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Total Loyalty Is Possible Only When Fidelity Is Emptied Of All Concrete Content, From Which Changes Of Mind Might Naturally Arise.

-Hannah Arendt

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Total Loyalty Is Possible

Hannah Arendt

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Total Loyalty Is Possible Only When Fidelity Is Emptied Of All Concrete Content, From Which Changes Of Mind Might Naturally Arise.

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Conscience Is The Anticipation Of The Fellow Who Awaits You If And When You Come Home.

Kant ... Stated That He Had "found It Necessary To Deny Knowledge ... To Make Room For Faith," But All He Had "denied" Was Knowledge Of Things That Are Unknowable, And He Had Not Made Room For Faith But For Thought.

The Role Played By Education In All Political Utopias From Ancient Times Onward Shows How Natural It Seems To Start A New World With Those Who Are By Birth And Nature New. So Far As Politics Is Concerned, This Involves Of Course A Serious Misconception: Instead Of Joining With One's Equals In Assuming The Effort Of Persuasion And Running The Risk Of Failure, There Is Dictatorial Intervention, Based Upon The Absolute Superiority Of The Adult, And The Attempt To Produce The New As A Fait Accompli, That Is, As Though The New Already Existed.

Violence Is An Expression Of Impotence.

A Functionary, When He Really Is Nothing More Than A Functionary, Is Really A Very Dangerous Gentleman.

The Chief Qualification Of A Mass Leader Has Become Unending Infallibility; He Can Never Admit An Error.

There Always Comes A Point Beyond Which Lying Becomes Counterproductive. This Point Is Reached When The Audience To Which The Lies Are Addressed Is Forced To Disregard Altogether The Distinguishing Line Between Truth And Falsehood In Order To Be Able To Survive.

For Politics Is Not Like The Nursery; In Politics Obedience And Support Are The Same.

No Argument Can Persuade Me To Like Oysters If I Do Not Like Them. In Other Words, The Disturbing Thing About Matters Of Taste Is That They Are Not Communicable.

Generally Speaking, Violence Always Arises Out Of Impotence. It Is The Hope Of Those Who Have No Power.

The Essence Of Totalitarian Government, And Perhaps The Nature Of Every Bureaucracy, Is To Make Functionaries And Mere Cogs In The Administrative Machinery Out Of Men, And Thus To Dehumanize Them. And One Can Debate Long And Profitably On The Rule Of Nobody, Which Is What The Political Form Known As Bureau-cracy Truly Is….we Have Become Very Much Accustomed By Modern Psychology And Sociology, Not To Speak Of Modern Bureaucracy, To Explaining Away The Responsibility Of The Doer For His Deed In Terms Of This Or That Kind Of Determinism.

To Speak Of The Impotence Of Power Is No Longer A Witty Paradox.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It, And By The Same Token Save It From That Ruin Which Except For Renewal, Except For The Coming Of The New And The Young, Would Be Inevitable. And Education, Too, Is Where We Decide Whether We Love Our Children Enough Not To Expel Them From Our World And Leave Them To Their Own Devices, Nor To Strike From Their Hands Their Chance Of Undertaking Something New, Something Unforeseen By Us, But To Prepare Them In Advance For The Task Of Renewing A Common World.

Of All Human Activities, Only Labor, And Neither Action Nor Work, Is Unending, Progressing Automatically In Accordance With Life Itself And Outside The Range Of Willful Decisions Or Humanly Meaningful Purposes.

Poetry, Whose Material Is Language, Is Perhaps The Most Human And Least Worldly Of The Arts, The One In Which The End Product Remains Closest To The Thought That Inspired It.

Love, By Its Very Nature, Is Unworldly, And It Is For This Reason Rather Than Its Rarity That It Is Not Only Apolitical But Antipolitical, Perhaps The Most Powerful Of All Antipolitical Forces.

The End Of Rebellion Is Liberation, While The End Of Revolution Is The Foundation Of Freedom.

The Fateful Equating Of Power With Violence, Of The Political With Government, And Of Government With A Necessary Evil Has Begun.

Expulsion And Genocide, Though Both Are International Offenses, Must Remain Distinct; The Former Is An Offense Against Fellow-nations, Whereas The Latter Is An Attack Upon Human Diversity As Such, That Is, Upon A Characteristic Of The "human Status" Without Which The Very Words "mankind" Or "humanity" Would Be Devoid Of Meaning.

Action Without A Name, A Who Attached To It, Is Meaningless.

By Its Very Nature The Beautiful Is Isolated From Everything Else. From Beauty No Road Leads To Reality.

Thinking Does Not Lead To Truth; Truth Is The Beginning Of Thought.

The Sad Truth Is That Most Evil Is Done By People Who Never Make Up Their Minds To Be Good Or Evil.

Man's Chief Moral Deficiency Appears To Be Not His Indiscretions But His Reticence.

It Is In The Very Nature Of A Beginning To Carry With Itself A Measure Of Complete Arbitrariness. Not Only Is It Not Bound Into A Reliable Chain Of Cause And Effect, A Chain In Which Each Effect Immediately Turns Into The Cause For Future Developments, The Beginning Has, As It Were, Nothing Whatever To Hold On To; It Is As Though It Came Out Of Nowhere In Either Time Or Space.

Storytelling Reveals Meaning Without Committing The Error Of Defining It.

