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The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

-Edward Gibbon

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The Gravest Of The

Edward Gibbon

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The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

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A Society In Which Marriage Is Encouraged And Industry Prevails Soon Repairs The Accidental Losses Of Pestilence And War.

The Most Worthless Of Mankind Are Not Afraid To Condemn In Others The Same Disorders Which They Allow In Themselves; And Can Readily Discover Some Nice Difference In Age, Character, Or Station, To Justify The Partial Distinction.

The Mixture Of Sarmatic And German Blood Had Contributed To Improve The Features Of The Alani, To Whiten Their Swarthy Complexions, And To Tinge Their Hair With A Yellowish Cast, Which Is Seldom Found In The Tartar Race.

[the] Vain And Transitory Scenes Of Human Greatness Are Unworthy Of A Serious Thought.

I Was Never Less Alone Than When By Myself.

The Criminal Penalties [for Suicide] Are The Production Of A Later And Darker Age.

The Love Of Action Is A Principle Of A Much Stronger And More Doubtful Nature. It Often Leads To Anger, To Ambition, And To Revenge; But When It Is Guided By The Sense Of Propriety And Benevolence, It Becomes The Parent Of Every Virtue, And, If Those Virtues Are Accompanied With Equal Abilities, A Family, A State, Or An Empire May Be Indebted For Their Safety And Prosperity To The Undaunted Courage Of A Single Man.

A Nation Of Slaves Is Always Prepared To Applaud The Clemency Of Their Master Who, In The Abuse Of Absolute Power, Does Not Proceed To The Last Extremes Of Injustice And Oppression.

So Natural To Man Is The Practice Of Violence That Our Indulgence Allows The Slightest Provocation, The Most Disputable Right, As A Sufficient Ground Of National Hostility.

A Jurisdiction Thus Vague And Arbitrary Was Exposed To The Most Dangerous Abuse: The Substance, As Well As The Form, Of Justice Were Often Sacrificed To The Prejudices Of Virtue, The Bias Of Laudable Affection, And The Grosser Seductions Of Interest Or Resentment.

It Was [totila's] Constant Theme, That National Vice And Ruin Are Inseparably Connected; That Victory Is The Fruit Of Moral As Well As Military Virtue; And That The Prince, And Even The People, Are Responsible For The Crimes Which They Neglect To Punish.

The Grateful Applause Of The Clergy Has Consecrated The Memory Of A Prince, Who Indulged Their Passions And Promoted Their Interest. Constantine Gave Them Security, Wealth, Honours, And Revenge; And The Support Of The Orthodox Faith Was Considered As The Most Sacred And Important Duty Of The Civil Magistrate. The Edict Of Milan, The Great Charter Of Toleration, Had Confirmed To Each Individual Of The Roman World The Privilege Of Choosing And Professing His Own Religion.

Unprovided With Original Learning, Unformed In The Habits Of Thinking, Unskilled In The Arts Of Composition, I Resolved To Write A Book.

The Gauls Were Endowed With All The Advantages Of Art And Nature; But As They Wanted Courage To Defend Them, They Were Justly Condemned To Obey, And Even To Flatter, The Victorious Barbarians, By Whose Clemency They Held Their Precarious Fortunes And Their Lives.

A Philosopher May Deplore The Eternal Discords Of The Human Race, But He Will Confess, That The Desire Of Spoil Is A More Rational Provocation Than The Vanity Of Conquest.

It Was The Fashion Of The Times To Attribute Every Remarkable Event To The Particular Will Of The Deity; The Alterations Of Nature Were Connected, By An Invisible Chain, With The Moral And Metaphysical Opinions Of The Human Mind; And The Most Sagacious Divines Could Distinguish, According To The Colour Of Their Respective Prejudices, That The Establishment Of Heresy Tended To Produce An Earthquake, Or That A Deluge Was The Inevitable Consequence Of The Progress Of Sin And Error.

It Was With The Utmost Difficulty That Ancient Rome Could Support The Institution Of Six Vestals; But The Primitive Church Was Filled With A Great Number Of Persons Of Either Sex Who Had Devoted Themselves To The Profession Of Perpetual Chastity.

The First Of Earthly Blessings, Independence.

The Progress Of Despotism Tends To Disappoint Its Own Purpose.

The Union Of The Roman Empire Was Dissolved; Its Genius Was Humbled In The Dust; And Armies Of Unknown Barbarians, Issuing From The Frozen Regions Of The North, Had Established Their Victorious Reign Over The Fairest Provinces Of Europe And Africa.

The Decline Of Rome Was The Natural And Inevitable Effect Of Immoderate Greatness. Prosperity Ripened The Principle Of Decay; The Cause Of The Destruction Multiplied With The Extent Of Conquest; And, As Soon As Time Or Accident And Removed The Artificial Supports, The Stupendous Fabric Yielded To The Pressure Of Its Own Weight. The Story Of The Ruin Is Simple And Obvious: And Instead Of Inquiring Why The Roman Empire Was Destroyed We Should Rather Be Surprised That It Has Subsisted For So Long.

The Spectator And Historian Of [belisarius's] Exploits Has Observed, That Amidst The Perils Of War, He Was Daring Without Rashness, Prudent Without Fear, Slow Or Rapid According To The Exigencies Of The Moment; That In The Deepest Distress He Was Animated By Real Or Apparent Hope, But That He Was Modest And Humble In The Most Prosperous Fortune.

History, Which Undertakes To Record The Transactions Of The Past, For The Instruction Of Future Ages, Would Ill Deserve That Honourable Office If She Condescended To Plead The Cause Of Tyrants, Or To Justify The Maxims Of Persecution.

