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Yet The Experience Of Four Thousand Years Should Enlarge Our Hopes, And Diminish Our Apprehensions: We Cannot Determine To What Height The Human Species May Aspire In Their Advances Towards Perfection; But It May Safely Be Presumed, That No People, Unless The Face Of Nature Is Changed, Will Relapse Into Their Original Barbarism.

-Edward Gibbon

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Yet The Experience Of

Edward Gibbon

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Yet The Experience Of Four Thousand Years Should Enlarge Our Hopes, And Diminish Our Apprehensions: We Cannot Determine To What Height The Human Species May Aspire In Their Advances Towards Perfection; But It May Safely Be Presumed, That No People, Unless The Face Of Nature Is Changed, Will Relapse Into Their Original Barbarism.

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'i Believe In One God And Mohammed The Apostle Of God,' Is The Simple And Invariable Profession Of Islam. The Intellectual Image Of The Deity Has Never Been Degraded By Any Visible Idol; The Honours Of The Prophet Have Never Transgressed The Measure Of Human Virtue, And His Living Precepts Have Restrained The Gratitude Of His Disciples Within The Bounds Of Reason And Religion.

[the] Liberty Of Divorce Does Not Contribute To Happiness And Virtue. The Facility Of Separation Would Destroy All Mutual Confidence, And Inflame Every Trifling Dispute . . .

To An Active Mind, Indolence Is More Painful Than Labor.

The Image Of A Free Constitution Was Preserved With Decent Reverence: The Roman Senate Appeared To Possess The Sovereign Authority, And Devolved On The Emperors All The Executive Powers Of Government. During A Happy Period (a.d. 98-180) Of More Than Fourscore Years, The Public Administration Was Conducted By The Virtue And Abilities Of Nerva, Trajan, Hadrian, And The Two Antonines.

History Should Be To The Political Economist A Wellspring Of Experience And Wisdom.

Actuated By These Motives, And Apprehensive Of Disturbing The Repose Of An Unsettled Reign, Julian Surprised The World By An Edict Which Was Not Unworthy Of A Statesman Or A Philosopher. He Extended To All The Inhabitants Of The Roman World The Benefits Of A Free And Equal Toleration; And The Only Hardship Which He Inflicted On The Christians Was To Deprive Them Of The Power Of Tormenting Their Fellow-subjects, Whom They Stigmatised With The Odious Titles Of Idolaters And Heretics.

A Small Number Of Temples Was Protected By The Fears, The Venality, The Taste, Or The Prudence Of The Civil And Ecclesiastical Governors. The Temple Of The Celestial Venus At Carthage, Whose Sacred Precincts Formed A Circumference Of Two Miles, Was Judiciously Converted Into A Christian Church; And A Similar Consecration Has Preserved Inviolate The Majestic Dome Of The Pantheon At Rome.

Fear Has Been The Original Parent Of Superstition, And Every New Calamity Urges Trembling Mortals To Deprecate The Wrath Of Their Invisible Enemies.

The Elegance Of Dress, Of Motion, And Of Manners Gives A Lustre To Beauty, And Inflames The Senses Through The Imagination. Luxurious Entertainments, Midnight Dances, And Licentious Spectacles, Present At Once Temptation And Opportunity To Female Frailty. From Such Dangers The Unpolished Wives Of The Barbarians Were Secured By Poverty, Solitude, And The Painful Cares Of A Domestic Life.

The Style Of An Author Should Be The Image Of His Mind, But The Choice And Command Of Language Is The Fruit Of Exercise.

These Idle Disputants Overlooked The Invariable Laws Of Nature, Which Have Connected Peace With Innocence, Plenty With Industry, And Safety With Valour.

It Has Been Sagaciously Conjectured, That The Artful Legislator Indulged The Stubborn Prejudices Of His Countrymen.

The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

The Ascent To Greatness, However Steep And Dangerous, May Entertain An Active Spirit With The Consciousness And Exercise Of Its Own Power: But The Possession Of A Throne Could Never Yet Afford A Lasting Satisfaction To An Ambitious Mind.

In Everyage And Country, The Wiser, Or At Least The Stronger, Ofthetwosexes, Hasusurped Thepowers Ofthe State, And Confined The Other To The Cares And Pleasures Of Domestic Life.

But The Desire Of Obtaining The Advantages, And Of Escaping The Burdens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord.

If The Emperor Had Capriciously Decreed The Death Of The Most Eminent And Virtuous Citizen Of The Republic, The Cruel Order Would Have Been Executed Without Hesitation By The Ministers Of Open Violence Or Of Specious Injustice. The Caution, The Delay, The Difficulty With Which He Proceeded In The Condemnation And Punishment Of A Popular Bishop, Discovered To The World That The Privileges Of The Church Had Already Revived A Sense Of Order And Freedom In The Roman Government.

The Theologian May Indulge The Pleasing Task Of Describing Religion As She Descended From Heaven, Arrayed In Her Native Purity. A More Melancholy Duty Is Imposed On The Historian. He Must Discover The Inevitable Mixture Of Error And Corruption Which She Contracted In A Long Residence Upon Earth, Among A Weak And Degenerate Race Of Beings.

It Was With The Utmost Difficulty That Ancient Rome Could Support The Institution Of Six Vestals; But The Primitive Church Was Filled With A Great Number Of Persons Of Either Sex Who Had Devoted Themselves To The Profession Of Perpetual Chastity.

Genius May Anticipate The Season Of Maturity; But In The Education Of A People, As In That Of An Individual, Memory Must Be Exercised, Before The Powers Of Reason And Fancy Can Be Expanded: Nor May The Artist Hope To Equal Or Surpass, Till He Has Learned To Imitate, The Works Of His Predecessors.

Feeble And Timid Minds . . . Consider The Use Of Dilatory And Ambiguous Measures As The Most Admirable Efforts Of Consummate Prudence.

A Locrian, Who Proposed Any New Law, Stood Forth In The Assembly Of The People With A Cord Round His Neck, And If The Law Was Rejected, The Innovator Was Instantly Strangled.

