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We Had Entered An Era Of Limitlessness, Or The Illusion Thereof, And This In Itself Is A Sort Of Wonder. My Grandfather Lived A Life Of Limits, Both Suffered And Strictly Observed, In A World Of Limits. I Learned Much Of That World From Him And Others, And Then I Changed; I Entered The World Of Labor-saving Machines And Of Limitless Cheap Fossil Fuel. It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

-Wendell Berry

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We Had Entered An

Wendell Berry

...

We Had Entered An Era Of Limitlessness, Or The Illusion Thereof, And This In Itself Is A Sort Of Wonder. My Grandfather Lived A Life Of Limits, Both Suffered And Strictly Observed, In A World Of Limits. I Learned Much Of That World From Him And Others, And Then I Changed; I Entered The World Of Labor-saving Machines And Of Limitless Cheap Fossil Fuel. It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

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To Me, An Economy That Sees The Life Of A Community Or A Place As Expendable, And Reckons Its Value Only In Terms Of Money, Is Not Acceptable Because It Is Not Realistic. I Am Thinking As I Believe We Must Think If We Wish To Discuss The Best Uses Of People, Places, And Things, And If We Wish To Give Affection Some Standing In Our Thoughts.

Eaters Must Understand That Eating Takes Place Inescapably In The World, That It Is Inescapably An Agricultural Act, And That How We Eat Determines, To A Considerable Extent, How The World Is Used.

Unless You Absolutely Have Got To Do It, Don’t Buy Anything New.

In This State Of Total Consumerism-which Is To Say A State Of Helpless Dependence On Things And Services And Ideas And Motives That We Have Forgotten How To Provide Ourselves-all Meaningful Contact Between Ourselves And The Earth Is Broken. We Do Not Understand The Earth In Terms Either Of What It Offers Us Or Of What It Requires Of Us, And I Think It Is The Rule That People Inevitably Destroy What They Do Not Understand.

The Reason To Preserve Wilderness Is That We Need It. We Need Wilderness Of All Kinds, Large And Small, Public And Private. Wee Need To Go Now And Again Into Places Where Our Work Is Disallowed, Where Our Hopes And Plans Have No Standing. We Need To Come Into The Presence Of The Unqualified And Mysterious Formality Of Creation.

The Question Before Me, Now That I Am Old, Is Not How To Be Dead, Which I Know From Enough Practice, But How To Be Alive, As These Worn Hills Still Tell, And Some Paintings Of Paul Cezanne, And This Mere Singing Wren, Who Thinks He's Alive Forever, This Instant, And May Be.

To Mind Being Disliked By A Woman You Don’t Desire And Are Not Married To Is Yet Another Serious Failure Of Common Sense.

The Ability To Speak Exactly Is Intimately Related To The Ability To Know Exactly.

Because By Definition They Lack Any Sense Of Mutuality Or Wholeness, Our Specializations Subsist On Conflict With One Another. The Rule Is Never To Cooperate, But Rather To Follow One's Own Interest As Far As Possible. Checks And Balances Are All Applied Externally, By Opposition, Never By Self-restraint. Labor, Management, The Military, The Government, Etc., Never Forbear Until Their Excesses Arouse Enough Opposition To Force Them To Do So.

The Teachers Are Everywhere. What Is Wanted Is A Learner.

Without Animals, Something Essential Is Removed From The Minds Of The Farmers.

You've Got To Reach Towards A Better Language, And You're Not Going To Make It Up From Scratch; You've Got To Reach Back Into The Tradition. Western Tradition Is Not As Impoverished As A Lot Of People Would Like To Think, But You'd Have To Go Back Before The Industrial Revolution; You May Have To Go Back Farther Than That. Of Course, The Bible Has A Perfectly Adequate Language, But It's Suffered A Lot Of Thoughtless Wear.

To Be Patient In An Emergency Is A Terrible Trial.

The Shoddy Work Of Despair, The Pointless Work Of Pride, Equally Betray Creation. They Are Wastes Of Life.

In Order To Survive, A Plurality Of True Communities Would Require Not Egalitarianism And Tolerance But Knowledge, An Understanding Of The Necessity Of Local Differences, And Respect. Respect, I Think, Always Implies Imagination - The Ability To See One Another, Across Our Inevitable Differences, As Living Souls.

The Pleasure Of Eating Should Be An Extensive Pleasure, Not That Of The Mere Gourmet. People Who Know The Garden In Which Their Vegetables Have Grown And Know That The Garden Is Healthy Will Remember The Beauty Of The Growing Plants, Perhaps In The Dewy First Light Of Morning When Gardens Are At Their Best. Such A Memory Involves Itself With The Food And Is One Of The Pleasures Of Eating. (pg. 326, The Pleasures Of Eating)

If One Accepts The 24th And 104th Psalms As Scriptural Norms, Then Surface Mining And Other Forms Of Earth Destruction Are Perversions. If We Take The Gospels Seriously, How Can We Not See Industrial Warfare - With Its Inevitable Massacre Of Innocents - As A Most Shocking Perversion? By The Standard Of All Scriptures, Neglect Of The Poor, Of Widows And Orphans, Of The Sick, The Homeless, The Insane, Is An Abominable Perversion.

Widows And Orphans

No Wonder So Many Sermons Are Devoted Exclusively To "spiritual" Subjects. If One Is Living By The Tithes Of History's Most Destructive Economy, Then The Disembodiment Of The Soul Becomes The Chief Of Worldly Conveniences.

If You Start A Conversation With The Assumption That You Are Right Or That You Must Win, Obviously It Is Difficult To Talk.

They Will Grow, Deliver, And Cook Your Food For You And (just Like Your Mother) Beg You To Eat It. That They Do Not Yet Offer To Insert It, Pre-chewed, Into Your Mouth Is Only Because They Have Found No Profitable Way To Do So.

Urban Conservationists May Feel Entitled To Be Unconcerned About Food Production Because They Are Not Farmers. But They Can't Be Let Off So Easily, For They Are All Farming By Proxy.

I Go Among Trees And Sit Still. All My Stirring Becomes Quiet Around Me Like Circles On Water.

