Background Image

...

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

-Hannah Arendt

...

Please Wait....
Translating....

The Need Of Reason

Hannah Arendt

...

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

Views: 63046

Topic

More From Hannah Arendt

Scientific And Philosophic Truth Have Parted Company.

To Be Sure, Nothing Is More Important To The Integrity Of The Universities . . . Than A Rigorously Enforced Divorce From War-oriented Research And All Connected Enterprises.

The History Of Humanity Is Not A Hotel Where Someone Can Rent A Room Whenever It Suits Him; Nor Is It A Vehicle Which We Board Or Get Out Of At Random. Our Past Will Be For Us A Burden Beneath Which We Can Only Collapse For As Long As We Refuse To Understand The Present And Fight For A Better Future. Only Then — But From That Moment On — Will The Burden Become A Blessing, That Is, A Weapon In The Battle For Freedom.

Men, Forever Tempted To Lift The Veil Of The Future-with The Aid Of Computers Or Horoscopes Or The Intestines Of Sacrificial Animals-have A Worse Record To Show In These Sciences Than In Almost Any Scientific Endeavor.

Where Everybody Is Guilty, Nobody Is.

Revolutions Are The Only Political Events Which Confront Us Directly And Inevitably With The Problem Of Beginning.

When Evil Is Allowed To Compete With Good, Evil Has An Emotional Populist Appeal That Wins Out Unless Good Men And Women Stand As A Vanguard Against Abuse.

It Interrupts Any Doing, Any Ordinary Activities, No Matter What They Happen To Be. All Thinking Demands A Stop-and-think.

Caution In Handling Generally Accepted Opinions That Claim To Explain Whole Trends Of History Is Especially Important For The Historian Of Modern Times, Because The Last Century Has Produced An Abundance Of Ideologies That Pretend To Be Keys To History But Are Actually Nothing But Desperate Efforts To Escape Responsibility.

For The Lesson Of Such Stories [of Resistance To Nazi Atrocities] Is Simple And Within Everybody's Grasp. Politically Speaking, It Is That Under Conditions Of Terror, Most People Will Comply But Some People Will Not, Just As The Lesson Of The Countries To Which The Final Solution Was Proposed Is That "it Could Happen" In Most Places But It Did Not Happen Everywhere. Humanly Speaking, No More Is Required, And No More Can Reasonably Be Asked, For This Planet To Remain A Place Fit For Human Habitation.

It Is My Contention That Civil Disobediences Are Nothing But The Latest Form Of Voluntary Association, And That They Are Thus Quite In Tune With The Oldest Traditions Of The Country.

If The Ability To Tell Right From Wrong Should Turn Out To Have Anything To Do With The Ability To Think, Then We Must Be Able To "demand" Its Exercise From Every Sane Person, No Matter How Erudite Or Ignorant, Intelligent Or Stupid, He May Happen To Be. Kant In This Respect Almost Alone Among The Philosophers Was Much Bothered By The Common Opinion That Philosophy Is Only For The Few, Precisely Because Of Its Moral Implications.

Men Always Want To Be Terribly Influential, But I See That As Somewhat External. Do I Imagine Myself Being Influential? No. I Want To Understand. And If Others Understand--in The Same Sense That I Have Understood--that Gives Me A Sense Of Satisfaction, Like Feeling At Home.

Conscience Is The Anticipation Of The Fellow Who Awaits You If And When You Come Home.

Forgiveness Is The Only Way To Reverse The Irreversible Flow Of History.

We All Carry Fault Within.

The Trouble With Eichmann Was Precisely That So Many Were Like Him, And That The Many Were Neither Perverted Nor Sadistic, That They Were, And Still Are, Terribly And Terrifyingly Normal. From The Viewpoint Of Our Legal Institutions And Of Our Moral Standards Of Judgment, This Normality Was Much More Terrifying Than All The Atrocities Put Together.

A Life Spent Entirely In Public, In The Presence Of Others, Becomes, As We Would Say, Shallow. While It Retains Its Visibility, It Loses Its Quality Of Rising Into Sight From Some Darker Ground Which Must Remain Hidden If It Is Not To Lose Its Depth In A Very Real, Non-subjective Sense.

Politically Speaking, Tribal Nationalism [patriotism] Always Insists That Its Own People Are Surrounded By 'a World Of Enemies' - 'one Against All' - And That A Fundamental Difference Exists Between This People And All Others. It Claims Its People To Be Unique, Individual, Incompatible With All Others, And Denies Theoretically The Very Possibility Of A Common Mankind Long Before It Is Used To Destroy The Humanity Of Man.

In Politics, Love Is A Stranger, And When It Intrudes Upon It Nothing Is Being Achieved Except Hypocrisy.

By Assigning His Political Rights To The State The Individual Also Delegates His Social Responsibilities To It: He Asks The State To Relieve Him Of The Burden Of Caring For The Poor Precisely As He Asks For Protection Against Criminals. The Difference Between Pauper And Criminal Disappears - Both Stand Outside Society.

The Conviction That Everything That Happens On Earth Must Be Comprehensible To Man Can Lead To Interpreting History By Commonplaces.

Ideologies - Isms Which To The Satisfaction Of Their Adherents Can Explain Everything And Every Occurence By Deducing It From A Single Premise - Are A Very Recent Phenomenon ... Not Before Hitler And Stalin Were The Great Political Potentialities Of The Ideologies Discovered.