[all] The Manly Virtues Were Oppressed By The Servile And Pusillanimous Reign Of The Monks.

[instead] Of Inquiring Why The Roman Empire Was Destroyed, We Should Rather Be Surprised That It Had Subsisted So Long.

A Nation Ignorant Of The Equal Benefits Of Liberty And Law, Must Be Awed By The Flashes Of Arbitrary Power: The Cruelty Of A Despot Will Assume The Character Of Justice; His Profusion, Of Liberality; His Obstinacy, Of Firmness.

Both Moscow And [kiev], The Modern And The Ancient Capitals, Were Reduced To Ashes [by The Tartars]; A Temporary Ruin, Less Fatal Than The Deep, And Perhaps Indelible, Mark, Which A Servitude Of Two Hundred Years Has Imprinted On The Character Of The Russians.

To A Lover Of Books The Shops And Sales In London Present Irresistible Temptations.

The Indian Who Fells The Tree That He May Gather The Fruit, And The Arab Who Plunders The Caravans Of Commerce Are Actuated By The Same Impulse Of Savage Nature, And Relinquish For Momentary Rapine The Long And Secure Possession Of The Most Important Blessings.

Of The Various Forms Of Government Which Have Prevailed In The World, An Hereditary Monarchy Seems To Present The Fairest Scope For Ridicule.

British Monarchy

Suspicious Princes Often Promote The Last Of Mankind, From A Vain Persuasion That Those Who Have No Dependence Except On Their Favor Will Have No Attachment Except To The Person Of Their Benefactor.

The Love Of Study, A Passion Which Derives Fresh Vigor From Enjoyment, Supplies Each Day, Each Hour, With A Perpetual Source Of Independent And Rational Pleasure.

Conversation Enriches The Understanding, But Solitude Is The School Of Genius.

The Orator, Who May Be Silent Without Danger, May Praise Without Difficulty And Without Reluctance; And Posterity Will Confess That The Character Of Theodosius Might Furnish The Subject Of A Sincere And Ample Panegyric. The Wisdom Of His Laws And The Success Of His Arms Rendered His Administration Respectable In The Eyes Both Of His Subjects And Of His Enemies. He Loved And Practised The Virtues Of Domestic Life, Which Seldom Hold Their Residence In The Palaces Of Kings.

In This Primitive And Abject State [of Hunters And Gatherers], Which Ill Deserves The Name Of Society, The Human Brute, Without Arts Or Laws, Almost Without Sense Or Language, Is Poorly Distinguished From The Rest Of The Animal Creation.

The Policy Of The Emperors And The Senate, As Far As It Concerned Religion, Was Happily Seconded By The Reflections Of The Enlightened, And By The Habits Of The Superstitious, Part Of Their Subjects. The Various Modes Of Worship, Which Prevailed In The Roman World, Were All Considered By The People, As Equally True; By The Philosopher, As Equally False; And By The Magistrate, As Equally Useful. And Thus Toleration Produced Not Only Mutual Indulgence, But Even Religious Concord.

The Most Worthless Of Mankind Are Not Afraid To Condemn In Others The Same Disorders Which They Allow In Themselves; And Can Readily Discover Some Nice Difference In Age, Character, Or Station, To Justify The Partial Distinction.

Books Are Those Faithful Mirrors That Reflect To Our Mind The Minds Of Sages And Heroes.

A Nation Of Slaves Is Always Prepared To Applaud The Clemency Of Their Master Who, In The Abuse Of Absolute Power, Does Not Proceed To The Last Extremes Of Injustice And Oppression.

Sixty Thousand Blacks Are Annually Embarked From The Coast Of Guinea, Never To Return To Their Native Country; But They Are Embarked In Chains: And This Constant Emigration, Which, In The Space Of Two Centuries, Might Have Furnished Armies To Overrun The Globe, Accuses The Guilt Of Europe And The Weakness Of Africa.

[whole] Generations May Be Swept Away By The Madness Of Kings In The Space Of A Single Hour.

At The Hour Of Midnight The Salerian Gate Was Silently Opened, And The Inhabitants Were Awakened By The Tremendous Sound Of The Gothic Trumpet. Eleven Hundred And Sixty-three Years After The Foundation Of Rome, The Imperial City, Which Had Subdued And Civilised So Considerable A Part Of Mankind, Was Delivered To The Licentious Fury Of The Tribes Of Germany And Scythia.

Where The Subject Lies So Far Beyond Our Reach, The Difference Between The Highest And The Lowest Of Human Understandings May Indeed Be Calculated As Infinitely Small; Yet The Degree Of Weakness May Perhaps Be Measured By The Degree Of Obstinacy And Dogmatic Confidence.

The Awful Mysteries Of The Christian Faith And Worship Were Concealed From The Eyes Of Strangers, And Even Of Catechumens, With An Affected Secrecy, Which Served To Excite Their Wonder And Curiosity.

A Taste For Books, Which Is Still The Pleasure And Glory Of My Life.

It Was Here That I Suspended My Religious Inquiries (aged 17).

Corruption, The Most Infallible Symptom Of Constitutional Liberty.

The Laws Of War, That Restrain The Exercise Of National Rapine And Murder, Are Founded On Two Principles Of Substantial Interest: The Knowledge Of The Permanent Benefits Which May Be Obtained By A Moderate Use Of Conquest, And A Just Apprehension Lest The Desolation Which We Inflict On The Enemy's Country May Be Retaliated On Our Own. But These Considerations Of Hope And Fear Are Almost Unknown In The Pastoral State Of Nations.

The Most Sublime Efforts Of Philosophy Can Extend No Farther Than Feebly To Point Out The Desire, The Hope, Or, At Most, The Probability, Of A Future State, There Is Nothing, Except A Divine Revelation, That Can Ascertain The Existence, And Describe The Condition Of The Invisible Country Which Is Destined To Receive The Souls Of Men After Their Separation From The Body.