All Political Institutions Are Manifestations And Materializations Of Power; They Petrify And Decay As Soon As The Living Power Of The People Ceases To Uphold Them.

To Be Free In An Age Like Ours, One Must Be In A Position Of Authority. That In Itself Would Be Enough To Make Me Ambitious.

In Politics, Love Is A Stranger, And When It Intrudes Upon It Nothing Is Being Achieved Except Hypocrisy.

The Will To Power, As The Modern Age From Hobbes To Nietzsche Understood It, Far From Being A Characteristic Of The Strong, Is, Like Envy And Greed, Among The Vices Of The Weak, And Possibly Even Their Most Dangerous One. Power Corrupts Indeed When The Weak Band Together In Order To Ruin The Strong, But Not Before.

The Aim Of Totalitarian Education Has Never Been To Instill Convictions But To Destroy The Capacity To Form Any.

What Will Happen Once The Authentic Mass Man Takes Over, We Do Not Know Yet, Although It May Be A Fair Guess That He Will Have More In Common With The Meticulous, Calculated Correctness Of Himmler Than With The Hysterical Fanaticism Of Hitler, Will More Resemble The Stubborn Dullness Of Molotov Than The Sensual Vindictive Cruelty Of Stalin.

Violence Can Destroy Power; It Is Utterly Incapable Of Creating It.

It Is A Secret From Nobody That The Famous Random Event Is Most Likely To Arise From Those Parts Of The World Where The Old Adage"there Is No Alternative To Victory" Retains A High Degree Of Plausibility.

Only The Hypocrite Is Really Rotten To The Core.

Only The Mob And The Elite Can Be Attracted By The Momentum Of Totalitarianism Itself. The Masses Have To Be Won By Propaganda.

Every Thought Is An Afterthought.

We Are Wont To See Friendship Solely As A Phenomenon Of Intimacy In Which The Friends Open Their Hearts To Each Other Unmolested By The World And Its Demands...thus It Is Hard For Us To Understand The Political Relevance Of Friendship...but For The Greeks The Essence Of Friendship Consisted In Discourse...the Converse (in Contrast To The Intimate Talk In Which Individuals Speak About Themselves), Permeated Though It May Be By Pleasure In The Friend’s Presence, Is Concerned With The Common World.

To Be Sure, Nothing Is More Important To The Integrity Of The Universities . . . Than A Rigorously Enforced Divorce From War-oriented Research And All Connected Enterprises.

If It Is True ... That No One Has A Life Worth Thinking About Whose Life Story Cannot Be Told, Does It Not Then Follow That Life Could Be, Even Ought To Be, Lived As A Story, That What One Has To Do In Life Is To Make The Story Come True?

There Exists In Our Society Widespread Fear Of Judging…[b]ehind The Unwillingness To Judge Lurks The Suspicion That No One Is A Free Agent, And Hence Doubt That Anyone Is Responsible Or Could Be Expected To Answer For What He Has Done…who Has Ever Maintained That By Judging A Wrong I Presuppose That I Myself Would Be Incapable Of Committing It?

Legends Have Always Played A Powerful Role In The Making Of History. ... Without Ever Relating Facts Reliably, Yet Always Expressing Their True Significance, They Offered A Truth Beyond Realities, A Remembrance Beyond Memories.

The Ideal Subject Of Totalitarian Rule Is Not The Convinced Nazi Or The Dedicated Communist, But People For Whom The Distinction Between Fact And Fiction, True And False, No Longer Exists.

One Must Think With The Body And The Soul Or Not Think At All.

It Belongs Among The Refinements Of Totalitarian Government In Our Century That They Don't Permit Their Opponents To Die A Great, Dramatic Martyr's Death For Their Convictions.

The Rule Of Nobody ... Is What The Political Form Known As Bureaucracy Truly Is.

Could The Activity Of Thinking As Such, The Habit Of Examining Whatever Happens To Come To Pass Or To Attract Attention, Regardless Of Results And Specific Content, Could This Activity Be Among The Conditions That Make Men Abstain From Evil-doing?

In Addition To The Conditions Under Which Life Is Given To Man On Earth, And Partly Out Of Them, Men Constantly Create Their Own, Self-made Conditions, Which, Their Human Origins Notwithstanding, Possess The Same Conditioning Power As Natural Things. Whatever Touches Or Enters Into A Sustained Relationship With Human Life Immediately Assumes The Character Of A Condition Of Human Existence. This Is Why Men, No Matter What They Do, Are Always Conditioned Beings. Whatever Enters The Human World Of Its Own Accord Or Is Drawn Into It By Human Effort Becomes Part Of The Human Condition.

If The Ability To Tell Right From Wrong Should Turn Out To Have Anything To Do With The Ability To Think, Then We Must Be Able To "demand" Its Exercise From Every Sane Person, No Matter How Erudite Or Ignorant, Intelligent Or Stupid, He May Happen To Be. Kant In This Respect Almost Alone Among The Philosophers Was Much Bothered By The Common Opinion That Philosophy Is Only For The Few, Precisely Because Of Its Moral Implications.

What Really Distinguishes This Generation In All Countries From Earlier Generations ... Is Its Determination To Act, Its Joy In Action, The Assurance Of Being Able To Change Things By One's Own Efforts.

