Background Image

...

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

-Edward Gibbon

...

Please Wait....
Translating....

There Are Two Very

Edward Gibbon

...

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

Views: 4

Topic

More From Edward Gibbon

[peace] Cannot Be Honorable Or Secure, If The Sovereign Betrays A Pusillanimous Aversion To War.

War, In Its Fairest Form, Implies A Perpetual Violation Of Humanity And Justice.

But The Sages Of Greece And Rome Turned Aside From The Awful Spectacle, And, Pursuing The Ordinary Occupations Of Life And Study, Appeared Unconscious Of Any Alterations In The Moral Of Physical Government Of The World.

A Martial Nobility And Stubborn Commons, Possessed Of Arms, Tenacious Of Property, And Collected Into Constitutional Assemblies Form The Only Balance Capable Of Preserving A Free Constitution Against The Enterprise Of An Aspiring Prince

[courage] Arises In A Great Measure From The Consciousness Of Strength . . .

The Virtue Of Marcus Aurelius Antoninus Was Of A Severer And More Laborious Kind. It Was The Well-earned Harvest Of Many A Learned Conference, Of Many A Patient Lecture, And Many A Midnight Lucubration. At The Age Of Twelve Years, He Embraced The Rigid System Of The Stoics, Which Taught Him To Submit His Body To His Mind, His Passions To His Reason; To Consider Virtue As The Only Good, Vice As The Only Evil, All Things External As Things Indifferent.

Our Sympathy Is Cold To The Relation Of Distant Misery.

But How Shall We Excuse The Supine Inattention Of The Pagan And Philosophic World To Those Evidences Which Were Presented By The Hand Of Omnipotence, Not To Their Reason, But To Their Senses? During The Age Of Christ, Of His Apostles, And Their First Disciples, The Doctrine Which They Preached Was Confirmed By Innumerable Prodigies. The Lame Walked, The Blind Saw, The Sick Were Healed, The Dead Were Raised, Daemons Were Expelled, And The Laws Of Nature Were Frequently Suspended For The Benefit Of The Church.

Amiable Weaknesses Of Human Nature.

The Love Of Action Is A Principle Of A Much Stronger And More Doubtful Nature. It Often Leads To Anger, To Ambition, And To Revenge; But When It Is Guided By The Sense Of Propriety And Benevolence, It Becomes The Parent Of Every Virtue, And, If Those Virtues Are Accompanied With Equal Abilities, A Family, A State, Or An Empire May Be Indebted For Their Safety And Prosperity To The Undaunted Courage Of A Single Man.

The Science Of The Laws Is The Slow Growth Of Time And Experience.

It Was Here That I Suspended My Religious Inquiries (aged 17).

The Various Modes Of Worship Which Prevailed In The Roman World Were All Considered By The People As Equally True; By The Philosopher As Equally False; And By The Magistrate As Equally Useful.

[the] Discretion Of The Judge Is The First Engine Of Tyranny . . .

The Division Of The Roman World Between The Sons Of Theodosius Marks The Final Establishment Of The Empire Of The East, Which, From The Reign Of Arcadius To The Taking Of Constantinople By The Turks, Subsisted One Thousand And Fifty-eight Years In A State Of Premature And Perpetual Decay.

[every Age], However Destitute Of Science Or Virtue, Sufficiently Abounds With Acts Of Blood And Military Renown.

In The Second Century Of The Christian Era, The Empire Of Rome Comprehended The Fairest Part Of The Earth, And The Most Civilized Portion Of Mankind.

It Is Impossible To Reduce, Or, At Least, To Hold A Distant Country Against The Wishes And Efforts Of Its Inhabitants.

[the] Vain And Transitory Scenes Of Human Greatness Are Unworthy Of A Serious Thought.

In Old Age The Consolation Of Hope Is Reserved For The Tenderness Of Parents, Who Commence A New Life In Their Children, The Faith Of Enthusiasts, Who Sing Hallelujahs Above The Clouds; And The Vanity Of Authors, Who Presume The Immortality Of Their Name And Writings.

The Orator, Who May Be Silent Without Danger, May Praise Without Difficulty And Without Reluctance; And Posterity Will Confess That The Character Of Theodosius Might Furnish The Subject Of A Sincere And Ample Panegyric. The Wisdom Of His Laws And The Success Of His Arms Rendered His Administration Respectable In The Eyes Both Of His Subjects And Of His Enemies. He Loved And Practised The Virtues Of Domestic Life, Which Seldom Hold Their Residence In The Palaces Of Kings.

The End Comes When We No Longer Talk With Ourselves. It Is The End Of Genuine Thinking And The Beginning Of The Final Loneliness.

Such Was The Unhappy Condition Of The Roman Emperors, That, Whatever Might Be Their Conduct, Their Fate Was Commonly The Same. A Life Of Pleasure Or Virtue, Of Severity Or Mildness, Of Indolence Or Glory, Alike Led To An Untimely Grave; And Almost Every Reign Is Closed By The Same Disgusting Repetition Of Treason And Murder.

To A Philosophic Eye, The Vices Of The Clergy Are Far Less Dangerous Than Their Virtues.

As Long As Mankind Shall Continue To Bestow More Liberal Applause On Their Destroyers Than On Their Benefactors, The Thirst Of Military Glory Will Ever Be The Vice Of The Most Exalted Characters.

I Never Make The Mistake Of Arguing With People For Whose Opinions I Have No Respect.

A Heart To Resolve, A Head To Contrive, And A Hand To Execute.

An Absolute Monarch, Who Is Rich Without Patrimony, May Be Charitable Without Merit; And Constantine Too Easily Believed That He Should Purchase The Favour Of Heaven If He Maintained The Idle At The Expense Of The Industrious, And Distributed Among The Saints The Wealth Of The Republic.