When We Were Told That By Freedom We Understood Free Enterprise, We Did Very Little To Dispel This Monstrous Falsehood. Wealth And Economic Well-being, We Have Asserted, Are The Fruits Of Freedom, While We Should Have Been The First To Know That This Kind Of Happiness Has Been An Unmixed Blessing Only In This Country, And It Is A Minor Blessing Compared With The Truly Political Freedoms, Such As Freedom Of Speech And Thought, Of Assembly And Association, Even Under The Best Conditions.

Every Political Structure, New Or Old, Left To Itself Develops Stabilizing Forces Which Stand In The Way Of Constant Transformation And Expansion. Therefore All Political Bodies Appear To Be Temporary Obstacles When They Are Seen As Part Of An Eternal Stream Of Growing Power.

The Concept Of Unlimited Expansion That Alone Can Fulfill The Hope For Unlimited Accumulation Of Capital, And Brings About The Aimless Accumulation Of Power, Makes The Foundation Of New Political Bodies - Which Up To The Era Of Imperialism Always Had Been The Upshot Of Conquest - Well-nigh Impossible.

Kant ... Was Also Quite Aware That "the Urgent Need" Of Reason Is Both Different From And "more Than Mere Quest And Desire For Knowledge." Hence, The Distinguishing Of The Two Faculties, Reason And Intellect, Coincides With A Distinction Between Two Altogether Different Mental Activities, Thinking And Knowing.

Plurality Of Languages: [...] It Is Crucial 1. That There Are Many Languages And That They Differ Not Only In Vocabulary, But Also In Grammar, And So In Mode Of Thought And 2. That All Languages Are Learnable.

Metaphysical Fallacies Contain The Only Clues We Have To What Thinking Means To Those Who Engage In It.

Although Tyranny...may Successfully Rule Over Foreign Peoples, It Can Stay In Power Only If It Destroys First Of All The National Institutions Of Its Own People.

Thinking Withdraws Radically And For Its Own Sake From This World And Its Evidential Nature, Whereas Science Profits From A Possible Withdrawal For The Sake Of Specific Results.

That Hegelian Dialectics Should Provide A Wonderful Instrument For Always Being Right, Because They Permit The Interpretations Of All Defeats As The Beginning Of Victory, Is Obvious. One Of The Most Beautiful Examples Of This Kind Of Sophistry Occurred After 1933 When The German Communists For Nearly Two Years Refused To Recognize That Hitler's Victory Had Been A Defeat For The German Communist Party.

Manipulations Of Opinion, Insofar As They Are Inspired By Well-defined Interests, Have Limited Goals; Their Effect, However, If They Happen To Touch Upon An Issue Of Authentic Concern, Is No Longer Subject To Their Control And May Easily Produce Consequences They Never Foresaw Or Intended.

It Is Indeed My Opinion Now That Evil Is Never “radical,” That It Is Only Extreme, And That It Possess Neither Depth Nor Any Demonic Dimension. It Can Overgrow And Lay Waste The Whole World Precisely Because It Spreads Like Fungus On The Surface. It Is “thought-defying,” As I Said, Because Thought Tries To Reach Some Depth, To Go To The Roots, And The Moment It Concerns Itself With Evil, It Is Frustrated Because There Is Nothing. That Is Its “banality.” Only The Good Has Depth And Can Be Radical.

It Is A Secret From Nobody That The Famous Random Event Is Most Likely To Arise From Those Parts Of The World Where The Old Adage"there Is No Alternative To Victory" Retains A High Degree Of Plausibility.

When We Think Of A Criminal, We Imagine Someone With Criminal Motives. And When We Look At Eichmann, He Doesn't Actually Have Any Criminal Motives. Not What Is Usually Understood By "criminal Motives." He Wanted To Go Along With The Rest. He Wanted To Say "we," And Going-along-with-the-rest And Wanting-to-say-we Like This Were Quite Enough To Make The Greatest Of All Crimes Possible. The Hitlers, After All, Really Aren't The Ones Who Are Typical In This Kind Of Situation--they'd Be Powerless Without The Support Of Others.

The Ultimate End Of Human Acts Is Eudaimonia, Happiness In The Sense Of Living Well, Which All Men Desire; All Acts Are But Different Means Chosen To Arrive At It.

The Monstrous Sameness And Pervasive Ugliness So Highly Characteristic Of The Findings Of Modern Psychology, And Contrasting So Obviously With The Enormous Variety And Richness Of Overt Human Conduct, Witness To The Radical Difference Between The Inside And The Outside Of The Human Body.

Ideas, As Distinguished From Events, Are Never Unprecedented.

Even Though We Have Lost Yardsticks By Which To Measure, And Rules Under Which To Subsume The Particular, A Being Whose Essence Is A Beginning May Have Enough Of Origin Within Himself To Understand Without Preconceived Categories And To Judge Without The Set Of Customary Rules Which Is Morality.

Predictions Of The Future Are Never Anything But Projections Of Present Automatic Processes And Procedures, That Is, Of Occurrences That Are Likely To Come To Pass If Men Do Not Act And If Nothing Unexpected Happens; Every Action, For Better Or Worse, And Every Accident Necessarily Destroys The Whole Pattern In Whose Frame The Prediction Moves And Where It Finds Its Evidence.