Every Activity Performed In Public Can Attain An Excellence Never Matched In Privacy; For Excellence, By Definition, The Presence Of Others Is Always Required.

Wherever The Relevance Of Speech Is At Stake, Matters Become Political By Definition, For Speech Is What Makes Man A Political Being.

Men Always Want To Be Terribly Influential, But I See That As Somewhat External. Do I Imagine Myself Being Influential? No. I Want To Understand. And If Others Understand--in The Same Sense That I Have Understood--that Gives Me A Sense Of Satisfaction, Like Feeling At Home.

The Monstrous Sameness And Pervasive Ugliness So Highly Characteristic Of The Findings Of Modern Psychology, And Contrasting So Obviously With The Enormous Variety And Richness Of Overt Human Conduct, Witness To The Radical Difference Between The Inside And The Outside Of The Human Body.

If This Practice [of Totalitarianism] Is Compared With […] [the Desert] Of Tyranny, It Seems As If A Way Had Been Found To Set The Desert Itself In Motion, To Let Loose A Sand Storm That Could Cover All Parts Of The Inhabited Earth. The Conditions Under Which We Exist Today In The Field Of Politics Are Indeed Threatened By These Devastating Sand Storms.

Even In The Darkest Of Times We Have The Right To Expect Some Illumination, And ... Such Illumination May Well Come Less From Theories And Concepts Than From The Uncertain, Flickering, And Often Weak Light That Some Men And Women, In Their Lives And Their Works, Will Kindle Under Almost All Circumstances And Shed Over The Time-span That Was Given Them On Earth.

Slavery's Crime Against Humanity Did Not Begin When One People Defeated And Enslaved Its Enemies (though Of Course This Was Bad Enough), But When Slavery Became An Institution In Which Some Men Were 'born' Free And Others Slave, When It Was Forgotten That It Was Man Who Had Deprived His Fellow-men Of Freedom, And When The Sanction For The Crime Was Attributed To Nature.

The Conviction That Everything That Happens On Earth Must Be Comprehensible To Man Can Lead To Interpreting History By Commonplaces.

Kant ... Discovered "the Scandal Of Reason," That Is The Fact That Our Mind Is Not Capable Of Certain And Verifiable Knowledge Regarding Matters And Questions That It Nevertheless Cannot Help Thinking About.

The Strength Of Even The Strongest Individual Can Always Be Overpowered By The Many, Who Often Will Combine For No Other Purpose Than To Ruin Strength Precisely Because Of Its Peculiar Independence.

I'm Completely Against [feminism]. I Have No Desire To Give Up My Privileges.

You Think That You Can Judge What's Good Or Evil From Whether You Enjoy Doing It Or Not. You Think That Evil Is What Always Appears In The Form Of A Temptation, While Good Is What You Never Spontaneously Want To Do. I Think This Is All Total Rubbish, If You Don't Mind My Saying So.

The Human Condition Comprehends More Than The Condition Under Which Life Has Been Given To Man. Men Are Conditioned Beings Because Everything They Come In Contact With Turns Immediately Into A Condition Of Their Existence. The World In Which The Vita Activa Spends Itself Consists Of Things Produced By Human Activities; But The Things That Owe Their Existence Exclusively To Men Nevertheless Constantly Condition Their Human Makers.

It Is In The Nature Of A Group And Its Power To Turn Against Independence, The Property Of Individual Strength.

Individual Strength

Love, In Distinction From Friendship, Is Killed, Or Rather Extinguished, The Moment It Is Displayed In Public.

Friendship Love

It Interrupts Any Doing, Any Ordinary Activities, No Matter What They Happen To Be. All Thinking Demands A Stop-and-think.

Our Tradition Of Political Thought Had Its Definite Beginning In The Teachings Of Plato And Aristotle. I Believe It Came To A No Less Definite End In The Theories Of Karl Marx.

Every Political Structure, New Or Old, Left To Itself Develops Stabilizing Forces Which Stand In The Way Of Constant Transformation And Expansion. Therefore All Political Bodies Appear To Be Temporary Obstacles When They Are Seen As Part Of An Eternal Stream Of Growing Power.

... The Space Left To Freedom Is Very Small.ends Are Inherent In Human Nature And The Same For All.

One Of The Greatest Advantages Of The Totalitarian Elites Of The Twenties And Thirties Was To Turn Any Statement Of Fact Into A Question Of Motive.

For The Lesson Of Such Stories [of Resistance To Nazi Atrocities] Is Simple And Within Everybody's Grasp. Politically Speaking, It Is That Under Conditions Of Terror, Most People Will Comply But Some People Will Not, Just As The Lesson Of The Countries To Which The Final Solution Was Proposed Is That "it Could Happen" In Most Places But It Did Not Happen Everywhere. Humanly Speaking, No More Is Required, And No More Can Reasonably Be Asked, For This Planet To Remain A Place Fit For Human Habitation.

Predictions Of The Future Are Never Anything But Projections Of Present Automatic Processes And Procedures, That Is, Of Occurrences That Are Likely To Come To Pass If Men Do Not Act And If Nothing Unexpected Happens; Every Action, For Better Or Worse, And Every Accident Necessarily Destroys The Whole Pattern In Whose Frame The Prediction Moves And Where It Finds Its Evidence.

The Presence Of Others Who See What We See And Hear What We Hear Assures Us Of The Reality Of The World And Ourselves.