Philosophy Had Instructed Julian To Compare The Advantages Of Action And Retirement; But The Elevation Of His Birth And The Accidents Of His Life Never Allowed Him The Freedom Of Choice. He Might Perhaps Sincerely Have Preferred The Groves Of The Academy And The Society Of Athens; But He Was Constrained, At First By The Will, And Afterwards By The Injustice Of Constantius, To Expose His Person And Fame To The Dangers Of Imperial Greatness; And To Make Himself Accountable To The World And To Posterity For The Happiness Of Millions.

Persuasion Is The Resource Of The Feeble; And The Feeble Can Seldom Persuade . . .

But The Desire Of Obtaining The Advantages, And Of Escaping The Burdens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord.

The Chaste Severity Of The Fathers In Whatever Related To The Commerce Of The Two Sexes Flowed From The Same Principle -- Their Abhorrence Of Every Enjoyment Which Might Gratify The Sensual And Degrade The Spiritual Nature Of Man. It Was Their Favourite Opinion, That If Adam Had Preserved His Obedience To The Creator, He Would Have Lived For Ever In A State Of Virgin Purity, And That Some Harmless Mode Of Vegetation Might Have Peopled Paradise With A Race Of Innocent And Immortal Beings.

The Most Successful Of The Tartar Princes Assumed The Military Command, To Which He Was Entitled By The Superiority Either Of Merit Or Of Power. He Was Raised To The Throne By The Acclamations Of His Equals; And The Title Of Khan Expresses, In The Language Of The North Of Asia, The Full Extent Of The Regal Dignity. The Right Of Hereditary Succession Was Long Confined To The Blood Of The Founder Of The Monarchy; And At This Moment All The Khans, Who Reign From Crimea To The Wall Of China, Are The Lineal Descendants Of The Renowned Zingis.

Feeble And Timid Minds . . . Consider The Use Of Dilatory And Ambiguous Measures As The Most Admirable Efforts Of Consummate Prudence.

The Ascent To Greatness, However Steep And Dangerous, May Entertain An Active Spirit With The Consciousness And Exercise Of Its Own Power: But The Possession Of A Throne Could Never Yet Afford A Lasting Satisfaction To An Ambitious Mind.

It Has Always Been My Practice To Cast A Long Paragraph In A Single Mould, To Try It By My Ear, To Deposit It In My Memory, But To Suspend The Action Of The Pen Till I Had Given The Last Polish To My Work.

[but] The Man Who Dares Not Expose His Life In The Defence Of His Children And His Property, Has Lost In Society The First And Most Active Energies Of Nature.

I Have But One Lamp By Which My Feet Are Guided, And That Is The Lamp Of Experience. I Know No Way Of Judging Of The Future But By The Past.

The Romans, Who So Coolly And So Concisely Mention The Acts Of Justice Which Were Exercised By The Legions, Reserve Their Compassion And Their Eloquence For Their Own Sufferings, When The Provinces Were Invaded And Desolated By The Arms Of The Successful Barbarians.

The Savage Nations Of The Globe Are The Common Enemies Of Civilized Society; And We May Inquire, With Anxious Curiosity, Whether Europe Is Still Threatened With A Repetition Of Those Calamities, Which Formerly Oppressed The Arms And Institutions Of Rome.

In The Various States Of Society, Armies Are Recruited From Very Different Motives. Barbarians Are Urged By The Love Of War; The Citizens Of A Free Republic May Be Prompted By A Principle Of Duty; The Subjects, Or At Least The Nobles, Of A Monarchy, Are Animated By A Sentiment Of Honor; But The Timid And Luxurious Inhabitants Of A Declining Empire Must Be Allured Into The Service By The Hopes Of Profit, Or Compelled By The Dread Of Punishment.

Among The Innumerable Monuments Of Architecture Constructed By The Romans, How Many Have Escaped The Notice Of History, How Few Have Resisted The Ravages Of Time And Barbarism! And Yet Even The Majestic Ruins That Are Still Scattered Over Italy And The Provinces, Would Be Sufficient To Prove That Those Countries Were Once The Seat Of A Polite And Powerful Empire.

The Ancients Were Destitute Of Many Of The Conveniences Of Life Which Have Been Invented Or Improved By The Progress Of Industry; And The Plenty Of Glass And Linen Has Diffused More Real Comforts Among The Modern Nations Of Europe Than The Senators Of Rome Could Derive From All The Refinements Of Pompous Or Sensual Luxury.

Conversation Enriches The Understanding, But Solitude Is The School Of Genius.

We May Therefore Acquiesce In The Pleasing Conclusion, That Every Age Of The World Has Increased, And Still Increases, The Real Wealth, The Happiness, The Knowledge, And Perhaps The Virtue, Of The Human Race.

This Variety Of Objects Will Suspend, For Some Time, The Course Of The Narrative; But The Interruption Will Be Censured Only By Those Readers Who Are Insensible To The Importance Of Laws And Manners, While They Peruse, With Eager Curiosity, The Transient Intrigues Of A Court, Or The Accidental Event Of A Battle.

[the Monks'] Credulity Debased And Vitiated The Faculties Of The Mind: They Corrupted The Evidence Of History; And Superstition Gradually Extinguished The Hostile Light Of Philosophy And Science.

The Books Of Jurisprudence Were Interesting To Few, And Entertaining To None: Their Value Was Connected With Present Use, And They Sunk Forever As Soon As That Use Was Superseded By The Innovations Of Fashion, Superior Merit, Or Public Authority.

As For This Young Ali, One Cannot But Like Him. A Noble-minded Creature, As He Shows Himself, Now And Always Afterwards; Full Of Affection, Of Fiery Daring. Something Chivalrous In Him; Brave As A Lion; Yet With A Grace, A Truth And Affection Worthy Of Christian Knighthood.

Language Is The Leading Principle Which Unites Or Separates The Tribes Of Mankind.

Where Error Is Irreparable, Repentance Is Useless.