One Of The Most Important Resources That A Garden Makes Available For Use, Is The Gardener's Own Body. A Garden Gives The Body The Dignity Of Working In Its Own Support. It Is A Way Of Rejoining The Human Race.

To The Extent That We Consume, In Our Present Circumstances, We Are Guilty. To The Extent That We Guilty Consumers Are Conservationists, We Are Absurd. But What Can We Do? Must We Go On Writing Letters To Politicians And Donating To Conservation Organizations Until The Majority Of Our Fellow Citizens Agree With Us? Or Can We Do Something Directly To Solve Our Share Of The Problem? I Am A Conservationist. I Believe Wholeheartedly In Putting Pressure On The Politicians And In Maintaining The Conservation Organizations.

An Economy Genuinely Local And Neighborly Offers To Localities A Measure Of Security That They Cannot Derive From A National Or A Global Economy Controlled By People Who, By Principle, Have No Local Commitment.

I Believe That The Community - In The Fullest Sense: A Place And All Its Creatures - Is The Smallest Unit Of Health And That To Speak Of The Health Of An Isolated Individual Is A Contradiction In Terms. (pg. 146, Health Is Membership)

The Securest Guarantee Of The Long-term Good Health Of Both Farmland And City Is, I Believe, Locally Produced Food.

No Individual Life Is An End In Itself. One Can Live Fully Only By Participating Fully In The Succession Of The Generations, In Death As Well As In Life. Some Would Say (and I Am One Of Them) That We Can Live Fully Only By Making Ourselves Answerable To The Claims Of Eternity As To Those Of Time.

We Must See That It Is Foolish, Sinful And Suicidal To Destroy The Health Of Nature For The Sake Of An Economy That Is Really Not An Economy At All But Merely A Financial System, One That Is Unnatural, Undemocratic, Sacrilegious, And Ephemeral.

Do Not Tax Your Life With Forethought Of Grief.

Community, Then, Is An Indispensable Term In Any Discussion Of The Connection Between People And Land. A Healthy Community Is A Form That Includes All The Local Things That Are Connected By The Larger, Ultimately Mysterious Form Of The Creation. In Speaking Of Community, Then, We Are Speaking Of A Complex Connection Not Only Among Human Beings Or Between Humans And Their Homeland But Also Between Human Economy And Nature, Between Forest Or Prairie And Field Or Orchard, And Between Troublesome Creatures And Pleasant Ones. All Neighbors Are Included.

In Kentucky, We're Destroying Mountains, Including Their Soils And Forests, In Order To Get At The Coal. In Other Words, We're Destroying A Permanent Value In Order To Get At An Almost Inconceivably Transient Value. That Coal Has A Value Only If And When It Is Burnt. And After It Is Burnt, It Is A Pollutant And A Waste-a Burden.

Don't Pray For The Rain To Stop; Pray For Good Luck Fishing When The River Floods.

The Aim Of Industrialization Has Always Been To Replace People With Machines Or Other Technology, To Make The Cost Of Production As Low As Possible, To Sell The Product As High As Possible, And To Move The Wealth Into Fewer And Fewer Hands.

A Viable Neighborhood Is A Community: And A Viable Community Is Made Up Of Neighbors Who Cherish And Protect What They Have In Common.

We Are Destroying Our Country - I Mean Our Country Itself, Our Land. This Is A Terrible Thing To Know, But It Is Not A Reason For Despair Unless We Decide To Continue The Destruction. If We Decide To Continue The Destruction, That Will Not Be Because We Have No Other Choice. This Destruction Is Not Necessary. It Is Not Inevitable, Except That By Our Submissiveness We Make It So.

A Sustainable Agriculture Does Not Deplete Soils Or People.

If You Can Read And Have More Imagination Than A Doorknob, What Need Do You Have For A 'movie Version' Of A Novel?

...and We Pray, Not For New Earth Or Heaven, But To Be Quiet In Heart, And In Eye Clear. What We Need Is Here.

To Accept That There Is Nothing To Do Is To Despair. It Is To Become In Some Fundamental Way Less Than Human. Those Of Us Who Are Protesting Are Protesting In Part For Our Own Sake To Keep Ourselves Whole As Human Beings.

People Are Always Talking About The First Church. The Real First Church Was That Gaggle Of People Who Followed Jesus Around. We Don't Know Anything About Them. But He Apparently Didn't Ask Them What Creed They Subscribed To, Or What Their Sexual Preference Was, Or Any Of That. He Fed Them. He Healed Them. He Forgave Them. He Is Clear About Sin, But He Was Also For Forgiveness.

New Grief, When It Came, You Could Feel Filling The Air. It Took Up All The Room There Was. The Place Itself, The Whole Place, Became A Reminder Of The Absence Of The Hurt Or The Dead Or The Missing One. I Don't Believe That Grief Passes Away. It Has Its Time And Place Forever. More Time Is Added To It; It Becomes A Story Within A Story. But Grief And Griever Alike Endure.

If We Are Looking For Insurance Against Want And Oppression, We Will Find It Only In Our Neighbors' Prosperity And Goodwill And, Beyond That, In The Good Health Of Our Worldly Places, Our Homelands. If We Were Sincerely Looking For A Place Of Safety, For Real Security And Success, Then We Would Begin To Turn To Our Communities - And Not The Communities Simply Of Our Human Neighbors But Also Of The Water, Earth, And Air, The Plants And Animals, All The Creatures With Whom Our Local Life Is Shared. (pg. 59, "racism And The Economy")

... It Is Not A Crisis Of Our Environs Or Surroundings; It Is A Crisis Of Our Lives As Individuals, As Family Members, As Community Members, And As Citizens. We Have An 'environmental Crisis' Because We Have Consented To An Economy In Which By Eating, Drinking, Working, Resting, Traveling, And Enjoying Ourselves We Are Destroying The Natural, God-given World.

The Damages Of Our Present Agriculture All Come From The Determination To Use The Life Of The Soil As If It Were An Extractable Resource Like Coal.

Nobody Can Discover The World For Somebody Else. Only When We Discover It For Ourselves Does It Become Common Ground And A Common Bond And We Cease To Be Alone.

When Going Back Makes Sense, You Are Going Ahead.