When We Were Told That By Freedom We Understood Free Enterprise, We Did Very Little To Dispel This Monstrous Falsehood. Wealth And Economic Well-being, We Have Asserted, Are The Fruits Of Freedom, While We Should Have Been The First To Know That This Kind Of Happiness Has Been An Unmixed Blessing Only In This Country, And It Is A Minor Blessing Compared With The Truly Political Freedoms, Such As Freedom Of Speech And Thought, Of Assembly And Association, Even Under The Best Conditions.

The Third World Is Not A Reality But An Ideology.

When Evil Is Allowed To Compete With Good, Evil Has An Emotional Populist Appeal That Wins Out Unless Good Men And Women Stand As A Vanguard Against Abuse.

Poets Are The Only People To Whom Love Is Not Only A Crucial, But An Indispensable Experience, Which Entitles Them To Mistake It For A Universal One.

The Possible Redemption From The Predicament Of Irreversibility──of Being Unable To Undo What One Has Done──is The Faculty Of Forgiving. The Remedy For Unpredictability, For The Chaotic Uncertainty Of The Future, Is Contained In The Faculty To Make And Keep Promises. Both Faculties Depend Upon Plurality, On The Presence And Acting Of Others, For No Man Can Forgive Himself And No One Can Be Bound By A Promise Made Only To Himself.

It Is In The Nature Of All Party Systems That The Authentically Political Talents Can Assert Themselves Only In Rare Cases, And It Is Even Rarer That The Specifically Political Qualifications Survive The Petty Maneuvers Of Party Politics With Its Demands For Plain Salesmanship.

Revolutionaries Do Not Make Revolutions. The Revolutionaries Are Those Who Know When Power Is Lying In The Street And Then They Can Pick It Up.

The Cultural Treasures Of The Past, Believed To Be Dead, Are Being Made To Speak, In The Course Of Which It Turns Out That They Propose Things Altogether Different Than What Had Been Thought.

The True Dividing Line Between People Is Whether They Are Capable Of Being In Love With Their Destiny.

If Men Were Ever To Lose The Appetite For Meaning We Call Thinking, They Would Lose The Capacity For Asking All The Unanswerable Questions Upon Which Every Civilization Is Founded.

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

To Act, In Its Most General Sense, Means To Take An Initiative, To Begin... To Set Something Into Motion.

It Is The Nature Of Beginning That Something New Is Started Which Cannot Be Expected From Whatever May Have Happened Before. This Character Of Startling Unexpectedness Is Inherent In All Beginnings.

Basically We Are Always Educating For A World That Is Or Is Becoming Out Of Joint, For This Is The Basic Human Situation, In Which The World Is Created By Mortal Hands To Serve Mortals For A Limited Time As Home.

... The Will Always Wills To Do Something And Thus Implicitly Holds In Contempt Sheer Thinking, Whose Whole Activity Depends On "doing Nothing.

Rage Is By No Means An Automatic Reaction To Misery And Suffering As Such; No One Reacts With Rage To An Incurable Disease Or To An Earthquake Or, For That Matter, To Social Conditions That Seem To Be Unchangeable. Only Where There Is Reason To Suspect That Conditions Could Be Changed And Are Not Does Rage Arise.

The Concentration Camps, By Making Death Itself Anonymous (making It Impossible To Find Out Whether A Prisoner Is Dead Or Alive), Robbed Death Of Its Meaning As The End Of A Fulfilled Life. In A Sense They Took Away The Individual’s Own Death, Proving That Henceforth Nothing Belonged To Him And He Belonged To No One. His Death Merely Set A Seal On The Fact That He Had Never Existed.

... Whatever Men Do Or Know Or Experience Can Make Sense Only To The Extent That It Can Be Spoken About. There May Be Truths Beyond Speech, And They May Be Of Great Relevance To Man In The Singular, That Is, To Man In So Far As He Is Not A Political Being, Whatever Else He May Be. Men In The Plural, That Is, Men In So Far As They Live And Move And Act In This World, Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And To Themselves.

Men, Forever Tempted To Lift The Veil Of The Future-with The Aid Of Computers Or Horoscopes Or The Intestines Of Sacrificial Animals-have A Worse Record To Show In These Sciences Than In Almost Any Scientific Endeavor.

They Must Remember That They Are Constantly On The Run, And That The World's Reality Is Actually Expressed By Their Escape.

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

Mathematics, The Non-empirical Science Par Excellence . . . The Science Of Sciences, Delivering The Key To Those Laws Of Nature And The Universe Which Are Concealed By Appearances.

Politically, The Weakness Of The Argument Has Always Been That Those Who Choose The Lesser Evil Forget Very Quickly That They Chose Evil.

Even Though We Have Lost Yardsticks By Which To Measure, And Rules Under Which To Subsume The Particular, A Being Whose Essence Is A Beginning May Have Enough Of Origin Within Himself To Understand Without Preconceived Categories And To Judge Without The Set Of Customary Rules Which Is Morality.

Few Girls Are As Well Shaped As A Good Horse.

Power Corresponds To The Human Ability Not Just To Act But To Act In Concert. Power Is Never The Property Of An Individual; It Belongs To A Group And Remains In Existence Only So Long As The Group Keeps Together. When We Say Of Somebody That He Is 'in Power' We Actually Refer To His Being Empowered By A Certain Number Of People To Act In Their Name. The Moment The Group, From Which The Power Originated To Begin With ... Disappears, 'his Power' Also Vanishes.