The Romans, Who So Coolly And So Concisely Mention The Acts Of Justice Which Were Exercised By The Legions, Reserve Their Compassion And Their Eloquence For Their Own Sufferings, When The Provinces Were Invaded And Desolated By The Arms Of The Successful Barbarians.

According To The Law Of Custom, And Perhaps Of Reason, Foreign Travel Completes The Education Of An English Gentleman.

The Active Cavalry Of Scythia Is Always Followed, In Their Most Distant And Rapid Incursions, By An Adequate Number Of Spare Horses, Who May Be Occasionally Used, Either To Redouble The Speed, Or To Satisfy The Hunger, Of The Barbarians. Many Are The Resources Of Courage And Poverty.

Our Sympathy Is Cold To The Relation Of Distant Misery.

[every] Hour Of Delay Abates The Fame And Force Of The Invader, And Multiplies The Resources Of Defensive War.

To An Active Mind, Indolence Is More Painful Than Labor.

In The Purer Ages Of The Commonwealth, The Use Of Arms Was Reserved For Those Ranks Of Citizens Who Had A Country To Love, A Property To Defend, And Some Share In Enacting Those Laws Which It Was Their Interest, As Well As Duty, To Maintain. But In Proportion As The Public Freedom Was Lost In Extent Of Conquest, War Was Gradually Improved Into An Art, And Degraded Into A Trade.

Whenever The Offence Inspires Less Horror Than The Punishment, The Rigour Of Penal Law Is Obliged To Give Way To The Common Feelings Of Mankind.

The Character Of The Tribunes Was, In Every Respect, Different From That Of The Consuls. The Appearance Of The Former Was Modest And Humble; But Their Persons Were Sacred And Inviolable. Their Force Was Suited Rather For Opposition Than For Action. They Were Instituted To Defend The Oppressed, To Pardon Offences, To Arraign The Enemies Of The People, And, When They Judged It Necessary, To Stop, By A Single Word, The Whole Machine Of Government.

Religion Is A Mere Question Of Geography.

Freedom Is The First Wish Of Our Heart; Freedom Is The First Blessing Of Nature; And Unless We Bind Ourselves With Voluntary Chains Of Interest Or Passion, We Advance In Freedom As We Advance In Years

Persuasion Is The Resource Of The Feeble; And The Feeble Can Seldom Persuade . . .

History Has Scarcely Deigned To Notice [libius Severus's] Birth, His Elevation, His Character, Or His Death.

The Policy Of The Emperors And The Senate, As Far As It Concerned Religion, Was Happily Seconded By The Reflections Of The Enlightened, And By The Habits Of The Superstitious, Part Of Their Subjects. The Various Modes Of Worship, Which Prevailed In The Roman World, Were All Considered By The People, As Equally True; By The Philosopher, As Equally False; And By The Magistrate, As Equally Useful. And Thus Toleration Produced Not Only Mutual Indulgence, But Even Religious Concord.

The Nations, And The Sects, Of The Roman World, Admitted With Equal Credulity, And Similar Abhorrence, The Reality Of That Infernal Art [witchcraft], Which Was Able To Control The Eternal Order Of The Planets, And The Voluntary Operations Of The Human Mind. . . . They Believed, With The Wildest Inconsistency, That This Preternatural Dominion Of The Air, Of Earth, And Of Hell, Was Exercised, From The Vilest Motives Of Malice Or Gain, By Some Wrinkled Hags And Itinerant Sorcerers, Who Passed Their Obscure Lives In Penury And Contempt.

Books Are Those Faithful Mirrors That Reflect To Our Mind The Minds Of Sages And Heroes.

The Barbarians Of Germany Had Felt, And Still Dreaded, The Arms Of The Young Caesar; His Soldiers Were The Companions Of His Victory; The Grateful Provincials Enjoyed The Blessings Of His Reign; But The Favourites, Who Had Opposed His Elevation, Were Offended By His Virtues; And They Justly Considered The Friend Of The People As The Enemy Of The Court.

Corruption, The Most Infallible Symptom Of Constitutional Liberty.

The End Comes When We No Longer Talk With Ourselves. It Is The End Of Genuine Thinking And The Beginning Of The Final Loneliness.

The Most Successful Of The Tartar Princes Assumed The Military Command, To Which He Was Entitled By The Superiority Either Of Merit Or Of Power. He Was Raised To The Throne By The Acclamations Of His Equals; And The Title Of Khan Expresses, In The Language Of The North Of Asia, The Full Extent Of The Regal Dignity. The Right Of Hereditary Succession Was Long Confined To The Blood Of The Founder Of The Monarchy; And At This Moment All The Khans, Who Reign From Crimea To The Wall Of China, Are The Lineal Descendants Of The Renowned Zingis.

Extreme Distress, Which Unites The Virtue Of A Free People, Imbitters The Factions Of A Declining Monarchy.

Both Moscow And [kiev], The Modern And The Ancient Capitals, Were Reduced To Ashes [by The Tartars]; A Temporary Ruin, Less Fatal Than The Deep, And Perhaps Indelible, Mark, Which A Servitude Of Two Hundred Years Has Imprinted On The Character Of The Russians.

Passion, Interest, Or Caprice, Suggested Daily Motives For The Dissolution Of Marriage; A Word, A Sign, A Message, A Letter, The Mandate Of A Freedman, Declared The Separation; The Most Tender Of Human Connections Was Degraded To A Transient Society Of Profit Or Pleasure.

Man Has Much More To Fear From The Passions Of His Fellow-creatures, Than From The Convulsions Of The Elements.

My Early And Invincible Love Of Reading I Would Not Exchange For All The Riches Of India.

[a] Military Force Was Collected In Europe, Formidable By Their Arms And Numbers, If The Generals Had Understood The Science Of Command, And The Soldiers The Duty Of Obedience.

