Background Image

...

To The Extent That We Consume, In Our Present Circumstances, We Are Guilty. To The Extent That We Guilty Consumers Are Conservationists, We Are Absurd. But What Can We Do? Must We Go On Writing Letters To Politicians And Donating To Conservation Organizations Until The Majority Of Our Fellow Citizens Agree With Us? Or Can We Do Something Directly To Solve Our Share Of The Problem? I Am A Conservationist. I Believe Wholeheartedly In Putting Pressure On The Politicians And In Maintaining The Conservation Organizations.

-Wendell Berry

...

Please Wait....
Translating....

To The Extent That

Wendell Berry

...

To The Extent That We Consume, In Our Present Circumstances, We Are Guilty. To The Extent That We Guilty Consumers Are Conservationists, We Are Absurd. But What Can We Do? Must We Go On Writing Letters To Politicians And Donating To Conservation Organizations Until The Majority Of Our Fellow Citizens Agree With Us? Or Can We Do Something Directly To Solve Our Share Of The Problem? I Am A Conservationist. I Believe Wholeheartedly In Putting Pressure On The Politicians And In Maintaining The Conservation Organizations.

Views: 26517

Topic

More From Wendell Berry

But Love, Sooner Or Later, Forces Us Out Of Time...of All That We Feel And Do, All The Virtues And All The Sins, Love Alone Crowds Us At Last Over The Edge Of The World. For Love Is Always More Than A Little Strange Here...it Is In The World, But Is Not Altogether Of It. It Is Of Eternity. It Takes Us There When It Most Holds Us Here.

We Must Waste Less. We Must Do More For Ourselves And For Each Other. It Is Either That Or Continue Merely To Think And Talk About Changes That We Are Inviting Catastrophe To Make. The Great Obstacle Is Simply This: The Conviction That We Cannot Change Because We Are Dependant On What Is Wrong. But That Is The Addict's Excuse, And We Know That It Will Not Do.

I Think The Issues Of Identity Mostly Are Poppycock. We Are What We Have Done, Which Includes Our Promises, Includes Our Hopes, But Promises First.

If We Do Not Live Where We Work And When We Work We Are Wasting Our Lives And Our Work Too.

They Will Grow, Deliver, And Cook Your Food For You And (just Like Your Mother) Beg You To Eat It. That They Do Not Yet Offer To Insert It, Pre-chewed, Into Your Mouth Is Only Because They Have Found No Profitable Way To Do So.

Soil Is Not Usually Lost In Slabs Or Heaps Of Magnificent Tonnage. It Is Lost A Little At A Time Over Millions Of Acres By The Careless Acts Of Millions Of People. It Cannot Be Saved By Heroic Feats Of Gigantic Technology, But Only By Millions Of Small Acts And Restraints, Conditioned By Small Fidelities, Skills, And Desires. Soil Loss Is Ultimately A Cultural Problem; It Will Be Corrected Only By Cultural Solutions.

Sometimes I Knew In All My Mind And Heart Why I Had Done What I Had Done, And I Welcomed The Sacrifice. But There Were Times Too When I Lived In A Desert And Felt No Joy And Saw No Hope And Could Not Remember My Old Feelings. Then I Lived By Faith Alone, Faith Without Hope. What Good Did I Get From It? I Got To Have Love In My Heart.

The Religion And The Environmentalism Of The Highly Industrialized Countries Are At Bottom A Sham, Because They Make It Their Business To Fight Against Something That They Do Not Really Wish To Destroy. We All Live By Robbing Nature, But Our Standard Of Living Demands That The Robbery Shall Continue. We Must Achieve The Character And Acquire The Skills To Live Much Poorer Than We Do.

Urban Conservationists May Feel Entitled To Be Unconcerned About Food Production Because They Are Not Farmers. But They Can't Be Let Off So Easily, For They Are All Farming By Proxy.

In Health The Flesh Is Graced, The Holy Enters The World.

After A While, Though The Grief Did Not Go Away From Us, It Grew Quiet. What Had Seemed A Storm Wailing Through The Entire Darkness Seemed To Come In At Last And Lie Down.

Go With Your Love To The Fields. Lie Down In The Shade. Rest Your Head In Her Lap. Swear Allegiance To What Is Nighest Your Thoughts. As Soon As The Generals And The Politicos Can Predict The Motions Of Your Mind, Lose It. Leave It As A Sign To Mark The False Trail, The Way You Didn't Go. Be Like The Fox Who Makes More Tracks Than Necessary, Some In The Wrong Direction. Practice Resurrection.

Once Plants And Animals Were Raised Together On The Same Farm - Which Therefore Neither Produced Unmanageable Surpluses Of Manure, To Be Wasted And To Pollute The Water Supply, Nor Depended On Such Quantities Of Commercial Fertilizer. The Genius Of American Farm Experts Is Very Well Demonstrated Here: They Can Take A Solution And Divide It Neatly Into Two Problems.

The Fertility Cycle Is A Cycle Entirely Of Living Creatures Passing Again And Again Through Birth, Growth, Maturity, Death, And Decay.

Monsanto Doesn't Care About Feeding The World. We Have To Think About The Wage Slavery Of Migrant Workers And Salary Slavery Of Those Who Are Desperately Unhappy.

It Is The Man Who Can Think Of No Alternative To His Enslavement Who Is Truly A Slave.

Properly Speaking, Global Thinking Is Not Possible... Look At One Of Those Photographs Of Half The Earth Taken From Outer Space, And See If You Recognize Your Neighborhood. The Right Local Questions And Answers Will Be The Right Global Ones. The Amish Question, What Will This Do To Our Community? Tends Toward The Right Answer For The World.

Don't Own So Much Clutter That You Will Be Relieved To See Your House Catch Fire.

If, On The Other Hand, Conservationists Are Willing To Insist On Having The Best Food, Produced In The Best Way, As Close To Their Homes As Possible, And If They Are Willing To Learn To Judge The Quality Of Food And Food Production, Then They Are Going To Give Economic Support To An Entirely Different Kind Of Land Use In An Entirely Different Landscape. This Landscape Will Have A Higher Ratio Of Caretakers To Acres, Of Care To Use. It Will Be At Once More Domestic And More Wild Than The Industrial Landscape.