The Human Condition Is Such That Pain And Effort Are Not Just Symptoms Which Can Be Removed Without Changing Life Itself; They Are The Modes In Which Life Itself, Together With The Necessity To Which It Is Bound, Makes Itself Felt. For Mortals, The Easy Life Of The Gods Would Be A Lifeless Life.

Exasperation With The Threefold Frustration Of Action -- The Unpredictability Of Its Outcome, The Irreversibility Of The Process, And The Anonymity Of Its Authors -- Is Almost As Old As Recorded History. It Has Always Been A Great Temptation, For Men Of Action No Less Than For Men Of Thought, To Find A Substitute For Action In The Hope That The Realm Of Human Affairs May Escape The Haphazardness And Moral Irresponsibility Inherent In A Plurality Of Agents.

Culture Relates To Objects And Is A Phenomenon Of The World; Entertainment Relates To People And Is A Phenomenon Of Life.

Thinking Beings Have An Urge To Speak, Speaking Beings Have An Urge To Think.

Walter Benjamin Knew That The Break In Tradition And Loss Of Authority Which Occurred In His Lifetime Were Irreparable, And He Concluded That He Had To Discover New Ways Of Dealing With The Past. In This He Became A Master When He Discovered That The Transmissibility Of The Past Had Been Replaced By The Citability And That In Place Of Its Authority There Had Arisen A Strange Power To Settle Down, Piecemeal, In The Present And To Deprive It Of ‘peace Of Mind,’ The Mindless Peace Of Complacency.

If We Don't Know Our Own History, We Are Deemed To Live It.

If We Do Not Know Our Own History, We Are Doomed To Live It As Though It Were Our Private Fate.

The Greatest Enemy Of Authority, Therefore, Is Contempt, And The Surest Way To Undermine It Is Laughter.

The Saving Grace Of All Really Great Gifts Is That The Persons Who Bear Their Burden Remain Superior To What They Have Done, At Least As Long As The Source Of Creativity Is Alive.

Truthfulness Has Never Been Counted Among The Political Virtues, And Lies Have Always Been Regarded As Justifiable Tools In Political Dealings.

Plurality Of Languages: [...] It Is Crucial 1. That There Are Many Languages And That They Differ Not Only In Vocabulary, But Also In Grammar, And So In Mode Of Thought And 2. That All Languages Are Learnable.

The Conflict Between Art And Politics... Cannot And Must Not Be Solved.

The More Dubious And Uncertain An Instrument Violence Has Become In International Relations, The More It Has Gained In Reputation And Appeal In Domestic Affairs, Specifically In The Matter Of Revolution.

According To Bourgeois Standards, Those Who Are Completely Unlucky And Unsuccessful Are Automatically Barred From Competition, Which Is The Life Of Society. Good Fortune Is Identified With Honor, And Bad Luck With Shame.

The Insight That Peace Is The End Of War, And That Therefore A War Is The Preparation For Peace, Is At Least As Old As Aristotle, And The Pretense That The Aim Of An Armament Race Is To Guard The Peace Is Even Older, Namely As Old As The Discovery Of Propaganda Lies.

The Most Striking Difference Between Ancient And Modern Sophists Is That The Ancients Were Satisfied With A Passing Victory Of Argument At The Expense Of Truth, Whereas The Moderns Want A More Lasting Victory At The Expense Of Reality.

It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent

Our Problem Today Is Not How To Expropriate The Expropriators But, Rather, How To Arrange Matters So That The Masses, Dispossessed By Industrial Society In Capitalist And Socialist Systems, Can Regain Property. For This Reason Alone, The Alternative Between Capitalism And Socialism Is False-not Only Because Neither Exists Anywhere In Its Pure State Anyhow, But Because We Have Here Twins, Each Wearing Different Hats.

Power Can Be Thought Of As The Never-ending, Self-feeding Motor Of All Political Action That Corresponds To The Legendary Unending Accumulation Of Money That Begets Money.

Goodness That Comes Out Of Hiding And Assumes A Public Role Is No Longer Good, But Corrupt In Its Own Terms And Will Carry Its Own Corruption Wherever It Goes.

Nietzsche ... Has Caused [philosophers] So Much Confusion.

Totalitarianism Is Never Content To Rule By External Means, Namely, Through The State And A Machinery Of Violence; Thanks To Its Peculiar Ideology And The Role Assigned To It In This Apparatus Of Coercion, Totalitarianism Has Discovered A Means Of Dominating And Terrorizing Human Beings From Within.

As Citizens, We Must Prevent Wrongdoing Because The World In Which We All Live, Wrong-doer, Wrong Sufferer And Spectator, Is At Stake.

Under Conditions Of Tyranny It Is Far Easier To Act Than To Think.

Power Is Actualized Only When Word And Deed Have Not Parted Company.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It And By The Same Token Save It From That Ruin Which, Except For Renewal, Except For The Coming Of The New And Young, Would Be Inevitable.

Philosophy Is Called Upon To Compensate For The Frustrations Of Politics And, More Generally, Of Life Itself.

