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And The World Cannot Be Discovered By A Journey Of Miles, No Matter How Long, But Only By A Spiritual Journey, A Journey Of One Inch, Very Arduous And Humbling And Joyful, By Which We Arrive At The Ground At Our Own Feet, And Learn To Be At Home.

-Wendell Berry

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And The World Cannot

Wendell Berry

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And The World Cannot Be Discovered By A Journey Of Miles, No Matter How Long, But Only By A Spiritual Journey, A Journey Of One Inch, Very Arduous And Humbling And Joyful, By Which We Arrive At The Ground At Our Own Feet, And Learn To Be At Home.

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American Agriculture Is Badly In Need Of Diversity. Another Threat To The Food System Of Course Is The Likelihood That Petroleum Is Not Going To Get Any Cheaper.

Unless You Absolutely Have Got To Do It, Don’t Buy Anything New.

We Cannot Comprehend What Comprehends Us.

The Discussion About Food Doesn't Make Any Sense Without Discussion At The Same Time Of Land, Land Use, Land Policy, Fertility Maintenance, And Farm Infrastructure Maintenance.

You Cannot Affirm The Power Plant And Condemn The Smokestack, Or Affirm The Smoke And Condemn The Cough

People Are Always Talking About The First Church. The Real First Church Was That Gaggle Of People Who Followed Jesus Around. We Don't Know Anything About Them. But He Apparently Didn't Ask Them What Creed They Subscribed To, Or What Their Sexual Preference Was, Or Any Of That. He Fed Them. He Healed Them. He Forgave Them. He Is Clear About Sin, But He Was Also For Forgiveness.

But In Fact As Knowledge Expands Globally It Is Being Lost Locally. This Is The Paramount Truth Of The Modern History Of Rural Places Everywhere In The World. And It Is The Gravest Problem Of Land Use: Modern Humans Typically Are Using Places Whose Nature They Have Never Known And Whose History They Have Forgotten; Thus Ignorant, They Almost Necessarily Abuse What They Use.

How Would You Describe The Difference Between Modern War And Modern Industry-between Say, Bombing And Strip Mining, Or Between Chemical Warfare And Chemical Manufacturing? The Difference Seems To Be Only That In War The Victimization Of Humans Is Directly Intentional And In Industry It Is "accepted" As A "trade-off." Were The Catastrophes Of Love Canal, Bhopal, Chernobyl, And The Exxon Valdez Episodes Of War Or Of Peace? They Were In Fact, Peacetime Acts Of Aggression, Intentional To The Extent That The Risks Were Known And Ignored.

We Are Destroying Our Country - I Mean Our Country Itself, Our Land. This Is A Terrible Thing To Know, But It Is Not A Reason For Despair Unless We Decide To Continue The Destruction. If We Decide To Continue The Destruction, That Will Not Be Because We Have No Other Choice. This Destruction Is Not Necessary. It Is Not Inevitable, Except That By Our Submissiveness We Make It So.

In This State Of Total Consumerism-which Is To Say A State Of Helpless Dependence On Things And Services And Ideas And Motives That We Have Forgotten How To Provide Ourselves-all Meaningful Contact Between Ourselves And The Earth Is Broken. We Do Not Understand The Earth In Terms Either Of What It Offers Us Or Of What It Requires Of Us, And I Think It Is The Rule That People Inevitably Destroy What They Do Not Understand.

We Are Now, Measurably, Reducing The Availability Of These Life-supporting Goods Which We Can Think Of (though Only On The Conditions Of Good Health And Good Care) As Self-renewing Or "sustainable." We Are Also Destroying Rapidly The Supplies Of The Fossil Fuels, Which Are Limited And Not Renewable, And On Which We Have Become Totally Dependent.

The Problems Are Our Lives. In The "developed" Countries, At Least, The Large Problems Occur Because All Of Us Are Living Either Partly Wrong Or Almost Entirely Wrong. It Was Not Just The Greed Of Corporate Shareholders And The Hubris Of Corporate Executives That Put The Fate Of Prince William Sound Into One Ship; It Was Also Our Demand That Energy Be Cheap And Plentiful.

The Fertility Cycle Is A Cycle Entirely Of Living Creatures Passing Again And Again Through Birth, Growth, Maturity, Death, And Decay.

I Finally Knew... Why Christ's Prayer In The Garden Could Not Be Granted. He Had Been Seeded And Birthed Into Human Flesh. He Was One Of Us. Once He Had Become Mortal, He Could Not Become Immortal Except By Dying. That He Prayed The Prayer At All Showed How Human He Was. That He Knew It Could Not Be Granted Showed His Divinity; That He Prayed It Anyhow Showed His Mortality, His Mortal Love Of Life That His Death Made Immortal.

When Despair For The World Grows In Me And I Wake In The Night At The Least Sound In Fear Of What My Life And My Children's Lives May Be, I Go And Lie Down Where The Wood Drake Rests In His Beauty On The Water, And The Great Heron Feeds. I Come Into The Peace Of Wild Things Who Do Not Tax Their Lives With Forethought Of Grief. I Come Into The Presence Of Still Water. And I Feel Above Me The Day-blind Stars Waiting With Their Light. For A Time I Rest In The Grace Of The World, And Am Free.

I Hear From Readers A Good Deal, And I Try To Answer Every Letter. I Think, Because Of My Commitment To Issues Of Conservation And Good Agriculture And Peaceableness, They Find Something Hopeful In My Work.

It Is No More Possible To Live In The Future Than It Is To Live In The Past. If Life Is Not Now, It Is Never.

People Talk About "job Creation," As If That Had Ever Been The Aim The Industrial Economy. The Aim Was To Replace People With Machines.

The Difference Between A Path And A Road Is Not Only The Obvious One. A Path Is Little More Than A Habit That Comes With Knowledge Of A Place. It Is A Sort Of Ritual Of Familiarity. As A Form, It Is A Form Of Contact With A Known Landscape. It Is Not Destructive. It Is The Perfect Adaptation, Through Experience And Familiarity, Of Movement To Place; It Obeys The Natural Contours; Such Obstacles As It Meets It Goes Around.