The Books Of Jurisprudence Were Interesting To Few, And Entertaining To None: Their Value Was Connected With Present Use, And They Sunk Forever As Soon As That Use Was Superseded By The Innovations Of Fashion, Superior Merit, Or Public Authority.

I Have Somewhere Heard Or Read The Frank Confession Of A Benedictine Abbot: "my Vow Of Poverty Has Given Me A Hundred Thousand Crowns A Year; My Vow Of Obedience Has Raised Me To The Rank Of A Sovereign Prince." - I Forget The Consequences Of His Vow Of Chastity.

Yet The Arts Of Severus Cannot Be Justified By The Most Ample Privileges Of State Reason. He Promised Only To Betray; He Flattered Only To Ruin; And However He Might Occasionally Bind Himself By Oaths And Treaties, His Conscience, Obsequious To His Interest, Always Released Him From The Inconvenient Obligation.

[the] Discretion Of The Judge Is The First Engine Of Tyranny . . .

A Warlike Nation Like The Germans, Without Either Cities, Letters, Arts, Or Money, Found Some Compensation For This Savage State In The Enjoyment Of Liberty. Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

Philosophy Had Instructed Julian To Compare The Advantages Of Action And Retirement; But The Elevation Of His Birth And The Accidents Of His Life Never Allowed Him The Freedom Of Choice. He Might Perhaps Sincerely Have Preferred The Groves Of The Academy And The Society Of Athens; But He Was Constrained, At First By The Will, And Afterwards By The Injustice Of Constantius, To Expose His Person And Fame To The Dangers Of Imperial Greatness; And To Make Himself Accountable To The World And To Posterity For The Happiness Of Millions.

Although The Progress Of Civilisation Has Undoubtedly Contributed To Assuage The Fiercer Passions Of Human Nature, It Seems To Have Been Less Favourable To The Virtue Of Chastity, Whose Most Dangerous Enemy Is The Softness Of The Mind. The Refinements Of Life Corrupt While They Polish The Intercourse Of The Sexes. The Gross Appetite Of Love Becomes Most Dangerous When It Is Elevated, Or Rather, Indeed, Disguised By Sentimental Passion.

But The Sages Of Greece And Rome Turned Aside From The Awful Spectacle, And, Pursuing The Ordinary Occupations Of Life And Study, Appeared Unconscious Of Any Alterations In The Moral Of Physical Government Of The World.

It Is The First Care Of A Reformer To Prevent Any Future Reformation.

The Progress Of Manufactures And Commerce Insensibly Collects A Large Multitude Within The Walls Of A City: But These Citizens Are No Longer Soldiers; And The Arts Which Adorn And Improve The State Of Civil Society, Corrupt The Habits Of The Military Life.

The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

[the] Liberty Of Divorce Does Not Contribute To Happiness And Virtue. The Facility Of Separation Would Destroy All Mutual Confidence, And Inflame Every Trifling Dispute . . .

Philosophy, With The Aid Of Experience, Has At Length Banished The Study Of Alchymy; And The Present Age, However Desirous Of Riches, Is Content To Seek Them By The Humbler Means Of Commerce And Industry.

It Has Been Calculated By The Ablest Politicians That No State, Without Being Soon Exhausted, Can Maintain Above The Hundredth Part Of Its Members In Arms And Idleness.

If A Man Were Called To Fix The Period In The History Of The World During Which The Condition Of The Human Race Was Most Happy And Prosperous, He Would, Without Hesitation, Name That Which Elapsed From The Death Of Domitian To The Accession Of Commodus.

I Sighed As A Lover, I Obeyed As A Son.

Instructed By History And Reflection, Julian Was Persuaded That, If The Diseases Of The Body May Sometimes Be Cured By Salutary Violence, Neither Steel Nor Fire Can Eradicate The Erroneous Opinions Of The Mind.

And Thus Toleration Produced Not Only Mutual Indulgence, But Even Religious Concord. The Superstition Of The People Was Not Embittered Theological Rancor.

The Orator, Who May Be Silent Without Danger, May Praise Without Difficulty And Without Reluctance; And Posterity Will Confess That The Character Of Theodosius Might Furnish The Subject Of A Sincere And Ample Panegyric. The Wisdom Of His Laws And The Success Of His Arms Rendered His Administration Respectable In The Eyes Both Of His Subjects And Of His Enemies. He Loved And Practised The Virtues Of Domestic Life, Which Seldom Hold Their Residence In The Palaces Of Kings.

On The Slightest Touch The Unsupported Fabric Of Their Pride And Power Fell To The Ground. The Expiring Senate Displayed A Sudden Lustre, Blazed For A Moment, And Was Extinguished For Ever.

[instead] Of Inquiring Why The Roman Empire Was Destroyed, We Should Rather Be Surprised That It Had Subsisted So Long.

History Is Indeed Little More Than The Register Of The Crimes, Follies, And Misfortunes Of Mankind.

[the Monks'] Credulity Debased And Vitiated The Faculties Of The Mind: They Corrupted The Evidence Of History; And Superstition Gradually Extinguished The Hostile Light Of Philosophy And Science.

The Style Of An Author Should Be The Image Of His Mind, But The Choice And Command Of Language Is The Fruit Of Exercise.

Philosophy Alone Can Boast (and Perhaps It Is No More Than The Boast Of Philosophy), That Her Gentle Hand Is Able To Eradicate From The Human Mind The Latent And Deadly Principle Of Fanaticism.

The Fierce And Partial Writers Of The Times, Ascribing All Virtue To Themselves, And Imputing All Guilt To Their Adversaries, Have Painted The Battle Of The Angels And The Demons.

