ... Stated That He Had "found It Necessary To Deny Knowledge ... To Make Room For Faith," But All He Had "denied" Was Knowledge Of Things That Are Unknowable, And He Had Not Made Room For Faith But For Thought.

Rage Is By No Means An Automatic Reaction To Misery And Suffering As Such; No One Reacts With Rage To An Incurable Disease Or To An Earthquake Or, For That Matter, To Social Conditions That Seem To Be Unchangeable. Only Where There Is Reason To Suspect That Conditions Could Be Changed And Are Not Does Rage Arise.

I'm Completely Against [feminism]. I Have No Desire To Give Up My Privileges.

To Be Free In An Age Like Ours, One Must Be In A Position Of Authority. That In Itself Would Be Enough To Make Me Ambitious.

Kant ... Was Also Quite Aware That "the Urgent Need" Of Reason Is Both Different From And "more Than Mere Quest And Desire For Knowledge." Hence, The Distinguishing Of The Two Faculties, Reason And Intellect, Coincides With A Distinction Between Two Altogether Different Mental Activities, Thinking And Knowing.

In Contrast To Revenge, Which Is The Natural, Automatic Reaction To Transgression And Which, Because Of The Irreversibility Of The Action Process Can Be Expected And Even Calculated, The Act Of Forgiving Can Never Be Predicted; It Is The Only Reaction That Acts In An Unexpected Way And Thus Retains, Though Being A Reaction, Something Of The Original Character Of Action.

Conscience Is The Anticipation Of The Fellow Who Awaits You If And When You Come Home.

The Most Radical Revolutionary Will Become A Conservative The Day After The Revolution.

Political Revolution

Revolutionary Leaders

The Practice Of Violence, Like All Action, Changes The World, But The Most Probable Change Is A More Violent World.

A Functionary, When He Really Is Nothing More Than A Functionary, Is Really A Very Dangerous Gentleman.

It Is A Society Of Laborers Which Is About To Be Liberated From The Ferrets Of Labor, And This Society Does No Longer Know Of Those Other Higher And More Meaningful Activities For The Sake Of Which This Freedom Would Deserve To Be Won.

Bureaucracy, The Rule Of Nobody.

If The Ability To Tell Right From Wrong Should Have Anything To Do With The Ability To Think, Then We Must Be Able To 'demand' Its Exercise In Every Sane Person No Matter How Erudite Or Ignorant.

Lacking The Truth, [we] Will However Finds Instants Of Truth, And These Instants Are In Fact All We Have Available To Us To Give Some Order To This Chaos Of Horror.

The Climax Of Terror Is Reached When The Police State Begins To Devour Its Own Children, When Yesterday's Executioner Becomes Today's Victim.

The Possible Redemption From The Predicament Of Irreversibility - Of Being Unable To Undo What One Has Done - Is The Faculty Of Forgiving.

And The Distinction Between Violent And Non-violent Action Is That The Former Is Exclusively Bent Upon The Destruction Of The Old, And The Latter Is Chiefly Concerned With The Establishment Of Something New.

In Addition To The Conditions Under Which Life Is Given To Man On Earth, And Partly Out Of Them, Men Constantly Create Their Own, Self-made Conditions, Which, Their Human Origins Notwithstanding, Possess The Same Conditioning Power As Natural Things. Whatever Touches Or Enters Into A Sustained Relationship With Human Life Immediately Assumes The Character Of A Condition Of Human Existence. This Is Why Men, No Matter What They Do, Are Always Conditioned Beings. Whatever Enters The Human World Of Its Own Accord Or Is Drawn Into It By Human Effort Becomes Part Of The Human Condition.

The Fateful Equating Of Power With Violence, Of The Political With Government, And Of Government With A Necessary Evil Has Begun.

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

... Whatever Men Do Or Know Or Experience Can Make Sense Only To The Extent That It Can Be Spoken About. There May Be Truths Beyond Speech, And They May Be Of Great Relevance To Man In The Singular, That Is, To Man In So Far As He Is Not A Political Being, Whatever Else He May Be. Men In The Plural, That Is, Men In So Far As They Live And Move And Act In This World, Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And To Themselves.