We Will Instead Have To Measure Our Economy By The Health Of The Ecosystems And Human Communities Where We Do Our Work.

We Have Forgotten That Vietnam, And Iraq Resent Being Invaded And Know The Ground Better Than We Do.

The Earth Is What We All Have In Common.

People Use Drugs, Legal And Illegal, Because Their Lives Are Intolerably Painful Or Dull. They Hate Their Work And Find No Rest In Their Leisure. They Are Estranged From Their Families And Their Neighbors. It Should Tell Us Something That In Healthy Societies Drug Use Is Celebrative, Convivial, And Occasional, Whereas Among Us It Is Lonely, Shameful, And Addictive. We Need Drugs, Apparently, Because We Have Lost Each Other.

If You Can Read And Have More Imagination Than A Doorknob, What Need Do You Have For A 'movie Version' Of A Novel?

The Chance You Had Is The Life You've Got. You Can Make Complaints About What People, Including You, Make Of Their Lives After They Have Got Them, And About What People Make Of Other People's Lives, ...but You Mustn't Wish For Another Life. You Mustn't Want To Be Somebody Else.

We Must See That It Is Foolish, Sinful And Suicidal To Destroy The Health Of Nature For The Sake Of An Economy That Is Really Not An Economy At All But Merely A Financial System, One That Is Unnatural, Undemocratic, Sacrilegious, And Ephemeral.

I’ve Been Thinking About That Question About What City People Can Do. The Main Thing Is To Realize That Country People Can’t Invent A Better Agriculture By Ourselves. Industrial Agriculture Wasn’t Invented By Us, And We Can’t Uninvent It. We’ll Need Some Help With That.

We Enter Solitude, In Which Also We Lose Loneliness. True Solitude Is Found In The Wild Places, Where One Is Without Human Obligation. One’s Inner Voices Become Audible. One Feels The Attraction Of One’s Most Intimate Sources. In Consequence, One Responds More Clearly To Other Lives. The More Coherent One Becomes Within Oneself As A Creature, The More Fully One Enters Into The Communion Of All Creatures.

Education In The True Sense, Of Course, Is An Enablement To Serve-both The Living Human Community In Its Natural Household Or Neighborhood And The Precious Cultural Possessions That The Living Community Inherits Or Should Inherit.

But The Only Possible Guarantee Of The Future Is Responsible Behavior In The Present.

When You Are New At Sheep-raising And Your Ewe Has A Lamb, Your Impulse Is To Stay There And Help It Nurse And See To It And All. After A While You Know That The Best Thing You Can Do Is Walk Out Of The Barn.

To Hear Of A Thousand Deaths In War Is Terrible, And We 'know' That It Is. But As It Registers On Our Hearts, It Is Not More Terrible Than One Death Fully Imagined.

Invest In The Millennium. Plant Sequoias. Say That Your Main Crop Is The Forest That You Did Not Plant, That You Will Not Live To Harvest. Say That The Leaves Are Harvested When They Have Rotted Into The Mold. Call That Profit. Prophesy Such Returns. Put Your Faith In The Two Inches Of Humus That Will Build Under The Trees Every Thousand Years.

We Need Better Government, No Doubt About It. But We Also Need Better Minds, Better Friendships, Better Marriages, Better Communities.

At Night Make Me One With The Darkness In The Morning Make Me One With The Light.

After A While, Though The Grief Did Not Go Away From Us, It Grew Quiet. What Had Seemed A Storm Wailing Through The Entire Darkness Seemed To Come In At Last And Lie Down.

The Incarnate Word Is With Us, Is Still Speaking, Is Present Always, Yet Leaves No Sign But Everything That Is.

If We Do Not Serve What Coheres And Endures, We Serve What Disintegrates And Destroys.

We Are Going To Have To Gather Up The Fragments Of Knowledge And Responsibilities That Have Been Turned Over To Governments, Corporations, And Specialists, And Put Those Fragments Back Together Again In Our Own Minds And In Our Families And Household And Neighborhoods.

We Do Not Need To Plan Or Devise A "world Of The Future"; If We Take Care Of The World Of The Present, The Future Will Have Received Full Justice From Us. A Good Future Is Implicit In The Soils, Forests, Grasslands, Marshes, Deserts, Mountains, Rivers, Lakes, And Oceans That We Have Now, And In The Good Things Of Human Culture That We Have Now; The Only Valid "futurology" Available To Us Is To Take Care Of Those Things. We Have No Need To Contrive And Dabble At "the Future Of The Human Race"; We Have The Same Pressing Need That We Have Always Had - To Love, Care For, And Teach Our Children.

Invest In The Millennium. Plant Sequoias.

The Life We Want Is Not Merely The One We Have Chosen And Made. It Is The One We Must Be Choosing And Making

I Don't Think I Had Even Begun To Have An Idea Where I Was Going, But Wherever It Was, That Was Where I Wanted To Go.

The Great Enemy Of Freedom Is The Alignment Of Political Power With Wealth. This Alignment Destroys The Commonwealth - That Is, The Natural Wealth Of Localities And The Local Economies Of Household, Neighborhood, And Community - And So Destroys Democracy, Of Which The Commonwealth Is The Foundation And Practical Means.

A Man Who Does Not Ask To Much Become The Promise Of His Land. His Marriage Married To His Place, He Waits And Does Not Stray.

What I Stand For Is What I Stand On.

A Teacher's Major Contribution May Pop Out Anonymuosly In The Life Of Some Ex-student's Grandchild.

So Friends, Every Day Do Something That Won't Compute.