If A Man Were Called To Fix The Period In The History Of The World During Which The Condition Of The Human Race Was Most Happy And Prosperous, He Would, Without Hesitation, Name That Which Elapsed From The Death Of Domitian To The Accession Of Commodus.

If Julian Had Flattered Himself That His Personal Connexion With The Capital Of The East Would Be Productive Of Mutual Satisfaction To The Prince And People, He Made A Very False Estimate Of His Own Character, And Of The Manners Of Antioch. The Warmth Of The Climate Disposed The Natives To The Most Intemperate Enjoyment Of Tranquillity And Opulence; And The Lively Licentiousness Of The Greeks Was Blended With The Hereditary Softness Of The Syrians.

The Authority Of Plato And Aristotle, Of Zeno And Epicurus, Still Reigned In The Schools; And Their Systems, Transmitted With Blind Deference From One Generation Of Disciples To Another, Precluded Every Generous Attempt To Exercise The Powers, Or Enlarge The Limits, Of The Human Mind.

Hope, The Best Comfort Of Our Imperfect Condition, Was Not Denied To The Roman Slave; And If He Had Any Opportunity Of Rendering Himself Either Useful Or Agreeable, He Might Very Naturally Expect That The Diligence And Fidelity Of A Few Years Would Be Rewarded With The Inestimable Gift Of Freedom.

Such, Indeed, Is The Policy Of Civil War: Severely To Remember Injuries, And To Forget The Most Important Services. Revenge Is Profitable, Gratitude Is Expensive.

Instead Of A Perpetual And Perfect Measure Of The Divine Will, The Fragments Of The Koran Were Produced At The Discretion Of Mahomet; Each Revelation Is Suited To The Emergencies Of His Policy Or Passion; And All Contradiction Is Removed By The Saving Maxim That Any Text Of Scripture Is Abrogated Or Modified By Any Subsequent Passage.

Many A Sober Christian Would Rather Admit That A Wafer Is God Than That God Is A Cruel And Capricious Tyrant.

As Long As Mankind Shall Continue To Bestow More Liberal Applause On Their Destroyers Than On Their Benefactors, The Thirst Of Military Glory Will Ever Be The Vice Of The Most Exalted Characters.

In Populous Cities, Which Are The Seat Of Commerce And Manufactures, The Middle Ranks Of Inhabitants, Who Derive Their Subsistence From The Dexterity Or Labour Of Their Hands, Are Commonly The Most Prolific, The Most Useful, And, In That Sense, The Most Respectable Part Of The Community.

At That Time The Archiepiscopal Throne Of Alexandria Was Filled By Theophilus, The Perpetual Enemy Of Peace And Virtue; A Bold, Bad Man, Whose Hands Were Alternately Polluted With Gold And With Blood.

Constantinople Was The Principal Seat And Fortress Of Arianism; And, In A Long Interval Of Forty Years, The Faith Of The Princes And Prelates Who Reigned In The Capital Of The East Was Rejected In The Purer Schools Of Rome And Alexandria.

A State Of Skepticism And Suspense May Amuse A Few Inquisitive Minds. But The Practice Of Superstition Is So Congenial To The Multitude That, If They Are Forcibly Awakened, They Still Regret The Loss Of Their Pleasing Vision.

A Warlike Nation Like The Germans, Without Either Cities, Letters, Arts, Or Money, Found Some Compensation For This Savage State In The Enjoyment Of Liberty. Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

The Nations, And The Sects, Of The Roman World, Admitted With Equal Credulity, And Similar Abhorrence, The Reality Of That Infernal Art [witchcraft], Which Was Able To Control The Eternal Order Of The Planets, And The Voluntary Operations Of The Human Mind. . . . They Believed, With The Wildest Inconsistency, That This Preternatural Dominion Of The Air, Of Earth, And Of Hell, Was Exercised, From The Vilest Motives Of Malice Or Gain, By Some Wrinkled Hags And Itinerant Sorcerers, Who Passed Their Obscure Lives In Penury And Contempt.

History, Which Undertakes To Record The Transactions Of The Past, For The Instruction Of Future Ages, Would Ill Deserve That Honourable Office If She Condescended To Plead The Cause Of Tyrants, Or To Justify The Maxims Of Persecution.

A Sentence Of Death And Infamy Was Often Founded On The Slight And Suspicious Evidence Of A Child Or A Servant: The Guilt [of The Defendant] Was Presumed By The Judges [due To The Nature Of The Charge], And Paederasty Became The Crime Of Those To Whom No Crime Could Be Imputed.

The Love Of Action Is A Principle Of A Much Stronger And More Doubtful Nature. It Often Leads To Anger, To Ambition, And To Revenge; But When It Is Guided By The Sense Of Propriety And Benevolence, It Becomes The Parent Of Every Virtue, And, If Those Virtues Are Accompanied With Equal Abilities, A Family, A State, Or An Empire May Be Indebted For Their Safety And Prosperity To The Undaunted Courage Of A Single Man.

The Pathetic Almost Always Consists In The Detail Of Little Events.

The Monastic Studies Have Tended, For The Most Part, To Darken, Rather Than To Dispel, The Cloud Of Superstition.

The Urgent Consideration Of The Public Safety May Undoubtedly Authorize The Violation Of Every Positive Law. How Far That Or Any Other Consideration May Operate To Dissolve The Natural Obligations Of Humanity And Justice, Is A Doctrine Of Which I Still Desire To Remain Ignorant.

In The Various States Of Society, Armies Are Recruited From Very Different Motives. Barbarians Are Urged By The Love Of War; The Citizens Of A Free Republic May Be Prompted By A Principle Of Duty; The Subjects, Or At Least The Nobles, Of A Monarchy, Are Animated By A Sentiment Of Honor; But The Timid And Luxurious Inhabitants Of A Declining Empire Must Be Allured Into The Service By The Hopes Of Profit, Or Compelled By The Dread Of Punishment.