The Pastoral Labours Of The Archbishop Of Constantinople Provoked And Gradually United Against Him Two Sorts Of Enemies; The Aspiring Clergy, Who Envied His Success, And The Obstinate Sinners, Who Were Offended By His Reproofs. When Chrysostom Thundered From The Pulpit Of St. Sophia Against The Degeneracy Of The Christians, His Shafts Were Spent Among The Crowd, Without Wounding Or Even Marking The Character Of Any Individual.

Fear Has Been The Original Parent Of Superstition, And Every New Calamity Urges Trembling Mortals To Deprecate The Wrath Of Their Invisible Enemies.

While The Romans Languished Under The Ignominious Tyranny Of Eunuchs And Bishops, The Praises Of Julian Were Repeated With Transport In Every Part Of The Empire, Except In The Palace Of Constantius.

But [the Arabs'] Friendship Was Venal, Their Faith Inconstant, Their Enmity Capricious: It Was An Easier Task To Excite Than To Disarm These Roving Barbarians; And, In The Familiar Intercourse Of War, They Learned To See, And To Despise, The Splendid Weakness Both Of Rome And Of Persia.

Imam Hussain's Sacrifice Is For All Groups And Communities, An Example Of The Path Of Rightousness.

There Exists In Human Nature A Strong Propensity To Depreciate The Advantages, And To Magnify The Evils, Of The Present Times.

The Science Of The Laws Is The Slow Growth Of Time And Experience.

The Value Of Money Has Been Settled By General Consent To Express Our Wants And Our Property, As Letters Were Invented To Express Our Ideas; And Both These Institutions, By Giving A More Active Energy To The Powers And Passions Of Human Nature, Have Contributed To Multiply The Objects They Were Designed To Represent.

The Ancients Were Destitute Of Many Of The Conveniences Of Life Which Have Been Invented Or Improved By The Progress Of Industry; And The Plenty Of Glass And Linen Has Diffused More Real Comforts Among The Modern Nations Of Europe Than The Senators Of Rome Could Derive From All The Refinements Of Pompous Or Sensual Luxury.

A Taste For Books, Which Is Still The Pleasure And Glory Of My Life.

In The Productions Of The Mind, As In Those Of The Soil, The Gifts Of Nature Are Excelled By Industry And Skill . . .

It Is Seldom That Minds Long Exercised In Business Have Formed Any Habits Of Conversing With Themselves, And In The Loss Of Power They Principally Regret The Want Of Occupation.

The Division Of The Roman World Between The Sons Of Theodosius Marks The Final Establishment Of The Empire Of The East, Which, From The Reign Of Arcadius To The Taking Of Constantinople By The Turks, Subsisted One Thousand And Fifty-eight Years In A State Of Premature And Perpetual Decay.

[but] The Man Who Dares Not Expose His Life In The Defence Of His Children And His Property, Has Lost In Society The First And Most Active Energies Of Nature.

Among The Innumerable Monuments Of Architecture Constructed By The Romans, How Many Have Escaped The Notice Of History, How Few Have Resisted The Ravages Of Time And Barbarism! And Yet Even The Majestic Ruins That Are Still Scattered Over Italy And The Provinces, Would Be Sufficient To Prove That Those Countries Were Once The Seat Of A Polite And Powerful Empire.

The Mathematics Are Distinguished By A Particular Privilege, That Is, In The Course Of Ages, They May Always Advance And Can Never Recede.

In This Primitive And Abject State [of Hunters And Gatherers], Which Ill Deserves The Name Of Society, The Human Brute, Without Arts Or Laws, Almost Without Sense Or Language, Is Poorly Distinguished From The Rest Of The Animal Creation.

To The University Of Oxford I Acknowledge No Obligation; And She Will As Cheerfully Renounce Me For A Son, As I Am Willing To Disclaim Her For A Mother. I Spent Fourteen Months At Magdalen College: They Proved The Fourteen Months The Most Idle And Unprofitable Of My Whole Life.

To A Philosophic Eye, The Vices Of The Clergy Are Far Less Dangerous Than Their Virtues.

Majorian Presents The Welcome Discovery Of A Great And Heroic Character, Such As Sometimes Arise, In A Degenerate Age, To Vindicate The Honor Of The Human Species.

The Active, Insatiate Principle Of Self-love Can Alone Supply The Arts Of Life And The Wages Of Industry; And As Soon As Civil Government And Exclusive Property Have Been Introduced, They Become Necessary To The Existence Of The Human Race.

The Distinctions Of Personal Merit And Influence, So Conspicuous In A Republic, So Feeble And Obscure Under A Monarchy, Were Abolished By The Despotism Of The Emperors; Who Substituted In Their Room A Severe Subordination Of Rank And Office, From The Titled Slaves Who Were Seated On The Steps Of The Throne, To The Meanest Instruments Of Arbitrary Power.

Our Work Is The Presentation Of Our Capabilities.

[the] Penalty Of Death Was Abolished In The Roman Empire, A Law Of Mercy Most Delightful To The Humane Theorist, But Of Which The Practice, In A Large And Vicious Community, Is Seldom Consistent With The Public Safety.

The Imprudent Maximus Disregarded These Salutary Considerations: He Gratified His Resentment And Ambition; He Saw The Bleeding Corpse Of Valentinian At His Feet; And He Heard Himself Saluted Emperor By The Unanimous Voice Of The Senate And People. But The Day Of His Inauguration Was The Last Day Of His Happiness.

It Is The Common Calamity Of Old Age To Lose Whatever Might Have Rendered It Desirable.

It Was Rome, On The Fifteenth Of October, 1764, As I Sat Musing Amidst The Ruins Of The Capitol, While The Barefooted Friars Were Singing Vespers In The Temple Of Jupiter, That The Idea Of Writing The Decline And Fall Of The City First Started To My Mind.