To Expect Truth To Come From Thinking Signifies That We Mistake The Need To Think With The Urge To Know.

Equality...is The Result Of Human Organization. We Are Not Born Equal.

The Defiance Of Established Authority, Religious And Secular, Social And Political, As A World-wide Phenomenon May Well One Day Be Accounted The Outstanding Event Of The Last Decade.

As Witnesses Not Of Our Intentions But Of Our Conduct, We Can Be True Or False, And The Hypocrite's Crime Is That He Bears False Witness Against Himself. What Makes It So Plausible To Assume That Hypocrisy Is The Vice Of Vices Is That Integrity Can Indeed Exist Under The Cover Of All Other Vices Except This One. Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

Man Cannot Be Free If He Does Not Know That He Is Subject To Necessity, Because His Freedom Is Always Won In His Never Wholly Successful Attempts To Liberate Himself From Necessity.

The End Of Rebellion Is Liberation, While The End Of Revolution Is The Foundation Of Freedom.

The Totalitarian Attempt At Global Conquest And Total Domination Has Been The Destructive Way Out Of All Impasses. Its Victory May Coincide With The Destruction Of Humanity; Wherever It Has Ruled, It Has Begun To Destroy The Essence Of Man.

The True Dividing Line Between People Is Whether They Are Capable Of Being In Love With Their Destiny.

The Point, As Marx Saw It, Is That Dreams Never Come True.

His [marx's] Most Explosive And Indeed Most Original Contribution To The Cause Of Revolution Was That He Interpreted The Compelling Needs Of Mass Poverty In Political Terms As An Uprising, Not For The Sake Of Bread Or Wealth, But For The Sake Of Freedom As Well.

The Possible Redemption From The Predicament Of Irreversibility──of Being Unable To Undo What One Has Done──is The Faculty Of Forgiving. The Remedy For Unpredictability, For The Chaotic Uncertainty Of The Future, Is Contained In The Faculty To Make And Keep Promises. Both Faculties Depend Upon Plurality, On The Presence And Acting Of Others, For No Man Can Forgive Himself And No One Can Be Bound By A Promise Made Only To Himself.

Expulsion And Genocide, Though Both Are International Offenses, Must Remain Distinct; The Former Is An Offense Against Fellow-nations, Whereas The Latter Is An Attack Upon Human Diversity As Such, That Is, Upon A Characteristic Of The "human Status" Without Which The Very Words "mankind" Or "humanity" Would Be Devoid Of Meaning.

If We Do Not Know Our Own History, We Are Doomed To Live It As Though It Were Our Private Fate.

... The Loss Of Belief In Future States Is Politically, Though Certainly Not Spiritually, The Most Significant Distinction Betweenour Present Period And The Centuries Before. And This Loss Is Definite. For No Matter How Religious Our World May Turn Again, Or How Much Authentic Faith Still Exists In It, Or How Deeply Our Moral Values May Be Rooted In Our Religious Systems, The Fear Of Hell Is No Longer Among The Motives Which Would Prevent Or Stimulate The Actions Of A Majority.

The Role Played By Education In All Political Utopias From Ancient Times Onward Shows How Natural It Seems To Start A New World With Those Who Are By Birth And Nature New. So Far As Politics Is Concerned, This Involves Of Course A Serious Misconception: Instead Of Joining With One's Equals In Assuming The Effort Of Persuasion And Running The Risk Of Failure, There Is Dictatorial Intervention, Based Upon The Absolute Superiority Of The Adult, And The Attempt To Produce The New As A Fait Accompli, That Is, As Though The New Already Existed.

Luck Serves ... As Rationalization For Every People That Is Not Master Of Its Own Destiny.

Slavery's Crime Against Humanity Did Not Begin When One People Defeated And Enslaved Its Enemies (though Of Course This Was Bad Enough), But When Slavery Became An Institution In Which Some Men Were 'born' Free And Others Slave, When It Was Forgotten That It Was Man Who Had Deprived His Fellow-men Of Freedom, And When The Sanction For The Crime Was Attributed To Nature.

The Sad Truth Is That Most Evil Is Done By People Who Never Make Up Their Minds To Be Good Or Evil.

Jefferson, Though The Secret Vote Was Still Unknown At The Time Had At Least A Foreboding Of How Dangerous It Might Be To Allow The People To Share A Public Power Without Providing Them At The Same Time With More Public Space Than The Ballot Box And With More Opportunity To Make Their Voices Heard In Public Than On Election Day. What He Perceived To Be The Mortal Danger To The Republic Was That The Constitution Had Given All Power To The Citizens, Without Giving Them The Opportunity Of Being Citizens And Of Acting As Citizens.

The Third World Is Not A Reality But An Ideology.

Kant ... Discovered "the Scandal Of Reason," That Is The Fact That Our Mind Is Not Capable Of Certain And Verifiable Knowledge Regarding Matters And Questions That It Nevertheless Cannot Help Thinking About.

Thought ... Is Still Possible, And No Doubt Actual, Wherever Men Live Under The Conditions Of Political Freedom. Unfortunately ... No Other Human Capacity Is So Vulnerable, And It Is In Fact Far Easier To Act Under Conditions Of Tyranny Than It Is To Think.