And Having Thoughtlessly Polluted Our Streams And Rivers, We Have Seen In Recent Years A Rapidly Growing Market For Bottled Drinking Water. I Am Sure That Some Will Say That A Rapidly Growing Market For Water Is "good For The Economy," And Most Of Us Are Still Affluent Enough To Pay The Cost. Nevertheless, It Is A Considerable Cost That We Are Now Paying For Drinkable Water, Which We Once Had In Plentiful Supply At Little Cost Or None At All. And The Increasing Of The Cost Suggests That The Time May Come When The Cost Will Be Unaffordable.

The Old And Honorable Idea Of 'vocation' Is Simply That We Each Are Called, By God, Or By Our Gifts, Or By Our Preference, To A Kind Of Good Work For Which We Are Particularly Fitted.

The Most Alarming Sign Of The State Of Our Society Now Is That Our Leaders Have The Courage To Sacrifice The Lives Of Young People In War But Have Not The Courage To Tell Us That We Must Be Less Greedy And Wasteful.

As I Understand It, I Am Being Paid Only For My Work In Arranging The Words; My Property Is That Arrangement. The Thoughts In This Book, On The Contrary, Are Not Mine. They Came Freely To Me, And I Give Them Freely Away. I Have No "intellectual Property," And I Think That All Claimants To Such Property Are Theives.

Hunger Is A Powerful Persuader If It Happens, And It's Conceivable That It Could Happen. Country People Have Always Known This.

Be Like The Fox Who Makes More Tracks Than Necessary, Some In The Wrong Direction. Practice Resurrection.

We Seem To Know That International Wars Tend Not To Stop With Their Formal "peace Treaties." We Seem Not To Have Thought Enough About The Difference Between The Large Official Events Of Political And Military History And Their Overflow Both Into Recognized Effects And Into The Lives Of Unofficial People Who Suffer Them.

Again I Resume The Long Lesson: How Small A Thing Can Be Pleasing, How Little In This Hard World It Takes To Satisfy The Mind And Bring It To Its Rest.

We Must Waste Less. We Must Do More For Ourselves And For Each Other. It Is Either That Or Continue Merely To Think And Talk About Changes That We Are Inviting Catastrophe To Make. The Great Obstacle Is Simply This: The Conviction That We Cannot Change Because We Are Dependant On What Is Wrong. But That Is The Addict's Excuse, And We Know That It Will Not Do.

The Mind That Is Not Baffled, Is Unemployed

There Are Two Laws That We Had Better Take To Be Absolute. The First Is That As We Cannot Exempt Ourselves From Living In This World, Then If We Wish To Live, We Cannot Exempt Ourselves From Using The World. If We Cannot Exempt Ourselves From Use, Then We Must Deal With The Issues Raised By Use. And So The Second Law Is That If We Want To Continue Living, We Cannot Exempt Use From Care.

It May Be That When We No Longer Know What To Do, We Have Come To Our Real Work, And That When We No Longer Know Which Way To Go, We Have Begun Our Real Journey.

Our Model Citizen Is A Sophisticate Who, Before Puberty, Understands How To Produce A Baby, But Who At The Age Of Thirty Will Not Know How To Produce A Potato

If They Had Only Themselves To Consider, Lovers Would Not Need To Marry, But They Must Think Of Others And Of Other Things. They Say Their Vows To The Community As Much As To One Another, And The Community Gathers Around Them To Hear And To Wish Them Well, On Their Behalf And Its Own. It Gathers Around Them Because It Understands How Necessary, How Joyful, And How Fearful This Joining Is. These Lovers, Pledging Themselves To One Another "until Death," Are Giving Themselves Away, And They Are Joined By This As No Law Or Contract Could Join Them.

It Is Only On The Condition Of Humility And Reverence Before The World That Our Species Will Be Able To Remain In It.

This Massive Ascendancy Of Corporate Power Over Democratic Process Is Probably The Most Ominous Development Since The End Of World War Ii, And For The Most Part "the Free World" Seems To Be Regarding It As Merely Normal.

I See That The Life Of This Place Is Always Emerging Beyond Expectation Or Prediction Or Typicality, That It Is Unique, Given To The World Minute By Minute, Only Once, Never To Be Repeated. And This Is When I See That This Life Is A Miracle, Absolutely Worth Having, Absolutely Worth Saving. We Are Alive Within Mystery, By Miracle.

Anybody Interested In Solving, Rather Than Profiting From, The Problems Of Food Production And Distribution Will See That In The Long Run The Safest Food Supply Is A Local Food Supply, Not A Supply That Is Dependent On A Global Economy. Nations And Regions Within Nations Must Be Left Free And Should Be Encouraged To Develop The Local Food Economies That Best Suit Local Needs And Local Conditions.

A Proper Education Enables Young People To Put Their Lives In Order, Which Means Knowing What Things Are More Important Than Other Things; It Means Putting First Things First.

If A Healthy Soil Is Full Of Death, It Is Also Full Of Life: Worms, Fungi, Microorganisms Of All Kinds ... Given Only The Health Of The Soil, Nothing That Dies Is Dead For Very Long.

Let Me Say And Not Mourn: The World Lives In The Death Of Speech And Sings There.

We Do Need A 'new Economy,' But One That Is Founded On Thrift And Care, On Saving And Conserving, Not On Excess And Waste. An Economy Based On Waste Is Inherently And Hopelessly Violent, And War Is Its Inevitable By-product. We Need A Peaceable Economy.

...i Was A Young Man. I Hardly Knew What I Knew, Let Alone What I Was Going To Know.

We Are Living Even Now Among Punishments And Ruins.

Novelty Is A New Kind Of Loneliness.

To Cherish What Remains Of The Earth And To Foster Its Renewal Is Our Only Legitimate Hope Of Survival.

The Cloud Is Free Only To Go With The Wind. The Rain Is Free Only In Falling.

We Have Lived Our Lives By The Assumption That What Was Good For Us Would Be Good For The World. We Have Been Wrong. We Must Change Our Lives So That It Will Be Possible To Live By The Contrary Assumption, That What Is Good For The World Will Be Good For Us. And That Requires That We Make The Effort To Know The World And Learn What Is Good For It.