It Is The Nature Of Beginning That Something New Is Started Which Cannot Be Expected From Whatever May Have Happened Before. This Character Of Startling Unexpectedness Is Inherent In All Beginnings.

Nietzsche ... Has Caused [philosophers] So Much Confusion.

It Is In The Very Nature Of A Beginning To Carry With Itself A Measure Of Complete Arbitrariness. Not Only Is It Not Bound Into A Reliable Chain Of Cause And Effect, A Chain In Which Each Effect Immediately Turns Into The Cause For Future Developments, The Beginning Has, As It Were, Nothing Whatever To Hold On To; It Is As Though It Came Out Of Nowhere In Either Time Or Space.

The Most Striking Difference Between Ancient And Modern Sophists Is That The Ancients Were Satisfied With A Passing Victory Of Argument At The Expense Of Truth, Whereas The Moderns Want A More Lasting Victory At The Expense Of Reality.

It Is Better To Suffer Wrong Than To Do Wrong, Because You Can Remain The Friend Of The Sufferer; Who Would Want To Be The Friend Of And Have To Live Together With A Murderer? Not Even Another Murderer.

Under Conditions Of Tyranny It Is Far Easier To Act Than To Think.

The Greater The Bureaucratization Of Public Life, The Greater Will Be The Attraction Of Violence. In A Fully Developed Bureaucracy There Is Nobody Left With Whom One Can Argue, To Whom One Can Represent Grievances, On Whom The Pressures Of Power Can Be Exerted. Bureaucracy Is The Form Of Government In Which Everybody Is Deprived Of Political Freedom, Of The Power To Act; For The Rule By Nobody Is Not No-rule, And Where All Are Equally Powerless We Have A Tyranny Without A Tyrant.

Entirely New Concepts Are Very Rare In Politics.

If We Do Not Know Our Own History, We Are Doomed To Live It As Though It Were Our Private Fate.

By Assigning His Political Rights To The State The Individual Also Delegates His Social Responsibilities To It: He Asks The State To Relieve Him Of The Burden Of Caring For The Poor Precisely As He Asks For Protection Against Criminals. The Difference Between Pauper And Criminal Disappears - Both Stand Outside Society.

Every End In History Necessarily Contains A New Beginning.

You Think That You Can Judge What's Good Or Evil From Whether You Enjoy Doing It Or Not. You Think That Evil Is What Always Appears In The Form Of A Temptation, While Good Is What You Never Spontaneously Want To Do. I Think This Is All Total Rubbish, If You Don't Mind My Saying So.

The Trouble With Eichmann Was Precisely That So Many Were Like Him, And That The Many Were Neither Perverted Nor Sadistic, That They Were, And Still Are, Terribly And Terrifyingly Normal. From The Viewpoint Of Our Legal Institutions And Of Our Moral Standards Of Judgment, This Normality Was Much More Terrifying Than All The Atrocities Put Together.

If It Is True ... That No One Has A Life Worth Thinking About Whose Life Story Cannot Be Told, Does It Not Then Follow That Life Could Be, Even Ought To Be, Lived As A Story, That What One Has To Do In Life Is To Make The Story Come True?

Political Institutions, No Matter How Well Or Badly Designed, Depend For Continued Existence Upon Acting Men; Their Conservation Is Achieved By The Same Means That Brought Them Into Being. Independent Existence Marks The Work Of Art As A Product Of Making; Utter Dependence Upon Further Acts To Keep It In Existence Marks The State As A Product Of Action.

Death Not Merely Ends Life, It Also Bestows Upon It A Silent Completeness, Snatched From The Hazardous Flux To Which All Things Human Are Subject.

The Concept Of Unlimited Expansion That Alone Can Fulfill The Hope For Unlimited Accumulation Of Capital, And Brings About The Aimless Accumulation Of Power, Makes The Foundation Of New Political Bodies - Which Up To The Era Of Imperialism Always Had Been The Upshot Of Conquest - Well-nigh Impossible.