If All The Barbarian Conquerors Had Been Annihilated In The Same Hour, Their Total Destruction Would Not Have Restored The Empire Of The West: And If Rome Still Survived, She Survived The Loss Of Freedom, Of Virtue, And Of Honour.

[we Should] Suspend Our Belief Of Every Tale That Deviates From The Laws Of Nature And The Character Of Man.

The Incapacity Of A Weak And Distracted Government May Often Assume The Appearance And Produce The Effects Of A Treasonable Correspondence With The Public Enemy. If Alaric Himself Had Been Introduced Into The Council Of Ravenna, He Would Probably Have Advised The Same Measures Which Were Actually Pursued By The Ministers Of Honorius.

Style Is The Image Of Character.

According To The Law Of Custom, And Perhaps Of Reason, Foreign Travel Completes The Education Of An English Gentleman.

In The Purer Ages Of The Commonwealth, The Use Of Arms Was Reserved For Those Ranks Of Citizens Who Had A Country To Love, A Property To Defend, And Some Share In Enacting Those Laws Which It Was Their Interest, As Well As Duty, To Maintain. But In Proportion As The Public Freedom Was Lost In Extent Of Conquest, War Was Gradually Improved Into An Art, And Degraded Into A Trade.

If We Are More Affected By The Ruin Of A Palace Than By The Conflagration Of A Cottage, Our Humanity Must Have Formed A Very Erroneous Estimate Of The Miseries Of Human Life.

Pleasure And Guilt Are Synonymous Terms In The Language Of The Monks, And They Discovered, By Experience, That Rigid Fasts, And Abstemious Diet, Are The Most Effectual Preservatives Against The Impure Desires Of The Flesh.

Theodosius Was Chaste And Temperate; He Enjoyed, Without Excess, The Sensual And Social Pleasures Of The Table, And The Warmth Of His Amorous Passions Was Never Diverted From Their Lawful Objects. The Proud Titles Of Imperial Greatness Were Adorned By The Tender Names Of A Faithful Husband, An Indulgent Father; His Uncle Was Raised, By His Affectionate Esteem, To The Rank Of A Second Parent.

But The Sages Of Greece And Rome Turned Aside From The Awful Spectacle, And, Pursuing The Ordinary Occupations Of Life And Study, Appeared Unconscious Of Any Alterations In The Moral Of Physical Government Of The World.

[a] Military Force Was Collected In Europe, Formidable By Their Arms And Numbers, If The Generals Had Understood The Science Of Command, And The Soldiers The Duty Of Obedience.

Greek Is Doubtless The Most Perfect [language] That Has Been Contrived By The Art Of Man.

Boethius Might Have Been Styled Happy, If That Precarious Epithet Could Be Safely Applied Before The Last Term Of The Life Of Man.

Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

Although The Progress Of Civilisation Has Undoubtedly Contributed To Assuage The Fiercer Passions Of Human Nature, It Seems To Have Been Less Favourable To The Virtue Of Chastity, Whose Most Dangerous Enemy Is The Softness Of The Mind. The Refinements Of Life Corrupt While They Polish The Intercourse Of The Sexes. The Gross Appetite Of Love Becomes Most Dangerous When It Is Elevated, Or Rather, Indeed, Disguised By Sentimental Passion.

The Aspiring Efforts Of Genius, Or Virtue, Either In Active Or Speculative Life, Are Measured, Not So Much By Their Real Elevation, As By The Height To Which They Ascend Above The Level Of Their Age And Country; And The Same Stature, Which In A People Of Giants Would Pass Unnoticed, Must Appear Conspicuous In A Race Of Pygmies.

The Pastoral Labours Of The Archbishop Of Constantinople Provoked And Gradually United Against Him Two Sorts Of Enemies; The Aspiring Clergy, Who Envied His Success, And The Obstinate Sinners, Who Were Offended By His Reproofs. When Chrysostom Thundered From The Pulpit Of St. Sophia Against The Degeneracy Of The Christians, His Shafts Were Spent Among The Crowd, Without Wounding Or Even Marking The Character Of Any Individual.

My Early And Invincible Love Of Reading I Would Not Exchange For All The Riches Of India.

War, In Its Fairest Form, Implies A Perpetual Violation Of Humanity And Justice.

Rational Confidence [is] The Just Result Of Knowledge And Experience.

Knowledge And Experience

It Was No Longer Esteemed Infamous For A Roman To Survive His Honor And Independence.

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

The Germans, In The Age Of Tacitus, Were Unacquainted With The Use Of Letters; And The Use Of Letters Is The Principal Circumstance That Distinguishes A Civilised People From A Herd Of Savages Incapable Of Knowledge Or Reflection. Without That Artificial Help, The Human Memory Soon Dissipates Or Corrupts The Ideas Intrusted To Her Charge; And The Nobler Faculties Of The Mind, No Longer Supplied With Models Or With Materials, Gradually Forget Their Powers; The Judgment Becomes Feeble And Lethargic, The Imagination Languid Or Irregular.

The History Of Empires Is The Record Of Human Misery; The History Of The Sciences Is That Of The Greatness And Happiness Of Mankind.

But In Almost Every Province Of The Roman World, An Army Of Fanatics, Without Authority And Without Discipline, Invaded The Peaceful Inhabitants; And The Ruin Of The Fairest Structures Of Antiquity Still Displays The Ravages Of Those Barbarians Who Alone Had Time And Inclination To Execute Such Laborious Destruction.

The Possession And The Enjoyment Of Property Are The Pledges Which Bind A Civilised People To An Improved Country.

Bad Roads And Indifferent Inns, ... The Continual Converse One Is Obliged To Have With The Vilest Part Of Mankind - Innkeepers, Post-masters, And Custom House Officers.

As Long As The Same Passions And Interests Subsist Among Mankind, The Questions Of War And Peace, Of Justice And Policy, Which Were Debated In The Councils Of Antiquity, Will Frequently Present Themselves As The Subject Of Modern Deliberation.