There Are Endless Ways To Amuse Oneself And Be Idle, And Most Of Them Lie Outside The Woods. I Assume That When A Man Goes To The Woods He Goes Because He Needs To. I Think He Is Drawn To The Wilderness Much As He Is Drawn To A Woman: It Is, In Its Way, His Opposite. It Is As Far As Possible Unlike His Home Or His Work Or Anything He Will Ever Manufacture. For That Reason He Can Take From It A Solace-an Understanding Of Himself, Of What He Needs And What He Can Do Without-such As He Can Find Nowhere Else.

As I Age In The World It Will Rise And Spread, And Be For This Place Horizon And Orison, The Voice Of Its Winds. I Have Made Myself A Dream To Dream Of Its Rising, That Has Gentled My Nights. Let Me Desire And Wish Well The Life These Trees May Live When I No Longer Rise In The Mornings To Be Pleased With The Green Of Them Shining, And Their Shadows On The Ground, And The Sound Of The Wind In Them.

Community, Then, Is An Indispensable Term In Any Discussion Of The Connection Between People And Land. A Healthy Community Is A Form That Includes All The Local Things That Are Connected By The Larger, Ultimately Mysterious Form Of The Creation. In Speaking Of Community, Then, We Are Speaking Of A Complex Connection Not Only Among Human Beings Or Between Humans And Their Homeland But Also Between Human Economy And Nature, Between Forest Or Prairie And Field Or Orchard, And Between Troublesome Creatures And Pleasant Ones. All Neighbors Are Included.

A Good Community Insures Itself By Trust, By Good Faith And Good Will, By Mutual Help. A Good Community, In Other Words, Is A Good Local Economy.

The Damages Of Our Present Agriculture All Come From The Determination To Use The Life Of The Soil As If It Were An Extractable Resource Like Coal.

We Can Make Ourselves Whole Only By Accepting Our Partiality, By Living Within Our Limits, By Being Humans Not By Trying To Be Gods.

The Economy Is Still Substantially That Of The Fur Trade, Still Based On The Same General Kinds Of Commercial Items: Technology, Weapons, Ornaments, Novelties, And Drugs. The One Great Difference Is That By Now The Revolution Has Deprived The Mass Of Consumers Of Any Independent Access To The Staples Of Life: Clothing, Shelter, Food, Even Water. Air Access Remains The Only Necessity That The Average User Can Still Get For Himself, And The Revolution Has Imposed A Heavy Tax On That By Way Of Pollution. Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

It Is, Of Course, One Of The Miracles Of Science That The Germs That Used To Be In Our Food Have Been Replaced By Poisons.

A Person Who Undertakes To Grow A Garden At Home, By Practices That Will Preserve Rather Than Exploit The Economy Of The Soil, Has His Mind Precisely Against What Is Wrong With Us... What I Am Saying Is That If We Apply Our Minds Directly And Competently To The Needs Of The Earth, Then We Will Have Begun To Make Fundamental And Necessary Changes In Our Minds. We Will Begin To Understand And To Mistrust And To Change Our Wasteful Economy, Which Markets Not Just The Produce Of Earth, But Also The Earth's Ability To Produce.

In The Loss Of Skill, We Lose Stewardship; In Losing Stewardship We Lose Fellowship; We Become Outcasts From The Great Neighborhood Of Creation. It Is Possible - As Our Experience In This Good Land Shows - To Exile Ourselves From Creation, And To Ally Ourselves With The Principle Of Destruction - Which Is, Ultimately, The Principle Of Nonentity. It Is To Be Willing In General For Being To Not-be. And Once We Have Allied Ourselves With That Principle, We Are Foolish To Think That We Can Control The Results. (pg. 303, The Gift Of Good Land)

Much Of Our Waste Problem Is To Be Accounted For By The Intentional Flimsiness And Unrepairability Of The Labor-savers And Gadgets That We Have Become Addicted To.

A Farmer's Market Is Worth More Than Everything I've Written.

Beauty . . . Cannot Be Interpreted. It Is Not An Empirically Verifiable Fact; It Is Not A Quantity.

Healing Is Impossible In Loneliness; It Is The Opposite Of Loneliness. Conviviality Is Healing. To Be Healed We Must Come With All The Other Creatures To The Feast Of Creation. (pg.99, "the Body And The Earth")

Ask The Questions That Have No Answers. Invest In The Millenium. Plant Sequoias.

Any Religion Has To Have A Practice. When You Let It Go So Far From Practice That It Just Becomes A Matter Of Talk Something Bad Happens.

It Is A Fact That The Entire Kentucky River System, Which The Central Part Of The State Complacently Depends Upon For Its Future Water, Is Deteriorating Rapidly Because Of Strip Mining, Because Of Bad Farming, Because Of Industrial And Agricultural Pollutants, Because Of Urban Sewage. It Is Deteriorating, That Is To Say, Because Almost Nobody Cares, Or Cares To Know, Where Water Comes From, So Long As It Keeps Coming.

We Know Enough Of Our Own History By Now To Be Aware That People Exploit What They Have Merely Concluded To Be Of Value, But They Defend What They Love. To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

He Never Complained. He Seemed To Have No Instinct For The Making Much Of Oneself That Complaining Requires.

The More Local And Settled A Culture, The Better It Stays Put, The Less The Damage. It Is The Foreigner Whose Road Of Excess Leads To A Desert... A Man With A Machine And Inadequate Culture... Is A Pestilence. He Shakes More Than He Can Hold.

We Clasp The Hands Of Those Who Go Before Us.

It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

I Am Speaking Of The Life Of A Man Who Knows That The World Is Not Given By His Fathers, But Borrowed From His Children; Who Has Undertaken To Cherish It And Do It No Damage, Not Because He Is Duty-bound, But Because He Loves The World And Loves His Children...

But The Sower Going Forth To Sow Sets Foot Into Time To Come, The Seeds Falling On His Own Place. He Has Prepared A Way For His Life To Come To Him, If It Will. Like A Tree, He Has Given Roots To The Earth, And Stands Free.