But This Inestimable Privilege Was Soon Violated: With The Knowledge Of Truth The Emperor Imbibed The Maxims Of Persecution; And The Sects Which Dissented From The Catholic Church Were Afflicted And Oppressed By The Triumph Of Christianity. Constantine Easily Believed That The Heretics, Who Presumed To Dispute His Opinions Or To Oppose His Commands, Were Guilty Of The Most Absurd And Criminal Obstinacy; And That A Seasonable Application Of Moderate Severities Might Save Those Unhappy Men From The Danger Of An Everlasting Condemnation.

The Land Was Then Covered With Morasses And Forests, Which Spread To A Boundless Extent, Whenever Man Has Ceased To Exercise His Dominion Over The Earth.

[instead] Of Inquiring Why The Roman Empire Was Destroyed, We Should Rather Be Surprised That It Had Subsisted So Long.

I Darted A Contemptuous Look At The Stately Models Of Superstition.

Whatever Evils Either Reason Or Declamation Have Imputed To Extensive Empire, The Power Of Rome Was Attended With Some Beneficial Consequences To Mankind; And The Same Freedom Of Intercourse Which Extended The Vices, Diffused Likewise The Improvements Of Social Life.

So Long As Mankind Shall Continue To Lavish More Praise Upon Its Destroyers Than Upon Its Benefactors War Shall Remain The Chief Pursuit Of Ambitious Minds.

Freedom Is The First Wish Of Our Heart; Freedom Is The First Blessing Of Nature; And Unless We Bind Ourselves With Voluntary Chains Of Interest Or Passion, We Advance In Freedom As We Advance In Years

Discussing The Attempts Of Augustus' Generals To Add To The Extent Of The Roman Empire Early In His Reign: The Northern Countries Of Europe Scarcely Deserved The Expense And Labour Of Conquest. The Forests And Morasses Of Germany Were Filled With A Hardy Race Of Barbarians, Who Despised Life When It Was Separated From Freedom; And Though, On The First Attack, They Seemed To Yield To The Weight Of The Roman Power, They Soon, By A Signal Act Of Despair, Regained Their Independence, And Reminded Augustus Of The Vicissitude Of Fortune.

The Spectator And Historian Of [belisarius's] Exploits Has Observed, That Amidst The Perils Of War, He Was Daring Without Rashness, Prudent Without Fear, Slow Or Rapid According To The Exigencies Of The Moment; That In The Deepest Distress He Was Animated By Real Or Apparent Hope, But That He Was Modest And Humble In The Most Prosperous Fortune.

To A Lover Of Books The Shops And Sales In London Present Irresistible Temptations.

[it] Is The Interest As Well As Duty Of A Sovereign To Maintain The Authority Of The Laws.

If The Emperor Had Capriciously Decreed The Death Of The Most Eminent And Virtuous Citizen Of The Republic, The Cruel Order Would Have Been Executed Without Hesitation By The Ministers Of Open Violence Or Of Specious Injustice. The Caution, The Delay, The Difficulty With Which He Proceeded In The Condemnation And Punishment Of A Popular Bishop, Discovered To The World That The Privileges Of The Church Had Already Revived A Sense Of Order And Freedom In The Roman Government.

The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

The Knowledge That Is Suited To Our Situation And Powers, The Whole Compass Of Moral, Natural, And Mathematical Science, Was Neglected By The New Platonists; Whilst They Exhausted Their Strength In The Verbal Disputes Of Metaphysics, Attempted To Explore The Secrets Of The Invisible World, And Studied To Reconcile Aristotle With Plato, On Subjects Of Which Both These Philosophers Were As Ignorant As The Rest Of Mankind.

History Has Scarcely Deigned To Notice [libius Severus's] Birth, His Elevation, His Character, Or His Death.

If Julian Had Flattered Himself That His Personal Connexion With The Capital Of The East Would Be Productive Of Mutual Satisfaction To The Prince And People, He Made A Very False Estimate Of His Own Character, And Of The Manners Of Antioch. The Warmth Of The Climate Disposed The Natives To The Most Intemperate Enjoyment Of Tranquillity And Opulence; And The Lively Licentiousness Of The Greeks Was Blended With The Hereditary Softness Of The Syrians.

And The Winds And The Waves Are Always On The Side Of The Ablest Navigators.

A Warlike Nation Like The Germans, Without Either Cities, Letters, Arts, Or Money, Found Some Compensation For This Savage State In The Enjoyment Of Liberty. Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

The Love Of Study, A Passion Which Derives Fresh Vigor From Enjoyment, Supplies Each Day, Each Hour, With A Perpetual Source Of Independent And Rational Pleasure.

A Reformer Should Be Exempt From The Suspicion Of Interest, And He Must Possess The Confidence And Esteem Of Those Whom He Proposes To Reclaim.

In A Distant Age And Climate, The Tragic Scene Of The Death Of Hosein Will Awaken The Sympathy Of The Coldest Reader.

The History Of Empires Is The Record Of Human Misery; The History Of The Sciences Is That Of The Greatness And Happiness Of Mankind.

It Was No Longer Esteemed Infamous For A Roman To Survive His Honor And Independence.

[personal] Industry Must Be Faint And Languid, Which Is Not Excited By The Sense Of Personal Interest.

Personal Interest

History, In Fact, Is No More Than A List Of The Crimes Of Humanity, Human Follies And Accidents

Our Toil Is Lessened, And Our Wealth Is Increased, By Our Dominion Over The Useful Animals . . .

A People Who Still Remembered That Their Ancestors Had Been The Masters Of The World Would Have Applauded, With Conscious Pride, The Representation Of Ancient Freedom, If They Had Not Long Since Been Accustomed To Prefer The Solid Assurance Of Bread To The Unsubstantial Visions Of Liberty And Greatness.