... The Loss Of Belief In Future States Is Politically, Though Certainly Not Spiritually, The Most Significant Distinction Betweenour Present Period And The Centuries Before. And This Loss Is Definite. For No Matter How Religious Our World May Turn Again, Or How Much Authentic Faith Still Exists In It, Or How Deeply Our Moral Values May Be Rooted In Our Religious Systems, The Fear Of Hell Is No Longer Among The Motives Which Would Prevent Or Stimulate The Actions Of A Majority.

The New Always Happens Against The Overwhelming Odds Of Statistical Laws And Their Probability, Which For All Practical, Everyday Purposes Amounts To Certainty; The New Therefore Always Appears In The Guise Of A Miracle.

Kierkegaard, Marx, And Nietzsche Are For Us Like Guideposts To A Past Which Has Lost Its Significance.

The Public Sphere Is As Consistently Based On The Law Of Equality As The Private Sphere Is Based On The Law Of Universal Difference And Differentiation. Equality, In Contrast To All That Is Involved In Mere Existence, Is Not Given Us, But Is The Result Of Human Organization Insofar As It Is Guided By The Principle Of Justice. We Are Not Born Equal; We Become Equal As Members Of A Group On The Strength Of Our Decision To Guarantee Ourselves Mutually Equal Rights.

Fear Is An Emotion Indispensable For Survival.

There Always Comes A Point Beyond Which Lying Becomes Counterproductive. This Point Is Reached When The Audience To Which The Lies Are Addressed Is Forced To Disregard Altogether The Distinguishing Line Between Truth And Falsehood In Order To Be Able To Survive.

We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Abundance.

All Political Institutions Are Manifestations And Materializations Of Power; They Petrify And Decay As Soon As The Living Power Of The People Ceases To Uphold Them.

Men Always Want To Be Terribly Influential, But I See That As Somewhat External. Do I Imagine Myself Being Influential? No. I Want To Understand. And If Others Understand--in The Same Sense That I Have Understood--that Gives Me A Sense Of Satisfaction, Like Feeling At Home.

Caution In Handling Generally Accepted Opinions That Claim To Explain Whole Trends Of History Is Especially Important For The Historian Of Modern Times, Because The Last Century Has Produced An Abundance Of Ideologies That Pretend To Be Keys To History But Are Actually Nothing But Desperate Efforts To Escape Responsibility.

The Earth Is The Very Quintessence Of The Human Condition.

The Conflict Between Art And Politics... Cannot And Must Not Be Solved.

It Interrupts Any Doing, Any Ordinary Activities, No Matter What They Happen To Be. All Thinking Demands A Stop-and-think.

The History Of Humanity Is Not A Hotel Where Someone Can Rent A Room Whenever It Suits Him; Nor Is It A Vehicle Which We Board Or Get Out Of At Random. Our Past Will Be For Us A Burden Beneath Which We Can Only Collapse For As Long As We Refuse To Understand The Present And Fight For A Better Future. Only Then — But From That Moment On — Will The Burden Become A Blessing, That Is, A Weapon In The Battle For Freedom.

The Third World Is Not A Reality But An Ideology.

What I Propose, Therefore, Is Very Simple: It Is Nothing More Than To Think What We Are Doing

Our Last Will And Testament, Providing For The Only Future Of Which We Can Be Reasonably Certain, Namely Our Own Death, Shows Thatthe Will's Need To Will Is No Less Strong Than Reason's Need To Think; In Both Instances The Mind Transcends Its Own Natural Limitations, Either By Asking Unanswerable Questions Or By Projecting Itself Into A Future Which, For The Willing Subject, Will Never Be.

Legends Have Always Played A Powerful Role In The Making Of History. ... Without Ever Relating Facts Reliably, Yet Always Expressing Their True Significance, They Offered A Truth Beyond Realities, A Remembrance Beyond Memories.

In Order To Go On Living One Must Try To Escape The Death Involved In Perfectionism.