We Need To Confront Honestly The Issue Of Scale... You May Need A Large Corporation To Run An Airline Or To Manufacture Cars, But You Don't Need A Large Corporation To Raise A Chicken Or A Hog. You Don't Need A Large Corporation To Process Local Food Or Local Timber And Market It Locally.

A Sustainable Agriculture Does Not Deplete Soils Or People.

Without Animals, Something Essential Is Removed From The Minds Of The Farmers.

Without Prosperous Local Economies, The People Have No Power And The Land No Voice.

The Ability To Speak Exactly Is Intimately Related To The Ability To Know Exactly.

When Going Back Makes Sense, You Are Going Ahead.

A Significant Part Of The Pleasure Of Eating Is In One’s Accurate Consciousness Of The Lives And The World From Which Food Comes.

We Clasp The Hands Of Those Who Go Before Us, And The Hands Of Those Who Come After Us; We Enter The Little Circle Of Each Other's Arms, And The Larger Circle Of Lovers Whose Hands Are Joined In A Dance, And The Larger Circle Of All Creatures, Passing In And Out Of Life, Who Move Also In A Dance, To A Music So Subtle And Vast That No Ear Hears It Except In Fragments.

The Only Sustainable City - And This, To Me, Is The Indispensable Ideal And Goal - Is A City In Balance With Its Countryside.

Where Is Our Comfort But In The Free, Uninvolved, Finally Mysterious Beauty And Grace Of This World That We Did Not Make, That Has No Price? Where Is Our Sanity But There? Where Is Our Pleasure But In Working And Resting Kindly In The Presence Of This World? (pg. 215, Economy And Pleasure)

If We Are Looking For Insurance Against Want And Oppression, We Will Find It Only In Our Neighbors' Prosperity And Goodwill And, Beyond That, In The Good Health Of Our Worldly Places, Our Homelands. If We Were Sincerely Looking For A Place Of Safety, For Real Security And Success, Then We Would Begin To Turn To Our Communities - And Not The Communities Simply Of Our Human Neighbors But Also Of The Water, Earth, And Air, The Plants And Animals, All The Creatures With Whom Our Local Life Is Shared. (pg. 59, "racism And The Economy")

There Are Moments When The Heart Is Generous, And Then It Knows That For Better Or Worse Our Lives Are Woven Together Here, One With One Another And With The Place And All The Living Things.

To Be Well Used, Creatures And Places Must Be Used Sympathetically, Just As They Must Be Known Sympathetically To Be Well Known...the "animal Scientist" To Whom It Is Of No Concern Whether Or Not Animals Suffer Will Almost Inevitably Aid And Abet The Destruction Of The Decent Old Ideal Of Animal Husbandry And, As A Consequence, Increase The Suffering Of Animals. I Hope That My Country May Be Delivered From The Remote, Cold Abstractions Of University Science.

The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

From A Human Point Of View, The Difference Between The Mind Of A Human And That Of A Mountain Goat Is Wonderful; From The Point Of View Of The Infinite Ignorance That Surrounds Us, The Difference Is Not Impressive. Indeed, From That Point Of View, The Goat May Have The Better Mind, For He Is More Congenially Adapted To His Place, And He Would Not Endanger His Species Or His Planet For The Sake Of An Idea.

A Liberal Education Rests On The Assumption That Nature And Human Nature Do Not Change Very Much Or Very Fast And That One Therefore Needs To Understand The Past.

Urban Conservationists May Feel Entitled To Be Unconcerned About Food Production Because They Are Not Farmers. But They Can't Be Let Off So Easily, For They Are All Farming By Proxy.

It's Kind Of Alarming For Me To Realize That, When I'm Writing Stories About Times I Remember, It's Already Historical Fiction.

The Form Of A Poem Is Invisible. A Poem Is Not An "object." This Is Hard To Accept In A Mechanical Age.

[all The Ancient Wisdom] Tells Us That Work Is Necessary To Us, As Much A Part Of Our Condition As Mortality; That Good Work Is Our Salvation And Our Joy; That Shoddy Or Dishonest Or Self-serving Work Is Our Curse And Our Doom. We Have Tried To Escape The Sweat And Sorrow Promised In Genesis - Only To Find That, In Order To Do So, We Must Forswear Love And Excellence, Health And Joy. (pg. 44, "the Unsettling Of America")

Our Land Passes In And Out Of Our Bodies Just As Our Bodies Pass In And Out Of Our Land

An Economy Genuinely Local And Neighborly Offers To Localities A Measure Of Security That They Cannot Derive From A National Or A Global Economy Controlled By People Who, By Principle, Have No Local Commitment.

Don't Own So Much Clutter That You Will Be Relieved To See Your House Catch Fire.

The Securest Guarantee Of The Long-term Good Health Of Both Farmland And City Is, I Believe, Locally Produced Food.

It's Impossible To Contemplate The Life Of Soil Very Long Without Seeing Its Analogy To The Life Of The Spirit.

If We Do Not Live Where We Work And When We Work We Are Wasting Our Lives And Our Work Too.

It Is Not From Ourselves That We Learn To Be Better Than We Are.

Soil Is Not Usually Lost In Slabs Or Heaps Of Magnificent Tonnage. It Is Lost A Little At A Time Over Millions Of Acres By The Careless Acts Of Millions Of People. It Cannot Be Saved By Heroic Feats Of Gigantic Technology, But Only By Millions Of Small Acts And Restraints, Conditioned By Small Fidelities, Skills, And Desires. Soil Loss Is Ultimately A Cultural Problem; It Will Be Corrected Only By Cultural Solutions.

I Took Her Into Bed With Me And Propped Myself Up With Pillows Against The Headboard To Let Her Nurse. As She Nursed And The Milk Came, She Began A Little Low Contented Sort Of Singing. I Would Feel Milk And Love Flowing From Me To Her As Once It Had Flowed To Me. It Emptied Me. As The Baby Fed, I Seemed Slowly To Grow Empty Of Myself, As If In The Presence Of That Long Flow Of Love Even Grief Could Not Stand.