The Living Can't Quit Living Because The World Has Turned Terrible And People They Love And Need Are Killed. They Can't Because They Don't. The Light That Shines Into Darkness And Never Goes Out Calls Them On Into Life. It Calls Them Back Again Into The Great Room. It Calls Them Into Their Bodies And Into The World, Into Whatever The World Will Require. It Calls Them Into Work And Pleasure, Goodness And Beauty, And The Company Of Other Loved Ones.

The Teachers Are Everywhere. What Is Wanted Is A Learner.

I Hear From Readers A Good Deal, And I Try To Answer Every Letter. I Think, Because Of My Commitment To Issues Of Conservation And Good Agriculture And Peaceableness, They Find Something Hopeful In My Work.

Eating With The Fullest Pleasure - Pleasure, That Is, That Does Not Depend On Ignorance - Is Perhaps The Profoundest Enactment Of Our Connection With The World. In This Pleasure We Experience Our Dependence And Our Gratitude, For We Are Living In A Mystery, From Creatures We Did Not Make And Powers We Cannot Comprehend.

An Agrarian Mind Begins With The Love Of Fields And Ramifies In Good Farming, Good Cooking & Good Eating

We Had Entered An Era Of Limitlessness, Or The Illusion Thereof, And This In Itself Is A Sort Of Wonder. My Grandfather Lived A Life Of Limits, Both Suffered And Strictly Observed, In A World Of Limits. I Learned Much Of That World From Him And Others, And Then I Changed; I Entered The World Of Labor-saving Machines And Of Limitless Cheap Fossil Fuel. It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

It Is A Horrible Fact That We Can Read In The Daily Paper, Without Interrupting Our Breakfast, Numerical Reckonings Of Death And Destruction That Ought To Break Our Hearts Or Scare Us Out Of Our Wits.

Laughter Is Immeasurable. Be Joyful

The Only Sustainable City - And This, To Me, Is The Indispensable Ideal And Goal - Is A City In Balance With Its Countryside.

Healing Is Impossible In Loneliness; It Is The Opposite Of Loneliness. Conviviality Is Healing. To Be Healed We Must Come With All The Other Creatures To The Feast Of Creation. (pg.99, "the Body And The Earth")

When Despair For The World Grows In Me... I Come Into The Presence Of Still Water. And I Feel Above Me The Day-blind Stars Waiting With Their Light. For A Time I Rest In The Grace Of The World, And Am Free.

The Only Time I've Been Arrested Was In Opposing The Marble Hill Nuclear Power Plant In Indiana. That Was In 1979.

If The Devil Doesn't Exist... How Do You Explain That Some People Are A Lot Worse Than They're Smart Enough To Be?

When I Rise Up, Let Me Rise Up Joyful Like A Bird. When I Fall, Let Me Fall Without Regret Like A Leaf.

To Be Well Used, Creatures And Places Must Be Used Sympathetically, Just As They Must Be Known Sympathetically To Be Well Known...the "animal Scientist" To Whom It Is Of No Concern Whether Or Not Animals Suffer Will Almost Inevitably Aid And Abet The Destruction Of The Decent Old Ideal Of Animal Husbandry And, As A Consequence, Increase The Suffering Of Animals. I Hope That My Country May Be Delivered From The Remote, Cold Abstractions Of University Science.

It Is Only By Understanding The Cultural Complexity And Largeness Of The Concept Of Agriculture That We Can See The Threatening Diminishments Implied By The Term 'agribusiness.'

The Mind That Is Not Baffled, Is Unemployed

We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

You Can't Know Where Life Will Take You, But You Can Commit To A Direction

He Never Complained. He Seemed To Have No Instinct For The Making Much Of Oneself That Complaining Requires.

We Do Need A 'new Economy,' But One That Is Founded On Thrift And Care, On Saving And Conserving, Not On Excess And Waste. An Economy Based On Waste Is Inherently And Hopelessly Violent, And War Is Its Inevitable By-product. We Need A Peaceable Economy.

Charity Even For One Person Does Not Make Sense Except In Terms Of An Effort To Love All Creation In Response To The Creator's Love For It.

Far From Making Peace, Wars Invariably Serve As Classrooms And Laboratories Where Men And Techniques And States Of Mind Are Prepared For The Next War.

The Miraculous Is Not Extraordinary But The Common Mode Of Existence. It Is Our Daily Bread. Whoever Really Has Considered The Lilies Of The Field Or The Birds Of The Air And Pondered The Improbability Of Their Existence In This Warm World Within The Cold And Empty Stellar Distances Will Hardly Balk At The Turning Of Water Into Wine Which Was, After All, A Very Small Miracle. We Forget The Greater And Still Continuing Miracle By Which Water (with Soil And Sunlight) Is Turned Into Grapes.

Under The Rule Of The "free Market" Ideology, We Have Gone Through Two Decades Of An Energy Crisis Without An Effective Energy Policy. Because Of An Easy And Thoughtless Reliance On Imported Oil, We Have No Adequate Policy For The Conservation Of Gasoline And Other Petroleum Products. We Have No Adequate Policy For The Development Or Use Of Other, Less Harmful Forms Of Energy. We Have No Adequate System Of Public Transportation.

A Man's Life Is Always Dealing With Permanence, That Is The Most Dangerous Kind Of Irresponsibility Is To Think Of Your Doings As Temporary.

People Are Fed By The Food Industry, Which Pays No Attention To Health, And Are Treated By The Health Industry, Which Pays No Attention To Food.

I Lack The Peace Of Simple Things. I Am Never Wholly In Place. I Find No Peace Or Grace. We Sell The World To Buy Fire, Our Way Lighted By Burning Men.

I Believe That The World Was Created And Approved By Love, That It Subsists, Coheres, And Endures By Love, And That, Insofar As It Is Redeemable, It Can Be Redeemed Only By Love.