Philosophy Alone Can Boast (and Perhaps It Is No More Than The Boast Of Philosophy), That Her Gentle Hand Is Able To Eradicate From The Human Mind The Latent And Deadly Principle Of Fanaticism.

[all] The Manly Virtues Were Oppressed By The Servile And Pusillanimous Reign Of The Monks.

But A Wild Democracy . . . Too Often Disdains The Essential Principles Of Justice.

In The End, More Than Freedom, They Wanted Security. They Wanted A Comfortable Life, And They Lost It All – Security, Comfort, And Freedom. When The Athenians Finally Wanted Not To Give To Society But For Society To Give To Them, When The Freedom They Wished For Most Was Freedom From Responsibility, Then Athens Ceased To Be Free And Was Never Free Again.

Libertarian Party

Europe Is Secure From Any Future Irruptions Of Barbarians; Since, Before They Can Conquer, They Must Cease To Be Barbarous.

I Was Never Less Alone Than When By Myself.

According To The Faith And Mercy Of His Christian Enemies, [chosroes] Sunk Without Hope Into A Still Deeper Abyss [hell]; And It Will Not Be Denied, That Tyrants Of Every Age And Sect Are The Best Entitled To Such Infernal Abodes.

[the] Noblest Of [arabs] United The Love Of Arms With The Profession Of Merchandise.

My English Text Is Chaste, And All Licentious Passages Are Left In The Decent Obscurity Of A Learned Language.

Yet The Arts Of Severus Cannot Be Justified By The Most Ample Privileges Of State Reason. He Promised Only To Betray; He Flattered Only To Ruin; And However He Might Occasionally Bind Himself By Oaths And Treaties, His Conscience, Obsequious To His Interest, Always Released Him From The Inconvenient Obligation.

In Discussing Barbarism And Christianity I Have Actually Been Discussing The Fall Of Rome.

[the] Emperor Of The West, The Feeble And Dissolute Valentinian, [had] Reached His Thirty-fifth Year Without Attaining The Age Of Reason Or Courage.

Sixty Thousand Blacks Are Annually Embarked From The Coast Of Guinea, Never To Return To Their Native Country; But They Are Embarked In Chains: And This Constant Emigration, Which, In The Space Of Two Centuries, Might Have Furnished Armies To Overrun The Globe, Accuses The Guilt Of Europe And The Weakness Of Africa.

But The Works Of Man Are Impotent Against The Assaults Of Nature . . .

The Complaints Of Contemporary Writes, Who Deplore The Increase Of Luxury And Deprevation Of Manners, Are Commonly Expressive Of Their Peculiar Temper And Situation. There Are Few Observers Who Possess A Clear And Comprehensive View Of The Revolutions Of Society, And Who Are Capable Of Discovering The Nice And Secret Springs Of Action Which Impel, In The Same Uniform Direction, The Bland And Capricious Passions Of A Multitude Of Individuals.

I Have Somewhere Heard Or Read The Frank Confession Of A Benedictine Abbot: "my Vow Of Poverty Has Given Me A Hundred Thousand Crowns A Year; My Vow Of Obedience Has Raised Me To The Rank Of A Sovereign Prince." - I Forget The Consequences Of His Vow Of Chastity.

The Style Of An Author Should Be The Image Of His Mind, But The Choice And Command Of Language Is The Fruit Of Exercise.

The Roman Government Appeared Every Day Less Formidable To Its Enemies, More Odious And Oppressive To Its Subjects.

Hope, The Best Comfort Of Our Imperfect Condition, Was Not Denied To The Roman Slave; And If He Had Any Opportunity Of Rendering Himself Either Useful Or Agreeable, He Might Very Naturally Expect That The Diligence And Fidelity Of A Few Years Would Be Rewarded With The Inestimable Gift Of Freedom.

The Indian Who Fells The Tree That He May Gather The Fruit, And The Arab Who Plunders The Caravans Of Commerce Are Actuated By The Same Impulse Of Savage Nature, And Relinquish For Momentary Rapine The Long And Secure Possession Of The Most Important Blessings.

The Progress Of Manufactures And Commerce Insensibly Collects A Large Multitude Within The Walls Of A City: But These Citizens Are No Longer Soldiers; And The Arts Which Adorn And Improve The State Of Civil Society, Corrupt The Habits Of The Military Life.

The Simple Circumstantial Narrative (did Such A Narrative Exist) Of The Ruin Of A Single Town, Of The Misfortunes Of A Single Family, Might Exhibit An Interesting And Instructive Picture Of Human Manners; But The Tedious Repetition Of Vague And Declamatory Complaints Would Fatigue The Attention Of The Most Patient Reader.

The Single Combats Of The Heroes Of History Or Fable Amuse Our Fancy And Engage Our Affections: The Skillful Evolutions Of War May Inform The Mind, And Improve A Necessary, Though Pernicious, Science. But In The Uniform And Odious Pictures Of A General Assault, All Is Blood, And Horror, And Confusion . . .

The Difference Of Language, Dress, And Manners . . . Severs And Alienates The Nations Of The Globe.

The Brutal Soldiers Satisfied Their Sensual Appetites Without Consulting Either The Inclination Or The Duties Of Their Female Captives; And A Nice Question Of Casuistry Was Seriously Agitated, Whether Those Tender Victims, Who Had Inflexibly Refused Their Consent To The Violation Which They Sustained, Had Lost, By Their Misfortune, The Glorious Crown Of Virginity. There Were Other Losses Indeed Of A More Substantial Kind And More General Concern.

As Long As The Same Passions And Interests Subsist Among Mankind, The Questions Of War And Peace, Of Justice And Policy, Which Were Debated In The Councils Of Antiquity, Will Frequently Present Themselves As The Subject Of Modern Deliberation.

Of Human Life, The Most Glorious Or Humble Prospects Are Alike And Soon Bounded By The Sepulchre.