Laugh. Laughter Is Immeasurable. Be Joyful Though You Have Considered All The Facts.

The Captains Of Industry Have Always Counseled The Rest Of Us "to Be Realistic." Let Us, Therefore, Be Realistic. Is It Realistic To Assume That The Present Economy Would Be Just Fine If Only It Would Stop Poisoning The Air And Water, Or If Only It Would Stop Soil Erosion, Or If Only It Would Stop Degrading Watersheds And Forest Ecosystems, Or If Only It Would Stop Seducing Children, Or If Only It Would Stop Buying Politicians, Or If Only It Would Give Women And Favored Minorities An Equitable Share Of The Loot?

The Poem Is Important, But Not More Than The People Whose Survival It Serves.

Supporters Of The War Are Constantly Asking Those Who Oppose It: Why Don't You Deplore The Wrongs And Atrocities Committed By The Other Side? The Answer, So Far As I Am Concerned, Is That I Do Deplore The Wrongs And Atrocities Committed By The Other Side. But I Am Responsible For The Wrongs And Atrocities Committed By Our Side. And I Am No Longer Able To Participate In The Assumption That Atrocities Committed By Remote Control Are Less Objectionable Than Those Committed At Arm's Length. I Am Most Concerned With American Obstacles To Peace Because I Am An American.

Atrocities Committed

How Joyful To Be Together, Alone As When We First Were Joined In Our Little House By The River Long Ago, Except That Now We Know Each Other, As We Did Not Then; And Now Instead Of Two Stories Fumbling To Meet, We Belong To One Story That The Two, Joining, Made. And Now We Touch Each Other With The Tenderness Of Mortals, Who Know Themselves

We Cannot Know The Whole Truth, Which Belongs To God Alone, But Our Task Nevertheless Is To Seek To Know What Is True. And If We Offend Gravely Enough Against What We Know To Be True, As By Failing Badly Enough To Deal Affectionately And Responsibly With Our Land And Our Neighbors, Truth Will Retaliate With Ugliness, Poverty, And Disease.

It Is A Horrible Fact That We Can Read In The Daily Paper, Without Interrupting Our Breakfast, Numerical Reckonings Of Death And Destruction That Ought To Break Our Hearts Or Scare Us Out Of Our Wits.

I Began To Know My Story Then. Like Everybody's, It Was Going To Be The Story Of Living In The Absence Of The Dead. What Is The Thread That Holds It All Together? Grief, I Thought For A While. And Grief Is There Sure Enough, Just About All The Way Through. From The Time I Was A Girl I Have Never Been Far From It. But Grief Is Not A Force And Has No Power To Hold. You Only Bear It. Love Is What Carries You, For It Is Always There, Even In The Dark, Or Most In The Dark, But Shining Out At Times Like Gold Stitches In A Piece Of Embroidery.

It Is Impossible To Prefigure The Salvation Of The World In The Same Language By Which The World Has Been Dismembered And Defaced.

No Wonder So Many Sermons Are Devoted Exclusively To "spiritual" Subjects. If One Is Living By The Tithes Of History's Most Destructive Economy, Then The Disembodiment Of The Soul Becomes The Chief Of Worldly Conveniences.

I Believe That The World Was Created And Approved By Love, That It Subsists, Coheres, And Endures By Love, And That, Insofar As It Is Redeemable, It Can Be Redeemed Only By Love.

Analogies Have Tied Things Together For Me, Personally. The Fundamental One For Me Is The Analogy Between Your Relationship To Your Spouse And Your Relationship To Your Place. Both Need To Be A Settled Commitment And Both Involve Continuous Learning And Adjusting.

We Must Learn To Acknowledge That The Creation Is Full Of Mystery; We Will Never Entirely Understand It. We Must Abandon Arrogance And Stand In Awe. We Must Recover The Sense Of The Majesty Of Creation, And The Ability To Be Worshipful In Its Presence. For I Do Not Doubt That It Is Only On The Condition Of Humility And Reverence Before The World That Our Species Will Be Able To Remain In It.

When There Are Enough People On The Land To Use It But Not Enough To Husband It, Then The Wildness Of The Soil That We Call Fertility Begins To Diminish, And The Soil Itself Begins To Flee From Us In Water And Wind.

To Me, An Economy That Sees The Life Of A Community Or A Place As Expendable, And Reckons Its Value Only In Terms Of Money, Is Not Acceptable Because It Is Not Realistic. I Am Thinking As I Believe We Must Think If We Wish To Discuss The Best Uses Of People, Places, And Things, And If We Wish To Give Affection Some Standing In Our Thoughts.

We Can Say Without Exaggeration That The Present National Ambition Of The United States Is Unemployment. People Live For Quitting Time, For Weekends, For Vacations, And For Retirement; Moreover, This Ambition Seems To Be Classless, As True In The Executive Suites As On The Assembly Lines. One Works Not Because The Work Is Necessary, Valuable, Useful To A Desirable End, Or Because One Loves To Do It, But Only To Be Able To Quit - A Condition That A Saner Time Would Regard As Infernal, A Condemnation.

Invest In The Millennium. Plant Sequoias. Say That Your Main Crop Is The Forest That You Did Not Plant, That You Will Not Live To Harvest.

Never Forget: We Are Alive Within Mysteries.

Like The Water Of A Deep Stream, Love Is Always Too Much. We Did Not Make It. Though We Drink Till We Burst, We Cannot Have It All, Or Want It All. In Its Abundance It Survives Our Thirst. In The Evening We Come Down To The Shore To Drink Our Fill, And Sleep, While It Flows Through The Regions Of The Dark. It Does Not Hold Us, Except We Keep Returning To Its Rich Waters Thirsty. We Enter, Willing To Die, Into The Commonwealth Of Its Joy.