The Chaste Severity Of The Fathers In Whatever Related To The Commerce Of The Two Sexes Flowed From The Same Principle -- Their Abhorrence Of Every Enjoyment Which Might Gratify The Sensual And Degrade The Spiritual Nature Of Man. It Was Their Favourite Opinion, That If Adam Had Preserved His Obedience To The Creator, He Would Have Lived For Ever In A State Of Virgin Purity, And That Some Harmless Mode Of Vegetation Might Have Peopled Paradise With A Race Of Innocent And Immortal Beings.

Our Ignorance Is God; What We Know Is Science.

Every Man Who Rises Above The Common Level Has Received Two Educations: The First From His Teachers; The Second, More Personal And Important, From Himself.

The Ruin Of Paganism, In The Age Of Theodosius, Is Perhaps The Only Example Of The Total Extirpation Of Any Ancient And Popular Superstition; And May Therefore Deserve To Be Considered, As A Singular Event In The History Of The Human Mind.

Passion, Interest, Or Caprice, Suggested Daily Motives For The Dissolution Of Marriage; A Word, A Sign, A Message, A Letter, The Mandate Of A Freedman, Declared The Separation; The Most Tender Of Human Connections Was Degraded To A Transient Society Of Profit Or Pleasure.

[every Age], However Destitute Of Science Or Virtue, Sufficiently Abounds With Acts Of Blood And Military Renown.

The Manly Pride Of The Romans, Content With Substantial Power, Had Left To The Vanity Of The East The Forms And Ceremonies Of Ostentatious Greatness. But When They Lost Even The Semblance Of Those Virtues Which Were Derived From Their Ancient Freedom, The Simplicity Of Roman Manners Was Insensibly Corrupted By The Stately Affectation Of The Courts Of Asia.

Our Toil Is Lessened, And Our Wealth Is Increased, By Our Dominion Over The Useful Animals . . .

It Is Scarcely Possible That The Eyes Of Contemporaries Should Discover In The Public Felicity The Latent Causes Of Decay And Corruption. This Long Peace, And The Uniform Government Of The Romans, Introduced A Slow And Secret Poison Into The Vitals Of The Empire. The Minds Of Men Were Gradually Reduced To The Same Level, The Fire Of Genius Was Extinguished, And Even The Military Spirit Evaporated.

The Value Of Money Has Been Settled By General Consent To Express Our Wants And Our Property, As Letters Were Invented To Express Our Ideas; And Both These Institutions, By Giving A More Active Energy To The Powers And Passions Of Human Nature, Have Contributed To Multiply The Objects They Were Designed To Represent.

The Books Of Jurisprudence Were Interesting To Few, And Entertaining To None: Their Value Was Connected With Present Use, And They Sunk Forever As Soon As That Use Was Superseded By The Innovations Of Fashion, Superior Merit, Or Public Authority.

Fanaticism Obliterates The Feelings Of Humanity.

Language Is The Leading Principle Which Unites Or Separates The Tribes Of Mankind.

The Brutal Soldiers Satisfied Their Sensual Appetites Without Consulting Either The Inclination Or The Duties Of Their Female Captives; And A Nice Question Of Casuistry Was Seriously Agitated, Whether Those Tender Victims, Who Had Inflexibly Refused Their Consent To The Violation Which They Sustained, Had Lost, By Their Misfortune, The Glorious Crown Of Virginity. There Were Other Losses Indeed Of A More Substantial Kind And More General Concern.

The Savage Nations Of The Globe Are The Common Enemies Of Civilized Society; And We May Inquire, With Anxious Curiosity, Whether Europe Is Still Threatened With A Repetition Of Those Calamities, Which Formerly Oppressed The Arms And Institutions Of Rome.

[the] Emperor Of The West, The Feeble And Dissolute Valentinian, [had] Reached His Thirty-fifth Year Without Attaining The Age Of Reason Or Courage.

Our Sympathy Is Cold To The Relation Of Distant Misery.

His Manners Were Less Pure, But His Character Was Equally Amiable With That Of His Father. Twenty-two Acknowledged Concubines, And A Library Of Sixty-two Thousand Volumes, Attested The Variety Of His Inclinations, And From The Productions Which He Left Behind Him, It Appears That The Former As Well As The Latter Were Designed For Use Rather Than Ostentation.

From The Paths Of Blood (and Such Is The History Of Nations) I Cannot Refuse To Turn Aside To Gather Some Flowers Of Science Or Virtue.

On The Slightest Touch The Unsupported Fabric Of Their Pride And Power Fell To The Ground. The Expiring Senate Displayed A Sudden Lustre, Blazed For A Moment, And Was Extinguished For Ever.

The Pains And Pleasures Of The Body, Howsoever Important To Ourselves, Are An Indelicate Subject Of Conversation

An Extensive Empire Must Be Supported By A Refined System Of Policy And Oppression; In The Centre, An Absolute Power, Prompt In Action And Rich In Resources; A Swift And Easy Communication With The Extreme Parts; Fortifications To Check The First Effort Of Rebellion; A Regular Administration To Protect And Punish; And A Well-disciplined Army To Inspire Fear, Without Provoking Discontent And Despair.

The Voice Of History Is Often Little More Than The Organ Of Hatred Or Flattery.

A People Who Still Remembered That Their Ancestors Had Been The Masters Of The World Would Have Applauded, With Conscious Pride, The Representation Of Ancient Freedom, If They Had Not Long Since Been Accustomed To Prefer The Solid Assurance Of Bread To The Unsubstantial Visions Of Liberty And Greatness.

Instructed By History And Reflection, Julian Was Persuaded That, If The Diseases Of The Body May Sometimes Be Cured By Salutary Violence, Neither Steel Nor Fire Can Eradicate The Erroneous Opinions Of The Mind.

The Comparative View Of The Powers Of The Magistrates, In Two Remarkable Instances, Is Alone Sufficient To Represent The Whole System Of German Manners. The Disposal Of The Landed Property Within Their District Was Absolutely Vested In Their Hands, And They Distributed It Every Year According To A New Division. At The Same Time, They Were Not Authorised To Punish With Death, To Imprison, Or Even To Strike, A Private Citizen.