According To Bourgeois Standards, Those Who Are Completely Unlucky And Unsuccessful Are Automatically Barred From Competition, Which Is The Life Of Society. Good Fortune Is Identified With Honor, And Bad Luck With Shame.

Ideologies - Isms Which To The Satisfaction Of Their Adherents Can Explain Everything And Every Occurence By Deducing It From A Single Premise - Are A Very Recent Phenomenon ... Not Before Hitler And Stalin Were The Great Political Potentialities Of The Ideologies Discovered.

Solitude Is The Human Condition In Which I Keep Myself Company. Loneliness Comes About When I Am Alone Without Being Able To Split Up Into The Two-in-one, Without Being Able To Keep Myself Company.

A Life Spent Entirely In Public, In The Presence Of Others, Becomes, As We Would Say, Shallow. While It Retains Its Visibility, It Loses Its Quality Of Rising Into Sight From Some Darker Ground Which Must Remain Hidden If It Is Not To Lose Its Depth In A Very Real, Non-subjective Sense.

When Evil Is Allowed To Compete With Good, Evil Has An Emotional Populist Appeal That Wins Out Unless Good Men And Women Stand As A Vanguard Against Abuse.

The Role Played By Education In All Political Utopias From Ancient Times Onward Shows How Natural It Seems To Start A New World With Those Who Are By Birth And Nature New. So Far As Politics Is Concerned, This Involves Of Course A Serious Misconception: Instead Of Joining With One's Equals In Assuming The Effort Of Persuasion And Running The Risk Of Failure, There Is Dictatorial Intervention, Based Upon The Absolute Superiority Of The Adult, And The Attempt To Produce The New As A Fait Accompli, That Is, As Though The New Already Existed.

There Are Many Great Authors Of The Past Who Have Survived Centuries Of Oblivion And Neglect, But It Is Still An Open Question Whether They Will Be Able To Survive An Entertaining Version Of What They Have To Say.

Action, As Distinguished From Fabrication, Is Never Possible In Isolation; To Be Isolated Is To Be Deprived Of The Capacity To Act.

They Must Remember That They Are Constantly On The Run, And That The World's Reality Is Actually Expressed By Their Escape.

The Cultural Treasures Of The Past, Believed To Be Dead, Are Being Made To Speak, In The Course Of Which It Turns Out That They Propose Things Altogether Different Than What Had Been Thought.

Storytelling Reveals Meaning Without Committing The Error Of Defining It.

If We Don't Know Our Own History, We Are Deemed To Live It.

The Chief Reason Warfare Is Still With Us Is Neither A Secret Death-wish Of The Human Species, Nor An Irrepressible Instinct Of Aggression, Nor, Finally And More Plausibly, The Serious Economic And Social Dangers Inherent In Disarmament, But The Simple Fact That No Substitute For This Final Arbiter In International Affairs Has Yet Appeared On The Political Scene.

The Individual Who Has Been Liberated By Reason Is Always Running Head-on Into A World, A Society, Whose Past In The Shape Of 'prejudices' Has A Great Deal Of Power; He Is Forced To Learn That Past Reality Is Also A Reality.

It Is In The Nature Of All Party Systems That The Authentically Political Talents Can Assert Themselves Only In Rare Cases, And It Is Even Rarer That The Specifically Political Qualifications Survive The Petty Maneuvers Of Party Politics With Its Demands For Plain Salesmanship.

Man's Chief Moral Deficiency Appears To Be Not His Indiscretions But His Reticence.

In The Era Of Imperialism, Businessmen Became Politicians And Were Acclaimed As Statesmen, While Statesmen Were Taken Seriously Only If They Talked The Language Of Succcessful Businessmen.

Goodness That Comes Out Of Hiding And Assumes A Public Role Is No Longer Good, But Corrupt In Its Own Terms And Will Carry Its Own Corruption Wherever It Goes.

