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The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

-Wendell Berry

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The 'environmental Crisis' Has

Wendell Berry

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The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

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I See That The Life Of This Place Is Always Emerging Beyond Expectation Or Prediction Or Typicality, That It Is Unique, Given To The World Minute By Minute, Only Once, Never To Be Repeated. And This Is When I See That This Life Is A Miracle, Absolutely Worth Having, Absolutely Worth Saving. We Are Alive Within Mystery, By Miracle.

You Have Been Given Questions To Which You Cannot Be Given Answers. You Will Have To Live Them Out - Perhaps A Little At A Time.' And How Long Is That Going To Take?' I Don't Know. As Long As You Live, Perhaps.' That Could Be A Long Time.' I Will Tell You A Further Mystery,' He Said. 'it May Take Longer.

The Presence Of The Present Has Become Insistent, Undeniable, And I Dare Not Look Away.

The Economy Is Still Substantially That Of The Fur Trade, Still Based On The Same General Kinds Of Commercial Items: Technology, Weapons, Ornaments, Novelties, And Drugs. The One Great Difference Is That By Now The Revolution Has Deprived The Mass Of Consumers Of Any Independent Access To The Staples Of Life: Clothing, Shelter, Food, Even Water. Air Access Remains The Only Necessity That The Average User Can Still Get For Himself, And The Revolution Has Imposed A Heavy Tax On That By Way Of Pollution. Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

Specialization Is The Great Evil Of Civilization.

You Cannot Save The Land Apart From The People, Or The People Apart From The Land.

Any Religion Has To Have A Practice. When You Let It Go So Far From Practice That It Just Becomes A Matter Of Talk Something Bad Happens.

We Seem To Know That International Wars Tend Not To Stop With Their Formal "peace Treaties." We Seem Not To Have Thought Enough About The Difference Between The Large Official Events Of Political And Military History And Their Overflow Both Into Recognized Effects And Into The Lives Of Unofficial People Who Suffer Them.

We Can Make Ourselves Whole Only By Accepting Our Partiality, By Living Within Our Limits, By Being Humans Not By Trying To Be Gods.

Because By Definition They Lack Any Sense Of Mutuality Or Wholeness, Our Specializations Subsist On Conflict With One Another. The Rule Is Never To Cooperate, But Rather To Follow One's Own Interest As Far As Possible. Checks And Balances Are All Applied Externally, By Opposition, Never By Self-restraint. Labor, Management, The Military, The Government, Etc., Never Forbear Until Their Excesses Arouse Enough Opposition To Force Them To Do So.

If We Are To Have A Culture As Resilient And Competent In The Face Of Necessity As It Needs To Be, Then It Must Somehow Involve Within Itself A Ceremonious Generosity Toward The Wilderness Of Natural Force And Instinct. The Farm Must Yield A Place To The Forest, Not As A Wood Lot, Or Even As A Necessary Agricultural Principle But As A Sacred Grove - A Place Where The Creation Is Let Alone, To Serve As Instruction, Example, Refuge; A Place For People To Go, Free Of Work And Presumption, To Let Themselves Alone. (pg. 125, The Body And The Earth)

The Problems Are Our Lives. In The "developed" Countries, At Least, The Large Problems Occur Because All Of Us Are Living Either Partly Wrong Or Almost Entirely Wrong. It Was Not Just The Greed Of Corporate Shareholders And The Hubris Of Corporate Executives That Put The Fate Of Prince William Sound Into One Ship; It Was Also Our Demand That Energy Be Cheap And Plentiful.

As Long As We Insist On Relating To It Strictly On Our Own Terms-as Strange To Us Or Subject To Us-the Wilderness Is Alien, Threatening, Fearful.

Be Joyful Because It Is Humanly Possible.

The Hierarchy Of Power Is Not The Same As The Hierarchy Of Value. A Good Human Is Higher Than The Animals On Both Scales; An Evil Human Is High On The Scale Of Power, But At The Very Bottom Of The Scale Of Values.

We Learn From Our Gardens To Deal With The Most Urgent Question Of The Time: How Much Is Enough?

We Will Instead Have To Measure Our Economy By The Health Of The Ecosystems And Human Communities Where We Do Our Work.