To Be Well Used, Creatures And Places Must Be Used Sympathetically, Just As They Must Be Known Sympathetically To Be Well Known...the "animal Scientist" To Whom It Is Of No Concern Whether Or Not Animals Suffer Will Almost Inevitably Aid And Abet The Destruction Of The Decent Old Ideal Of Animal Husbandry And, As A Consequence, Increase The Suffering Of Animals. I Hope That My Country May Be Delivered From The Remote, Cold Abstractions Of University Science.

The Constructions Of Language, Which Is To Say The Constructions Of Thought, Are Formed Within Experience, Not The Other Way Around.

So, Friends, Every Day Do Something That Won't Compute. Love The Lord. Love The World. Work For Nothing. Take All That You Have And Be Poor. Love Someone Who Does Not Deserve It. Denounce The Government And Embrace The Flag. Hope To Live In That Free Republic For Which It Stands.

Sabbath Observance Invites Us To Stop. It Invites Us To Rest. It Asks Us To Notice That While We Rest, The World Continues Without Our Help. It Invites Us To Delight In The World's Beauty And Abundance.

Any Religion Has To Have A Practice. When You Let It Go So Far From Practice That It Just Becomes A Matter Of Talk Something Bad Happens.

At Night Make Me One With The Darkness In The Morning Make Me One With The Light.

The Wrecking Ball Is Characteristic Of Our Way With Materials. We 'cannot Afford' To Log A Forest Selectively, To Mine Without Destroying Topography, Or To Farm Without Catastrophic Soil Erosion. A Production-oriented Economy Can Indeed Live In This Way, But Only So Long As Production Lasts.

It Was A Country . . . That He And His People Had Known How To Use And Abuse, But Not How To Preserve.

The Assumption Is That People So Ignorant And Thoughtless And Silly And Greedy May Simply Call Upon The Army Corps Of Engineers In Order To Receive A Clean And Abundant Supply Of Water From Reservoirs In The Mountains. A Much Likelier Outcome Is That They Will Be Drinking An Ever Stronger Mixture Of Sewage And Mine Acid And Mud And Cropspray And Various Other Defecations Of The Industrial Paradise.

It Is The Man Who Can Think Of No Alternative To His Enslavement Who Is Truly A Slave.

Supporters Of The War Are Constantly Asking Those Who Oppose It: Why Don't You Deplore The Wrongs And Atrocities Committed By The Other Side? The Answer, So Far As I Am Concerned, Is That I Do Deplore The Wrongs And Atrocities Committed By The Other Side. But I Am Responsible For The Wrongs And Atrocities Committed By Our Side. And I Am No Longer Able To Participate In The Assumption That Atrocities Committed By Remote Control Are Less Objectionable Than Those Committed At Arm's Length. I Am Most Concerned With American Obstacles To Peace Because I Am An American.

Atrocities Committed

Eating Is An Agricultural Act. Eating Ends The Annual Drama Of The Food Economy That Begins With Planting And Birth. Most Eaters, However, Are No Longer Aware That This Is True. They Think Of Food As An Agricultural Product, Perhaps, But They Do Not Think Of Themselves As Participants In Agriculture. They Think Of Themselves As 'consumers.'

Our Politics And Science Have Never Mastered The Fact That People Need More Than To Understand Their Obligation To One Another And To The Earth; They Need Also The Feeling Of Such Obligation, And The Feeling Can Come Only Within The Patterns Of Familiarity. A Nation Of Urban Nomads, Such As We Have Become, May Simply Be Unable To Be Enough Disturbed By Its Destruction Of The Ecological Health Of The Land, Because The People's Dependence On The Land, Though It Has Been Expounded To Them Over And Over Again In General Terms, Is Not Immediate To Their Feelings.

When I Rise Up, Let Me Rise Up Joyful Like A Bird. When I Fall, Let Me Fall Without Regret Like A Leaf.

The Old And Honorable Idea Of 'vocation' Is Simply That We Each Are Called, By God, Or By Our Gifts, Or By Our Preference, To A Kind Of Good Work For Which We Are Particularly Fitted.

The River And The Garden Have Been The Foundations Of My Economy Here. Of The Two I Have Liked The River Best. It Is Wonderful To Have The Duty Of Being On The River The First And Last Thing Every Day. I Have Loved It Even In The Rain. Sometimes I Have Loved It Most In The Rain.

The Christian Gospel Is A Summons To Peace, Calling For Justice Beyond Anger, Mercy Beyond Justice, Forgiveness Beyond Mercy, Love Beyond Forgiveness.

It Is Better To Buy From A Small, Privately Owned Local Store Than From A Chain Store. It Is Better To Buy A Good Product Than A Bad One. Do Not Buy Anything You Don't Need. Do As Much As You Can For Yourself. If You Cannot Do Something For Yourself, See If You Have A Neighbor Who Can Do It For You. Do Everything You Can To See That Your Money Stays As Long As Possible In The Local Community.

History Leaves No Doubt That Among Of The Most Regrettable Crimes Committed By Human Beings Have Been Committed By Those Human Beings Who Thought Of Themselves As Civilized. What, We Must Ask, Does Our Civilization Possess That Is Worth Defending? One Thing Worth Defending, I Suggest, Is The Imperative To Imagine The Lives Of Beings Who Are Not Ourselves And Are Not Like Ourselves: Animals, Plants, Gods, Spirits, People Of Other Countries, Other Races, People Of The Other Sex, Places And Enemies.

Do Unto Those Downstream As You Would Have Those Upstream Do Unto You.

There Are, It Seems, Two Muses: The Muse Of Inspiration, Who Gives Us Inarticulate Visions And Desires, And The Muse Of Realization, Who Returns Again And Again To Say, 'it Is Yet More Difficult Than You Thought.' It May Be That When We No Longer Know What To Do, We Have Come To Our Real Work And When We No Longer Know Which Way To Go, We Have Begun Our Real Journey.

We Conservatives Bemoan The Decline In Values That Has Besieged Our Society. Why Then Should We Not Abhor The Lack Of Morality Involved In Discharging Untested Chemicals Into The Air, Ground, And Water To Alter And Harm, To Whatever Degree, Human Life And Wildlife? As A Conservative, I Do Abhor It.