The Law Of Nature Instructs Most Animals To Cherish And Educate Their Infant Progeny. The Law Of Reason Inculcates To The Human Species The Returns Of Filial Piety.

In Old Age The Consolation Of Hope Is Reserved For The Tenderness Of Parents, Who Commence A New Life In Their Children, The Faith Of Enthusiasts, Who Sing Hallelujahs Above The Clouds; And The Vanity Of Authors, Who Presume The Immortality Of Their Name And Writings.

The Fortune Of Nations Has Often Depended On Accidents . . .

[whole] Generations May Be Swept Away By The Madness Of Kings In The Space Of A Single Hour.

The Pathetic Almost Always Consists In The Detail Of Little Events.

The Historian Must Have Some Conception Of How Men Who Are Not Historians Behave.

The Retirement Of Athanasius, Which Ended Only With The Life Of Constantius, Was Spent, For The Most Part, In The Society Of The Monks, Who Faithfully Served Him As Guards, As Secretaries, And As Messengers; But The Importance Of Maintaining A More Intimate Connection With The Catholic Party Tempted Him, Whenever The Diligence Of The Pursuit Was Abated, To Emerge From The Desert, To Introduce Himself Into Alexandria, And To Trust His Person To The Discretion Of His Friends And Adherents.

The Love Of Study, A Passion Which Derives Fresh Vigor From Enjoyment, Supplies Each Day, Each Hour, With A Perpetual Source Of Independent And Rational Pleasure.

I Will Not Dissemble The First Emotions Of Joy On The Recovery Of My Freedom, And, Perhaps, The Establishment Of My Fame. But My Pride Was Soon Humbled, And A Sober Melancholy Was Spread Over My Mind, By The Idea That I Had Taken An Everlasting Leave Of An Old And Agreeable Companion, And That Whatsoever Might Be The Future Date Of My History, The Life Of The Historian Must Be Short And Precarious.

Our Ignorance Is God; What We Know Is Science.

The Virtue Of Marcus Aurelius Antoninus Was Of A Severer And More Laborious Kind. It Was The Well-earned Harvest Of Many A Learned Conference, Of Many A Patient Lecture, And Many A Midnight Lucubration. At The Age Of Twelve Years, He Embraced The Rigid System Of The Stoics, Which Taught Him To Submit His Body To His Mind, His Passions To His Reason; To Consider Virtue As The Only Good, Vice As The Only Evil, All Things External As Things Indifferent.

According To The Faith And Mercy Of His Christian Enemies, [chosroes] Sunk Without Hope Into A Still Deeper Abyss [hell]; And It Will Not Be Denied, That Tyrants Of Every Age And Sect Are The Best Entitled To Such Infernal Abodes.

The Terror Of The Roman Arms Added Weight And Dignity To The Moderation Of The Emperors. They Preserved The Peace By A Constant Preparation For War.

In Everyage And Country, The Wiser, Or At Least The Stronger, Ofthetwosexes, Hasusurped Thepowers Ofthe State, And Confined The Other To The Cares And Pleasures Of Domestic Life.

Many A Sober Christian Would Rather Admit That A Wafer Is God Than That God Is A Cruel And Capricious Tyrant.

In The Most Rigorous [roman] Laws, A Wife Was Condemned To Support A Gamester, A Drunkard, Or A Libertine, Unless He Were Guilty Of Homicide, Poison, Or Sacrilege, In Which Cases The Marriage, As It Should Seem, Might Have Been Dissolved By The Hand Of The Executioner.

We Improve Ourselves By Victories Over Ourselves. There Must Be Contest, And We Must Win.

It Was No Longer Esteemed Infamous For A Roman To Survive His Honor And Independence.

It Is Impossible To Reduce, Or, At Least, To Hold A Distant Country Against The Wishes And Efforts Of Its Inhabitants.

The Monastic Studies Have Tended, For The Most Part, To Darken, Rather Than To Dispel, The Cloud Of Superstition.

In A Distant Age And Climate, The Tragic Scene Of The Death Of Hosein Will Awaken The Sympathy Of The Coldest Reader.

A False Modesty Is The Meanest Species Of Pride.

The Emperor Of The East Was No Longer Guided By The Wisdom And Authority Of His Elder Brother, Whose Death Happened Towards The End Of The Preceding Year: And, As The Distressful Situation Of The Goths Required An Instant And Peremptory Decision, He Was Deprived Of The Favourite Resource Of Feeble And Timid Minds; Who Consider The Use Of Dilatory And Ambiguous Measures As The Most Admirable Efforts Of Consummate Prudence.

A Small Number Of Temples Was Protected By The Fears, The Venality, The Taste, Or The Prudence Of The Civil And Ecclesiastical Governors. The Temple Of The Celestial Venus At Carthage, Whose Sacred Precincts Formed A Circumference Of Two Miles, Was Judiciously Converted Into A Christian Church; And A Similar Consecration Has Preserved Inviolate The Majestic Dome Of The Pantheon At Rome.

Bizarreness Masqueraded As Creativity.

Yet The Civilians Have Always Respected The Natural Right Of A Citizen To Dispose Of His Life . . .

But The Desire Of Obtaining The Advantages, And Of Escaping The Burdens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord.

The Land Was Then Covered With Morasses And Forests, Which Spread To A Boundless Extent, Whenever Man Has Ceased To Exercise His Dominion Over The Earth.

[the] Operation Of The Wisest Laws Is Imperfect And Precarious. They Seldom Inspire Virtue, They Cannot Always Restrain Vice.

The Inactivity Of A Conqueror Betrays The Loss Of Strength And Blood . . .

But The Works Of Man Are Impotent Against The Assaults Of Nature . . .