If The World Is To Contain A Public Space, It Cannot Be Erected For One Generation And Planned For The Living Only; It Must Transcend The Life-span Of Mortal Men…. There Is Perhaps No Clearer Testimony To The Loss Of The Public Realm In The Modern Age Than The Almost Complete Loss Of Authentic Concern With Immortality, A Loss Somewhat Overshadowed By The Simultaneous Loss Of The Metaphysical Concern With Eternity.

Our Last Will And Testament, Providing For The Only Future Of Which We Can Be Reasonably Certain, Namely Our Own Death, Shows Thatthe Will's Need To Will Is No Less Strong Than Reason's Need To Think; In Both Instances The Mind Transcends Its Own Natural Limitations, Either By Asking Unanswerable Questions Or By Projecting Itself Into A Future Which, For The Willing Subject, Will Never Be.

There Will Always Be One Against All, One Person Against All Others. [this Is So] Not Because One Is Terribly Wise And All Are Terribly Foolish, But Because The Process Of Thinking And Researching, Which Finally Yields Truth, Can Only Be Accomplished By An Individual Person. In Its Singularity Or Duality, One Human Being Seeks And Finds – Not The Truth (lessing) –, But Some Truth.

Absence Of Thought Is Indeed A Powerful Factor In Human Affairs, Statistically Speaking The Most Powerful, Not Just In The Conduct Of The Many But In The Conduct Of All.

Culture Is Being Threatened When All Worldly Objects And Things, Produced By The Present Or The Past, Are Treated As Mere Functions For The Life Process Of Society, As Though They Are There Only To Fulfill Some Need, And For This Functionalization It Is Almost Irrelevant Whether The Needs In Question Are Of A High Or A Low Order.

There Are Many Great Authors Of The Past Who Have Survived Centuries Of Oblivion And Neglect, But It Is Still An Open Question Whether They Will Be Able To Survive An Entertaining Version Of What They Have To Say.

It Is In The Very Nature Of Things Human That Every Act That Has Once Made Its Appearance And Has Been Recorded In The History Of Mankind Stays With Mankind As A Potentiality Long After Its Actuality Has Become A Thing Of The Past.

The Emotions I Feel Are No More Meant To Be Shown In Their Unadulterated State Than The Inner Organs By Which We Live.

No Civilization Would Ever Have Been Possible Without A Framework Of Stability, To Provide The Wherein For The Flux Of Change. Foremost Among The Stabilizing Factors, More Enduring Than Customs, Manners And Traditions, Are The Legal Systems That Regulate Our Life In The World And Our Daily Affairs With Each Other.

Men Who No Longer Can Make Sure Of The Reality Which They Feel And Experience Through Talking About It And Sharing It With Their Fellow-men, Live In The Same Nightmare Of Loneliness And Uncertainty Which, In A Normal World, Is The Terrible Fate Of Insanity.

That Hegelian Dialectics Should Provide A Wonderful Instrument For Always Being Right, Because They Permit The Interpretations Of All Defeats As The Beginning Of Victory, Is Obvious. One Of The Most Beautiful Examples Of This Kind Of Sophistry Occurred After 1933 When The German Communists For Nearly Two Years Refused To Recognize That Hitler's Victory Had Been A Defeat For The German Communist Party.

Action, As Distinguished From Fabrication, Is Never Possible In Isolation; To Be Isolated Is To Be Deprived Of The Capacity To Act.

Man Cannot Be Free If He Does Not Know That He Is Subject To Necessity, Because His Freedom Is Always Won In His Never Wholly Successful Attempts To Liberate Himself From Necessity.

I've Begun So Late, Really Only In Recent Years, To Truly Love The World... Out Of Gratitude, I Want To Call My Book On Political Theories Amor Mundi .

A Life Spent Entirely In Public, In The Presence Of Others, Becomes, As We Would Say, Shallow. While It Retains Its Visibility, It Loses Its Quality Of Rising Into Sight From Some Darker Ground Which Must Remain Hidden If It Is Not To Lose Its Depth In A Very Real, Non-subjective Sense.

The Chief Reason Warfare Is Still With Us Is Neither A Secret Death-wish Of The Human Species, Nor An Irrepressible Instinct Of Aggression, Nor, Finally And More Plausibly, The Serious Economic And Social Dangers Inherent In Disarmament, But The Simple Fact That No Substitute For This Final Arbiter In International Affairs Has Yet Appeared On The Political Scene.

Entirely New Concepts Are Very Rare In Politics.

His [marx's] Most Explosive And Indeed Most Original Contribution To The Cause Of Revolution Was That He Interpreted The Compelling Needs Of Mass Poverty In Political Terms As An Uprising, Not For The Sake Of Bread Or Wealth, But For The Sake Of Freedom As Well.

The Good Things In History Are Usually Of Very Short Duration, But Afterward Have A Decisive Influence On What Happens Over Long Periods Of Time.

The Greater The Bureaucratization Of Public Life, The Greater Will Be The Attraction Of Violence. In A Fully Developed Bureaucracy There Is Nobody Left With Whom One Can Argue, To Whom One Can Represent Grievances, On Whom The Pressures Of Power Can Be Exerted. Bureaucracy Is The Form Of Government In Which Everybody Is Deprived Of Political Freedom, Of The Power To Act; For The Rule By Nobody Is Not No-rule, And Where All Are Equally Powerless We Have A Tyranny Without A Tyrant.