The Character Of The Tribunes Was, In Every Respect, Different From That Of The Consuls. The Appearance Of The Former Was Modest And Humble; But Their Persons Were Sacred And Inviolable. Their Force Was Suited Rather For Opposition Than For Action. They Were Instituted To Defend The Oppressed, To Pardon Offences, To Arraign The Enemies Of The People, And, When They Judged It Necessary, To Stop, By A Single Word, The Whole Machine Of Government.

In Their Censures Of Luxury The Fathers Are Extremely Minute And Circumstantial; And Among The Various Articles Which Excite Their Pious Indignation, We May Enumerate False Hair, Garments Of Any Colour Except White, Instruments Of Music, Vases Of Gold Or Silver, Downy Pillows, White Bread, Foreign Wines, Public Salutations, The Use Of Warm Baths, And The Practice Of Shaving The Beard, Which, According To Tertullian, Is A Lie Against Our Own Faces, And Am Impious Attempt To Improve The Works Of The Creator.

The Slightest Force, When It Is Applied To Assist And Guide The Natural Descent Of Its Object, Operates With Irresistible Weight; And Jovian Had The Good Fortune To Embrace The Religious Opinions Which Were Supported By The Spirit Of The Times And The Zeal And Numbers Of The Most Powerful Sect. Under His Reign, Christianity Obtained An Easy And Lasting Victory; And, As Soon As The Smile Of Royal Patronage Was Withdrawn, The Genius Of Paganism, Which Had Been Fondly Raised And Cherished By The Arts Of Julian, Sunk Irrecoverably In The Dust.

The Most Worthless Of Mankind Are Not Afraid To Condemn In Others The Same Disorders Which They Allow In Themselves; And Can Readily Discover Some Nice Difference In Age, Character, Or Station, To Justify The Partial Distinction.

Every Event, Or Appearance, Or Accident, Which Seems To Deviate From The Ordinary Course Of Nature Has Been Rashly Ascribed To The Immediate Action Of The Deity.

The Dark Cloud, Which Had Been Cleared By The Phoenician Discoveries, And Finally Dispelled By The Arms Of Caesar, Again Settled On The Shores Of The Atlantic, And A Roman Province [britain] Was Again Lost Among The Fabulous Islands Of The Ocean.

To Maintain The Harmony Of Authority And Obedience, To Chastise The Proud, To Protect The Weak, To Reward The Deserving, To Banish Vice And Idleness From His Dominions, To Secure The Traveller And Merchant, To Restrain The Depredations Of The Soldier, To Cherish The Labors Of The Husbandman, To Encourage Industry And Learning, And, By An Equal And Moderate Assessment, To Increase The Revenue, Without Increasing The Taxes, Are Indeed The Duties Of A Prince . . .

Man Has Much More To Fear From The Passions Of His Fellow-creatures, Than From The Convulsions Of The Elements.

[a] Military Force Was Collected In Europe, Formidable By Their Arms And Numbers, If The Generals Had Understood The Science Of Command, And The Soldiers The Duty Of Obedience.

It Was [totila's] Constant Theme, That National Vice And Ruin Are Inseparably Connected; That Victory Is The Fruit Of Moral As Well As Military Virtue; And That The Prince, And Even The People, Are Responsible For The Crimes Which They Neglect To Punish.

The Gauls Derided The Hairy And Gigantic Savages Of The North; Their Rustic Manners, Dissonant Joy, Voracious Appetite, And Their Horrid Appearance, Equally Disgusting To The Sight And To The Smell.

The Sentiment Of Fear Is Nearly Allied To That Of Hatred.

In Everyage And Country, The Wiser, Or At Least The Stronger, Ofthetwosexes, Hasusurped Thepowers Ofthe State, And Confined The Other To The Cares And Pleasures Of Domestic Life.

Books Are Those Faithful Mirrors That Reflect To Our Mind The Minds Of Sages And Heroes.

Where The Subject Lies So Far Beyond Our Reach, The Difference Between The Highest And The Lowest Of Human Understandings May Indeed Be Calculated As Infinitely Small; Yet The Degree Of Weakness May Perhaps Be Measured By The Degree Of Obstinacy And Dogmatic Confidence.

A Locrian, Who Proposed Any New Law, Stood Forth In The Assembly Of The People With A Cord Round His Neck, And If The Law Was Rejected, The Innovator Was Instantly Strangled.

The Grateful Applause Of The Clergy Has Consecrated The Memory Of A Prince, Who Indulged Their Passions And Promoted Their Interest. Constantine Gave Them Security, Wealth, Honours, And Revenge; And The Support Of The Orthodox Faith Was Considered As The Most Sacred And Important Duty Of The Civil Magistrate. The Edict Of Milan, The Great Charter Of Toleration, Had Confirmed To Each Individual Of The Roman World The Privilege Of Choosing And Professing His Own Religion.

I Will Not Dissemble The First Emotions Of Joy On The Recovery Of My Freedom, And, Perhaps, The Establishment Of My Fame. But My Pride Was Soon Humbled, And A Sober Melancholy Was Spread Over My Mind, By The Idea That I Had Taken An Everlasting Leave Of An Old And Agreeable Companion, And That Whatsoever Might Be The Future Date Of My History, The Life Of The Historian Must Be Short And Precarious.

In This Primitive And Abject State [of Hunters And Gatherers], Which Ill Deserves The Name Of Society, The Human Brute, Without Arts Or Laws, Almost Without Sense Or Language, Is Poorly Distinguished From The Rest Of The Animal Creation.

Such, Indeed, Is The Policy Of Civil War: Severely To Remember Injuries, And To Forget The Most Important Services. Revenge Is Profitable, Gratitude Is Expensive.