As Long As We Insist On Relating To It Strictly On Our Own Terms-as Strange To Us Or Subject To Us-the Wilderness Is Alien, Threatening, Fearful. We Have No Choice Then But To Become Its Exploiters, And To Lose, By Consequence, Our Place In It. It Is Only When, By Humility, Openness, Generosity, Courage, We Make Ourselves Able To Relate To It On Its Terms That It Ceases To Be Alien.

And I Knew That The Spirit That Had Gone Forth To Shape The World And Make It Live Was Still Alive In It. I Just Had No Doubt. I Could See That I Lived In The Created World, And It Was Still Being Created. I Would Be Part Of It Forever. There Was No Escape. The Spirit That Made It Was In It, Shaping It And Reshaping It, Sometimes Lying At Rest, Sometimes Standing Up And Shaking Itself, Like A Muddy Horse, And Letting The Pieces Fly.

We Need Better Government, No Doubt About It. But We Also Need Better Minds, Better Friendships, Better Marriages, Better Communities.

Our Land Passes In And Out Of Our Bodies Just As Our Bodies Pass In And Out Of Our Land

The Christian Gospel Is A Summons To Peace, Calling For Justice Beyond Anger, Mercy Beyond Justice, Forgiveness Beyond Mercy, Love Beyond Forgiveness.

Our Children No Longer Learn How To Read The Great Book Of Nature From Their Own Direct Experience, Or How To Interact Creatively With The Seasonal Transformations Of The Planet. They Seldom Learn Where Their Water Come From Or Where It Goes. We No Longer Coordinate Our Human Celebration With The Great Liturgy Of The Heavens.

No Matter How Much One May Love The World As A Whole, One Can Live Fully In It Only By Living Responsibly In Some Small Part Of It. Where We Live And Who We Live There With Define The Terms Of Our Relationship To The World And To Humanity. We Thus Come Again To The Paradox That One Can Become Whole Only By The Responsible Acceptance Of One's Partiality.

At The Window He Sits And Looks Out, Musing On The River, A Little Brown Hen Duck Paddling Upstream Among The Windwaves Close To The Far Bank. What He Has Understood Lies Behind Him Like A Road In The Woods. He Is A Wilderness Looking Out At The Wild.

The Sense Of It May Come With Watching A Flock Of Cedar Waxwings Eating Wild Grapes In The Top Of The Woods On A November Afternoon. Everything They Do Is Leisurely. They Pick The Grapes With A Curious Deliberation, Comb Their Feathers, Converse In High Windy Whistles. Now And Then One Will Fly Out And Back In A Sort Of Dancing Flight Full Of Whimsical Flutters And Turns. They Are Like Farmers Loafing In Their Own Fields On Sunday. Though They Have No Sundays, Their Days Are Full Of Sabbaths.

You Can Best Serve Civilization By Being Against What Usually Passes For It.

The Securest Guarantee Of The Long-term Good Health Of Both Farmland And City Is, I Believe, Locally Produced Food.

The Discussion About Food Doesn't Make Any Sense Without Discussion At The Same Time Of Land, Land Use, Land Policy, Fertility Maintenance, And Farm Infrastructure Maintenance.

You Have Been Given Questions To Which You Cannot Be Given Answers. You Will Have To Live Them Out - Perhaps A Little At A Time.' And How Long Is That Going To Take?' I Don't Know. As Long As You Live, Perhaps.' That Could Be A Long Time.' I Will Tell You A Further Mystery,' He Said. 'it May Take Longer.

We Are Alive Within Mystery, By Miracle... We Have More Than We Can Know. We Know More Than We Can Say.

As I Have Read The Gospels Over The Years, The Belief Has Grown In Me That Christ Did Not Come To Found An Organized Religion But Came Instead To Found An Unorganized One. He Seems To Have Come To Carry Religion Out Of The Temples Into The Fields And Sheep Pastures, Onto The Roadsides And The Banks Of The Rivers, Into The Houses Of Sinners And Publicans, Into The Town And The Wilderness, Toward The Membership Of All That Is Here. Well, You Can Read And See What You Think.

It Gets Darker And Darker And Darker, And Then Jesus Is Born.

Perhaps All The Good That Ever Has Come Here Has Come Because People Prayed It Into The World.

If You Don't Know Where You Are, You Don't Know Who You Are.

Individualism Is Going Around These Days In Uniform, Handing Out The Party Line On Individualism.

It Is No More Possible To Live In The Future Than It Is To Live In The Past. If Life Is Not Now, It Is Never.

It Is Only On The Condition Of Humility And Reverence Before The World That Our Species Will Be Able To Remain In It.

To Live, We Must Daily Break The Body And Shed The Blood Of Creation. When We Do This Knowingly, Lovingly, Skillfully, Reverently, It Is A Sacrament. When We Do It Ignorantly, Greedily, Clumsily, Destructively, It Is A Desecration. In Such Desecration We Condemn Ourselves To Spiritual And Moral Loneliness, And Others To Want.

This Is A Book About Heaven. I Know It Now. It Floats Among Us Like A Cloud And Is The Realest Thing We Know And The Least To Be Captured, The Least To Be Possessed By Anybody For Himself. It Is Like A Grain Of Mustard Seed, Which You Cannot See Among The Crumbs Of Earth Where It Lies. It Is Like The Reflection Of The Trees On The Water.

As I Age In The World It Will Rise And Spread, And Be For This Place Horizon And Orison, The Voice Of Its Winds. I Have Made Myself A Dream To Dream Of Its Rising, That Has Gentled My Nights. Let Me Desire And Wish Well The Life These Trees May Live When I No Longer Rise In The Mornings To Be Pleased With The Green Of Them Shining, And Their Shadows On The Ground, And The Sound Of The Wind In Them.

An Art That Heals And Protects Its Subject Is A Geography Of Scars.