There Is All The Difference In The World Between The Criminal's Avoiding The Public Eye And The Civil Disobedience's Taking The Law Into His Own Hands In Open Defiance. This Distinction Between An Open Violation Of The Law, Performed In Public, And A Clandestine One Is So Glaringly Obvious That It Can Be Neglected Only By Prejudice Or Ill Will.

Although Tyranny...may Successfully Rule Over Foreign Peoples, It Can Stay In Power Only If It Destroys First Of All The National Institutions Of Its Own People.

The Earth Is The Very Quintessence Of The Human Condition.

It Is Quite Gratifying To Feel Guilty If You Haven't Done Anything Wrong: How Noble! Whereas It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent.

With The Rise Of Christianity, Faith Replaced Thought As The Bringer Of Immortality.

It Is Indeed My Opinion Now That Evil Is Never “radical,” That It Is Only Extreme, And That It Possess Neither Depth Nor Any Demonic Dimension. It Can Overgrow And Lay Waste The Whole World Precisely Because It Spreads Like Fungus On The Surface. It Is “thought-defying,” As I Said, Because Thought Tries To Reach Some Depth, To Go To The Roots, And The Moment It Concerns Itself With Evil, It Is Frustrated Because There Is Nothing. That Is Its “banality.” Only The Good Has Depth And Can Be Radical.

The Defiance Of Established Authority, Religious And Secular, Social And Political, As A World-wide Phenomenon May Well One Day Be Accounted The Outstanding Event Of The Last Decade.

Since One Cannot Educate Adults, The Word "education" Has An Evil Sound In Politics; There Is A Pretense Of Education, When The Real Purpose Is Coercion Without The Use Of Force.

The Public Sphere Is As Consistently Based On The Law Of Equality As The Private Sphere Is Based On The Law Of Universal Difference And Differentiation. Equality, In Contrast To All That Is Involved In Mere Existence, Is Not Given Us, But Is The Result Of Human Organization Insofar As It Is Guided By The Principle Of Justice. We Are Not Born Equal; We Become Equal As Members Of A Group On The Strength Of Our Decision To Guarantee Ourselves Mutually Equal Rights.

Metaphysical Fallacies Contain The Only Clues We Have To What Thinking Means To Those Who Engage In It.

As Witnesses Not Of Our Intentions But Of Our Conduct, We Can Be True Or False, And The Hypocrite's Crime Is That He Bears False Witness Against Himself. What Makes It So Plausible To Assume That Hypocrisy Is The Vice Of Vices Is That Integrity Can Indeed Exist Under The Cover Of All Other Vices Except This One. Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

Evil Thrives On Apathy And Cannot Exist Without It.

It Is Better To Suffer Wrong Than To Do Wrong, Because You Can Remain The Friend Of The Sufferer; Who Would Want To Be The Friend Of And Have To Live Together With A Murderer? Not Even Another Murderer.

For Excellence, The Presence Of Others Is Always Required.

Luck Serves ... As Rationalization For Every People That Is Not Master Of Its Own Destiny.

The New Always Happens Against The Overwhelming Odds Of Statistical Laws And Their Probability, Which For All Practical, Everyday Purposes Amounts To Certainty; The New Therefore Always Appears In The Guise Of A Miracle.

Manipulations Of Opinion, Insofar As They Are Inspired By Well-defined Interests, Have Limited Goals; Their Effect, However, If They Happen To Touch Upon An Issue Of Authentic Concern, Is No Longer Subject To Their Control And May Easily Produce Consequences They Never Foresaw Or Intended.

Well, Demonization Itself Can Help ... To Provide An Alibi. You Succumb To The Devil Incarnate, And As A Result You're Not Guilty Yourself.

The Touchstone Of A Free Act - From The Decision To Get Out Of Bed In The Morning Or Take A Walk In The Afternoon To The Highest Resolutions By Which We Bind Ourselves For The Future - Is Always That We Know That We Could Also Have Left Undone What We Actually Did.

It Is A Society Of Laborers Which Is About To Be Liberated From The Ferrets Of Labor, And This Society Does No Longer Know Of Those Other Higher And More Meaningful Activities For The Sake Of Which This Freedom Would Deserve To Be Won.

Where All Are Guilty, No One Is; Confessions Of Collective Guilt Are The Best Possible Safeguard Against The Discovery Of Culprits, And The Very Magnitude Of The Crime The Best Excuse For Doing Nothing.

The Climax Of Terror Is Reached When The Police State Begins To Devour Its Own Children, When Yesterday's Executioner Becomes Today's Victim.

When We Think Of A Criminal, We Imagine Someone With Criminal Motives. And When We Look At Eichmann, He Doesn't Actually Have Any Criminal Motives. Not What Is Usually Understood By "criminal Motives." He Wanted To Go Along With The Rest. He Wanted To Say "we," And Going-along-with-the-rest And Wanting-to-say-we Like This Were Quite Enough To Make The Greatest Of All Crimes Possible. The Hitlers, After All, Really Aren't The Ones Who Are Typical In This Kind Of Situation--they'd Be Powerless Without The Support Of Others.

For The Possibilities Of Being Different From What One Is Are Infinite. Once One Has Negated Oneself, However, There Are No Longer Any Particular Choices.

Being Different

And The Distinction Between Violent And Non-violent Action Is That The Former Is Exclusively Bent Upon The Destruction Of The Old, And The Latter Is Chiefly Concerned With The Establishment Of Something New.