Promises Are The Uniquely Human Way Of Ordering The Future, Making It Predictable And Reliable To The Extent That This Is Humanly Possible.

Keeping Promises

The Blessing Of Life As A Wholecan Never Be Found In Work.

I'm More Than Ever Of The Opinion That A Decent Human Existence Is Possible Today Only On The Fringes Of Society, Where One Then Runs The Risk Of Starving Or Being Stoned To Death. In These Circumstances, A Sense Of Humor Is A Great Help.

Thinking Does Not Lead To Truth; Truth Is The Beginning Of Thought.

The New Always Happens Against The Overwhelming Odds Of Statistical Laws And Their Probability, Which For All Practical, Everyday Purposes Amounts To Certainty; The New Therefore Always Appears In The Guise Of A Miracle.

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

The Business Of Thinking ... Undoes Every Morning What It Had Finished The Night Before.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes.

To Speak Of The Impotence Of Power Is No Longer A Witty Paradox.

Solitude Is The Human Condition In Which I Keep Myself Company. Loneliness Comes About When I Am Alone Without Being Able To Split Up Into The Two-in-one, Without Being Able To Keep Myself Company.

The Saving Grace Of All Really Great Gifts Is That The Persons Who Bear Their Burden Remain Superior To What They Have Done, At Least As Long As The Source Of Creativity Is Alive.

Basically We Are Always Educating For A World That Is Or Is Becoming Out Of Joint, For This Is The Basic Human Situation, In Which The World Is Created By Mortal Hands To Serve Mortals For A Limited Time As Home.

There Is All The Difference In The World Between The Criminal's Avoiding The Public Eye And The Civil Disobedience's Taking The Law Into His Own Hands In Open Defiance. This Distinction Between An Open Violation Of The Law, Performed In Public, And A Clandestine One Is So Glaringly Obvious That It Can Be Neglected Only By Prejudice Or Ill Will.

Nihilism Is But The Other Side Of Conventionalism; Its Creed Consists Of Negations Of The Current So-called Positive Values, To Which It Remains Bound.

Power Corresponds To The Human Ability Not Just To Act But To Act In Concert. Power Is Never The Property Of An Individual; It Belongs To A Group And Remains In Existence Only So Long As The Group Keeps Together. When We Say Of Somebody That He Is 'in Power' We Actually Refer To His Being Empowered By A Certain Number Of People To Act In Their Name. The Moment The Group, From Which The Power Originated To Begin With ... Disappears, 'his Power' Also Vanishes.

Violence Can Destroy Power; It Is Utterly Incapable Of Creating It.

Action Without A Name, A Who Attached To It, Is Meaningless.

The Human Condition Is Such That Pain And Effort Are Not Just Symptoms Which Can Be Removed Without Changing Life Itself; They Are The Modes In Which Life Itself, Together With The Necessity To Which It Is Bound, Makes Itself Felt. For Mortals, The Easy Life Of The Gods Would Be A Lifeless Life.

One Must Think With The Body And The Soul Or Not Think At All.

It Is In The Very Nature Of A Beginning To Carry With Itself A Measure Of Complete Arbitrariness. Not Only Is It Not Bound Into A Reliable Chain Of Cause And Effect, A Chain In Which Each Effect Immediately Turns Into The Cause For Future Developments, The Beginning Has, As It Were, Nothing Whatever To Hold On To; It Is As Though It Came Out Of Nowhere In Either Time Or Space.

Revolutionaries Do Not Make Revolutions. The Revolutionaries Are Those Who Know When Power Is Lying In The Street And Then They Can Pick It Up.

Kierkegaard, Marx, And Nietzsche Are For Us Like Guideposts To A Past Which Has Lost Its Significance.

Only The Hypocrite Is Really Rotten To The Core.

Goodness That Comes Out Of Hiding And Assumes A Public Role Is No Longer Good, But Corrupt In Its Own Terms And Will Carry Its Own Corruption Wherever It Goes.

Power Can Be Thought Of As The Never-ending, Self-feeding Motor Of All Political Action That Corresponds To The Legendary Unending Accumulation Of Money That Begets Money.

If This Practice [of Totalitarianism] Is Compared With […] [the Desert] Of Tyranny, It Seems As If A Way Had Been Found To Set The Desert Itself In Motion, To Let Loose A Sand Storm That Could Cover All Parts Of The Inhabited Earth. The Conditions Under Which We Exist Today In The Field Of Politics Are Indeed Threatened By These Devastating Sand Storms.

I Know Exactly What I Want To Write. I Do Not Write Until I Do. Usually I Write It All Down Only Once. And That Goes Relatively Quickly, Since It Really Depends Only On How Fast I Type.

No Cause Is Left But The Most Ancient Of All, The One, In Fact, That From The Beginning Of Our History Has Determined The Very Existence Of Politics, The Cause Of Freedom Versus Tyranny.

Nobody Is The Author Or Producer Of His Own Life Story ... Somebody Began It And Is Its Subject In The Twofold Sense, Namely, Its Actor And Sufferer ... But Nobody Is The Author.

It Is In The Very Nature Of Things Human That Every Act That Has Once Made Its Appearance And Has Been Recorded In The History Of Mankind Stays With Mankind As A Potentiality Long After Its Actuality Has Become A Thing Of The Past.