If We Are To Have A Culture As Resilient And Competent In The Face Of Necessity As It Needs To Be, Then It Must Somehow Involve Within Itself A Ceremonious Generosity Toward The Wilderness Of Natural Force And Instinct. The Farm Must Yield A Place To The Forest, Not As A Wood Lot, Or Even As A Necessary Agricultural Principle But As A Sacred Grove - A Place Where The Creation Is Let Alone, To Serve As Instruction, Example, Refuge; A Place For People To Go, Free Of Work And Presumption, To Let Themselves Alone. (pg. 125, The Body And The Earth)

Odd As I Am Sure It Will Appear To Some, I Can Think Of No Better Form Of Personal Involvement In The Cure Of The Environment Than That Of Gardening. A Person Who Is Growing A Garden, If He Is Growing It Organically, Is Improving A Piece Of The World. He Is Producing Something To Eat, Which Makes Him Somewhat Independent Of The Grocery Business, But He Is Also Enlarging, For Himself, The Meaning Of Food And The Pleasure Of Eating.

If They Had Only Themselves To Consider, Lovers Would Not Need To Marry, But They Must Think Of Others And Of Other Things. They Say Their Vows To The Community As Much As To One Another, And The Community Gathers Around Them To Hear And To Wish Them Well, On Their Behalf And Its Own. It Gathers Around Them Because It Understands How Necessary, How Joyful, And How Fearful This Joining Is. These Lovers, Pledging Themselves To One Another "until Death," Are Giving Themselves Away, And They Are Joined By This As No Law Or Contract Could Join Them.

We Are Now, Measurably, Reducing The Availability Of These Life-supporting Goods Which We Can Think Of (though Only On The Conditions Of Good Health And Good Care) As Self-renewing Or "sustainable." We Are Also Destroying Rapidly The Supplies Of The Fossil Fuels, Which Are Limited And Not Renewable, And On Which We Have Become Totally Dependent.

Ask The World To Reveal Its Quietude- Not The Silence Of Machines When They Are Still, But The True Quiet By Which Birdsongs, Trees, Bellworts, Snails, Clouds, Storms Become What They Are, And Are Nothing Else.

However Destructive May Be The Policies Of The Government And The Methods And Products Of The Corporations, The Root Of The Problem Is Always Found To Be Found In Private Life. We Must Learn To See That Every Problem That Concerns Us As Conservationists Always Leads Straight To The Question Of How We Live. The World Is Being Destroyed, No Doubt About It, By The Greed Of The Rich And Powerful. It Is Also Being Destroyed By Popular Demand.

There Is Much Good Work To Be Done By Every One Of Us And We Must Begin To Do It.

I Don't Think It Is Enough Appreciated How Much An Outdoor Book The Bible Is. It Is A "hypaethral Book," Such As Thoreau Talked About - A Book Open To The Sky. It Is Best Read And Understood Outdoors, And The Farther Outdoors The Better. Or That Has Been My Experience Of It. Passages That Within Walls Seem Improbable Or Incredible, Outdoors Seem Merely Natural. This Is Because Outdoors We Are Confronted Everywhere With Wonders; We See That The Miraculous Is Not Extraordinary But The Common Mode Of Existence. It Is Our Daily Bread.

We Are Far More Concerned About The Desecration Of The Flag Than We Are About The Desecration Of Our Land.

The Road Is A Word, Conceived Elsewhere And Laid Across The Country In The Wound Prepared For It: A Word Made Concrete And Thrust Among Us.

Having Hope Is Hard; Harder When You Get Older.

Be Joyful Because It Is Humanly Possible.

In This State Of Total Consumerism-which Is To Say A State Of Helpless Dependence On Things And Services And Ideas And Motives That We Have Forgotten How To Provide Ourselves-all Meaningful Contact Between Ourselves And The Earth Is Broken. We Do Not Understand The Earth In Terms Either Of What It Offers Us Or Of What It Requires Of Us, And I Think It Is The Rule That People Inevitably Destroy What They Do Not Understand.

I Am Speaking Of The Life Of A Man Who Knows That The World Is Not Given By His Fathers, But Borrowed From His Children; Who Has Undertaken To Cherish It And Do It No Damage, Not Because He Is Duty-bound, But Because He Loves The World And Loves His Children...

Young Lovers See A Vision Of The World Redeemed By Love. That Is The Truest Thing They Ever See, For Without It Life Is Death.

The Most Insistent And Formidable Concern Of Agriculture, Wherever It Is Taken Seriously, Is The Distinct Individuality Of Every Farm, Every Field On Every Farm, Every Farm Family, And Every Creature On Every Farm.

An Economy Genuinely Local And Neighborly Offers To Localities A Measure Of Security That They Cannot Derive From A National Or A Global Economy Controlled By People Who, By Principle, Have No Local Commitment.

The Soil Is The Great Connector Of Our Lives, The Source And Destination Of All.

A Liberal Education Rests On The Assumption That Nature And Human Nature Do Not Change Very Much Or Very Fast And That One Therefore Needs To Understand The Past.

What I Stand For Is What I Stand On.

...and We Pray, Not For New Earth Or Heaven, But To Be Quiet In Heart, And In Eye Clear. What We Need Is Here.

The Presence Of The Present Has Become Insistent, Undeniable, And I Dare Not Look Away.

Rats And Roaches Live By Competition Under The Laws Of Supply And Demand; It Is The Privilege Of Human Beings To Live Under The Laws Of Justice And Mercy.

If You Can Read And Have More Imagination Than A Doorknob, What Need Do You Have For A 'movie Version' Of A Novel?

Eaters Must Understand That Eating Takes Place Inescapably In The World, That It Is Inescapably An Agricultural Act, And That How We Eat Determines, To A Considerable Extent, How The World Is Used.

All Goes Back To The Earth, And So I Do Not Desire Pride Of Excess Or Power, But The Contentments Made By Men Who Have Had Little: The Fisherman's Silence Receiving The River's Grace, The Gardener's Musing On Rows.

Education In The True Sense, Of Course, Is An Enablement To Serve-both The Living Human Community In Its Natural Household Or Neighborhood And The Precious Cultural Possessions That The Living Community Inherits Or Should Inherit.

We Can Make Ourselves Whole Only By Accepting Our Partiality, By Living Within Our Limits, By Being Humans Not By Trying To Be Gods.