It Is, Of Course, One Of The Miracles Of Science That The Germs That Used To Be In Our Food Have Been Replaced By Poisons.

The Latest Technology Is Not Always Good For Anything Except To The Producers Of The Technology.

Latest Technology

The Uplands Of My Home Country In North Central Kentucky Are Sloping And Easily Eroded, Dependent For Safekeeping Upon Year-round Cover Of Perennial Plants.

There Are Endless Ways To Amuse Oneself And Be Idle, And Most Of Them Lie Outside The Woods. I Assume That When A Man Goes To The Woods He Goes Because He Needs To. I Think He Is Drawn To The Wilderness Much As He Is Drawn To A Woman: It Is, In Its Way, His Opposite. It Is As Far As Possible Unlike His Home Or His Work Or Anything He Will Ever Manufacture. For That Reason He Can Take From It A Solace-an Understanding Of Himself, Of What He Needs And What He Can Do Without-such As He Can Find Nowhere Else.

History Overflows Time. Love Overflows The Allowance Of The World. All The Vessels Overflow, And No End Or Limit Stays Put. Every Shakable Thing Has Got To Be Shaken. In A Sense, Nothing That Was Ever Lost In Port William Ever Has Been Replaced. In Another Sense, Nothing Is Ever Lost, And We Are Compacted Together Forever, Even By Our Failures, Our Regrets, And Our Longings.

From A Human Point Of View, The Difference Between The Mind Of A Human And That Of A Mountain Goat Is Wonderful; From The Point Of View Of The Infinite Ignorance That Surrounds Us, The Difference Is Not Impressive. Indeed, From That Point Of View, The Goat May Have The Better Mind, For He Is More Congenially Adapted To His Place, And He Would Not Endanger His Species Or His Planet For The Sake Of An Idea.

But We Can Do Nothing For The Human Future That We Will Not Do For The Human Present. For The Amelioration Of The Future Condition Of Our Kind We Must Look, Not To The Wealth Or The Genius Of The Coming Generations, But To The Quality Of The Disciplines And Attitudes That We Are Preparing Now For Their Use.

Community, Then, Is An Indispensable Term In Any Discussion Of The Connection Between People And Land. A Healthy Community Is A Form That Includes All The Local Things That Are Connected By The Larger, Ultimately Mysterious Form Of The Creation. In Speaking Of Community, Then, We Are Speaking Of A Complex Connection Not Only Among Human Beings Or Between Humans And Their Homeland But Also Between Human Economy And Nature, Between Forest Or Prairie And Field Or Orchard, And Between Troublesome Creatures And Pleasant Ones. All Neighbors Are Included.

What Can't Be Helped Must Be Endured.

If We Do Not Live Where We Work And When We Work We Are Wasting Our Lives And Our Work Too.

The Consumer Wants Food To Be As Cheap As Possible. The Producer Wants It To Be As Expensive As Possible. Both Want It To Involve As Little Labor As Possible. And So The Standards Of Cheapness And Convenience, Which Are Irresistibly Simplifying And Therefore Inevitably Exploitive, Have Been Substituted For The Standard Of Health (of Both People And Land), Which Would Enforce Consideration Of Essential Complexities.

Beware The Machinery Of Longevity. When A Man's Life Is Over The Decent Thing Is For Him To Die. The Forest Does Not Withhold Itself From Death. What It Gives Up It Takes Back.

A Tree Forms Itself In Answer To Its Place And The Light. Explain It How You Will, The Only Thing Explainable Will Be Your Explanation.” Sabbaths 1999 Iv

It Is No More Possible To Live In The Future Than It Is To Live In The Past. If Life Is Not Now, It Is Never.

For Complex Reasons, Our Culture Allows "economy" To Mean Only "money Economy." It Equates Success And Even Goodness With Monetary Profit Because It Lacks Any Other Standard Of Measurement. I Am No Economist, But I Venture To Suggest That One Of The Laws Of Such An Economy Is That A Farmer Is Worth More Dead Than Alive. A Second Law Is That Anything Diseased Is More Profitable Than Anything That Is Healthy. What Is Wrong With Us Contributes More To The "gross National Product" Than What Is Right With Us.