By Its Very Nature The Beautiful Is Isolated From Everything Else. From Beauty No Road Leads To Reality.

Nothing We Use Or Hear Or Touch Can Be Expressed In Words That Equal What Is Given By The Senses.

The Climax Of Terror Is Reached When The Police State Begins To Devour Its Own Children, When Yesterday's Executioner Becomes Today's Victim.

The Insight That Peace Is The End Of War, And That Therefore A War Is The Preparation For Peace, Is At Least As Old As Aristotle, And The Pretense That The Aim Of An Armament Race Is To Guard The Peace Is Even Older, Namely As Old As The Discovery Of Propaganda Lies.

This Inability To Think Created The Possibility For Many Ordinary Men To Commit Evil Deeds On A Gigantic Scale, The Like Of Which Had Never Been Seen Before. The Manifestation Of The Wind Of Thought Is Not Knowledge But The Ability To Tell Right From Wrong, Beautiful From Ugly. And I Hope That Thinking Gives People The Strength To Prevent Catastrophes In These Rare Moments When The Chips Are Down.

The Way God Has Been Thought Of For Thousands Of Years Is No Longer Convincing; If Anything Is Dead, It Can Only Be The Traditional Thought Of God.

Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

There Always Comes A Point Beyond Which Lying Becomes Counterproductive. This Point Is Reached When The Audience To Which The Lies Are Addressed Is Forced To Disregard Altogether The Distinguishing Line Between Truth And Falsehood In Order To Be Able To Survive.

The Chief Reason Warfare Is Still With Us Is Neither A Secret Death-wish Of The Human Species, Nor An Irrepressible Instinct Of Aggression, Nor, Finally And More Plausibly, The Serious Economic And Social Dangers Inherent In Disarmament, But The Simple Fact That No Substitute For This Final Arbiter In International Affairs Has Yet Appeared On The Political Scene.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It, And By The Same Token Save It From That Ruin Which Except For Renewal, Except For The Coming Of The New And The Young, Would Be Inevitable. And Education, Too, Is Where We Decide Whether We Love Our Children Enough Not To Expel Them From Our World And Leave Them To Their Own Devices, Nor To Strike From Their Hands Their Chance Of Undertaking Something New, Something Unforeseen By Us, But To Prepare Them In Advance For The Task Of Renewing A Common World.

It Is In The Nature Of All Party Systems That The Authentically Political Talents Can Assert Themselves Only In Rare Cases, And It Is Even Rarer That The Specifically Political Qualifications Survive The Petty Maneuvers Of Party Politics With Its Demands For Plain Salesmanship.

A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

To Act, In Its Most General Sense, Means To Take An Initiative, To Begin... To Set Something Into Motion.

Rage Is By No Means An Automatic Reaction To Misery And Suffering As Such; No One Reacts With Rage To An Incurable Disease Or To An Earthquake Or, For That Matter, To Social Conditions That Seem To Be Unchangeable. Only Where There Is Reason To Suspect That Conditions Could Be Changed And Are Not Does Rage Arise.

Courage Is Indispensible Because In Politics Not Life But The World Is At Stake.

If A Given Science Accidentally Reached Its Goal, This Would By No Means Stop The Workers In The Field, Who Would Be Driven Past Their Goal By The Sheer Momentum Of The Illusion Of Unlimited Progress.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes. On The Contrary, Whatever The Punishment, Once A Specific Crime Has Appeared For The First Time, Its Reappearance Is More Likely Than Its Initial Emergence Could Ever Have Been.

Our Tradition Of Political Thought Had Its Definite Beginning In The Teachings Of Plato And Aristotle. I Believe It Came To A No Less Definite End In The Theories Of Karl Marx.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It And By The Same Token Save It From That Ruin Which, Except For Renewal, Except For The Coming Of The New And Young, Would Be Inevitable.

Man's Chief Moral Deficiency Appears To Be Not His Indiscretions But His Reticence.

It Is Quite Gratifying To Feel Guilty If You Haven't Done Anything Wrong: How Noble! Whereas It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent.

Kant ... Stated That He Had "found It Necessary To Deny Knowledge ... To Make Room For Faith," But All He Had "denied" Was Knowledge Of Things That Are Unknowable, And He Had Not Made Room For Faith But For Thought.

Men In Plural […] Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And Themselves.

... We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Bundance. Whatever We Do, We Are Supposed To Do For The Sake Of "making A Living;" Such Is The Verdict Of Society, And The Number Of People, Especially In The Professions Who Might Challenge It, Has Decreased Rapidly. The Only Exception Society Is Willing To Grant Is To The Artist, Who, Strictly Speaking, Is The Only "worker" Left In A Laboring Society.

Men Who No Longer Can Make Sure Of The Reality Which They Feel And Experience Through Talking About It And Sharing It With Their Fellow-men, Live In The Same Nightmare Of Loneliness And Uncertainty Which, In A Normal World, Is The Terrible Fate Of Insanity.

There Exists In Our Society Widespread Fear Of Judging…[b]ehind The Unwillingness To Judge Lurks The Suspicion That No One Is A Free Agent, And Hence Doubt That Anyone Is Responsible Or Could Be Expected To Answer For What He Has Done…who Has Ever Maintained That By Judging A Wrong I Presuppose That I Myself Would Be Incapable Of Committing It?