Unprovided With Original Learning, Unformed In The Habits Of Thinking, Unskilled In The Arts Of Composition, I Resolved To Write A Book.

That Country [carthage] Was Rapidly Sinking Into The State Of Barbarism From Whence It Had Been Raised By The Phoenician Colonies And Roman Laws; And Every Step Of Intestine Discord Was Marked By Some Deplorable Victory Of Savage Man Over Civilized Society.

Metellus Numidicus, The Censor, Acknowledged To The Roman People, In A Public Oration, That Had Kind Nature Allowed Us To Exist Without The Help Of Women, We Should Be Delivered From A Very Troublesome Companion; And He Could Recommend Matrimony Only As The Sacrifice Of Private Pleasure To Public Duty.

A Jurisdiction Thus Vague And Arbitrary Was Exposed To The Most Dangerous Abuse: The Substance, As Well As The Form, Of Justice Were Often Sacrificed To The Prejudices Of Virtue, The Bias Of Laudable Affection, And The Grosser Seductions Of Interest Or Resentment.

In The Field Of Controversy I Always Pity The Moderate Party, Who Stand On The Open Middle Ground Exposed To The Fire Of Both Sides.

[the Goths'] Poverty Was Incurable; Since The Most Liberal Donatives Were Soon Dissipated In Wasteful Luxury, And The Most Fertile Estates Became Barren In Their Hands.

Of Human Life, The Most Glorious Or Humble Prospects Are Alike And Soon Bounded By The Sepulchre.

Majorian Presents The Welcome Discovery Of A Great And Heroic Character, Such As Sometimes Arise, In A Degenerate Age, To Vindicate The Honor Of The Human Species.

Yet The Civilians Have Always Respected The Natural Right Of A Citizen To Dispose Of His Life . . .

The Active, Insatiate Principle Of Self-love Can Alone Supply The Arts Of Life And The Wages Of Industry; And As Soon As Civil Government And Exclusive Property Have Been Introduced, They Become Necessary To The Existence Of The Human Race.

When Julian Ascended The Throne, He Declared His Impatience To Embrace And Reward The Syrian Sophist, Who Had Preserved, In A Degenerate Age, The Grecian Purity Of Taste, Of Manners And Of Religion. The Emperor's Prepossession Was Increased And Justified By The Discreet Pride Of His Favourite.

It Is Impossible To Reduce, Or, At Least, To Hold A Distant Country Against The Wishes And Efforts Of Its Inhabitants.

Yet The Arts Of Severus Cannot Be Justified By The Most Ample Privileges Of State Reason. He Promised Only To Betray; He Flattered Only To Ruin; And However He Might Occasionally Bind Himself By Oaths And Treaties, His Conscience, Obsequious To His Interest, Always Released Him From The Inconvenient Obligation.

Amiable Weaknesses Of Human Nature.

Where Error Is Irreparable, Repentance Is Useless.

In The End, More Than Freedom, They Wanted Security. They Wanted A Comfortable Life, And They Lost It All – Security, Comfort, And Freedom. When The Athenians Finally Wanted Not To Give To Society But For Society To Give To Them, When The Freedom They Wished For Most Was Freedom From Responsibility, Then Athens Ceased To Be Free And Was Never Free Again.

Libertarian Party

Let Us Read With Method, And Propose To Ourselves An End To Which Our Studies May Point. The Use Of Reading Is To Aid Us In Thinking.

As For This Young Ali, One Cannot But Like Him. A Noble-minded Creature, As He Shows Himself, Now And Always Afterwards; Full Of Affection, Of Fiery Daring. Something Chivalrous In Him; Brave As A Lion; Yet With A Grace, A Truth And Affection Worthy Of Christian Knighthood.

[it] Is The Interest As Well As Duty Of A Sovereign To Maintain The Authority Of The Laws.

But This Inestimable Privilege Was Soon Violated: With The Knowledge Of Truth The Emperor Imbibed The Maxims Of Persecution; And The Sects Which Dissented From The Catholic Church Were Afflicted And Oppressed By The Triumph Of Christianity. Constantine Easily Believed That The Heretics, Who Presumed To Dispute His Opinions Or To Oppose His Commands, Were Guilty Of The Most Absurd And Criminal Obstinacy; And That A Seasonable Application Of Moderate Severities Might Save Those Unhappy Men From The Danger Of An Everlasting Condemnation.

Active Valour May Often Be The Present Of Nature; But Such Patient Diligence Can Be The Fruit Only Of Habit And Discipline.

Philosophy Had Instructed Julian To Compare The Advantages Of Action And Retirement; But The Elevation Of His Birth And The Accidents Of His Life Never Allowed Him The Freedom Of Choice. He Might Perhaps Sincerely Have Preferred The Groves Of The Academy And The Society Of Athens; But He Was Constrained, At First By The Will, And Afterwards By The Injustice Of Constantius, To Expose His Person And Fame To The Dangers Of Imperial Greatness; And To Make Himself Accountable To The World And To Posterity For The Happiness Of Millions.

The End Comes When We No Longer Talk With Ourselves. It Is The End Of Genuine Thinking And The Beginning Of The Final Loneliness.

Philosophy Alone Can Boast (and Perhaps It Is No More Than The Boast Of Philosophy), That Her Gentle Hand Is Able To Eradicate From The Human Mind The Latent And Deadly Principle Of Fanaticism.

The Law Of Nature Instructs Most Animals To Cherish And Educate Their Infant Progeny. The Law Of Reason Inculcates To The Human Species The Returns Of Filial Piety.

It Is Seldom That Minds Long Exercised In Business Have Formed Any Habits Of Conversing With Themselves, And In The Loss Of Power They Principally Regret The Want Of Occupation.