And The World Cannot Be Discovered By A Journey Of Miles, No Matter How Long, But Only By A Spiritual Journey, A Journey Of One Inch, Very Arduous And Humbling And Joyful, By Which We Arrive At The Ground At Our Own Feet, And Learn To Be At Home.

But The Sower Going Forth To Sow Sets Foot Into Time To Come, The Seeds Falling On His Own Place. He Has Prepared A Way For His Life To Come To Him, If It Will. Like A Tree, He Has Given Roots To The Earth, And Stands Free.

I Am Not Bound For Any Public Place, But For Ground Of My Own Where I Have Planted Vines And Orchard Trees, And In The Heat Of The Day Climbed Up Into The Healing Shadow Of The Woods.

We Know Enough Of Our Own History By Now To Be Aware That People Exploit What They Have Merely Concluded To Be Of Value, But They Defend What They Love. To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

You Can't Live Entirely Alone. You Have To Have Some Kind Of A Support System.

Support Systems

One Of The Most Important Resources That A Garden Makes Available For Use, Is The Gardener's Own Body. A Garden Gives The Body The Dignity Of Working In Its Own Support. It Is A Way Of Rejoining The Human Race.

Reverence Makes It Possible To Be Whole, Though Ignorant. It Is The Wholeness Of Understanding.

But In Fact As Knowledge Expands Globally It Is Being Lost Locally. This Is The Paramount Truth Of The Modern History Of Rural Places Everywhere In The World. And It Is The Gravest Problem Of Land Use: Modern Humans Typically Are Using Places Whose Nature They Have Never Known And Whose History They Have Forgotten; Thus Ignorant, They Almost Necessarily Abuse What They Use.

The "developed" Nations Had Given To The "free Market" The Status Of A God, And Were Sacrificing To It Their Farmers, Farmlands, And Communities, Their Forests, Wetlands, And Prairies, Their Ecosystems And Watersheds. They Had Accepted Universal Pollution And Global Warming As Normal Costs Of Doing Business.

To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

We Are Living In The Most Destructive And, Hence, The Most Stupid Period Of The History Of Our Species.

The Issue Here Really Is Not Whether International Trade Shall Be Free But Whether Or Not It Makes Any Sense For A Country - Or, For That Matter, A Region - To Destroy Its Own Capacity To Produce Its Own Food. How Can A Government, Entrusted With The Safety And Health Of Its People, Conscientiously Barter Away In The Name Of An Economic Idea That People's Ability To Feed Itself? And If People Lose Their Ability To Feed Themselves, How Can They Be Said To Be Free?

If You Establish, Or Reestablish, Local Economies On The Right Scale And With The Right Standard, Then Politics Would Come Right As A Matter Of Course. I Don't Know What You'd Call The Result - Probably Not Capitalism Or Socialism.

Perhaps It Is To Prepare To Hear Some Day The Music Of The Spheres That I Am Always Turning My Ears To The Music Of Streams. There Is Indeed A Music In Streams, But It Is Not For The Hurried. It Has To Be Loitered By And Imagined. Or Imagined Toward, For It Is Hardly For Men At All. Nature Has A Patient Ear. To Her The Slowest Funeral March Sounds Like A Jig. She Is Satisfied To Have The Notes Drawn Out To The Lengths Of Days Or Weeks Or Months. Small Variations Are Acceptable To Her, Modulations As Leisurely As The Opening Of A Flower.

You Have To Be Able To Imagine Lives That Are Not Yours.

Those Who Say Islam Is A Warlike Religion Must Ask If Christianity Has Been As Well.

All Right, Every Day Ain't Going To Be The Best Day Of Your Life, Don't Worry About That. If You Stick To It You Hold The Possibility Open That You Will Have Better Days.

If Love Could Force My Own Thoughts Over The Edge Of The World And Out Of Time, Then Could I Not See How Even Divine Omnipotence Might By The Force Of Its Own Love Be Swayed Down To The World? ...how It Might, Because It Could Know Its Own Creatures Only By Compassion, Put On Mortal Flesh, Become A Man, And Walk Among Us, Assume Our Nature And Our Fate, Suffer Our Faults And Our Death?

The Soil Is The Great Connector Of Lives, The Source And Destination Of All. It Is The Healer And Restorer And Resurrector, By Which Disease Passes Into Health, Age Into Youth, Death Into Life. Without Proper Care For It We Can Have No Community, Because Without Proper Care For It We Can Have No Life.

It's The Impeded Stream That Sings

You Mustn’t Wish For Another Life. You Mustn’t Want To Be Somebody Else. What You Must Do Is This: “rejoice Evermore. Pray Without Ceasing. In Everything Give Thanks.” I Am Not All The Way Capable Of So Much, But Those Are The Right Instructions.

The Cloud Is Free Only To Go With The Wind. The Rain Is Free Only In Falling.

The Primary Motive For Good Care And Good Use Of The Land-community Is Always Going To Be Affection, Which Is Too Often Lacking.

A Protest Meeting On The Issue Of Environmental Abuse Is Not A Convocation Of Accusers, It Is A Convocation Of The Guilty. The Realization Ought To Clear The Smog Of Self-righteousness That Has Always Conventionally Hovered Over These Occasions, And Let Us See The Work That Is To Be Done.

From A Human Point Of View, The Difference Between The Mind Of A Human And That Of A Mountain Goat Is Wonderful; From The Point Of View Of The Infinite Ignorance That Surrounds Us, The Difference Is Not Impressive. Indeed, From That Point Of View, The Goat May Have The Better Mind, For He Is More Congenially Adapted To His Place, And He Would Not Endanger His Species Or His Planet For The Sake Of An Idea.

When You Take Away The Subsistence Economy, Then Your Farm Population Is Seriously Exposed To The Vagaries Of The Larger Economy. As It Used To Be, The Subsistence Economy Carried People Through The Hard Times, And What You Might Call The Housewife's Economy Of Cream And Eggs Often Held These Farms And Their Families Together.