The Issue Here Really Is Not Whether International Trade Shall Be Free But Whether Or Not It Makes Any Sense For A Country - Or, For That Matter, A Region - To Destroy Its Own Capacity To Produce Its Own Food. How Can A Government, Entrusted With The Safety And Health Of Its People, Conscientiously Barter Away In The Name Of An Economic Idea That People's Ability To Feed Itself? And If People Lose Their Ability To Feed Themselves, How Can They Be Said To Be Free?

For Want Of A Pilate Of Their Own, Some Christians Would Accept A Constantine Or Whomever Might Be The Current Incarnation Of Caesar.

The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

Obviously, If Christianity Is Going To Survive As More Than A Respecter And Comforter Of Profitable Inquiries, Then Christians, Regardless Of Their Organizations, Are Going To Have To Interest Themselves In Economy-which Is To Say, In Nature And In Work. They Are Going To Have To Give Workable Answers To Those Who Say We Cannot Live Without This Economy That Is Destroying Us And Our World, Who See The Murder Of Creation As The Only Way Of Life.

...i Was A Young Man. I Hardly Knew What I Knew, Let Alone What I Was Going To Know.

A Man Who Does Not Ask To Much Become The Promise Of His Land. His Marriage Married To His Place, He Waits And Does Not Stray.

They Learned To Have A Very High Opinion Of God And A Very Low Opinion Of His Works—although They Could Tell You That This World Had Been Made By God Himself. What They Didn’t See Was That It Is Beautiful, And That Some Of The Greatest Beauties Are The Briefest.

Our Obsession With Security Is A Measure Of The Power We Have Granted The Future To Hold Over Us.

People Talk About "job Creation," As If That Had Ever Been The Aim The Industrial Economy. The Aim Was To Replace People With Machines.

When You Have Large-scale Legitimated Violence In A Place That Is Divided As Profoundly And Bitterly As Kentucky Was, The Legitimate Violence Can Cause Illegitimate Violence, A Terrible Local Heartlessness And Cruelty That Feeds On Itself And Goes On And On.

Prayer Is Like Lying Awake At Night, Afraid, With Your Head Under The Cover, Hearing Only The Beating Of Your Own Heart. It Is Like A Bird That Has Blundered Down The Flue And Is Caught Indoors And Flutters At The Windowpanes. It Is Like Standing A Long Time On A Cold Day, Knocking At A Shut Door.

To Live, We Must Daily Break The Body And Shed The Blood Of Creation. When We Do This Knowingly, Lovingly, Skillfully, Reverently, It Is A Sacrament. When We Do It Ignorantly, Greedily, Clumsily, Destructively, It Is A Desecration. In Such Desecration We Condemn Ourselves To Spiritual And Moral Loneliness, And Others To Want.

People Who Blame The Bible For The Modern Destruction Of Nature Have Failed To See Its Delight In The Variety And Individuality Of Creatures And Its Insistence Upon Their Holiness. But That Delight-in, Say, The Final Chapters Of Job Or The 104th Psalm-is Far More Useful To The Cause Of Conservation Than The Undifferentiating Abstractions Of Science... Reverence Gives Standing To Creatures, And To Our Perception Of Them, Just As The Law Gives Standing To A Citizen.

I Like The Way That The History Of The Tree Shapes The Tree. There's No Distinction Between The Tree And Its History. You Can Lose Yourself In That Thought.

Action Can Only Be Understood In Relation To Place; Only By Staying In Place Can The Imagination Conceive Or Understand Action In Terms Of Consequence, Of Cause And Effect. The Meaning Of Action In Time Is Inseparable From Its Meaning In Place.

I Don't Think I Had Even Begun To Have An Idea Where I Was Going, But Wherever It Was, That Was Where I Wanted To Go.

Sit And Be Still Until In The Time Of No Rain You Hear Beneath The Dry Wind's Commotion In The Trees The Sound Of Flowing Water Among The Rocks, A Stream Unheard Before, And You Are Where Breathing Is Prayer.

Nature Is Always Trying To Tell Us That We Are Not So Superior Or Independent Or Alone Or Autonomous As We May Think.

If You Establish, Or Reestablish, Local Economies On The Right Scale And With The Right Standard, Then Politics Would Come Right As A Matter Of Course. I Don't Know What You'd Call The Result - Probably Not Capitalism Or Socialism.

Love Is Never Abstract. It Does Not Adhere To The Universe Or The Planet Or The Nation Or The Institution Or The Profession, But To The Singular Sparrows Of The Street, The Lilies Of The Field, "to The Least Of These My Brethren." Love Is Not, By Its Own Desire, Heroic. It Is Heroic Only When Compelled To Be. It Exists By Its Willingness To Be Anonymous, Humble, And Unrewarded.

The More Local And Settled A Culture, The Better It Stays Put, The Less The Damage. It Is The Foreigner Whose Road Of Excess Leads To A Desert... A Man With A Machine And Inadequate Culture... Is A Pestilence. He Shakes More Than He Can Hold.

Odd As I Am Sure It Will Appear To Some, I Can Think Of No Better Form Of Personal Involvement In The Cure Of The Environment Than That Of Gardening. A Person Who Is Growing A Garden, If He Is Growing It Organically, Is Improving A Piece Of The World. He Is Producing Something To Eat, Which Makes Him Somewhat Independent Of The Grocery Business, But He Is Also Enlarging, For Himself, The Meaning Of Food And The Pleasure Of Eating.

What Can't Be Helped Must Be Endured.

Creation Is Thus God's Presence In Creatures. The Greek Orthodox Theologian Philip Sherrard Has Written That "creation Is Nothing Less Than The Manifestation Of God's Hidden Being." This Means That We And All Other Creatures Live By A Sanctity That Is Inexpressibly Intimate, For To Every Creature, The Gift Of Life Is A Portion Of The Breath And Spirit Of God. (pg. 308, Christianity And The Survival Of Creation)

The World Is Not Given By Our Fathers But Borrowed From Our Children.

We Have Neglected The Truth That A Good Farmer Is A Craftsman Of The Highest Order, A Kind Of Artist.