Manipulations Of Opinion, Insofar As They Are Inspired By Well-defined Interests, Have Limited Goals; Their Effect, However, If They Happen To Touch Upon An Issue Of Authentic Concern, Is No Longer Subject To Their Control And May Easily Produce Consequences They Never Foresaw Or Intended.

Violence Can Always Destroy Power; Out Of The Barrel Of A Gun Grows The Most Effective Command, Resulting In The Most Instant And Perfect Obedience. What Never Can Grow Out Of It Is Power.

Walter Benjamin Knew That The Break In Tradition And Loss Of Authority Which Occurred In His Lifetime Were Irreparable, And He Concluded That He Had To Discover New Ways Of Dealing With The Past. In This He Became A Master When He Discovered That The Transmissibility Of The Past Had Been Replaced By The Citability And That In Place Of Its Authority There Had Arisen A Strange Power To Settle Down, Piecemeal, In The Present And To Deprive It Of ‘peace Of Mind,’ The Mindless Peace Of Complacency.

For No Matter What Learned Scientists May Say, Race Is, Politically Speaking, Not The Beginning Of Humanity But Its End, Not The Origin Of Peoples But Their Decay, Not The Natural Birth Of Man But His Unnatural Death.

The Human Condition Comprehends More Than The Condition Under Which Life Has Been Given To Man. Men Are Conditioned Beings Because Everything They Come In Contact With Turns Immediately Into A Condition Of Their Existence. The World In Which The Vita Activa Spends Itself Consists Of Things Produced By Human Activities; But The Things That Owe Their Existence Exclusively To Men Nevertheless Constantly Condition Their Human Makers.

Exasperation With The Threefold Frustration Of Action -- The Unpredictability Of Its Outcome, The Irreversibility Of The Process, And The Anonymity Of Its Authors -- Is Almost As Old As Recorded History. It Has Always Been A Great Temptation, For Men Of Action No Less Than For Men Of Thought, To Find A Substitute For Action In The Hope That The Realm Of Human Affairs May Escape The Haphazardness And Moral Irresponsibility Inherent In A Plurality Of Agents.

When We Were Told That By Freedom We Understood Free Enterprise, We Did Very Little To Dispel This Monstrous Falsehood. Wealth And Economic Well-being, We Have Asserted, Are The Fruits Of Freedom, While We Should Have Been The First To Know That This Kind Of Happiness Has Been An Unmixed Blessing Only In This Country, And It Is A Minor Blessing Compared With The Truly Political Freedoms, Such As Freedom Of Speech And Thought, Of Assembly And Association, Even Under The Best Conditions.

If This Practice [of Totalitarianism] Is Compared With […] [the Desert] Of Tyranny, It Seems As If A Way Had Been Found To Set The Desert Itself In Motion, To Let Loose A Sand Storm That Could Cover All Parts Of The Inhabited Earth. The Conditions Under Which We Exist Today In The Field Of Politics Are Indeed Threatened By These Devastating Sand Storms.

Clichés, Stock Phrases, Adherence To Conventional, Standardized Codes Of Expression And Conduct Have The Socially Recognized Function Of Protecting Us Against Reality.

Jefferson, Though The Secret Vote Was Still Unknown At The Time Had At Least A Foreboding Of How Dangerous It Might Be To Allow The People To Share A Public Power Without Providing Them At The Same Time With More Public Space Than The Ballot Box And With More Opportunity To Make Their Voices Heard In Public Than On Election Day. What He Perceived To Be The Mortal Danger To The Republic Was That The Constitution Had Given All Power To The Citizens, Without Giving Them The Opportunity Of Being Citizens And Of Acting As Citizens.

Even Though We Have Lost Yardsticks By Which To Measure, And Rules Under Which To Subsume The Particular, A Being Whose Essence Is A Beginning May Have Enough Of Origin Within Himself To Understand Without Preconceived Categories And To Judge Without The Set Of Customary Rules Which Is Morality.

Evil Thrives On Apathy And Cannot Exist Without It.

It Is Quite Gratifying To Feel Guilty If You Haven't Done Anything Wrong: How Noble! Whereas It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent.

Every Thought Is An Afterthought.