The Decline Of Rome Was The Natural And Inevitable Effect Of Immoderate Greatness. Prosperity Ripened The Principle Of Decay; The Cause Of The Destruction Multiplied With The Extent Of Conquest; And, As Soon As Time Or Accident And Removed The Artificial Supports, The Stupendous Fabric Yielded To The Pressure Of Its Own Weight. The Story Of The Ruin Is Simple And Obvious: And Instead Of Inquiring Why The Roman Empire Was Destroyed We Should Rather Be Surprised That It Has Subsisted For So Long.

Antoninus Diffused Order And Tranquility Over The Greatest Part Of The Earth. His Reign Is Marked By The Rare Advantage Of Furnishing Very Few Materials For History; Which Is, Indeed, Little More Than The Register Of The Crimes, Follies, And Misfortunes Of Mankind.

But The Wisdom And Authority Of The Legislator Are Seldom Victorious In A Contest With The Vigilant Dexterity Of Private Interest.

The Frequent Repetition Of Miracles Serves To Provoke, Where It Does Not Subdue, The Reason Of Mankind.

Greek Is Doubtless The Most Perfect [language] That Has Been Contrived By The Art Of Man.

The Urgent Consideration Of The Public Safety May Undoubtedly Authorize The Violation Of Every Positive Law. How Far That Or Any Other Consideration May Operate To Dissolve The Natural Obligations Of Humanity And Justice, Is A Doctrine Of Which I Still Desire To Remain Ignorant.

The Imprudent Maximus Disregarded These Salutary Considerations: He Gratified His Resentment And Ambition; He Saw The Bleeding Corpse Of Valentinian At His Feet; And He Heard Himself Saluted Emperor By The Unanimous Voice Of The Senate And People. But The Day Of His Inauguration Was The Last Day Of His Happiness.

These Idle Disputants Overlooked The Invariable Laws Of Nature, Which Have Connected Peace With Innocence, Plenty With Industry, And Safety With Valour.

An Extensive Empire Must Be Supported By A Refined System Of Policy And Oppression; In The Centre, An Absolute Power, Prompt In Action And Rich In Resources; A Swift And Easy Communication With The Extreme Parts; Fortifications To Check The First Effort Of Rebellion; A Regular Administration To Protect And Punish; And A Well-disciplined Army To Inspire Fear, Without Provoking Discontent And Despair.

Julian Sincerely Abhorred The System Of Oriental Despotism Which Diocletian, Constantine, And The Patient Habits Of Four Score Years, Had Established In The Empire. A Motive Of Superstition Prevented The Execution Of The Design Which Julian Had Frequently Meditated, Of Relieving His Head From The Weight Of A Costly Diadem; But He Absolutely Refused The Title Of Dominus Or Lord, A Word Which Was Grown So Familiar To The Ears Of The Romans, That They No Longer Remembered Its Servile And Humiliating Origin.

Metellus Numidicus, The Censor, Acknowledged To The Roman People, In A Public Oration, That Had Kind Nature Allowed Us To Exist Without The Help Of Women, We Should Be Delivered From A Very Troublesome Companion; And He Could Recommend Matrimony Only As The Sacrifice Of Private Pleasure To Public Duty.

Inclined To Peace By His Temper And Situation, It Was Easy For [augustus] To Discover That Rome, In Her Present Exalted Situation, Had Much Less To Hope Than To Fear From The Chance Of Arms; And That, In The Prosecution Of Remote Wars, The Undertaking Became Every Day More Difficult, The Event More Doubtful, And The Possession More Precarious And Less Beneficial.

I Understand By This Passion The Union Of Desire, Friendship, And Tenderness, Which Is Inflamed By A Single Female, Which Prefers Her To The Rest Of Her Sex, And Which Seeks Her Possession As The Supreme Or The Sole Happiness Of Our Being.

A Small Number Of Temples Was Protected By The Fears, The Venality, The Taste, Or The Prudence Of The Civil And Ecclesiastical Governors. The Temple Of The Celestial Venus At Carthage, Whose Sacred Precincts Formed A Circumference Of Two Miles, Was Judiciously Converted Into A Christian Church; And A Similar Consecration Has Preserved Inviolate The Majestic Dome Of The Pantheon At Rome.

The Progress Of Despotism Tends To Disappoint Its Own Purpose.

Such Events May Be Disbelieved Or Disregarded; But The Charity Of A Bishop, Acacius Of Amida, Whose Name Might Have Dignified The Saintly Calendar, Shall Not Be Lost In Oblivion.

The Author Himself Is The Best Judge Of His Own Performance; None Has So Deeply Meditated On The Subject; None Is So Sincerely Interested In The Event.

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

On The Approach Of Spring, I Withdraw Without Reluctance From The Noisy And Extensive Scene Of Crowds Without Company, And Dissipation Without Pleasure.

In Less Than Seven Years The Vestiges Of The Gothic Invasion Were Almost Obliterated, And The City Appeared To Resume Its Former Splendour And Tranquillity. The Venerable Matron Replaced Her Crown Of Laurel, Which Had Been Ruffled By The Storms Of War, And Was Still Amused In The Last Moment Of Her Decay With The Prophecies Of Revenge, Of Victory, And Of Eternal Dominion.

All That Is Human Must Retrograde If It Does Not Advance.

[in] The National And Religious Conflict Of The [byzantine And Saracen] Empires, Peace Was Without Confidence, And War Without Mercy.

Constantinople Was The Principal Seat And Fortress Of Arianism; And, In A Long Interval Of Forty Years, The Faith Of The Princes And Prelates Who Reigned In The Capital Of The East Was Rejected In The Purer Schools Of Rome And Alexandria.

The Pastoral Labours Of The Archbishop Of Constantinople Provoked And Gradually United Against Him Two Sorts Of Enemies; The Aspiring Clergy, Who Envied His Success, And The Obstinate Sinners, Who Were Offended By His Reproofs. When Chrysostom Thundered From The Pulpit Of St. Sophia Against The Degeneracy Of The Christians, His Shafts Were Spent Among The Crowd, Without Wounding Or Even Marking The Character Of Any Individual.