The Mind That Is Not Baffled, Is Unemployed

Reverence Makes It Possible To Be Whole, Though Ignorant. It Is The Wholeness Of Understanding.

After A While, Though The Grief Did Not Go Away From Us, It Grew Quiet. What Had Seemed A Storm Wailing Through The Entire Darkness Seemed To Come In At Last And Lie Down.

When You Are New At Sheep-raising And Your Ewe Has A Lamb, Your Impulse Is To Stay There And Help It Nurse And See To It And All. After A While You Know That The Best Thing You Can Do Is Walk Out Of The Barn.

A Community Is The Mental And Spiritual Condition Of Knowing That The Place Is Shared, And That The People Who Share The Place Define And Limit The Possibilities Of Each Other's Lives. It Is The Knowledge That People Have Of Each Other, Their Concern For Each Other, Their Trust In Each Other, The Freedom With Which They Come And Go Among Themselves.

Battle With Unconditioned Breath The Unconditioned Air. Shun Electric Wire. Communicate Slowly. Live A Three-dimensional Life; Stay Away From Screens.

So, Friends, Every Day Do Something That Won't Compute...give Your Approval To All You Cannot Understand...ask The Questions That Have No Answers. Put Your Faith In Two Inches Of Humus That Will Build Under The Trees Every Thousand Years...laugh. Be Joyful Though You Have Considered All The Facts....practice Resurrection.

Physical Health Doesn't Exist Apart From The Health Of Other Things. Health Ultimately Involves The Community, And The Community Ultimately Involves The Place And Natural Life Of That Place, So That Real Health Is Harmony With The World.

If The Devil Doesn't Exist... How Do You Explain That Some People Are A Lot Worse Than They're Smart Enough To Be?

The Soil Under The Grass Is Dreaming Of A Young Forest, And Under The Pavement The Soil Is Dreaming Of Grass.

To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

I Took Her Into Bed With Me And Propped Myself Up With Pillows Against The Headboard To Let Her Nurse. As She Nursed And The Milk Came, She Began A Little Low Contented Sort Of Singing. I Would Feel Milk And Love Flowing From Me To Her As Once It Had Flowed To Me. It Emptied Me. As The Baby Fed, I Seemed Slowly To Grow Empty Of Myself, As If In The Presence Of That Long Flow Of Love Even Grief Could Not Stand.

Perhaps It Is To Prepare To Hear Some Day The Music Of The Spheres That I Am Always Turning My Ears To The Music Of Streams. There Is Indeed A Music In Streams, But It Is Not For The Hurried. It Has To Be Loitered By And Imagined. Or Imagined Toward, For It Is Hardly For Men At All. Nature Has A Patient Ear. To Her The Slowest Funeral March Sounds Like A Jig. She Is Satisfied To Have The Notes Drawn Out To The Lengths Of Days Or Weeks Or Months. Small Variations Are Acceptable To Her, Modulations As Leisurely As The Opening Of A Flower.

People Are Fed By The Food Industry, Which Pays No Attention To Health, And Are Treated By The Health Industry, Which Pays No Attention To Food.

I Believe That The Community - In The Fullest Sense: A Place And All Its Creatures - Is The Smallest Unit Of Health And That To Speak Of The Health Of An Isolated Individual Is A Contradiction In Terms. (pg. 146, Health Is Membership)

The Promoters Of The Global Economy...see Nothing Odd Or Difficult About Unlimited Economic Growth Or Unlimited Consumption In A Limited World.

An Art That Heals And Protects Its Subject Is A Geography Of Scars.

Charity Even For One Person Does Not Make Sense Except In Terms Of An Effort To Love All Creation In Response To The Creator's Love For It.

Love Changes, And In Change Is True.

Much Of Our Waste Problem Is To Be Accounted For By The Intentional Flimsiness And Unrepairability Of The Labor-savers And Gadgets That We Have Become Addicted To.

One Of The Most Important Resources That A Garden Makes Available For Use, Is The Gardener's Own Body. A Garden Gives The Body The Dignity Of Working In Its Own Support. It Is A Way Of Rejoining The Human Race.