Supporters Of The War Are Constantly Asking Those Who Oppose It: Why Don't You Deplore The Wrongs And Atrocities Committed By The Other Side? The Answer, So Far As I Am Concerned, Is That I Do Deplore The Wrongs And Atrocities Committed By The Other Side. But I Am Responsible For The Wrongs And Atrocities Committed By Our Side. And I Am No Longer Able To Participate In The Assumption That Atrocities Committed By Remote Control Are Less Objectionable Than Those Committed At Arm's Length. I Am Most Concerned With American Obstacles To Peace Because I Am An American.

Atrocities Committed

A Viable Neighborhood Is A Community: And A Viable Community Is Made Up Of Neighbors Who Cherish And Protect What They Have In Common.

Much Of Our Waste Problem Is To Be Accounted For By The Intentional Flimsiness And Unrepairability Of The Labor-savers And Gadgets That We Have Become Addicted To.

We Have Become Blind To The Alternatives To Violence.

We Enter Solitude, In Which Also We Lose Loneliness. True Solitude Is Found In The Wild Places, Where One Is Without Human Obligation. One’s Inner Voices Become Audible. One Feels The Attraction Of One’s Most Intimate Sources. In Consequence, One Responds More Clearly To Other Lives. The More Coherent One Becomes Within Oneself As A Creature, The More Fully One Enters Into The Communion Of All Creatures.

Obviously, If Christianity Is Going To Survive As More Than A Respecter And Comforter Of Profitable Inquiries, Then Christians, Regardless Of Their Organizations, Are Going To Have To Interest Themselves In Economy-which Is To Say, In Nature And In Work. They Are Going To Have To Give Workable Answers To Those Who Say We Cannot Live Without This Economy That Is Destroying Us And Our World, Who See The Murder Of Creation As The Only Way Of Life.

I Think Of The Old Slavery, And Of The Way The Economy Has Now Improved Upon It. The New Slavery Has Improved Upon The Old By Giving The New Slaves The Illusion That They Are Free. The Economy Does Not Take People's Freedom By Force, Which Would Be Against Its Principles, For It Is Very Humane. It Buys Their Freedom, Pays For It, And Then Persuades Its Money Back Again With Shoddy Goods And The Promise Of Freedom. "buy A Car," It Says, "and Be Free. Buy A Boat And Be Free." Is This Not The Raw Material Of Bad Dreams? Or Is It Maybe The Very Nightmare Itself?

How Would You Describe The Difference Between Modern War And Modern Industry-between Say, Bombing And Strip Mining, Or Between Chemical Warfare And Chemical Manufacturing? The Difference Seems To Be Only That In War The Victimization Of Humans Is Directly Intentional And In Industry It Is "accepted" As A "trade-off." Were The Catastrophes Of Love Canal, Bhopal, Chernobyl, And The Exxon Valdez Episodes Of War Or Of Peace? They Were In Fact, Peacetime Acts Of Aggression, Intentional To The Extent That The Risks Were Known And Ignored.

Every Day You Have Less Reason Not To Give Yourself Away.

We Weren't Allowing Our Hopes To Become Expectations. Expectations Are Tempting, Pleasant, Maybe Necessary. They Are Scary Too, Once You Have Had Some Experience. They Are Not Necessarily And Not Always A Bucket Of Smoke, But They Can Be And Are Even Likely To Be.

When You Are New At Sheep-raising And Your Ewe Has A Lamb, Your Impulse Is To Stay There And Help It Nurse And See To It And All. After A While You Know That The Best Thing You Can Do Is Walk Out Of The Barn.

To Go In The Dark With A Light Is To Know The Light. To Know The Dark, Go Dark. Go Without Sight, And Find That The Dark, Too, Blooms And Sings, And Is Traveled By Dark Feet And Dark Wings.

There Are Some Things The Arrogant Mind Does Not See; It Is Blinded By Its Vision Of What It Desires.

Nature Is Always Trying To Tell Us That We Are Not So Superior Or Independent Or Alone Or Autonomous As We May Think.

Without A Complex Knowledge Of One's Place And Without The Faithfulness To One's Place On Which Such Knowledge Depends, It Is Inevitable That The Place Will Be Used Carelessly, And Eventually Destroyed. Without Such Knowledge And Faithfulness, Moreover, The Culture Of A Country Will Be Superficial And Decorative, Functional Only Insofar As It May Be A Symbol Of Prestige, The Affectation Of An Elite Or "in" Group.

When The Possessions And Households Of Citizens Are No Longer Honored By The Acts, As Well As The Principles, Of Their Government, Then The Concentration Camp Ceases To Be One Of The Possibilities Of Human Nature And Becomes One Of Its Likelihoods.

When The Self Is Ones Exclusive Subject And Limit, Reference And Measure, One Has No Choice But To Make A World Of Words.

The Two Ideas, Justice And Vocation, Are Inseparable.... It Is By Way Of The Principle And Practice Of Vocation That Sanctity And Reverence Enter Into The Human Economy. It Was Thus Possible For Traditional Cultures To Conceive That "to Work Is To Pray." (pg. 258, The Idea Of A Local Economy)

You Don't Need To Be Told Some Things. You Can Sometimes Tell More By A Man's Silence And The Set Of His Head Than By What He Says.

I Don't Believe That Grief Passes Away. It Has Its Time And Place Forever. More Time Is Added To It; It Becomes A Story Within A Story. But Grief And Griever Alike Endure.

There Are Lots Of Bad Things That Can Happen To A Food Economy That's Both Extensive And Centralized. There's No Substitute For Petroleum. To Have A Growth Economy Based On A Declining Fuel Supply Is Bound To Be Stressful.

I Take Literally The Statement In The Gospel Of John That God Loves The World. I Believe That The World Was Created And Approved By Love, That It Subsists, Coheres, And Endures By Love, And That, Insofar As It Is Redeemable, It Can Be Redeemed Only By Love. I Believe That Divine Love, Incarnate And Indwelling In The World, Summons The World Always Toward Wholeness, Which Ultimately Is Reconciliation And Atonement With God.