We Still (sometimes) Remember That We Cannot Be Free If Our Minds And Voices Are Controlled By Someone Else. But We Have Neglected To Understand That We Cannot Be Free If Our Food And Its Sources Are Controlled By Someone Else. The Condition Of The Passive Consumer Of Food Is Not A Democratic Condition. One Reason To Eat Responsibly Is To Live Free. (pg. 323, The Pleasures Of Eating)

They Will Grow, Deliver, And Cook Your Food For You And (just Like Your Mother) Beg You To Eat It. That They Do Not Yet Offer To Insert It, Pre-chewed, Into Your Mouth Is Only Because They Have Found No Profitable Way To Do So.

The Question Before Me, Now That I Am Old, Is Not How To Be Dead, Which I Know From Enough Practice, But How To Be Alive, As These Worn Hills Still Tell, And Some Paintings Of Paul Cezanne, And This Mere Singing Wren, Who Thinks He's Alive Forever, This Instant, And May Be.

Ask The World To Reveal Its Quietude- Not The Silence Of Machines When They Are Still, But The True Quiet By Which Birdsongs, Trees, Bellworts, Snails, Clouds, Storms Become What They Are, And Are Nothing Else.

It Is Therefore Absurd To Approach The Subject Of Health Piecemeal With A Departmentalized Band Of Specialists. A Medical Doctor Uninterested In Nutrition, In Agriculture, In The Wholesomeness Of Mind And Spirit Is As Absurd As A Farmer Who Is Uninterested In Health. Our Fragmentation Of This Subject Cannot Be Our Cure, Because It Is Our Disease. The Body Cannot Be Whole Alone. Persons Cannot Be Whole Alone. It Is Wrong To Think That Bodily Health Is Compatible With Spiritual Confusion Or Cultural Disorder, Or With Polluted Air And Water Or Impoverished Soil.

A Tree Forms Itself In Answer To Its Place And The Light. Explain It How You Will, The Only Thing Explainable Will Be Your Explanation.” Sabbaths 1999 Iv

It Was A Country . . . That He And His People Had Known How To Use And Abuse, But Not How To Preserve.

Odd As I Am Sure It Will Appear To Some, I Can Think Of No Better Form Of Personal Involvement In The Cure Of The Environment Than That Of Gardening. A Person Who Is Growing A Garden, If He Is Growing It Organically, Is Improving A Piece Of The World. He Is Producing Something To Eat, Which Makes Him Somewhat Independent Of The Grocery Business, But He Is Also Enlarging, For Himself, The Meaning Of Food And The Pleasure Of Eating.

The Only True And Effective "operator's Manual For Spaceship Earth" Is Not A Book That Any Human Will Ever Write; It Is Hundreds Of Thousands Of Local Cultures.

What Would Be The Point Of Being Personally Whole In A Dismembered Society, Or Personally Healthy In A Land Scalped, Eroded And Poisoned, Or Personally Free In A World Entirely Controlled By The Government Or Enlightened By Television?

We Have Become Blind To The Alternatives To Violence.

We Cannot Hope To Be Secure When Our Government Has Declared, By Its Readiness To Act Alone, Its Willingness To Be Everybody's Enemy.

It Is Possible, I Think, To Say That... A Christian Agriculture [is] Formed Upon The Understanding That It Is Sinful For People To Misuse Or Destroy What They Did Not Make. The Creation Is A Unique, Irreplaceable Gift, Therefore To Be Used With Humility, Respect, And Skill.

Monsanto Doesn't Care About Feeding The World. We Have To Think About The Wage Slavery Of Migrant Workers And Salary Slavery Of Those Who Are Desperately Unhappy.

I Would Consider Myself Simply A Critic Of The Market Economy. My Standard Isn't Primarily Political. First Of All, It's Ecological. And Then I Get To Matters That Are Social And Cultural.

This New War, Like The Previous One, Would Be A Test Of The Power Of Machines Against People And Places; Whatever Its Causes And Justifications, It Would Make The World Worse. This Was True Of That New War, And It Has Been True Of Every New War Since... I Knew Too That This New War Was Not Even New But Was Only The Old One Come Again. And What Caused It? It Was Caused, I Thought, By People Failing To Love One Another, Failing To Love Their Enemies.

The Country Where He Lives Is Haunted By The Ghost Of An Old Forest. In The Cleared Fields Where He Gardens And Pastures His Horses It Stood Once, And Will Return. There Will Be A Resurrection Of The Wild. Already It Stands In Wait At The Pasture Fences.

We Live Beyond Words, As Also We Live Beyond Computation And Beyond Theory.

It Is Certain, I Think, That The Best Government Is The One That Governs The Least. But There Is A Much-neglected Corollary: The Best Citizen Is The One Who Least Needs Governing.

Sometimes I Knew In All My Mind And Heart Why I Had Done What I Had Done, And I Welcomed The Sacrifice. But There Were Times Too When I Lived In A Desert And Felt No Joy And Saw No Hope And Could Not Remember My Old Feelings. Then I Lived By Faith Alone, Faith Without Hope. What Good Did I Get From It? I Got To Have Love In My Heart.

Today, Local Economies Are Being Destroyed By The 'pluralistic,' Displaced, Global Economy, Which Has No Respect For What Works In A Locality. The Global Economy Is Built On The Principle That One Place Can Be Exploited, Even Destroyed, For The Sake Of Another Place.

How Do We Submit? By Not Being Radical Enough. Or By Not Being Thorough Enough, Which Is The Same Thing.

The Rule, Acknowledged Or Not, Seems To Be That If We Have Great Power We Must Use It. We Would Use A Steam Shovel To Pick Up A Dime. We Have Experts Who Can Prove There Is No Other Way To Do It.

One Of The Strongest Of Contemporary Conventions Is That Of Comparing To Thoreau Every Writer Who Has Been As Far Out Of The House As The Mailbox.

Only The Action That Is Moved By Love For The Good At Hand Has The Hope Of Being Responsible And Generous.