Philosophy Is Called Upon To Compensate For The Frustrations Of Politics And, More Generally, Of Life Itself.

There Is No Lasting Happiness Outside The Prescribed Cycle Of Painful Exhaustion And Pleasurable Regeneration, And Whatever Throws This Cycle Out Of Balance – Poverty And Misery Where Exhaustion Is Followed By Wretchedness Instead Of Regeneration, Or Great Riches And An Entirely Effortless Life Where Boredom Takes The Place Of Exhaustion And Where The Mills Of Necessity, Of Consumption And Digestion, Grind An Impotent Human Body Mercilessly And Barrenly To Death – Ruins The Elemental Happiness That Comes From Being Alive.

Lasting Happiness

Economic Growth May One Day Turn Out To Be A Curse Rather Than A Good, And Under No Conditions Can It Either Lead Into Freedom Or Constitute A Proof For Its Existence.

And The Distinction Between Violent And Non-violent Action Is That The Former Is Exclusively Bent Upon The Destruction Of The Old, And The Latter Is Chiefly Concerned With The Establishment Of Something New.

Power Is Actualized Only When Word And Deed Have Not Parted Company.

Well, Demonization Itself Can Help ... To Provide An Alibi. You Succumb To The Devil Incarnate, And As A Result You're Not Guilty Yourself.

Culture Relates To Objects And Is A Phenomenon Of The World; Entertainment Relates To People And Is A Phenomenon Of Life.

This Is The Precept By Which I Have Lived: Prepare For The Worst; Expect The Best; And Take What Comes.

If We Don't Know Our Own History, We Are Deemed To Live It.

I've Begun So Late, Really Only In Recent Years, To Truly Love The World... Out Of Gratitude, I Want To Call My Book On Political Theories Amor Mundi .

In The Era Of Imperialism, Businessmen Became Politicians And Were Acclaimed As Statesmen, While Statesmen Were Taken Seriously Only If They Talked The Language Of Succcessful Businessmen.

Totalitarianism Is Never Content To Rule By External Means, Namely, Through The State And A Machinery Of Violence; Thanks To Its Peculiar Ideology And The Role Assigned To It In This Apparatus Of Coercion, Totalitarianism Has Discovered A Means Of Dominating And Terrorizing Human Beings From Within.

The Rule Of Nobody ... Is What The Political Form Known As Bureaucracy Truly Is.

... The Will Always Wills To Do Something And Thus Implicitly Holds In Contempt Sheer Thinking, Whose Whole Activity Depends On "doing Nothing.

If Men Were Ever To Lose The Appetite For Meaning We Call Thinking, They Would Lose The Capacity For Asking All The Unanswerable Questions Upon Which Every Civilization Is Founded.

As Citizens, We Must Prevent Wrongdoing Because The World In Which We All Live, Wrong-doer, Wrong Sufferer And Spectator, Is At Stake.

The Chief Qualification Of A Mass Leader Has Become Unending Infallibility; He Can Never Admit An Error.

Every Thought Is An Afterthought.

It Is The Nature Of Beginning That Something New Is Started Which Cannot Be Expected From Whatever May Have Happened Before. This Character Of Startling Unexpectedness Is Inherent In All Beginnings.

The Good Things In History Are Usually Of Very Short Duration, But Afterward Have A Decisive Influence On What Happens Over Long Periods Of Time.

For Excellence, The Presence Of Others Is Always Required.

Politically, The Weakness Of The Argument Has Always Been That Those Who Choose The Lesser Evil Forget Very Quickly That They Chose Evil.

In Order To Go On Living One Must Try To Escape The Death Involved In Perfectionism.

Imperialism Was Born When The Ruling Class In Capitalist Production Came Up Against National Limits To Its Economic Expansion.

Every Activity Performed In Public Can Attain An Excellence Never Matched In Privacy; For Excellence, By Definition, The Presence Of Others Is Always Required.

Wherever The Relevance Of Speech Is At Stake, Matters Become Political By Definition, For Speech Is What Makes Man A Political Being.

Every End In History Necessarily Contains A New Beginning.

The Touchstone Of A Free Act - From The Decision To Get Out Of Bed In The Morning Or Take A Walk In The Afternoon To The Highest Resolutions By Which We Bind Ourselves For The Future - Is Always That We Know That We Could Also Have Left Undone What We Actually Did.

The Individual Who Has Been Liberated By Reason Is Always Running Head-on Into A World, A Society, Whose Past In The Shape Of 'prejudices' Has A Great Deal Of Power; He Is Forced To Learn That Past Reality Is Also A Reality.

Power And Violence Are Opposites; Where The One Rules Absolutely, The Other Is Absent. Violence Appears Where Power Is In Jeopardy, But Left To Its Own Course It Ends In Power's Disappearance.

The Most Striking Difference Between Ancient And Modern Sophists Is That The Ancients Were Satisfied With A Passing Victory Of Argument At The Expense Of Truth, Whereas The Moderns Want A More Lasting Victory At The Expense Of Reality.

The Essence Of Totalitarian Government, And Perhaps The Nature Of Every Bureaucracy, Is To Make Functionaries And Mere Cogs In The Administrative Machinery Out Of Men, And Thus To Dehumanize Them. And One Can Debate Long And Profitably On The Rule Of Nobody, Which Is What The Political Form Known As Bureau-cracy Truly Is….we Have Become Very Much Accustomed By Modern Psychology And Sociology, Not To Speak Of Modern Bureaucracy, To Explaining Away The Responsibility Of The Doer For His Deed In Terms Of This Or That Kind Of Determinism.