Humans, Like All Other Creatures, Must Make A Difference; Otherwise, They Cannot Live. But Unlike Other Creatures, Humans Must Make A Choice As To The Kind And Scale Of Difference They Make. If They Choose To Make Too Small A Difference, They Diminish Their Humanity. If They Choose To Make Too Great A Difference, They Diminish Nature, And Narrow Their Subsequent Choices; Ultimately, They Diminish Or Destroy Themselves. Nature, Then, Is Not Only Our Source But Also Our Limit And Measure.

The Care Of The Earth Is Our Most Ancient And Most Worthy, And After All Our Most Pleasing Responsibility. To Cherish What Remains Of It And To Foster Its Renewal Is Our Only Hope.

Young Lovers See A Vision Of The World Redeemed By Love. That Is The Truest Thing They Ever See, For Without It Life Is Death.

Akin To The Idea That Time Is Money Is The Concept, Less Spoken But As Commonly Assumed, That We May Be Adequately Represented By Money. The Giving Of Money Has Thus Become Our Characteristic Virtue. But To Give Is Not To Do. The Money Is Given In Lieu Of Action, Thought, Care, Time.

We Cannot Comprehend What Comprehends Us.

Always In The Big Woods When You Leave Familiar Ground And Step Off Alone Into A New Place There Will Be, Along With The Feelings Of Curiosity And Excitement, A Little Nagging Of Dread. It Is The Ancient Fear Of The Unknown, And It Is Your First Bond With The Wilderness You Are Going Into.

As Industrial Technology Advances And Enlarges, And In The Process Assumes Greater Social, Economic, And Political Force, It Carries People Away From Where They Belong By History, Culture, Deeds, Association, And Affection.

We Clasp The Hands Of Those Who Go Before Us.

A Tree Forms Itself In Answer To Its Place And The Light. Explain It How You Will, The Only Thing Explainable Will Be Your Explanation.” Sabbaths 1999 Iv

It Is A Horrible Fact That We Can Read In The Daily Paper, Without Interrupting Our Breakfast, Numerical Reckonings Of Death And Destruction That Ought To Break Our Hearts Or Scare Us Out Of Our Wits.

I Lack The Peace Of Simple Things. I Am Never Wholly In Place. I Find No Peace Or Grace. We Sell The World To Buy Fire, Our Way Lighted By Burning Men.

If The Devil Doesn't Exist... How Do You Explain That Some People Are A Lot Worse Than They're Smart Enough To Be?

In The Loss Of Skill, We Lose Stewardship; In Losing Stewardship We Lose Fellowship; We Become Outcasts From The Great Neighborhood Of Creation. It Is Possible - As Our Experience In This Good Land Shows - To Exile Ourselves From Creation, And To Ally Ourselves With The Principle Of Destruction - Which Is, Ultimately, The Principle Of Nonentity. It Is To Be Willing In General For Being To Not-be. And Once We Have Allied Ourselves With That Principle, We Are Foolish To Think That We Can Control The Results. (pg. 303, The Gift Of Good Land)

If We Do Not Live Where We Work And When We Work We Are Wasting Our Lives And Our Work Too.

The Language That Reveals Also Obscures.

The Freedom Of Affluence Opposes And Contradicts The Freedom Of Community Life.

The Most Available Example Of How Poetry Works For A Poet Is Yourself, And Yet You'll Probably Be The Last One To Know Exactly How You're Serving The Art And How The Art Is Serving You.

We Had Entered An Era Of Limitlessness, Or The Illusion Thereof, And This In Itself Is A Sort Of Wonder. My Grandfather Lived A Life Of Limits, Both Suffered And Strictly Observed, In A World Of Limits. I Learned Much Of That World From Him And Others, And Then I Changed; I Entered The World Of Labor-saving Machines And Of Limitless Cheap Fossil Fuel. It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

To Think Better, To Think Like The Best Humans, We Are Probably Going To Have To Learn Again To Judge A Person's Intelligence, Not By The Ability To Recite Facts, But By The Good Order Or Harmoniousness Of His Or Her Surroundings. We Must Suspect That Any Statistical Justification Of Ugliness And Violence Is A Revelation Of Stupidity. (pg.192-193, People, Land, And Community)

My Wish Simply Is To Live My Life As Fully As I Can. In Both Our Work And Our Leisure, I Think, We Should Be So Employed. And In Our Time This Means That We Must Save Ourselves From The Products That We Are Asked To Buy In Order, Ultimately, To Replace Ourselves.

The Life We Want Is Not Merely The One We Have Chosen And Made. It Is The One We Must Be Choosing And Making

The Only True And Effective "operator's Manual For Spaceship Earth" Is Not A Book That Any Human Will Ever Write; It Is Hundreds Of Thousands Of Local Cultures.

Returning From The Wilderness A Man Becomes A Restorer Of Order, A Preserver. He Sees The Truth, Recognizes His True Heir, Honors His Forbears And His Heritage, And Gives His Blessing To His Successors. He Embodies The Passing Of Human Time, Living And Dying Within The Human Limits Of Grief And Joy.

We Have Lived Our Lives By The Assumption That What Was Good For Us Would Be Good For The World. We Have Been Wrong. We Must Change Our Lives So That It Will Be Possible To Live By The Contrary Assumption, That What Is Good For The World Will Be Good For Us. And That Requires That We Make The Effort To Know The World And Learn What Is Good For It.

Today, Local Economies Are Being Destroyed By The 'pluralistic,' Displaced, Global Economy, Which Has No Respect For What Works In A Locality. The Global Economy Is Built On The Principle That One Place Can Be Exploited, Even Destroyed, For The Sake Of Another Place.

Laughter Is Immeasurable. Be Joyful

The Discussion About Food Doesn't Make Any Sense Without Discussion At The Same Time Of Land, Land Use, Land Policy, Fertility Maintenance, And Farm Infrastructure Maintenance.

Again I Resume The Long Lesson: How Small A Thing Can Be Pleasing, How Little In This Hard World It Takes To Satisfy The Mind And Bring It To Its Rest.

The Most Alarming Sign Of The State Of Our Society Now Is That Our Leaders Have The Courage To Sacrifice The Lives Of Young People In War But Have Not The Courage To Tell Us That We Must Be Less Greedy And Wasteful.