The Decline Of Rome Was The Natural And Inevitable Effect Of Immoderate Greatness. Prosperity Ripened The Principle Of Decay; The Cause Of The Destruction Multiplied With The Extent Of Conquest; And, As Soon As Time Or Accident And Removed The Artificial Supports, The Stupendous Fabric Yielded To The Pressure Of Its Own Weight. The Story Of The Ruin Is Simple And Obvious: And Instead Of Inquiring Why The Roman Empire Was Destroyed We Should Rather Be Surprised That It Has Subsisted For So Long.

Augustus Was Sensible That Mankind Is Governed By Names; Nor Was He Deceived In His Expectation, That The Senate And People Would Submit To Slavery, Provided They Were Respectfully Assured That They Still Enjoyed Their Ancient Freedom.

The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

[every] Hour Of Delay Abates The Fame And Force Of The Invader, And Multiplies The Resources Of Defensive War.

The Progress Of Despotism Tends To Disappoint Its Own Purpose.

But The Desire Of Obtaining The Advantages, And Of Escaping The Burthens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord; Nor Can It Reasonably Be Presumed That The Restoration Of British Freedom Was Exempt From Tumult And Faction. The Pre-eminence Of Birth And Fortune Must Have Been Frequently Violated By Bold And Popular Citizens; And The Haughty Nobles, Who Complained That They Were Become The Subjects Of Their Own Servants, Would Sometimes Regret The Reign Of An Arbitrary Monarch.

I Am Indeed Rich, Since My Income Is Superior To My Expenses, And My Expense Is Equal To My Wishes.

The Inactivity Of A Conqueror Betrays The Loss Of Strength And Blood . . .

A Society In Which Marriage Is Encouraged And Industry Prevails Soon Repairs The Accidental Losses Of Pestilence And War.

The Science Of The Church Is Neglected For The Study Of Geometry, And They Lose Sight Of Heaven While They Are Employed In Measuring The Earth. Euclid Is Perpetually In Their Hands. Aristotle And Theophrastus Are The Objects Of Their Admiration; And They Express An Uncommon Reverence For The Works Of Galen. Their Errors Are Derived From The Abuse Of The Arts And Sciences Of The Infidels, And They Corrupt The Simplicity Of The Gospel By The Refinements Of Human Reason.

The Sectaries Of A Persecuted Religion, Depressed By Fear, Animated With Resentment, And Perhaps Heated By Enthusiasm, Are Seldom In A Proper Temper Of Mind Calmly To Investigate, Or Candidly To Appreciate, The Motives Of Their Enemies, Which Often Escape The Impartial And Discerning View Even Of Those Who Are Placed At A Secure Distance From The Flames Of Persecution.

Persuasion Is The Resource Of The Feeble; And The Feeble Can Seldom Persuade . . .

[arabs Are] A People, Whom It Is Dangerous To Provoke, And Fruitless To Attack.

Instead Of Pressing, With The Foremost Of The Crowd, Into The Palace Of Constantinople, Libanius Calmly Expected His Arrival At Antioch; Withdrew From Court On The First Symptoms Of Coldness And Indifference; Required A Formal Invitation For Each Visit; And Taught His Sovereign An Important Lesson, That He Might Command The Obedience Of A Subject, But That He Must Deserve The Attachment Of A Friend.

The Gauls Were Endowed With All The Advantages Of Art And Nature; But As They Wanted Courage To Defend Them, They Were Justly Condemned To Obey, And Even To Flatter, The Victorious Barbarians, By Whose Clemency They Held Their Precarious Fortunes And Their Lives.

We Improve Ourselves By Victories Over Ourselves. There Must Be Contest, And We Must Win.

The Imprudent Maximus Disregarded These Salutary Considerations: He Gratified His Resentment And Ambition; He Saw The Bleeding Corpse Of Valentinian At His Feet; And He Heard Himself Saluted Emperor By The Unanimous Voice Of The Senate And People. But The Day Of His Inauguration Was The Last Day Of His Happiness.

So Long As Mankind Shall Continue To Lavish More Praise Upon Its Destroyers Than Upon Its Benefactors War Shall Remain The Chief Pursuit Of Ambitious Minds.

A Martial Nobility And Stubborn Commons, Possessed Of Arms, Tenacious Of Property, And Collected Into Constitutional Assemblies Form The Only Balance Capable Of Preserving A Free Constitution Against The Enterprise Of An Aspiring Prince

This Variety Of Objects Will Suspend, For Some Time, The Course Of The Narrative; But The Interruption Will Be Censured Only By Those Readers Who Are Insensible To The Importance Of Laws And Manners, While They Peruse, With Eager Curiosity, The Transient Intrigues Of A Court, Or The Accidental Event Of A Battle.

The Spectator And Historian Of [belisarius's] Exploits Has Observed, That Amidst The Perils Of War, He Was Daring Without Rashness, Prudent Without Fear, Slow Or Rapid According To The Exigencies Of The Moment; That In The Deepest Distress He Was Animated By Real Or Apparent Hope, But That He Was Modest And Humble In The Most Prosperous Fortune.

The Ancients Were Destitute Of Many Of The Conveniences Of Life Which Have Been Invented Or Improved By The Progress Of Industry; And The Plenty Of Glass And Linen Has Diffused More Real Comforts Among The Modern Nations Of Europe Than The Senators Of Rome Could Derive From All The Refinements Of Pompous Or Sensual Luxury.

[the Monks'] Credulity Debased And Vitiated The Faculties Of The Mind: They Corrupted The Evidence Of History; And Superstition Gradually Extinguished The Hostile Light Of Philosophy And Science.

The Terror Of The Roman Arms Added Weight And Dignity To The Moderation Of The Emperors. They Preserved The Peace By A Constant Preparation For War.

To A Philosophic Eye, The Vices Of The Clergy Are Far Less Dangerous Than Their Virtues.

The Criminal Penalties [for Suicide] Are The Production Of A Later And Darker Age.

An Absolute Monarch, Who Is Rich Without Patrimony, May Be Charitable Without Merit; And Constantine Too Easily Believed That He Should Purchase The Favour Of Heaven If He Maintained The Idle At The Expense Of The Industrious, And Distributed Among The Saints The Wealth Of The Republic.