You May Say That I Am Just Another Outdated Old Man Complaining About Progress And The Changes Of Time. But, You See, I Have Well Considered That Possibility Myself, And Am Prepared O Submit To Correction By Anybody Who Cares About A Community, Who Can Show Me How The World Is Improved By That Community's Dying.

The Only Sustainable City - And This, To Me, Is The Indispensable Ideal And Goal - Is A City In Balance With Its Countryside.

The River Is Of The Earth And It Is Free. It Is Rigorously Embanked And Bound, And Yet It Is Free. To Hell With Restraint, It Says, I Have Got To Be Going. It Will Grind Out Its Dams. It Will Go Over Or Around Them. They Will Become Pieces.

We Don't Have A Right To Ask Whether We're Going To Succeed Or Not. The Only Question We Have A Right To Ask Is What's The Right Thing To Do? What Does This Earth Require Of Us If We Want To Continue To Live On It?

If You're A Writer And You Are At All Inclined To Speak As A Christian In Some Way, You Realize Very Quickly That The Conventional Language Is Pretty Much Useless. It Takes A Long Time To Get Past That, Or It Has Taken Me A Long Time. People In Conventional Christianity Have Spoken Lightly And Sometimes Frivolously Of God For A Long Time. It's A Word That Needs To Be Used Sparingly, In My Opinion.

I Go Among Trees And Sit Still. All My Stirring Becomes Quiet Around Me Like Circles On Water.

American Agriculture Is Badly In Need Of Diversity. Another Threat To The Food System Of Course Is The Likelihood That Petroleum Is Not Going To Get Any Cheaper.

No Individual Life Is An End In Itself. One Can Live Fully Only By Participating Fully In The Succession Of The Generations, In Death As Well As In Life. Some Would Say (and I Am One Of Them) That We Can Live Fully Only By Making Ourselves Answerable To The Claims Of Eternity As To Those Of Time.

Do Unto Those Downstream As You Would Have Those Upstream Do Unto You.

When Humans Act Like Animals, They Become The Most Dangerous Of Animals To Themselves And Other Humans, And This Is Because Of Another Critical Difference Between Humans And Animals: Whereas Animals Are Usually Restrained By The Limits Of Physical Appetites, Humans Have Mental Appetites That Can Be Far More Gross And Capacious Than Physical Ones. Only Humans Squander And Hoard, Murder And Pillage Because Of Notions.

There Is A Religious Principle: Love Thy Neighbour As Thyself. But It's Also An Economic Asset. If You've Got A Neighbour, You've Got Help, And This Implies Another Limit. If You Want To Have Neighbours, You Can't Have A Limitless Growth Economy. You Have To Prefer To Have A Neighbour Rather Than To Own Your Neighbour Farm.

There Is Change By Necessity Or Adaptation, And There Is Contrived Change Or Novelty.

Today, Local Economies Are Being Destroyed By The 'pluralistic,' Displaced, Global Economy, Which Has No Respect For What Works In A Locality. The Global Economy Is Built On The Principle That One Place Can Be Exploited, Even Destroyed, For The Sake Of Another Place.

We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

Analogies Have Tied Things Together For Me, Personally. The Fundamental One For Me Is The Analogy Between Your Relationship To Your Spouse And Your Relationship To Your Place. Both Need To Be A Settled Commitment And Both Involve Continuous Learning And Adjusting.

A Corporation, Essentially, Is A Pile Of Money To Which A Number Of Persons Have Sold Their Moral Allegiance.

This New War, Like The Previous One, Would Be A Test Of The Power Of Machines Against People And Places; Whatever Its Causes And Justifications, It Would Make The World Worse. This Was True Of That New War, And It Has Been True Of Every New War Since... I Knew Too That This New War Was Not Even New But Was Only The Old One Come Again. And What Caused It? It Was Caused, I Thought, By People Failing To Love One Another, Failing To Love Their Enemies.

Let Us Have The Candor To Acknowledge That What We Call "the Economy" Or "the Free Market" Is Less And Less Distinguishable From Warfare.