To Speak Of The Impotence Of Power Is No Longer A Witty Paradox.

The Sad Truth Is That Most Evil Is Done By People Who Never Make Up Their Minds To Be Good Or Evil.

The Extreme Form Of Power Is All Against One, The Extreme Form Of Violence Is One Against All.

Every Political Structure, New Or Old, Left To Itself Develops Stabilizing Forces Which Stand In The Way Of Constant Transformation And Expansion. Therefore All Political Bodies Appear To Be Temporary Obstacles When They Are Seen As Part Of An Eternal Stream Of Growing Power.

Predictions Of The Future Are Never Anything But Projections Of Present Automatic Processes And Procedures, That Is, Of Occurrences That Are Likely To Come To Pass If Men Do Not Act And If Nothing Unexpected Happens; Every Action, For Better Or Worse, And Every Accident Necessarily Destroys The Whole Pattern In Whose Frame The Prediction Moves And Where It Finds Its Evidence.

It Is Indeed My Opinion Now That Evil Is Never “radical,” That It Is Only Extreme, And That It Possess Neither Depth Nor Any Demonic Dimension. It Can Overgrow And Lay Waste The Whole World Precisely Because It Spreads Like Fungus On The Surface. It Is “thought-defying,” As I Said, Because Thought Tries To Reach Some Depth, To Go To The Roots, And The Moment It Concerns Itself With Evil, It Is Frustrated Because There Is Nothing. That Is Its “banality.” Only The Good Has Depth And Can Be Radical.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It, And By The Same Token Save It From That Ruin Which Except For Renewal, Except For The Coming Of The New And The Young, Would Be Inevitable. And Education, Too, Is Where We Decide Whether We Love Our Children Enough Not To Expel Them From Our World And Leave Them To Their Own Devices, Nor To Strike From Their Hands Their Chance Of Undertaking Something New, Something Unforeseen By Us, But To Prepare Them In Advance For The Task Of Renewing A Common World.

The Result Of A Consistent And Total Substitution Of Lies For Factual Truth Is Not That The Lie Will Now Be Accepted As Truth, And Truth Be Defamed As Lie, But That The Sense By Which We Take Our Bearings In The Real World - And The Category Of Truth Versus Falsehood Is Among The Mental Means To This End - Is Being Destroyed.

Action Without A Name, A Who Attached To It, Is Meaningless.

There Exists In Our Society Widespread Fear Of Judging…[b]ehind The Unwillingness To Judge Lurks The Suspicion That No One Is A Free Agent, And Hence Doubt That Anyone Is Responsible Or Could Be Expected To Answer For What He Has Done…who Has Ever Maintained That By Judging A Wrong I Presuppose That I Myself Would Be Incapable Of Committing It?

The More Dubious And Uncertain An Instrument Violence Has Become In International Relations, The More It Has Gained In Reputation And Appeal In Domestic Affairs, Specifically In The Matter Of Revolution.

It Is In The Nature Of A Group And Its Power To Turn Against Independence, The Property Of Individual Strength.

Individual Strength

The Possible Redemption From The Predicament Of Irreversibility──of Being Unable To Undo What One Has Done──is The Faculty Of Forgiving. The Remedy For Unpredictability, For The Chaotic Uncertainty Of The Future, Is Contained In The Faculty To Make And Keep Promises. Both Faculties Depend Upon Plurality, On The Presence And Acting Of Others, For No Man Can Forgive Himself And No One Can Be Bound By A Promise Made Only To Himself.

Psychologically Speaking, One May Say That The Hypocrite Is Too Ambitious; Not Only Does He Want To Appear Virtuous Before Others, He Wants To Convince Himself.

Thinking Withdraws Radically And For Its Own Sake From This World And Its Evidential Nature, Whereas Science Profits From A Possible Withdrawal For The Sake Of Specific Results.

With The Rise Of Christianity, Faith Replaced Thought As The Bringer Of Immortality.