But The Power Of Instruction Is Seldom Of Much Efficacy, Except In Those Happy Dispositions Where It Is Almost Superfluous.

From The Paths Of Blood (and Such Is The History Of Nations) I Cannot Refuse To Turn Aside To Gather Some Flowers Of Science Or Virtue.

In The Most Rigorous [roman] Laws, A Wife Was Condemned To Support A Gamester, A Drunkard, Or A Libertine, Unless He Were Guilty Of Homicide, Poison, Or Sacrilege, In Which Cases The Marriage, As It Should Seem, Might Have Been Dissolved By The Hand Of The Executioner.

[the Monks'] Minds Were Inaccessible To Reason Or Mercy . . .

The Authority Of Plato And Aristotle, Of Zeno And Epicurus, Still Reigned In The Schools; And Their Systems, Transmitted With Blind Deference From One Generation Of Disciples To Another, Precluded Every Generous Attempt To Exercise The Powers, Or Enlarge The Limits, Of The Human Mind.

The Desire Of Perfection Became The Ruling Passion Of Their Soul; And It Is Well Known, That While Reason Embraces A Cold Mediocrity, Our Passions Hurry Us, With Rapid Violence, Over The Space Which Lies Between The Most Opposite Extremes.

Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

Recluse Fanatics Have Few Ideas Or Sentiments To Communicate . . .

The Separation Of The Arabs From The Rest Of Mankind Has Accustomed Them To Confound The Ideas Of Stranger And Enemy.

The Germans, In The Age Of Tacitus, Were Unacquainted With The Use Of Letters; And The Use Of Letters Is The Principal Circumstance That Distinguishes A Civilised People From A Herd Of Savages Incapable Of Knowledge Or Reflection. Without That Artificial Help, The Human Memory Soon Dissipates Or Corrupts The Ideas Intrusted To Her Charge; And The Nobler Faculties Of The Mind, No Longer Supplied With Models Or With Materials, Gradually Forget Their Powers; The Judgment Becomes Feeble And Lethargic, The Imagination Languid Or Irregular.

Since The Primitive Times, The Wealth Of The Popes Was Exposed To Envy, Their Powers To Opposition, And Their Persons To Violence.

His Sumptuous Tents, And Those Of His Satraps, Afforded An Immense Booty To The Conqueror; And An Incident Is Mentioned Which Proves The Rustic But Martial Ignorance Of The Legions In The Elegant Superfluities Of Life. A Bag Of Shining Leather, Filled With Pearls, Fell Into The Hands Of A Private Soldier; He Carefully Preserved The Bag, But He Threw Away Its Contents, Judging That Whatever Was Of No Use Could Not Possibly Be Of Any Value.

But In Almost Every Province Of The Roman World, An Army Of Fanatics, Without Authority And Without Discipline, Invaded The Peaceful Inhabitants; And The Ruin Of The Fairest Structures Of Antiquity Still Displays The Ravages Of Those Barbarians Who Alone Had Time And Inclination To Execute Such Laborious Destruction.

Truth, Naked, Unblushing Truth, The First Virtue Of All Serious History, Must Be The Sole Recommendation Of This Personal Narrative.

In The End, They Wanted Security More Than They Wanted Freedom.

The Courage Of A Soldier Is Found To Be The Cheapest And Most Common Quality Of Human Nature.

Theodosius Was Chaste And Temperate; He Enjoyed, Without Excess, The Sensual And Social Pleasures Of The Table, And The Warmth Of His Amorous Passions Was Never Diverted From Their Lawful Objects. The Proud Titles Of Imperial Greatness Were Adorned By The Tender Names Of A Faithful Husband, An Indulgent Father; His Uncle Was Raised, By His Affectionate Esteem, To The Rank Of A Second Parent.

If We Contrast The Rapid Progress Of This Mischievous Discovery [gunpowder] With The Slow And Laborious Advances Of Reason, Science, And The Arts Of Peace, A Philosopher, According To His Temper, Will Laugh Or Weep At The Folly Of Mankind.

Genius May Anticipate The Season Of Maturity; But In The Education Of A People, As In That Of An Individual, Memory Must Be Exercised, Before The Powers Of Reason And Fancy Can Be Expanded: Nor May The Artist Hope To Equal Or Surpass, Till He Has Learned To Imitate, The Works Of His Predecessors.

It Is Scarcely Possible That The Eyes Of Contemporaries Should Discover In The Public Felicity The Latent Causes Of Decay And Corruption. This Long Peace, And The Uniform Government Of The Romans, Introduced A Slow And Secret Poison Into The Vitals Of The Empire. The Minds Of Men Were Gradually Reduced To The Same Level, The Fire Of Genius Was Extinguished, And Even The Military Spirit Evaporated.

The Voice Of History Is Often Little More Than The Organ Of Hatred Or Flattery.

But A Law, However Venerable Be The Sanction, Cannot Suddenly Transform The Temper Of The Times . . .

There Is More Pleasure To Building Castles In The Air Than On The Ground.

The Gauls Were Endowed With All The Advantages Of Art And Nature; But As They Wanted Courage To Defend Them, They Were Justly Condemned To Obey, And Even To Flatter, The Victorious Barbarians, By Whose Clemency They Held Their Precarious Fortunes And Their Lives.

The Laws Of Probability, So True In General, So Fallacious In Particular.

Women [in Ancient Rome] Were Condemned To The Perpetual Tutelage Of Parents, Husbands, Or Guardians; A Sex Created To Please And Obey Was Never Supposed To Have Attained The Age Of Reason And Experience. Such, At Least, Was The Stern And Haughty Spirit Of The Ancient Law . . .

Under A Democratical Government The Citizens Exercise The Powers Of Sovereignty; And Those Powers Will Be First Abused, And Afterwards Lost, If They Are Committed To An Unwieldy Multitude.