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

For The Possibilities Of Being Different From What One Is Are Infinite. Once One Has Negated Oneself, However, There Are No Longer Any Particular Choices.

Being Different

Our Last Will And Testament, Providing For The Only Future Of Which We Can Be Reasonably Certain, Namely Our Own Death, Shows Thatthe Will's Need To Will Is No Less Strong Than Reason's Need To Think; In Both Instances The Mind Transcends Its Own Natural Limitations, Either By Asking Unanswerable Questions Or By Projecting Itself Into A Future Which, For The Willing Subject, Will Never Be.

The Practice Of Violence, Like All Action, Changes The World, But The Most Probable Change Is A More Violent World.

It Belongs Among The Refinements Of Totalitarian Government In Our Century That They Don't Permit Their Opponents To Die A Great, Dramatic Martyr's Death For Their Convictions.

The Earth Is The Very Quintessence Of The Human Condition.

Clichés, Stock Phrases, Adherence To Conventional, Standardized Codes Of Expression And Conduct Have The Socially Recognized Function Of Protecting Us Against Reality.

Poetry, Whose Material Is Language, Is Perhaps The Most Human And Least Worldly Of The Arts, The One In Which The End Product Remains Closest To The Thought That Inspired It.

To Be Free In An Age Like Ours, One Must Be In A Position Of Authority. That In Itself Would Be Enough To Make Me Ambitious.

For No Matter What Learned Scientists May Say, Race Is, Politically Speaking, Not The Beginning Of Humanity But Its End, Not The Origin Of Peoples But Their Decay, Not The Natural Birth Of Man But His Unnatural Death.

The Will To Power, As The Modern Age From Hobbes To Nietzsche Understood It, Far From Being A Characteristic Of The Strong, Is, Like Envy And Greed, Among The Vices Of The Weak, And Possibly Even Their Most Dangerous One. Power Corrupts Indeed When The Weak Band Together In Order To Ruin The Strong, But Not Before.

Absence Of Thought Is Indeed A Powerful Factor In Human Affairs, Statistically Speaking The Most Powerful, Not Just In The Conduct Of The Many But In The Conduct Of All.

We Are Wont To See Friendship Solely As A Phenomenon Of Intimacy In Which The Friends Open Their Hearts To Each Other Unmolested By The World And Its Demands...thus It Is Hard For Us To Understand The Political Relevance Of Friendship...but For The Greeks The Essence Of Friendship Consisted In Discourse...the Converse (in Contrast To The Intimate Talk In Which Individuals Speak About Themselves), Permeated Though It May Be By Pleasure In The Friend’s Presence, Is Concerned With The Common World.

While Strength Is The Natural Quality Of An Individual Seen In Isolation, Power Springs Up Between Men When They Act Together And Vanishes The Moment They Disperse.

For Politics Is Not Like The Nursery; In Politics Obedience And Support Are The Same.

The Strength Of Even The Strongest Individual Can Always Be Overpowered By The Many, Who Often Will Combine For No Other Purpose Than To Ruin Strength Precisely Because Of Its Peculiar Independence.

The Heritage Of The American Revolution Is Forgotten, And The American Government, For Better And For Worse, Has Entered Into Theheritage Of Europe As Though It Were Its Patrimony--unaware, Alas, Of The Fact That Europe's Declining Power Was Preceded And Accompanied By Political Bankruptcy, The Bankruptcy Of The Nation-state And Its Concept Of Sovereignty.

The Conflict Between Art And Politics... Cannot And Must Not Be Solved.

The Most Radical Revolutionary Will Become A Conservative The Day After The Revolution.

Political Revolution

Revolutionary Leaders

Without Being Bound To The Fulfillment Of Promises, We Would Never Be Able To Keep Our Identities; We Would Be Condemned To Wanderhelplessly And Without Direction In The Darkness Of Each Man's Lonely Heart, Caught In Its Contradictions And Equivocalities--a Darkness Which Only The Light Shed Over The Public Realm Through The Presence Of Others, Who Confirm The Identity Between The One Who Promises And The One Who Fulfills, Can Dispel.

No Civilization Would Ever Have Been Possible Without A Framework Of Stability, To Provide The Wherein For The Flux Of Change. Foremost Among The Stabilizing Factors, More Enduring Than Customs, Manners And Traditions, Are The Legal Systems That Regulate Our Life In The World And Our Daily Affairs With Each Other.

We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Abundance.

The Greatest Enemy Of Authority, Therefore, Is Contempt, And The Surest Way To Undermine It Is Laughter.

Freedom From Labor Itself Is Not New; It Once Belonged Among The Most Firmly Established Privileges Of The Few. In This Instance, It Seems As Though Scientific Progress And Technical Developments Had Been Only Taken Advantage Of To Achieve Something About Which All Former Ages Dreamed But Which None Had Been Able To Realize.

Promises Are The Uniquely Human Way Of Ordering The Future.