Power And Violence Are Opposites; Where The One Rules Absolutely, The Other Is Absent. Violence Appears Where Power Is In Jeopardy, But Left To Its Own Course It Ends In Power's Disappearance.

The Chief Qualification Of A Mass Leader Has Become Unending Infallibility; He Can Never Admit An Error.

Exactly For The Sake Of What Is New And Revolutionary In Every Child, Education Must Be Conservative; It Must Preserve This Newness And Introduce It As A New Thing Into An Old World.

Just As The Law In Civilized Countries Assumes That The Voice Of Conscience Tells Everybody, "thou Shalt Not Kill," Even Though Man's Natural Desires And Inclinations May At Times Be Murderous, So The Law Of Hitler's Land Demanded That The Voice Of Conscience Tell Everybody: "thou Shalt Kill," Although The Organizers Of The Massacres Knew Full Well That Murder Is Against The Normal Desires And Inclinations Of Most People. Evil In The Third Reich Had Lost The Quality By Which Most People Recognize It - The Quality Of Temptation.

Only The Hypocrite Is Really Rotten To The Core.

The Point, As Marx Saw It, Is That Dreams Never Come True.

There Are No Dangerous Thoughts; Thinking Itself Is Dangerous.

It Is In The Very Nature Of Things Human That Every Act That Has Once Made Its Appearance And Has Been Recorded In The History Of Mankind Stays With Mankind As A Potentiality Long After Its Actuality Has Become A Thing Of The Past.

Promises Are The Uniquely Human Way Of Ordering The Future.

Keeping Promises

Broken Promises

Plurality Of Languages: [...] It Is Crucial 1. That There Are Many Languages And That They Differ Not Only In Vocabulary, But Also In Grammar, And So In Mode Of Thought And 2. That All Languages Are Learnable.

Courage Is Indispensible Because In Politics Not Life But The World Is At Stake.

... We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Bundance. Whatever We Do, We Are Supposed To Do For The Sake Of "making A Living;" Such Is The Verdict Of Society, And The Number Of People, Especially In The Professions Who Might Challenge It, Has Decreased Rapidly. The Only Exception Society Is Willing To Grant Is To The Artist, Who, Strictly Speaking, Is The Only "worker" Left In A Laboring Society.

Freedom From Labor Itself Is Not New; It Once Belonged Among The Most Firmly Established Privileges Of The Few. In This Instance, It Seems As Though Scientific Progress And Technical Developments Had Been Only Taken Advantage Of To Achieve Something About Which All Former Ages Dreamed But Which None Had Been Able To Realize.

Love, By Its Very Nature, Is Unworldly, And It Is For This Reason Rather Than Its Rarity That It Is Not Only Apolitical But Antipolitical, Perhaps The Most Powerful Of All Antipolitical Forces.

The Essence Of Totalitarian Government, And Perhaps The Nature Of Every Bureaucracy, Is To Make Functionaries And Mere Cogs In The Administrative Machinery Out Of Men, And Thus To Dehumanize Them. And One Can Debate Long And Profitably On The Rule Of Nobody, Which Is What The Political Form Known As Bureau-cracy Truly Is….we Have Become Very Much Accustomed By Modern Psychology And Sociology, Not To Speak Of Modern Bureaucracy, To Explaining Away The Responsibility Of The Doer For His Deed In Terms Of This Or That Kind Of Determinism.

Action Painting Has To Do With Self-creation Or Self-definition Or Self-transcendence; But This Dissociates It From Self-expression, Which Assumes The Acceptance Of The Ego As It Is, With Its Wound And Its Magic.

This Inability To Think Created The Possibility For Many Ordinary Men To Commit Evil Deeds On A Gigantic Scale, The Like Of Which Had Never Been Seen Before. The Manifestation Of The Wind Of Thought Is Not Knowledge But The Ability To Tell Right From Wrong, Beautiful From Ugly. And I Hope That Thinking Gives People The Strength To Prevent Catastrophes In These Rare Moments When The Chips Are Down.

Luck Serves ... As Rationalization For Every People That Is Not Master Of Its Own Destiny.

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