The Aspiring Efforts Of Genius, Or Virtue, Either In Active Or Speculative Life, Are Measured, Not So Much By Their Real Elevation, As By The Height To Which They Ascend Above The Level Of Their Age And Country; And The Same Stature, Which In A People Of Giants Would Pass Unnoticed, Must Appear Conspicuous In A Race Of Pygmies.

It Has Been Calculated By The Ablest Politicians That No State, Without Being Soon Exhausted, Can Maintain Above The Hundredth Part Of Its Members In Arms And Idleness.

The Distinctions Of Personal Merit And Influence, So Conspicuous In A Republic, So Feeble And Obscure Under A Monarchy, Were Abolished By The Despotism Of The Emperors; Who Substituted In Their Room A Severe Subordination Of Rank And Office, From The Titled Slaves Who Were Seated On The Steps Of The Throne, To The Meanest Instruments Of Arbitrary Power.

Augustus Was Sensible That Mankind Is Governed By Names; Nor Was He Deceived In His Expectation, That The Senate And People Would Submit To Slavery, Provided They Were Respectfully Assured That They Still Enjoyed Their Ancient Freedom.

Corruption, The Most Infallible Symptom Of Constitutional Liberty, Was Successfully Practised; Honours, Gifts, And Immunities Were Offered And Accepted As The Price Of An Episcopal Vote; And The Condemnation Of The Alexandrian Primate Was Artfully Represented As The Only Measure Which Could Restore The Peace And Union Of The Catholic Church.

The Active, Insatiate Principle Of Self-love Can Alone Supply The Arts Of Life And The Wages Of Industry; And As Soon As Civil Government And Exclusive Property Have Been Introduced, They Become Necessary To The Existence Of The Human Race.

The Historian Must Have Some Conception Of How Men Who Are Not Historians Behave.

The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

The Philosopher, Who With Calm Suspicion Examines The Dreams And Omens, The Miracles And Prodigies, Of Profane Or Even Of Ecclesiastical History, Will Probably Conclude That, If The Eyes Of The Spectators Have Sometimes Been Deceived By Fraud, The Understanding Of The Readers Has Much More Frequently Been Insulted By Fiction.

The Valuable Library Of Alexandria Was Pillaged Or Destroyed; And Near Twenty Years Afterwards, The Appearance Of The Empty Shelves Excited The Regret And Indignation Of Every Spectator Whose Mind Was Not Totally Darkened By Religious Prejudice. The Compositions Of Ancient Genius, So Many Of Which Have Irretrievably Perished, Might Surely Have Been Excepted From The Wreck Of Idolatry, For The Amusement And Instruction Of Succeeding Ages.

The Law Of Nature Instructs Most Animals To Cherish And Educate Their Infant Progeny. The Law Of Reason Inculcates To The Human Species The Returns Of Filial Piety.

While The Romans Languished Under The Ignominious Tyranny Of Eunuchs And Bishops, The Praises Of Julian Were Repeated With Transport In Every Part Of The Empire, Except In The Palace Of Constantius.

Fanaticism Obliterates The Feelings Of Humanity.

If All The Barbarian Conquerors Had Been Annihilated In The Same Hour, Their Total Destruction Would Not Have Restored The Empire Of The West: And If Rome Still Survived, She Survived The Loss Of Freedom, Of Virtue, And Of Honour.

At The Hour Of Midnight The Salerian Gate Was Silently Opened, And The Inhabitants Were Awakened By The Tremendous Sound Of The Gothic Trumpet. Eleven Hundred And Sixty-three Years After The Foundation Of Rome, The Imperial City, Which Had Subdued And Civilised So Considerable A Part Of Mankind, Was Delivered To The Licentious Fury Of The Tribes Of Germany And Scythia.

Suspicious Princes Often Promote The Last Of Mankind, From A Vain Persuasion That Those Who Have No Dependence Except On Their Favor Will Have No Attachment Except To The Person Of Their Benefactor.

Extreme Distress, Which Unites The Virtue Of A Free People, Imbitters The Factions Of A Declining Monarchy.

Flattery Is A Foolish Suicide; She Destroys Herself With Her Own Hands.

A Philosopher May Deplore The Eternal Discords Of The Human Race, But He Will Confess, That The Desire Of Spoil Is A More Rational Provocation Than The Vanity Of Conquest.

It Was Among The Ruins Of The Capitol That I First Conceived The Idea Of A Work Which Has Amused And Exercised Nearly Twenty Years Of My Life.

We Stand In Need Of Such Reflections To Comfort Us For The Loss Of Some Illustrious Characters, Which In Our Eyes Might Have Seemed The Most Worthy Of The Heavenly Present. The Names Of Seneca, Of The Elder And The Younger Pliny, Of Tacitus, Of Plutarch, Of Galen, Of The Slave Epictetus, And Of The Emperor Marcus Antoninus, Adorn The Age In Which They Flourished, And Exalt The Dignity Of Human Natures.

The Sectaries Of A Persecuted Religion, Depressed By Fear, Animated With Resentment, And Perhaps Heated By Enthusiasm, Are Seldom In A Proper Temper Of Mind Calmly To Investigate, Or Candidly To Appreciate, The Motives Of Their Enemies, Which Often Escape The Impartial And Discerning View Even Of Those Who Are Placed At A Secure Distance From The Flames Of Persecution.

Boethius Might Have Been Styled Happy, If That Precarious Epithet Could Be Safely Applied Before The Last Term Of The Life Of Man.

The Love Of Spectacles Was The Taste, Or Rather Passion, Of The Syrians: The Most Skilful Artists Were Procured Form The Adjacent Cities; A Considerable Share Of The Revenue Was Devoted To The Public Amusements; And The Magnificence Of The Games Of The Theatre And Circus Was Considered As The Happiness, And As The Glory, Of Antioch.

Trending Author

Delphine De Girardin

Vincent Bugliosi

Category