The Question Before Me, Now That I Am Old, Is Not How To Be Dead, Which I Know From Enough Practice, But How To Be Alive, As These Worn Hills Still Tell, And Some Paintings Of Paul Cezanne, And This Mere Singing Wren, Who Thinks He's Alive Forever, This Instant, And May Be.

Physical Health Doesn't Exist Apart From The Health Of Other Things. Health Ultimately Involves The Community, And The Community Ultimately Involves The Place And Natural Life Of That Place, So That Real Health Is Harmony With The World.

Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

It Is To Be Broken. It Is To Be Torn Open. It Is Not To Be Reached And Come To Rest In Ever. I Turn Against You, I Break From You, I Turn To You. We Hurt, And Are Hurt, And Have Each Other For Healing. It Is Healing. It Is Never Whole.

A Man With A Machine And Inadequate Culture Is A Pestilence.

Sabbath Observance Invites Us To Stop. It Invites Us To Rest. It Asks Us To Notice That While We Rest, The World Continues Without Our Help. It Invites Us To Delight In The World's Beauty And Abundance.

The Reason To Preserve Wilderness Is That We Need It. We Need Wilderness Of All Kinds, Large And Small, Public And Private. Wee Need To Go Now And Again Into Places Where Our Work Is Disallowed, Where Our Hopes And Plans Have No Standing. We Need To Come Into The Presence Of The Unqualified And Mysterious Formality Of Creation.

If We Are Serious About Peace, Then We Must Work For It As Ardently, Seriously, Continuously, Carefully, And Bravely As We Have Ever Prepared For War.

The Economy Is Still Substantially That Of The Fur Trade, Still Based On The Same General Kinds Of Commercial Items: Technology, Weapons, Ornaments, Novelties, And Drugs. The One Great Difference Is That By Now The Revolution Has Deprived The Mass Of Consumers Of Any Independent Access To The Staples Of Life: Clothing, Shelter, Food, Even Water. Air Access Remains The Only Necessity That The Average User Can Still Get For Himself, And The Revolution Has Imposed A Heavy Tax On That By Way Of Pollution. Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

Beauty . . . Cannot Be Interpreted. It Is Not An Empirically Verifiable Fact; It Is Not A Quantity.

[all The Ancient Wisdom] Tells Us That Work Is Necessary To Us, As Much A Part Of Our Condition As Mortality; That Good Work Is Our Salvation And Our Joy; That Shoddy Or Dishonest Or Self-serving Work Is Our Curse And Our Doom. We Have Tried To Escape The Sweat And Sorrow Promised In Genesis - Only To Find That, In Order To Do So, We Must Forswear Love And Excellence, Health And Joy. (pg. 44, "the Unsettling Of America")

To Husband Is To Use With Care, To Keep, To Save, To Make Last, To Conserve. Old Usage Tells Us That There Is A Husbandry Also Of The Land, Of The Soil, Of The Domestic Plants And Animals. And So It Appears That Most And Perhaps All Of Industrial Agriculture's Manifest Failures Are The Result Of An Attempt To Make The Land Produce Without Husbandry.

People Talk About "job Creation," As If That Had Ever Been The Aim The Industrial Economy. The Aim Was To Replace People With Machines.

We Can Say Without Exaggeration That The Present National Ambition Of The United States Is Unemployment. People Live For Quitting Time, For Weekends, For Vacations, And For Retirement; Moreover, This Ambition Seems To Be Classless, As True In The Executive Suites As On The Assembly Lines. One Works Not Because The Work Is Necessary, Valuable, Useful To A Desirable End, Or Because One Loves To Do It, But Only To Be Able To Quit - A Condition That A Saner Time Would Regard As Infernal, A Condemnation.

Let Me Say And Not Mourn: The World Lives In The Death Of Speech And Sings There.

For A Time I Rest In The Grace Of The World, And Am Free.

We Must See That It Is Foolish, Sinful And Suicidal To Destroy The Health Of Nature For The Sake Of An Economy That Is Really Not An Economy At All But Merely A Financial System, One That Is Unnatural, Undemocratic, Sacrilegious, And Ephemeral.

The Old And Honorable Idea Of 'vocation' Is Simply That We Each Are Called, By God, Or By Our Gifts, Or By Our Preference, To A Kind Of Good Work For Which We Are Particularly Fitted.

Our Most Serious Problem, Perhaps, Is That We Have Become A Nation Of Fantasists. We Believe, Apparently, In The Infinite Availability Of Finite Resources.

We Live Beyond Words, As Also We Live Beyond Computation And Beyond Theory.

If We Do Not Serve What Coheres And Endures, We Serve What Disintegrates And Destroys.

Beware The Machinery Of Longevity. When A Man's Life Is Over The Decent Thing Is For Him To Die. The Forest Does Not Withhold Itself From Death. What It Gives Up It Takes Back.

We Clasp The Hands Of Those Who Go Before Us, And The Hands Of Those Who Come After Us; We Enter The Little Circle Of Each Other's Arms, And The Larger Circle Of Lovers Whose Hands Are Joined In A Dance, And The Larger Circle Of All Creatures, Passing In And Out Of Life, Who Move Also In A Dance, To A Music So Subtle And Vast That No Ear Hears It Except In Fragments.

In Order To Survive, A Plurality Of True Communities Would Require Not Egalitarianism And Tolerance But Knowledge, An Understanding Of The Necessity Of Local Differences, And Respect. Respect, I Think, Always Implies Imagination - The Ability To See One Another, Across Our Inevitable Differences, As Living Souls.

If I Was Freer Than I Had Ever Been In My Life, I Was Not Yet Entirely Free, For I Still Hung On To An Idea That Had Been Set Deep In Me By All My Schooling So Far: I Was A Bright Boy And I Ought To Make Something Out Of Myself... Something Else That Would Be A Cut Or Two Above My Humble Origins.

Eating Is An Agricultural Act.

It Is Understood That Nonhuman Creatures Adapt To Their Places Or They Don't Live. And For Some Reason That I Can't Figure Out, Even The Biologists Have Excused Our Own Species From That Obligation. I Think There's Going To Be A Biological Penalty To Be Paid For That Eventually.