The Germans, In The Age Of Tacitus, Were Unacquainted With The Use Of Letters; And The Use Of Letters Is The Principal Circumstance That Distinguishes A Civilised People From A Herd Of Savages Incapable Of Knowledge Or Reflection. Without That Artificial Help, The Human Memory Soon Dissipates Or Corrupts The Ideas Intrusted To Her Charge; And The Nobler Faculties Of The Mind, No Longer Supplied With Models Or With Materials, Gradually Forget Their Powers; The Judgment Becomes Feeble And Lethargic, The Imagination Languid Or Irregular.

If We Contrast The Rapid Progress Of This Mischievous Discovery [gunpowder] With The Slow And Laborious Advances Of Reason, Science, And The Arts Of Peace, A Philosopher, According To His Temper, Will Laugh Or Weep At The Folly Of Mankind.

But The Severe Rules Of Discipline Which The Prudence Of The Bishops Had Instituted Were Relaxed By The Same Prudence In Favour Of An Imperial Proselyte, Whom It Was So Important To Allure, By Every Gentle Condescension, Into The Pale Of The Church; And Constantine Was Permitted, At Least By A Tacit Dispensation, To Enjoy Most Of The Privileges, Before He Had Contracted Any Of The Obligations, Of A Christian.

The Various Modes Of Worship Which Prevailed In The Roman World Were All Considered By The People As Equally True; By The Philosopher As Equally False; And By The Magistrate As Equally Useful.

An Extensive Empire Must Be Supported By A Refined System Of Policy And Oppression; In The Centre, An Absolute Power, Prompt In Action And Rich In Resources; A Swift And Easy Communication With The Extreme Parts; Fortifications To Check The First Effort Of Rebellion; A Regular Administration To Protect And Punish; And A Well-disciplined Army To Inspire Fear, Without Provoking Discontent And Despair.

Genius May Anticipate The Season Of Maturity; But In The Education Of A People, As In That Of An Individual, Memory Must Be Exercised, Before The Powers Of Reason And Fancy Can Be Expanded: Nor May The Artist Hope To Equal Or Surpass, Till He Has Learned To Imitate, The Works Of His Predecessors.

The Dark Cloud, Which Had Been Cleared By The Phoenician Discoveries, And Finally Dispelled By The Arms Of Caesar, Again Settled On The Shores Of The Atlantic, And A Roman Province [britain] Was Again Lost Among The Fabulous Islands Of The Ocean.

The Roman Government Appeared Every Day Less Formidable To Its Enemies, More Odious And Oppressive To Its Subjects.

The Best And Most Important Part Of Every Man's Education Is That Which He Gives Himself.

From The Paths Of Blood (and Such Is The History Of Nations) I Cannot Refuse To Turn Aside To Gather Some Flowers Of Science Or Virtue.

Inclined To Peace By His Temper And Situation, It Was Easy For [augustus] To Discover That Rome, In Her Present Exalted Situation, Had Much Less To Hope Than To Fear From The Chance Of Arms; And That, In The Prosecution Of Remote Wars, The Undertaking Became Every Day More Difficult, The Event More Doubtful, And The Possession More Precarious And Less Beneficial.

Truth, Naked, Unblushing Truth, The First Virtue Of All Serious History, Must Be The Sole Recommendation Of This Personal Narrative.

Vicissitudes Of Fortune, Which Spares Neither Man Nor The Proudest Of His Works, Which Buries Empires And Cities In A Common Grave.

It Has Always Been My Practice To Cast A Long Paragraph In A Single Mould, To Try It By My Ear, To Deposit It In My Memory, But To Suspend The Action Of The Pen Till I Had Given The Last Polish To My Work.

The Simple Circumstantial Narrative (did Such A Narrative Exist) Of The Ruin Of A Single Town, Of The Misfortunes Of A Single Family, Might Exhibit An Interesting And Instructive Picture Of Human Manners; But The Tedious Repetition Of Vague And Declamatory Complaints Would Fatigue The Attention Of The Most Patient Reader.

Fashion Was The Only Law, Pleasure The Only Pursuit, And The Splendour Of Dress And Furniture Was The Only Distinction Of The Citizens Of Antioch. The Arts Of Luxury Were Honoured; The Serious And Manly Virtues Were The Subject Of Ridicule; And The Contempt For Female Modesty And Reverent Age Announced The Universal Corruption Of The Capital Of The East.

The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

It Is Scarcely Possible That The Eyes Of Contemporaries Should Discover In The Public Felicity The Latent Causes Of Decay And Corruption. This Long Peace, And The Uniform Government Of The Romans, Introduced A Slow And Secret Poison Into The Vitals Of The Empire. The Minds Of Men Were Gradually Reduced To The Same Level, The Fire Of Genius Was Extinguished, And Even The Military Spirit Evaporated.

Discussing The Attempts Of Augustus' Generals To Add To The Extent Of The Roman Empire Early In His Reign: The Northern Countries Of Europe Scarcely Deserved The Expense And Labour Of Conquest. The Forests And Morasses Of Germany Were Filled With A Hardy Race Of Barbarians, Who Despised Life When It Was Separated From Freedom; And Though, On The First Attack, They Seemed To Yield To The Weight Of The Roman Power, They Soon, By A Signal Act Of Despair, Regained Their Independence, And Reminded Augustus Of The Vicissitude Of Fortune.

Women [in Ancient Rome] Were Condemned To The Perpetual Tutelage Of Parents, Husbands, Or Guardians; A Sex Created To Please And Obey Was Never Supposed To Have Attained The Age Of Reason And Experience. Such, At Least, Was The Stern And Haughty Spirit Of The Ancient Law . . .