The Passive American Consumer, Sitting Down To A Meal Of Pre-prepared Food, Confronts Inert, Anonymous Substances That Have Been Processed, Dyed, Breaded, Sauced, Gravied, Ground, Pulped, Strained, Blended, Prettified, And Sanitized Beyond Resemblance To Any Part Of Any Creature That Ever Lived. The Products Of Nature And Agriculture Have Been Made, To All Appearances, The Products Of Industry. Both Eater And Eaten Are Thus In Exile From Biological Reality.

The Answers To The Human Problems Of Ecology Are To Be Found In Economy. And The Answers To The Problems Of Economy Are To Be Found In Culture And Character. To Fail To See This Is To Go On Dividing The World Falsely Between Guilty Producers And Innocent Consumers.

The Shoddy Work Of Despair, The Pointless Work Of Pride, Equally Betray Creation. They Are Wastes Of Life.

Our Destruction Of Nature Is Not Just Bad Stewardship, Or Stupid Economics, Or A Betrayal Of Family Responsibility; It Is The Most Horrid Blasphemy. It Is Flinging God's Gifts Into His Face, As If They Were Of No Worth Beyond That Assigned To Them By Our Destruction Of Them.

There’s Nothing Under The Ground That’s Worth More Than The Little Layer Of Topsoil Sitting On Top Of It.

I Go Among Trees And Sit Still. All My Stirring Becomes Quiet Around Me Like Circles On Water.

One Cannot Be Aware Both Of The History Of Christian War And Of The Contents Of The Gospels Without Feeling That Something Is Amiss.

We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

You Cannot Save The Land Apart From The People, Or The People Apart From The Land.

To Treat Life As Less Than A Miracle Is To Give Up On It.

To Live, We Must Daily Break The Body And Shed The Blood Of Creation. When We Do This Knowingly, Lovingly, Skillfully, Reverently, It Is A Sacrament. When We Do It Ignorantly, Greedily, Clumsily, Destructively, It Is A Desecration. In Such Desecration We Condemn Ourselves To Spiritual And Moral Loneliness, And Others To Want.

And I Knew That The Spirit That Had Gone Forth To Shape The World And Make It Live Was Still Alive In It. I Just Had No Doubt. I Could See That I Lived In The Created World, And It Was Still Being Created. I Would Be Part Of It Forever. There Was No Escape. The Spirit That Made It Was In It, Shaping It And Reshaping It, Sometimes Lying At Rest, Sometimes Standing Up And Shaking Itself, Like A Muddy Horse, And Letting The Pieces Fly.

A Man's Life Is Always Dealing With Permanence, That Is The Most Dangerous Kind Of Irresponsibility Is To Think Of Your Doings As Temporary.

Only By Restoring The Broken Connections Can We Be Healed. Connection Is Health.

Interdependence

If, On The Other Hand, Conservationists Are Willing To Insist On Having The Best Food, Produced In The Best Way, As Close To Their Homes As Possible, And If They Are Willing To Learn To Judge The Quality Of Food And Food Production, Then They Are Going To Give Economic Support To An Entirely Different Kind Of Land Use In An Entirely Different Landscape. This Landscape Will Have A Higher Ratio Of Caretakers To Acres, Of Care To Use. It Will Be At Once More Domestic And More Wild Than The Industrial Landscape.

If I Was Freer Than I Had Ever Been In My Life, I Was Not Yet Entirely Free, For I Still Hung On To An Idea That Had Been Set Deep In Me By All My Schooling So Far: I Was A Bright Boy And I Ought To Make Something Out Of Myself... Something Else That Would Be A Cut Or Two Above My Humble Origins.

When The Self Is Ones Exclusive Subject And Limit, Reference And Measure, One Has No Choice But To Make A World Of Words.

To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

Want Of Imagination Makes Things Unreal Enough To Be Destroyed. By Imagination I Mean Knowledge And Love. I Mean Compassion. People Of Power Kill Children, The Old Send The Young To Die, Because They Have No Imagination. They Have Power. Can You Have Power And Imagination At The Same Time? Can You Kill People You Don’t Know And Have Compassion For Them At The Same Time?

It Is Understood That Nonhuman Creatures Adapt To Their Places Or They Don't Live. And For Some Reason That I Can't Figure Out, Even The Biologists Have Excused Our Own Species From That Obligation. I Think There's Going To Be A Biological Penalty To Be Paid For That Eventually.

Unexpected Wonders Happen, Not On Schedule, Or When You Expect Or Want Them To Happen, But If You Keep Hanging Around, They Do Happen.

Prayer Is Like Lying Awake At Night, Afraid, With Your Head Under The Cover, Hearing Only The Beating Of Your Own Heart. It Is Like A Bird That Has Blundered Down The Flue And Is Caught Indoors And Flutters At The Windowpanes. It Is Like Standing A Long Time On A Cold Day, Knocking At A Shut Door.

We Don't Know How To Use Energy Or What To Use It For. And We Cannot Restrain Ourselves. Our Time Is Characterized As Much By The Abuse And Waste Of Human Energy As It Is By The Abuse And Waste Of Fossil Fuel Energy.

The Consumer Wants Food To Be As Cheap As Possible. The Producer Wants It To Be As Expensive As Possible. Both Want It To Involve As Little Labor As Possible. And So The Standards Of Cheapness And Convenience, Which Are Irresistibly Simplifying And Therefore Inevitably Exploitive, Have Been Substituted For The Standard Of Health (of Both People And Land), Which Would Enforce Consideration Of Essential Complexities.

If You Grow A Garden You Are Going To Shed Some Sweat, And You Are Going To Spend Some Time Bent Over; You Will Experience Some Aches And Pains. But It Is In The Willingness To Accept This Discomfort That We Strike The Most Telling Blow Against The Power Plants And What They Represent.

We Are Alive Within Mystery, By Miracle... We Have More Than We Can Know. We Know More Than We Can Say.

To Mind Being Disliked By A Woman You Don’t Desire And Are Not Married To Is Yet Another Serious Failure Of Common Sense.

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