History Overflows Time. Love Overflows The Allowance Of The World. All The Vessels Overflow, And No End Or Limit Stays Put. Every Shakable Thing Has Got To Be Shaken. In A Sense, Nothing That Was Ever Lost In Port William Ever Has Been Replaced. In Another Sense, Nothing Is Ever Lost, And We Are Compacted Together Forever, Even By Our Failures, Our Regrets, And Our Longings.

The Only True And Effective "operator's Manual For Spaceship Earth" Is Not A Book That Any Human Will Ever Write; It Is Hundreds Of Thousands Of Local Cultures.

We Need To Confront Honestly The Issue Of Scale... You May Need A Large Corporation To Run An Airline Or To Manufacture Cars, But You Don't Need A Large Corporation To Raise A Chicken Or A Hog. You Don't Need A Large Corporation To Process Local Food Or Local Timber And Market It Locally.

We Do Not Need To Plan Or Devise A "world Of The Future"; If We Take Care Of The World Of The Present, The Future Will Have Received Full Justice From Us. A Good Future Is Implicit In The Soils, Forests, Grasslands, Marshes, Deserts, Mountains, Rivers, Lakes, And Oceans That We Have Now, And In The Good Things Of Human Culture That We Have Now; The Only Valid "futurology" Available To Us Is To Take Care Of Those Things. We Have No Need To Contrive And Dabble At "the Future Of The Human Race"; We Have The Same Pressing Need That We Have Always Had - To Love, Care For, And Teach Our Children.

Long Live Gravity! Long Live Stupidity, Error, And Greed In The Palaces Of Fantasy Capitalism!

Don't Pray For The Rain To Stop; Pray For Good Luck Fishing When The River Floods.

We Have Lived Our Lives By The Assumption That What Was Good For Us Would Be Good For The World. We Have Been Wrong. We Must Change Our Lives So That It Will Be Possible To Live By The Contrary Assumption, That What Is Good For The World Will Be Good For Us. And That Requires That We Make The Effort To Know The World And Learn What Is Good For It.

Creation Is Thus God's Presence In Creatures. The Greek Orthodox Theologian Philip Sherrard Has Written That "creation Is Nothing Less Than The Manifestation Of God's Hidden Being." This Means That We And All Other Creatures Live By A Sanctity That Is Inexpressibly Intimate, For To Every Creature, The Gift Of Life Is A Portion Of The Breath And Spirit Of God. (pg. 308, Christianity And The Survival Of Creation)

People Are Always Talking About The First Church. The Real First Church Was That Gaggle Of People Who Followed Jesus Around. We Don't Know Anything About Them. But He Apparently Didn't Ask Them What Creed They Subscribed To, Or What Their Sexual Preference Was, Or Any Of That. He Fed Them. He Healed Them. He Forgave Them. He Is Clear About Sin, But He Was Also For Forgiveness.

The Wrecking Ball Is Characteristic Of Our Way With Materials. We 'cannot Afford' To Log A Forest Selectively, To Mine Without Destroying Topography, Or To Farm Without Catastrophic Soil Erosion. A Production-oriented Economy Can Indeed Live In This Way, But Only So Long As Production Lasts.

To Be Patient In An Emergency Is A Terrible Trial.

For Any Sin, We All Suffer. That Is Why Our Suffering Is Endless.

This Massive Ascendancy Of Corporate Power Over Democratic Process Is Probably The Most Ominous Development Since The End Of World War Ii, And For The Most Part "the Free World" Seems To Be Regarding It As Merely Normal.

One Cannot Be Aware Both Of The History Of Christian War And Of The Contents Of The Gospels Without Feeling That Something Is Amiss.

True Solitude Is Found In The Wild Places, Where One Is Without Human Obligation. One's Inner Voices Become Audible... In Consequence, One Responds More Clearly To Other Lives.

I Began To Know My Story Then. Like Everybody's, It Was Going To Be The Story Of Living In The Absence Of The Dead. What Is The Thread That Holds It All Together? Grief, I Thought For A While. And Grief Is There Sure Enough, Just About All The Way Through. From The Time I Was A Girl I Have Never Been Far From It. But Grief Is Not A Force And Has No Power To Hold. You Only Bear It. Love Is What Carries You, For It Is Always There, Even In The Dark, Or Most In The Dark, But Shining Out At Times Like Gold Stitches In A Piece Of Embroidery.

In The Dark Of The Moon, In Flying Snow, In The Dead Of Winter, War Spreading, Families Dying, The World In Danger, I Walk The Rocky Hillside, Sowing Clover.

Any Religion Has To Have A Practice. When You Let It Go So Far From Practice That It Just Becomes A Matter Of Talk Something Bad Happens.

If One Accepts The 24th And 104th Psalms As Scriptural Norms, Then Surface Mining And Other Forms Of Earth Destruction Are Perversions. If We Take The Gospels Seriously, How Can We Not See Industrial Warfare - With Its Inevitable Massacre Of Innocents - As A Most Shocking Perversion? By The Standard Of All Scriptures, Neglect Of The Poor, Of Widows And Orphans, Of The Sick, The Homeless, The Insane, Is An Abominable Perversion.

Widows And Orphans

To Cherish What Remains Of The Earth And To Foster Its Renewal Is Our Only Legitimate Hope Of Survival.

Waking Up From A Dream Of Violence Is Much The Same As Waking Up From A Dream Of Love. You Must Go On Living Your Life.

The Earth Is What We All Have In Common.

To Define Knowledge As Merely Empirical Is To Limit One's Ability To Know; It Enfeebles One's Ability To Feel And Think.

A Teacher's Major Contribution May Pop Out Anonymously In The Life Of Some Ex-student's Grandchild. A Teacher, Finally, Has Nothing To Go On But Faith, A Student Nothing To Offer In Return But Testimony.

Trending Author

Richard Carlson

Elizabeth Bishop

Gregory Bateson

Vladimir Mayakovsky

Category