To Resume, In A Few Words, The System Of The Imperial Government, As It Was Instituted By Augustus, And Maintained By Those Princes Who Understood Their Own Interest And That Of The People, It May Be Defined An Absolute Monarchy Disguised By The Forms Of A Commonwealth. The Masters Of The Roman World Surrounded Their Throne With Darkness, Concealed Their Irresistible Strength, And Humbly Professed Themselves The Accountable Ministers Of The Senate, Whose Supreme Decrees They Dictated And Obeyed.

The Valuable Library Of Alexandria Was Pillaged Or Destroyed; And Near Twenty Years Afterwards, The Appearance Of The Empty Shelves Excited The Regret And Indignation Of Every Spectator Whose Mind Was Not Totally Darkened By Religious Prejudice. The Compositions Of Ancient Genius, So Many Of Which Have Irretrievably Perished, Might Surely Have Been Excepted From The Wreck Of Idolatry, For The Amusement And Instruction Of Succeeding Ages.

Theodosius Was Chaste And Temperate; He Enjoyed, Without Excess, The Sensual And Social Pleasures Of The Table, And The Warmth Of His Amorous Passions Was Never Diverted From Their Lawful Objects. The Proud Titles Of Imperial Greatness Were Adorned By The Tender Names Of A Faithful Husband, An Indulgent Father; His Uncle Was Raised, By His Affectionate Esteem, To The Rank Of A Second Parent.

And The Winds And The Waves Are Always On The Side Of The Ablest Navigators.

I Darted A Contemptuous Look At The Stately Models Of Superstition.

It Was Among The Ruins Of The Capitol That I First Conceived The Idea Of A Work Which Has Amused And Exercised Nearly Twenty Years Of My Life.

We May Therefore Acquiesce In The Pleasing Conclusion, That Every Age Of The World Has Increased, And Still Increases, The Real Wealth, The Happiness, The Knowledge, And Perhaps The Virtue, Of The Human Race.

The Love Of Liberty Was The Ruling Passion Of These Germans; The Enjoyment Of It, Their Best Treasure; The Word That Expressed That Enjoyment The Most Pleasing To Their Ear. They Deserved, They Assumed, They Maintained The Honourable Epithet Of Franks Or Freemen; Which Concealed, Though It Did Not Extinguish, The Peculiar Names Of The Several States Of The Confederacy.

[all] The Manly Virtues Were Oppressed By The Servile And Pusillanimous Reign Of The Monks.

The Revenge Of A Guilty Woman Is Implacable.

Rational Confidence [is] The Just Result Of Knowledge And Experience.

Knowledge And Experience

If Julian Had Flattered Himself That His Personal Connexion With The Capital Of The East Would Be Productive Of Mutual Satisfaction To The Prince And People, He Made A Very False Estimate Of His Own Character, And Of The Manners Of Antioch. The Warmth Of The Climate Disposed The Natives To The Most Intemperate Enjoyment Of Tranquillity And Opulence; And The Lively Licentiousness Of The Greeks Was Blended With The Hereditary Softness Of The Syrians.

Language Is The Leading Principle Which Unites Or Separates The Tribes Of Mankind.

The Laws Of War, That Restrain The Exercise Of National Rapine And Murder, Are Founded On Two Principles Of Substantial Interest: The Knowledge Of The Permanent Benefits Which May Be Obtained By A Moderate Use Of Conquest, And A Just Apprehension Lest The Desolation Which We Inflict On The Enemy's Country May Be Retaliated On Our Own. But These Considerations Of Hope And Fear Are Almost Unknown In The Pastoral State Of Nations.

The History Of Empires Is The Record Of Human Misery; The History Of The Sciences Is That Of The Greatness And Happiness Of Mankind.

The Savage Nations Of The Globe Are The Common Enemies Of Civilized Society; And We May Inquire, With Anxious Curiosity, Whether Europe Is Still Threatened With A Repetition Of Those Calamities, Which Formerly Oppressed The Arms And Institutions Of Rome.

The Laws Of A Nation Form The Most Instructive Portion Of Its History

A Martial Nobility And Stubborn Commons, Possessed Of Arms, Tenacious Of Property, And Collected Into Constitutional Assemblies Form The Only Balance Capable Of Preserving A Free Constitution Against The Enterprise Of An Aspiring Prince

[the] Noblest Of [arabs] United The Love Of Arms With The Profession Of Merchandise.

'i Believe In One God And Mohammed The Apostle Of God,' Is The Simple And Invariable Profession Of Islam. The Intellectual Image Of The Deity Has Never Been Degraded By Any Visible Idol; The Honours Of The Prophet Have Never Transgressed The Measure Of Human Virtue, And His Living Precepts Have Restrained The Gratitude Of His Disciples Within The Bounds Of Reason And Religion.

A Locrian, Who Proposed Any New Law, Stood Forth In The Assembly Of The People With A Cord Round His Neck, And If The Law Was Rejected, The Innovator Was Instantly Strangled.

To A Lover Of Books The Shops And Sales In London Present Irresistible Temptations.

Hope, The Best Comfort Of Our Imperfect Condition, Was Not Denied To The Roman Slave; And If He Had Any Opportunity Of Rendering Himself Either Useful Or Agreeable, He Might Very Naturally Expect That The Diligence And Fidelity Of A Few Years Would Be Rewarded With The Inestimable Gift Of Freedom.

The Subject, However Various And Important, Has Already Been So Frequently, So Ably, And So Successfully Discussed, That It Is Now Grown Familiar To The Reader, And Difficult To The Writer.

The Laws Of Probability, So True In General, So Fallacious In Particular.

The Indian Who Fells The Tree That He May Gather The Fruit, And The Arab Who Plunders The Caravans Of Commerce Are Actuated By The Same Impulse Of Savage Nature, And Relinquish For Momentary Rapine The Long And Secure Possession Of The Most Important Blessings.