Prayer Is Like Lying Awake At Night, Afraid, With Your Head Under The Cover, Hearing Only The Beating Of Your Own Heart. It Is Like A Bird That Has Blundered Down The Flue And Is Caught Indoors And Flutters At The Windowpanes. It Is Like Standing A Long Time On A Cold Day, Knocking At A Shut Door.

Those Who Say Islam Is A Warlike Religion Must Ask If Christianity Has Been As Well.

At Night Make Me One With The Darkness In The Morning Make Me One With The Light.

Don't Pray For The Rain To Stop; Pray For Good Luck Fishing When The River Floods.

When The Possessions And Households Of Citizens Are No Longer Honored By The Acts, As Well As The Principles, Of Their Government, Then The Concentration Camp Ceases To Be One Of The Possibilities Of Human Nature And Becomes One Of Its Likelihoods.

The Question Before Me, Now That I Am Old, Is Not How To Be Dead, Which I Know From Enough Practice, But How To Be Alive, As These Worn Hills Still Tell, And Some Paintings Of Paul Cezanne, And This Mere Singing Wren, Who Thinks He's Alive Forever, This Instant, And May Be.

As I Understand It, I Am Being Paid Only For My Work In Arranging The Words; My Property Is That Arrangement. The Thoughts In This Book, On The Contrary, Are Not Mine. They Came Freely To Me, And I Give Them Freely Away. I Have No "intellectual Property," And I Think That All Claimants To Such Property Are Theives.

Unless You Absolutely Have Got To Do It, Don’t Buy Anything New.

In The Dark Of The Moon, In Flying Snow, In The Dead Of Winter, War Spreading, Families Dying, The World In Danger, I Walk The Rocky Hillside, Sowing Clover.

You Can't Know Where Life Will Take You, But You Can Commit To A Direction

I Would Like You To Show Me, If You Can, Where The Line Can Be Drawn Between An Organism And It's Environment. The Environment Is In You. It's Passing Through You. You're Breathing It In And Out. You And Every Other Creature.

Under The Pavement The Dirt Is Dreaming Of Grass.

We Have Lived Our Lives By The Assumption That What Was Good For Us Would Be Good For The World. We Have Been Wrong. We Must Change Our Lives So That It Will Be Possible To Live By The Contrary Assumption, That What Is Good For The World Will Be Good For Us. And That Requires That We Make The Effort To Know The World And Learn What Is Good For It.

Having Hope Is Hard; Harder When You Get Older.

I Think Of The Old Slavery, And Of The Way The Economy Has Now Improved Upon It. The New Slavery Has Improved Upon The Old By Giving The New Slaves The Illusion That They Are Free. The Economy Does Not Take People's Freedom By Force, Which Would Be Against Its Principles, For It Is Very Humane. It Buys Their Freedom, Pays For It, And Then Persuades Its Money Back Again With Shoddy Goods And The Promise Of Freedom. "buy A Car," It Says, "and Be Free. Buy A Boat And Be Free." Is This Not The Raw Material Of Bad Dreams? Or Is It Maybe The Very Nightmare Itself?

The Incarnate Word Is With Us, Is Still Speaking, Is Present Always, Yet Leaves No Sign But Everything That Is.

My Label Is Just "good Farming", Which Isn't Something You Can Put On A T-shirt.

The Ecological Principle In Agriculture Is To Connect The Genius Of The Place, To Fit The Farming To The Farm.

As Industrial Technology Advances And Enlarges, And In The Process Assumes Greater Social, Economic, And Political Force, It Carries People Away From Where They Belong By History, Culture, Deeds, Association, And Affection.

This Is A Book About Heaven. I Know It Now. It Floats Among Us Like A Cloud And Is The Realest Thing We Know And The Least To Be Captured, The Least To Be Possessed By Anybody For Himself. It Is Like A Grain Of Mustard Seed, Which You Cannot See Among The Crumbs Of Earth Where It Lies. It Is Like The Reflection Of The Trees On The Water.

If You Eat, You Are Involved In Agriculture.

Nature Is Always Trying To Tell Us That We Are Not So Superior Or Independent Or Alone Or Autonomous As We May Think.

Long Live Gravity! Long Live Stupidity, Error, And Greed In The Palaces Of Fantasy Capitalism!