It Is Therefore Absurd To Approach The Subject Of Health Piecemeal With A Departmentalized Band Of Specialists. A Medical Doctor Uninterested In Nutrition, In Agriculture, In The Wholesomeness Of Mind And Spirit Is As Absurd As A Farmer Who Is Uninterested In Health. Our Fragmentation Of This Subject Cannot Be Our Cure, Because It Is Our Disease. The Body Cannot Be Whole Alone. Persons Cannot Be Whole Alone. It Is Wrong To Think That Bodily Health Is Compatible With Spiritual Confusion Or Cultural Disorder, Or With Polluted Air And Water Or Impoverished Soil.

Love The Quick Profit, The Annual Raise, Vacation With Pay. Want More Of Everything Ready-made. Be Afraid To Know Your Neighbors And To Die. And You Will Have A Window In Your Head. Not Even Your Future Will Be A Mystery Any More. Your Mind Will Be Punched In A Card And Shut Away In A Little Drawer. When They Want You To Buy Something They Will Call You. When They Want You To Die For Profit They Will Let You Know.

What Could Be More Superstitious Than The Idea That Money Brings Forth Food?

We Are Now, Measurably, Reducing The Availability Of These Life-supporting Goods Which We Can Think Of (though Only On The Conditions Of Good Health And Good Care) As Self-renewing Or "sustainable." We Are Also Destroying Rapidly The Supplies Of The Fossil Fuels, Which Are Limited And Not Renewable, And On Which We Have Become Totally Dependent.

Our Destruction Of Nature Is Not Just Bad Stewardship, Or Stupid Economics, Or A Betrayal Of Family Responsibility; It Is The Most Horrid Blasphemy. It Is Flinging God's Gifts Into His Face, As If They Were Of No Worth Beyond That Assigned To Them By Our Destruction Of Them.

The Answers To The Human Problems Of Ecology Are To Be Found In Economy. And The Answers To The Problems Of Economy Are To Be Found In Culture And Character. To Fail To See This Is To Go On Dividing The World Falsely Between Guilty Producers And Innocent Consumers.

We Must Waste Less. We Must Do More For Ourselves And For Each Other. It Is Either That Or Continue Merely To Think And Talk About Changes That We Are Inviting Catastrophe To Make. The Great Obstacle Is Simply This: The Conviction That We Cannot Change Because We Are Dependant On What Is Wrong. But That Is The Addict's Excuse, And We Know That It Will Not Do.

People Who Want To See The Beauty Of Nature From Motorboats And Automobiles Would Obviously Be Just As Pleased, And As Fully Recreated, At A Drive-in Movie.

One Of The Strongest Of Contemporary Conventions Is That Of Comparing To Thoreau Every Writer Who Has Been As Far Out Of The House As The Mailbox.

To Be Sane In A Mad Time Is Bad For The Brain, Worse For The Heart.

Men May Dam It And Say That They Have Made A Lake, But It Will Still Be A River. It Will Keep Its Nature And Bide Its Time, Like A Caged Animal Alert For The Slightest Opening. In Time, It Will Have Its Way; The Dam, Like The Ancient Cliffs, Will Be Carried Away Piecemeal In The Currents.

I See That The Life Of This Place Is Always Emerging Beyond Expectation Or Prediction Or Typicality, That It Is Unique, Given To The World Minute By Minute, Only Once, Never To Be Repeated. And This Is When I See That This Life Is A Miracle, Absolutely Worth Having, Absolutely Worth Saving. We Are Alive Within Mystery, By Miracle.

We Do Not Need To Plan Or Devise A "world Of The Future"; If We Take Care Of The World Of The Present, The Future Will Have Received Full Justice From Us. A Good Future Is Implicit In The Soils, Forests, Grasslands, Marshes, Deserts, Mountains, Rivers, Lakes, And Oceans That We Have Now, And In The Good Things Of Human Culture That We Have Now; The Only Valid "futurology" Available To Us Is To Take Care Of Those Things. We Have No Need To Contrive And Dabble At "the Future Of The Human Race"; We Have The Same Pressing Need That We Have Always Had - To Love, Care For, And Teach Our Children.

It's Impossible To Contemplate The Life Of Soil Very Long Without Seeing Its Analogy To The Life Of The Spirit.

How Joyful To Be Together, Alone As When We First Were Joined In Our Little House By The River Long Ago, Except That Now We Know Each Other, As We Did Not Then; And Now Instead Of Two Stories Fumbling To Meet, We Belong To One Story That The Two, Joining, Made. And Now We Touch Each Other With The Tenderness Of Mortals, Who Know Themselves

We Cannot Hope To Be Secure When Our Government Has Declared, By Its Readiness To Act Alone, Its Willingness To Be Everybody's Enemy.

A Protest Meeting On The Issue Of Environmental Abuse Is Not A Convocation Of Accusers, It Is A Convocation Of The Guilty. The Realization Ought To Clear The Smog Of Self-righteousness That Has Always Conventionally Hovered Over These Occasions, And Let Us See The Work That Is To Be Done.

Perhaps It Is To Prepare To Hear Some Day The Music Of The Spheres That I Am Always Turning My Ears To The Music Of Streams. There Is Indeed A Music In Streams, But It Is Not For The Hurried. It Has To Be Loitered By And Imagined. Or Imagined Toward, For It Is Hardly For Men At All. Nature Has A Patient Ear. To Her The Slowest Funeral March Sounds Like A Jig. She Is Satisfied To Have The Notes Drawn Out To The Lengths Of Days Or Weeks Or Months. Small Variations Are Acceptable To Her, Modulations As Leisurely As The Opening Of A Flower.

We Clasp The Hands Of Those Who Go Before Us, And The Hands Of Those Who Come After Us; We Enter The Little Circle Of Each Other's Arms, And The Larger Circle Of Lovers Whose Hands Are Joined In A Dance, And The Larger Circle Of All Creatures, Passing In And Out Of Life, Who Move Also In A Dance, To A Music So Subtle And Vast That No Ear Hears It Except In Fragments.

We Can Grow Good Wheat And Make Good Bread Only If We Understand That We Do Not Live By Bread Alone.