The Gauls Derided The Hairy And Gigantic Savages Of The North; Their Rustic Manners, Dissonant Joy, Voracious Appetite, And Their Horrid Appearance, Equally Disgusting To The Sight And To The Smell.

In The End, More Than Freedom, They Wanted Security. They Wanted A Comfortable Life, And They Lost It All – Security, Comfort, And Freedom. When The Athenians Finally Wanted Not To Give To Society But For Society To Give To Them, When The Freedom They Wished For Most Was Freedom From Responsibility, Then Athens Ceased To Be Free And Was Never Free Again.

Libertarian Party

Every Event, Or Appearance, Or Accident, Which Seems To Deviate From The Ordinary Course Of Nature Has Been Rashly Ascribed To The Immediate Action Of The Deity.

To The Love Of Pleasure We May Therefore Ascribe Most Of The Agreeable, To The Love Of Action We May Attribute Most Of The Useful And Respectable, Qualifications. The Character In Which Both The One And The Other Should Be United And Harmonised Would Seem To Constitute The Most Perfect Idea Of Human Nature.

The Love Of Spectacles Was The Taste, Or Rather Passion, Of The Syrians: The Most Skilful Artists Were Procured Form The Adjacent Cities; A Considerable Share Of The Revenue Was Devoted To The Public Amusements; And The Magnificence Of The Games Of The Theatre And Circus Was Considered As The Happiness, And As The Glory, Of Antioch.

Instead Of A Perpetual And Perfect Measure Of The Divine Will, The Fragments Of The Koran Were Produced At The Discretion Of Mahomet; Each Revelation Is Suited To The Emergencies Of His Policy Or Passion; And All Contradiction Is Removed By The Saving Maxim That Any Text Of Scripture Is Abrogated Or Modified By Any Subsequent Passage.

The Pains And Pleasures Of The Body, Howsoever Important To Ourselves, Are An Indelicate Subject Of Conversation

In Their Censures Of Luxury The Fathers Are Extremely Minute And Circumstantial; And Among The Various Articles Which Excite Their Pious Indignation, We May Enumerate False Hair, Garments Of Any Colour Except White, Instruments Of Music, Vases Of Gold Or Silver, Downy Pillows, White Bread, Foreign Wines, Public Salutations, The Use Of Warm Baths, And The Practice Of Shaving The Beard, Which, According To Tertullian, Is A Lie Against Our Own Faces, And Am Impious Attempt To Improve The Works Of The Creator.

Yet The People, And Even The Clergy, Incapable Of Forming Any Rational Judgment Of The Business Of Peace And War, Presumed To Arraign The Policy Of Stilicho, Who So Often Vanquished, So Often Surrounded, And So Often Dismissed The Implacable Enemy Of The Republic. The First Moment Of The Public Safety Is Devoted To Gratitude And Joy; But The Second Is Diligently Occupied By Envy And Calumny.

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

In Populous Cities, Which Are The Seat Of Commerce And Manufactures, The Middle Ranks Of Inhabitants, Who Derive Their Subsistence From The Dexterity Or Labour Of Their Hands, Are Commonly The Most Prolific, The Most Useful, And, In That Sense, The Most Respectable Part Of The Community.

Such Was The Unhappy Condition Of The Roman Emperors, That, Whatever Might Be Their Conduct, Their Fate Was Commonly The Same. A Life Of Pleasure Or Virtue, Of Severity Or Mildness, Of Indolence Or Glory, Alike Led To An Untimely Grave; And Almost Every Reign Is Closed By The Same Disgusting Repetition Of Treason And Murder.

Ignorant Of The Arts Of Luxury, The Primitive Romans Had Improved The Science Of Government And War.

My English Text Is Chaste, And All Licentious Passages Are Left In The Decent Obscurity Of A Learned Language.

The Principles Of A Free Constitution Are Irrecoverably Lost, When The Legislative Power Is Nominated By The Executive.

[peace] Cannot Be Honorable Or Secure, If The Sovereign Betrays A Pusillanimous Aversion To War.

The Elegance Of Dress, Of Motion, And Of Manners Gives A Lustre To Beauty, And Inflames The Senses Through The Imagination. Luxurious Entertainments, Midnight Dances, And Licentious Spectacles, Present At Once Temptation And Opportunity To Female Frailty. From Such Dangers The Unpolished Wives Of The Barbarians Were Secured By Poverty, Solitude, And The Painful Cares Of A Domestic Life.

The Sectaries Of A Persecuted Religion, Depressed By Fear, Animated With Resentment, And Perhaps Heated By Enthusiasm, Are Seldom In A Proper Temper Of Mind Calmly To Investigate, Or Candidly To Appreciate, The Motives Of Their Enemies, Which Often Escape The Impartial And Discerning View Even Of Those Who Are Placed At A Secure Distance From The Flames Of Persecution.

The Aspiring Efforts Of Genius, Or Virtue, Either In Active Or Speculative Life, Are Measured, Not So Much By Their Real Elevation, As By The Height To Which They Ascend Above The Level Of Their Age And Country; And The Same Stature, Which In A People Of Giants Would Pass Unnoticed, Must Appear Conspicuous In A Race Of Pygmies.

The Author Himself Is The Best Judge Of His Own Performance; None Has So Deeply Meditated On The Subject; None Is So Sincerely Interested In The Event.

His Manners Were Less Pure, But His Character Was Equally Amiable With That Of His Father. Twenty-two Acknowledged Concubines, And A Library Of Sixty-two Thousand Volumes, Attested The Variety Of His Inclinations, And From The Productions Which He Left Behind Him, It Appears That The Former As Well As The Latter Were Designed For Use Rather Than Ostentation.

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