But How Shall We Excuse The Supine Inattention Of The Pagan And Philosophic World To Those Evidences Which Were Presented By The Hand Of Omnipotence, Not To Their Reason, But To Their Senses? During The Age Of Christ, Of His Apostles, And Their First Disciples, The Doctrine Which They Preached Was Confirmed By Innumerable Prodigies. The Lame Walked, The Blind Saw, The Sick Were Healed, The Dead Were Raised, Daemons Were Expelled, And The Laws Of Nature Were Frequently Suspended For The Benefit Of The Church.

It Is The Common Calamity Of Old Age To Lose Whatever Might Have Rendered It Desirable.

Philosophy, With The Aid Of Experience, Has At Length Banished The Study Of Alchymy; And The Present Age, However Desirous Of Riches, Is Content To Seek Them By The Humbler Means Of Commerce And Industry.

It Was Among The Ruins Of The Capitol That I First Conceived The Idea Of A Work Which Has Amused And Exercised Nearly Twenty Years Of My Life.

It Has Always Been My Practice To Cast A Long Paragraph In A Single Mould, To Try It By My Ear, To Deposit It In My Memory, But To Suspend The Action Of The Pen Till I Had Given The Last Polish To My Work.

[the] Vain And Transitory Scenes Of Human Greatness Are Unworthy Of A Serious Thought.

In Their Censures Of Luxury The Fathers Are Extremely Minute And Circumstantial; And Among The Various Articles Which Excite Their Pious Indignation, We May Enumerate False Hair, Garments Of Any Colour Except White, Instruments Of Music, Vases Of Gold Or Silver, Downy Pillows, White Bread, Foreign Wines, Public Salutations, The Use Of Warm Baths, And The Practice Of Shaving The Beard, Which, According To Tertullian, Is A Lie Against Our Own Faces, And Am Impious Attempt To Improve The Works Of The Creator.

[but] The Man Who Dares Not Expose His Life In The Defence Of His Children And His Property, Has Lost In Society The First And Most Active Energies Of Nature.

In The End, They Wanted Security More Than They Wanted Freedom.

That Public Virtue Which Among The Ancients Was Denominated Patriotism, Is Derived From A Strong Sense Of Our Own Interest In The Preservation And Prosperity Of The Free Government Of Which We Are Members. Such A Sentiment, Which Had Rendered The Legions Of The Republic Almost Invincible, Could Make But A Very Feeble Impression On The Mercenary Servants Of A Despotic Prince; And It Became Necessary To Supply That Defect By Other Motives, Of A Different, But Not Less Forcible Nature; Honour And Religion.

I Have But One Lamp By Which My Feet Are Guided, And That Is The Lamp Of Experience. I Know No Way Of Judging Of The Future But By The Past.

The Mathematics Are Distinguished By A Particular Privilege, That Is, In The Course Of Ages, They May Always Advance And Can Never Recede.

It Was Rome, On The Fifteenth Of October, 1764, As I Sat Musing Amidst The Ruins Of The Capitol, While The Barefooted Friars Were Singing Vespers In The Temple Of Jupiter, That The Idea Of Writing The Decline And Fall Of The City First Started To My Mind.

I Will Not Dissemble The First Emotions Of Joy On The Recovery Of My Freedom, And, Perhaps, The Establishment Of My Fame. But My Pride Was Soon Humbled, And A Sober Melancholy Was Spread Over My Mind, By The Idea That I Had Taken An Everlasting Leave Of An Old And Agreeable Companion, And That Whatsoever Might Be The Future Date Of My History, The Life Of The Historian Must Be Short And Precarious.

The Philosopher, Who With Calm Suspicion Examines The Dreams And Omens, The Miracles And Prodigies, Of Profane Or Even Of Ecclesiastical History, Will Probably Conclude That, If The Eyes Of The Spectators Have Sometimes Been Deceived By Fraud, The Understanding Of The Readers Has Much More Frequently Been Insulted By Fiction.

The Sentiment Of Fear Is Nearly Allied To That Of Hatred.

But The Human Character, However It May Be Exalted Or Depressed By A Temporary Enthusiasm, Will Return By Degrees To Its Proper And Natural Level, And Will Resume Those Passions That Seem The Most Adapted To Its Present Condition.

To The Love Of Pleasure We May Therefore Ascribe Most Of The Agreeable, To The Love Of Action We May Attribute Most Of The Useful And Respectable, Qualifications. The Character In Which Both The One And The Other Should Be United And Harmonised Would Seem To Constitute The Most Perfect Idea Of Human Nature.

Julian Sincerely Abhorred The System Of Oriental Despotism Which Diocletian, Constantine, And The Patient Habits Of Four Score Years, Had Established In The Empire. A Motive Of Superstition Prevented The Execution Of The Design Which Julian Had Frequently Meditated, Of Relieving His Head From The Weight Of A Costly Diadem; But He Absolutely Refused The Title Of Dominus Or Lord, A Word Which Was Grown So Familiar To The Ears Of The Romans, That They No Longer Remembered Its Servile And Humiliating Origin.

Flattery Is A Foolish Suicide; She Destroys Herself With Her Own Hands.

The Love Of Freedom, So Often Invigorated And Disgraced By Private Ambition, Was Reduced, Among The Licentious Franks, To The Contempt Of Order, And The Desire Of Impunity.

There Exists In Human Nature A Strong Propensity To Depreciate The Advantages, And To Magnify The Evils, Of The Present Times.

In The Productions Of The Mind, As In Those Of The Soil, The Gifts Of Nature Are Excelled By Industry And Skill . . .

Yet The Experience Of Four Thousand Years Should Enlarge Our Hopes, And Diminish Our Apprehensions: We Cannot Determine To What Height The Human Species May Aspire In Their Advances Towards Perfection; But It May Safely Be Presumed, That No People, Unless The Face Of Nature Is Changed, Will Relapse Into Their Original Barbarism.

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