The Line That Connects The Bombing Of Civilian Populations To The Mountain Removed By Strip Mining ... To The Tortured Prisoner Seems To Run Pretty Straight. We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

Professional Standards, The Standards Of Ambition And Selfishness, Are Always Sliding Downward Toward Expense, Ostentation, And Mediocrity. They Tend Always To Narrow The Ground Of Judgment. But Amateur Standards, The Standards Of Love, Are Always Straining Upward Toward The Humble And The Best. They Enlarge The Ground Of Judgment. The Context Of Love Is The World.

To The Extent That We Consume, In Our Present Circumstances, We Are Guilty. To The Extent That We Guilty Consumers Are Conservationists, We Are Absurd. But What Can We Do? Must We Go On Writing Letters To Politicians And Donating To Conservation Organizations Until The Majority Of Our Fellow Citizens Agree With Us? Or Can We Do Something Directly To Solve Our Share Of The Problem? I Am A Conservationist. I Believe Wholeheartedly In Putting Pressure On The Politicians And In Maintaining The Conservation Organizations.

The Most Insistent And Formidable Concern Of Agriculture, Wherever It Is Taken Seriously, Is The Distinct Individuality Of Every Farm, Every Field On Every Farm, Every Farm Family, And Every Creature On Every Farm.

History Leaves No Doubt That Among Of The Most Regrettable Crimes Committed By Human Beings Have Been Committed By Those Human Beings Who Thought Of Themselves As Civilized. What, We Must Ask, Does Our Civilization Possess That Is Worth Defending? One Thing Worth Defending, I Suggest, Is The Imperative To Imagine The Lives Of Beings Who Are Not Ourselves And Are Not Like Ourselves: Animals, Plants, Gods, Spirits, People Of Other Countries, Other Races, People Of The Other Sex, Places And Enemies.

However Destructive May Be The Policies Of The Government And The Methods And Products Of The Corporations, The Root Of The Problem Is Always Found To Be Found In Private Life. We Must Learn To See That Every Problem That Concerns Us As Conservationists Always Leads Straight To The Question Of How We Live. The World Is Being Destroyed, No Doubt About It, By The Greed Of The Rich And Powerful. It Is Also Being Destroyed By Popular Demand.

But In Its De Facto Alliance With Caesar, Christianity Connives Directly In The Murder Of Creation. For In These Days, Caesar Is No Longer A Mere Destroyer Of Armies, Cities, And Nations. He Is A Contradicter Of The Fundamental Miracle Of Life.

Akin To The Idea That Time Is Money Is The Concept, Less Spoken But As Commonly Assumed, That We May Be Adequately Represented By Money. The Giving Of Money Has Thus Become Our Characteristic Virtue. But To Give Is Not To Do. The Money Is Given In Lieu Of Action, Thought, Care, Time.

All We Can Do To Prepare Rightly For Tomorrow Is To Do The Right Thing Today.

The Connections Between People And Land Are Dangerously Oversimplified And Mainly Technological.

You Don't Need To Be Told Some Things. You Can Sometimes Tell More By A Man's Silence And The Set Of His Head Than By What He Says.

These Are People Who Are Capable Of Devotion, Public Devotion, To Justice. They Meant What They Said And Every Day That Passes, They Mean It More.

Novelty Is A New Kind Of Loneliness.

The Fertility Cycle Is A Cycle Entirely Of Living Creatures Passing Again And Again Through Birth, Growth, Maturity, Death, And Decay.

So It Is That The Life Force May Take Possession Of A Man-- So That In The End He May Be Possessed By Something Greater, No Longer At All Belonging To Himself.

There’s Nothing Under The Ground That’s Worth More Than The Little Layer Of Topsoil Sitting On Top Of It.

For Any Sin, We All Suffer. That Is Why Our Suffering Is Endless.

The Country Where He Lives Is Haunted By The Ghost Of An Old Forest. In The Cleared Fields Where He Gardens And Pastures His Horses It Stood Once, And Will Return. There Will Be A Resurrection Of The Wild. Already It Stands In Wait At The Pasture Fences.

Not Just Self-restraint, That Old Killjoy, But Communal Restraint.

Every Day You Have Less Reason Not To Give Yourself Away.