We Are Living Even Now Among Punishments And Ruins.

When There Are Enough People On The Land To Use It But Not Enough To Husband It, Then The Wildness Of The Soil That We Call Fertility Begins To Diminish, And The Soil Itself Begins To Flee From Us In Water And Wind.

The Mind That Is Not Baffled, Is Unemployed

We Have Become Blind To The Alternatives To Violence.

I Have This Love For Mattie. It Was Formed In Me As He Himself Was Formed. It Has His Shape, You Might Say. He Fits It. He Fits Into It As He Fits Into His Clothes. He Will Always Fit Into It. When He Gets Out Of The Car And I Meet Him And Hug Him, There He Is, Him Himself, Something Of My Very Own Forever, And My Love For Him Goes All Around Him Just As It Did When He Was A Baby And A Little Boy And A Young Man Grown.

After A While, Though The Grief Did Not Go Away From Us, It Grew Quiet. What Had Seemed A Storm Wailing Through The Entire Darkness Seemed To Come In At Last And Lie Down.

A Proper Community, We Should Remember Also, Is A Commonwealth: A Place, A Resource, An Economy. It Answers The Needs, Practical As Well As Social And Spiritual, Of Its Members - Among Them The Need To Need One Another. The Answer To The Present Alignment Of Political Power With Wealth Is The Restoration Of The Identity Of Community And Economy. (pg. 63, "racism And The Economy")

You Can't Live Entirely Alone. You Have To Have Some Kind Of A Support System.

Support Systems

We Are Far More Concerned About The Desecration Of The Flag Than We Are About The Desecration Of Our Land.

This Massive Ascendancy Of Corporate Power Over Democratic Process Is Probably The Most Ominous Development Since The End Of World War Ii, And For The Most Part "the Free World" Seems To Be Regarding It As Merely Normal.

And I Knew That The Spirit That Had Gone Forth To Shape The World And Make It Live Was Still Alive In It. I Just Had No Doubt. I Could See That I Lived In The Created World, And It Was Still Being Created. I Would Be Part Of It Forever. There Was No Escape. The Spirit That Made It Was In It, Shaping It And Reshaping It, Sometimes Lying At Rest, Sometimes Standing Up And Shaking Itself, Like A Muddy Horse, And Letting The Pieces Fly.

Rural Poverty Happens Because People Aren't Being Paid To Take Adequate Care Of Their Places. There's Lots Of Work To Do Here. And You Can't Afford To Pay Anybody To Do It! If You Depress The Price Of The Products Of The Place Below A Certain Level, People Can't Afford To Maintain It. And That's The Rural Dilemma.

There Is No Sense And No Sanity In Objecting To The Desecration Of The Flag While Tolerating And Justifying And Encouraging As A Daily Business The Desecration Of The Country For Which It Stands.

Ask The World To Reveal Its Quietude- Not The Silence Of Machines When They Are Still, But The True Quiet By Which Birdsongs, Trees, Bellworts, Snails, Clouds, Storms Become What They Are, And Are Nothing Else.

Beware The Machinery Of Longevity. When A Man's Life Is Over The Decent Thing Is For Him To Die. The Forest Does Not Withhold Itself From Death. What It Gives Up It Takes Back.

Invest In The Millennium. Plant Sequoias.

Under The Rule Of The "free Market" Ideology, We Have Gone Through Two Decades Of An Energy Crisis Without An Effective Energy Policy. Because Of An Easy And Thoughtless Reliance On Imported Oil, We Have No Adequate Policy For The Conservation Of Gasoline And Other Petroleum Products. We Have No Adequate Policy For The Development Or Use Of Other, Less Harmful Forms Of Energy. We Have No Adequate System Of Public Transportation.

Outdoors We Are Confronted Everywhere With Wonders; We See That The Miraculous Is Not Extraordinary, But The Common Mode Of Existence. It Is Our Daily Bread.

Our Land Passes In And Out Of Our Bodies Just As Our Bodies Pass In And Out Of Our Land

It's The Impeded Stream That Sings

A Change Of Heart Or Of Values Without A Practice Is Only Another Pointless Luxury Of A Passively Consumptive Way Of Life.

There Comes . . . A Longing Never To Travel Again Except On Foot.

Despite Its Protests To The Contrary, Modern Christianity Has Become Willy-nilly The Religion Of The State And The Economic Status Quo. Because It Has Been So Exclusively Dedicated To Incanting Anemic Souls Into Heaven, It Has Been Made The Tool Of Much Earthly Villainy. It Has, For The Most Part, Stood Silently By While A Predatory Economy Has Ravaged The World, Destroyed Its Natural Beauty And Health, Divided And Plundered Its Human Communities And Households.

If In The Human Economy, A Squash In The Field Is Worth More Than A Bushel Of Soil, That Does Not Mean That Food Is More Valuable Than Soil; It Means Simply That We Do Not Know How To Value The Soil. In Its Complexity And Its Potential Longevity, The Soil Exceeds Our Comprehension; We Do Not Know How To Place A Just Market Value On It, And We Will Never Learn How. Its Value Is Inestimable; We Must Value It, Beyond Whatever Price We Put On It, By Respecting It.

All Right, Every Day Ain't Going To Be The Best Day Of Your Life, Don't Worry About That. If You Stick To It You Hold The Possibility Open That You Will Have Better Days.

When You Are Old You Can Look Back And See Yourself When You Are Young. It Is Almost Like Looking Down From Heaven. And You See Yourself As A Young Woman, Just A Big Girl Really, Half Awake To The World. You See Yourself Happy, Holding In Your Arms A Good, Decent, Gentle, Beloved Young Man With The Blood Keen In His Veins, Who Before Long Is Going To Disappear, Just Disappear, Into A Storm Of Hate And Flying Metal And Fire. And You Just Don't Know It.

Beauty . . . Cannot Be Interpreted. It Is Not An Empirically Verifiable Fact; It Is Not A Quantity.