Where Everybody Is Guilty, Nobody Is.

I Know Exactly What I Want To Write. I Do Not Write Until I Do. Usually I Write It All Down Only Once. And That Goes Relatively Quickly, Since It Really Depends Only On How Fast I Type.

The Trouble With Eichmann Was Precisely That So Many Were Like Him, And That The Many Were Neither Perverted Nor Sadistic, That They Were, And Still Are, Terribly And Terrifyingly Normal. From The Viewpoint Of Our Legal Institutions And Of Our Moral Standards Of Judgment, This Normality Was Much More Terrifying Than All The Atrocities Put Together.

Psychologically Speaking, One May Say That The Hypocrite Is Too Ambitious; Not Only Does He Want To Appear Virtuous Before Others, He Wants To Convince Himself.

Exactly For The Sake Of What Is New And Revolutionary In Every Child, Education Must Be Conservative; It Must Preserve This Newness And Introduce It As A New Thing Into An Old World.

While Strength Is The Natural Quality Of An Individual Seen In Isolation, Power Springs Up Between Men When They Act Together And Vanishes The Moment They Disperse.

Jefferson, Though The Secret Vote Was Still Unknown At The Time Had At Least A Foreboding Of How Dangerous It Might Be To Allow The People To Share A Public Power Without Providing Them At The Same Time With More Public Space Than The Ballot Box And With More Opportunity To Make Their Voices Heard In Public Than On Election Day. What He Perceived To Be The Mortal Danger To The Republic Was That The Constitution Had Given All Power To The Citizens, Without Giving Them The Opportunity Of Being Citizens And Of Acting As Citizens.

The Way God Has Been Thought Of For Thousands Of Years Is No Longer Convincing; If Anything Is Dead, It Can Only Be The Traditional Thought Of God.

[about Eichmann:] It Was As Though In Those Last Minutes He Was Summing Up The Lesson That This Long Course In Human Wickedness Had Taught Us - The Lesson Of The Fearsome, Word-and-thought-defying Banality Of Evil.

Courage Is Indispensible Because In Politics Not Life But The World Is At Stake.

If A Given Science Accidentally Reached Its Goal, This Would By No Means Stop The Workers In The Field, Who Would Be Driven Past Their Goal By The Sheer Momentum Of The Illusion Of Unlimited Progress.

The Most Radical Revolutionary Will Become A Conservative The Day After The Revolution.

Political Revolution

Revolutionary Leaders

Total Loyalty Is Possible Only When Fidelity Is Emptied Of All Concrete Content, From Which Changes Of Mind Might Naturally Arise.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes.

Imperialism Was Born When The Ruling Class In Capitalist Production Came Up Against National Limits To Its Economic Expansion.

To Think And To Be Fully Alive Are The Same.

The Extreme Form Of Power Is All Against One, The Extreme Form Of Violence Is One Against All.

Kierkegaard, Marx, And Nietzsche Are For Us Like Guideposts To A Past Which Has Lost Its Significance.

There Is No Lasting Happiness Outside The Prescribed Cycle Of Painful Exhaustion And Pleasurable Regeneration, And Whatever Throws This Cycle Out Of Balance – Poverty And Misery Where Exhaustion Is Followed By Wretchedness Instead Of Regeneration, Or Great Riches And An Entirely Effortless Life Where Boredom Takes The Place Of Exhaustion And Where The Mills Of Necessity, Of Consumption And Digestion, Grind An Impotent Human Body Mercilessly And Barrenly To Death – Ruins The Elemental Happiness That Comes From Being Alive.

Lasting Happiness

War Has Become A Luxury That Only Small Nations Can Afford.

Kant ... Was Also Quite Aware That "the Urgent Need" Of Reason Is Both Different From And "more Than Mere Quest And Desire For Knowledge." Hence, The Distinguishing Of The Two Faculties, Reason And Intellect, Coincides With A Distinction Between Two Altogether Different Mental Activities, Thinking And Knowing.

Every Thought Is Strictly Speaking An After-thought.

Nobody Is The Author Or Producer Of His Own Life Story ... Somebody Began It And Is Its Subject In The Twofold Sense, Namely, Its Actor And Sufferer ... But Nobody Is The Author.

Promises Are The Uniquely Human Way Of Ordering The Future, Making It Predictable And Reliable To The Extent That This Is Humanly Possible.

Keeping Promises

Equality...is The Result Of Human Organization. We Are Not Born Equal.

The Concept Of Unlimited Expansion That Alone Can Fulfill The Hope For Unlimited Accumulation Of Capital, And Brings About The Aimless Accumulation Of Power, Makes The Foundation Of New Political Bodies - Which Up To The Era Of Imperialism Always Had Been The Upshot Of Conquest - Well-nigh Impossible.

Political Institutions, No Matter How Well Or Badly Designed, Depend For Continued Existence Upon Acting Men; Their Conservation Is Achieved By The Same Means That Brought Them Into Being. Independent Existence Marks The Work Of Art As A Product Of Making; Utter Dependence Upon Further Acts To Keep It In Existence Marks The State As A Product Of Action.

Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

Economic Growth May One Day Turn Out To Be A Curse Rather Than A Good, And Under No Conditions Can It Either Lead Into Freedom Or Constitute A Proof For Its Existence.

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