Keeping Promises

Broken Promises

The Concentration Camps, By Making Death Itself Anonymous (making It Impossible To Find Out Whether A Prisoner Is Dead Or Alive), Robbed Death Of Its Meaning As The End Of A Fulfilled Life. In A Sense They Took Away The Individual’s Own Death, Proving That Henceforth Nothing Belonged To Him And He Belonged To No One. His Death Merely Set A Seal On The Fact That He Had Never Existed.

It Is A Society Of Laborers Which Is About To Be Liberated From The Ferrets Of Labor, And This Society Does No Longer Know Of Those Other Higher And More Meaningful Activities For The Sake Of Which This Freedom Would Deserve To Be Won.

Immortality Is What Nature Possesses Without Effort And Without Anybody's Assistance, And Immortality Is What The Mortals Must Therefore Try To Achieve If They Want To Live Up To The World Into Which They Were Born, To Live Up To The Things Which Surround Them And To Whose Company They Are Admitted For A Short While.

If The Ability To Tell Right From Wrong Should Have Anything To Do With The Ability To Think, Then We Must Be Able To 'demand' Its Exercise In Every Sane Person No Matter How Erudite Or Ignorant.

Mathematics, The Non-empirical Science Par Excellence . . . The Science Of Sciences, Delivering The Key To Those Laws Of Nature And The Universe Which Are Concealed By Appearances.

... We May Remember What The Romansthought A Cultivated Person Ought To Be: One Who Knows How To Choose His Company Among Men, Among Things, Among Thoughts, In The Present As Well As In The Past.

They Must Remember That They Are Constantly On The Run, And That The World's Reality Is Actually Expressed By Their Escape.

Every Thought Is Strictly Speaking An After-thought.

You Think That You Can Judge What's Good Or Evil From Whether You Enjoy Doing It Or Not. You Think That Evil Is What Always Appears In The Form Of A Temptation, While Good Is What You Never Spontaneously Want To Do. I Think This Is All Total Rubbish, If You Don't Mind My Saying So.

There Is A Strange Interdependence Between Thoughtlessness And Evil.

Interdependence

What Really Distinguishes This Generation In All Countries From Earlier Generations ... Is Its Determination To Act, Its Joy In Action, The Assurance Of Being Able To Change Things By One's Own Efforts.

At Any Rate, Nothing Was More Characteristic Of Him [walter Benjamin] In The Thirties Than The Little Notebooks With Black Covers Which He Always Carried With Him And In Which He Tirelessly Entered In The Form Of Quotations What Daily Living And Reading Netted Him In The Way Of "pearls" And "coral." On Occasion He Read From Them Aloud, Showed Them Around Like Items From A Choice And Precious Collection.

Few Girls Are As Well Shaped As A Good Horse.

There Will Always Be One Against All, One Person Against All Others. [this Is So] Not Because One Is Terribly Wise And All Are Terribly Foolish, But Because The Process Of Thinking And Researching, Which Finally Yields Truth, Can Only Be Accomplished By An Individual Person. In Its Singularity Or Duality, One Human Being Seeks And Finds – Not The Truth (lessing) –, But Some Truth.

It Is Obvious: If You Do Not Accept Something That Assumes The Form Of ‘destiny,’ You Not Only Change Its ‘natural Laws’ But Also The Laws Of The Enemy Playing The Role Of Fate.

In Contrast To Revenge, Which Is The Natural, Automatic Reaction To Transgression And Which, Because Of The Irreversibility Of The Action Process Can Be Expected And Even Calculated, The Act Of Forgiving Can Never Be Predicted; It Is The Only Reaction That Acts In An Unexpected Way And Thus Retains, Though Being A Reaction, Something Of The Original Character Of Action.

[about Eichmann:] It Was As Though In Those Last Minutes He Was Summing Up The Lesson That This Long Course In Human Wickedness Had Taught Us - The Lesson Of The Fearsome, Word-and-thought-defying Banality Of Evil.

Every Organization Of Men, Be It Social Or Political, Ultimately Relies On Man's Capacity For Making Promises And Keeping Them.

Violence Is An Expression Of Impotence.

One Of The Greatest Advantages Of The Totalitarian Elites Of The Twenties And Thirties Was To Turn Any Statement Of Fact Into A Question Of Motive.

... Whatever Men Do Or Know Or Experience Can Make Sense Only To The Extent That It Can Be Spoken About. There May Be Truths Beyond Speech, And They May Be Of Great Relevance To Man In The Singular, That Is, To Man In So Far As He Is Not A Political Being, Whatever Else He May Be. Men In The Plural, That Is, Men In So Far As They Live And Move And Act In This World, Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And To Themselves.

The Greater The Bureaucratization Of Public Life, The Greater Will Be The Attraction Of Violence. In A Fully Developed Bureaucracy There Is Nobody Left With Whom One Can Argue, To Whom One Can Represent Grievances, On Whom The Pressures Of Power Can Be Exerted. Bureaucracy Is The Form Of Government In Which Everybody Is Deprived Of Political Freedom, Of The Power To Act; For The Rule By Nobody Is Not No-rule, And Where All Are Equally Powerless We Have A Tyranny Without A Tyrant.

When An Old Truth Ceases To Be Applicable, It Does Not Become Any Truer By Being Stood On Its Head.

I'm Completely Against [feminism]. I Have No Desire To Give Up My Privileges.

Trending Author

Hjalmar Branting

Francesca Annis

Category