For Complex Reasons, Our Culture Allows "economy" To Mean Only "money Economy." It Equates Success And Even Goodness With Monetary Profit Because It Lacks Any Other Standard Of Measurement. I Am No Economist, But I Venture To Suggest That One Of The Laws Of Such An Economy Is That A Farmer Is Worth More Dead Than Alive. A Second Law Is That Anything Diseased Is More Profitable Than Anything That Is Healthy. What Is Wrong With Us Contributes More To The "gross National Product" Than What Is Right With Us.

There Is Change By Necessity Or Adaptation, And There Is Contrived Change Or Novelty.

To Work Without Pleasure Or Affection, To Make A Product That Is Not Both Useful And Beautiful, Is To Dishonor God, Nature, The Thing That Is Made, And Whomever It Is Made For.

It Is Wrong To Condemn People For Doing A Thing And Then Offer No Alternative But Failure. A Person Could Get Mad About That.

It Is Only By Understanding The Cultural Complexity And Largeness Of The Concept Of Agriculture That We Can See The Threatening Diminishments Implied By The Term 'agribusiness.'

Living Without Expectations Is Hard But, When You Can Do It, Good. Living Without Hope Is Harder, And That Is Bad. You Have Got To Have Hope, And You Must'nt Shirk It. Love, After All, Hopeth All Things. But Maybe You Must Learn, And It Is Hard Learning, Not To Hope Out Loud, Especially For Other People. You Must Not Let Your Hope Turn Into Expectation.

The Presence Of The Present Has Become Insistent, Undeniable, And I Dare Not Look Away.

The Road Is A Word, Conceived Elsewhere And Laid Across The Country In The Wound Prepared For It: A Word Made Concrete And Thrust Among Us.

To Husband Is To Use With Care, To Keep, To Save, To Make Last, To Conserve. Old Usage Tells Us That There Is A Husbandry Also Of The Land, Of The Soil, Of The Domestic Plants And Animals. And So It Appears That Most And Perhaps All Of Industrial Agriculture's Manifest Failures Are The Result Of An Attempt To Make The Land Produce Without Husbandry.

If, On The Other Hand, Conservationists Are Willing To Insist On Having The Best Food, Produced In The Best Way, As Close To Their Homes As Possible, And If They Are Willing To Learn To Judge The Quality Of Food And Food Production, Then They Are Going To Give Economic Support To An Entirely Different Kind Of Land Use In An Entirely Different Landscape. This Landscape Will Have A Higher Ratio Of Caretakers To Acres, Of Care To Use. It Will Be At Once More Domestic And More Wild Than The Industrial Landscape.

There Is A Religious Principle: Love Thy Neighbour As Thyself. But It's Also An Economic Asset. If You've Got A Neighbour, You've Got Help, And This Implies Another Limit. If You Want To Have Neighbours, You Can't Have A Limitless Growth Economy. You Have To Prefer To Have A Neighbour Rather Than To Own Your Neighbour Farm.

The Poem Is Important, But Not More Than The People Whose Survival It Serves.

The Ecological Principle In Agriculture Is To Connect The Genius Of The Place, To Fit The Farming To The Farm.

Especially Among Christians In Positions Of Wealth And Power, The Idea Of Reading The Gospels And Keeping Jesus' Commandments As Stated Therein Has Been Replaced By A Curious Process Of Logic. According To This Process, People First Declare Themselves To Be Followers Of Christ, And Then They Assume That Whatever They Say Or Do Merits The Adjective "christian".

You Can't Know Where Life Will Take You, But You Can Commit To A Direction

The "developed" Nations Had Given To The "free Market" The Status Of A God, And Were Sacrificing To It Their Farmers, Farmlands, And Communities, Their Forests, Wetlands, And Prairies, Their Ecosystems And Watersheds. They Had Accepted Universal Pollution And Global Warming As Normal Costs Of Doing Business.

This New War, Like The Previous One, Would Be A Test Of The Power Of Machines Against People And Places; Whatever Its Causes And Justifications, It Would Make The World Worse. This Was True Of That New War, And It Has Been True Of Every New War Since... I Knew Too That This New War Was Not Even New But Was Only The Old One Come Again. And What Caused It? It Was Caused, I Thought, By People Failing To Love One Another, Failing To Love Their Enemies.

We Need Better Government, No Doubt About It. But We Also Need Better Minds, Better Friendships, Better Marriages, Better Communities.

Under The Discipline Of Unity, Knowledge And Morality Come Together. No Longer Can We Have That Paltry 'objective' Knowledge So Prized By The Academic Specialists. To Know Anything At All Becomes A Moral Predicament. Aware That There Is No Such Thing As A Specialized Effect, One Becomes Responsible For Judgments As Well As Facts. Aware That As An Agricultural Scientist He Had 'one Great Subject,' Sir Albert Howard Could No Longer Ask, What Can I Do With What I Know? Without At The Same Time Asking, How Can I Be Responsible For What I Know?

But In Its De Facto Alliance With Caesar, Christianity Connives Directly In The Murder Of Creation. For In These Days, Caesar Is No Longer A Mere Destroyer Of Armies, Cities, And Nations. He Is A Contradicter Of The Fundamental Miracle Of Life.

True Solitude Is Found In The Wild Places, Where One Is Without Human Obligation. One's Inner Voices Become Audible... In Consequence, One Responds More Clearly To Other Lives.

Perhaps All The Good That Ever Has Come Here Has Come Because People Prayed It Into The World.

The Form Of A Poem Is Invisible. A Poem Is Not An "object." This Is Hard To Accept In A Mechanical Age.

The Name Of Our Proper Connection To The Earth Is 'good Work,' For Good Work Involves Much Giving Of Honor. It Honors The Source Of Its Materials; It Honors The Place Where It Is Done; It Honors The Art By Which It Is Done; It Honors The Thing That It Makes And The User Of The Made Thing.

Be Joyful Because It Is Humanly Possible.

The Connections Between People And Land Are Dangerously Oversimplified And Mainly Technological.

To Go In The Dark With A Light Is To Know The Light. To Know The Dark, Go Dark.

It Is Possible, I Think, To Say That... A Christian Agriculture [is] Formed Upon The Understanding That It Is Sinful For People To Misuse Or Destroy What They Did Not Make. The Creation Is A Unique, Irreplaceable Gift, Therefore To Be Used With Humility, Respect, And Skill.

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