Education In The True Sense, Of Course, Is An Enablement To Serve-both The Living Human Community In Its Natural Household Or Neighborhood And The Precious Cultural Possessions That The Living Community Inherits Or Should Inherit.

If I Was Freer Than I Had Ever Been In My Life, I Was Not Yet Entirely Free, For I Still Hung On To An Idea That Had Been Set Deep In Me By All My Schooling So Far: I Was A Bright Boy And I Ought To Make Something Out Of Myself... Something Else That Would Be A Cut Or Two Above My Humble Origins.

Only The Action That Is Moved By Love For The Good At Hand Has The Hope Of Being Responsible And Generous.

To Be Interested In Food But Not In Food Production Is Clearly Absurd.

Food Production

The Soil Is The Great Connector Of Our Lives, The Source And Destination Of All.

Only By Restoring The Broken Connections Can We Be Healed. Connection Is Health. And What Our Society Does Its Best To Disguise From Us Is How Ordinary, How Commonly Attainable, Health Is. We Lose Our Health -- And Create Profitable Diseases And Dependencies -- By Failing To See The Direct Connections Between Living And Eating, Eating And Working, Working And Loving.

We Need To Confront Honestly The Issue Of Scale... You May Need A Large Corporation To Run An Airline Or To Manufacture Cars, But You Don't Need A Large Corporation To Raise A Chicken Or A Hog. You Don't Need A Large Corporation To Process Local Food Or Local Timber And Market It Locally.

I'd Rather Rely On Mother Nature's Wisdom Than Man's Cleverness

It Would Not Do For The Consumer To Know That The Hamburger She Is Eating Came From A Steer Who Spent Much Of His Life Standing Deep In His Own Excrement In A Feedlot, Helping To Pollute The Local Streams. Or That The Calf That Yielded The Veal Cutlet On Her Plate Spent Its Life In A Box In Which It Did Not Have Room To Turn Around.

In Health The Flesh Is Graced, The Holy Enters The World.

It May Be That When We No Longer Know What To Do, We Have Come To Our Real Work, And That When We No Longer Know Which Way To Go, We Have Begun Our Real Journey.

Finally From The Crease Of The Ravine I Am Following, There Begins To Come The Trickling And Splashing Of Water. There Is A Great Restfulness In The Sounds These Small Streams Make; They Are Going Down As Fast As They Can, But Their Sound Seem Leisurely And Idle, As If Produced Like Gemstones With The Greatest Patience And Care.

And In Some Of The People Of The Town And Community Surrounding It, One Of The Characteristic Diseases Of The Twentieth Century Was Making Its Way: The Suspicion That They Would Be Greatly Improved If They Were Somewhere Else.

If One Accepts The 24th And 104th Psalms As Scriptural Norms, Then Surface Mining And Other Forms Of Earth Destruction Are Perversions. If We Take The Gospels Seriously, How Can We Not See Industrial Warfare - With Its Inevitable Massacre Of Innocents - As A Most Shocking Perversion? By The Standard Of All Scriptures, Neglect Of The Poor, Of Widows And Orphans, Of The Sick, The Homeless, The Insane, Is An Abominable Perversion.

Widows And Orphans

... It Is Not A Crisis Of Our Environs Or Surroundings; It Is A Crisis Of Our Lives As Individuals, As Family Members, As Community Members, And As Citizens. We Have An 'environmental Crisis' Because We Have Consented To An Economy In Which By Eating, Drinking, Working, Resting, Traveling, And Enjoying Ourselves We Are Destroying The Natural, God-given World.

The Pleasure Of Eating Should Be An Extensive Pleasure, Not That Of The Mere Gourmet. People Who Know The Garden In Which Their Vegetables Have Grown And Know That The Garden Is Healthy Will Remember The Beauty Of The Growing Plants, Perhaps In The Dewy First Light Of Morning When Gardens Are At Their Best. Such A Memory Involves Itself With The Food And Is One Of The Pleasures Of Eating. (pg. 326, The Pleasures Of Eating)

To Mind Being Disliked By A Woman You Don’t Desire And Are Not Married To Is Yet Another Serious Failure Of Common Sense.

We Do Need A 'new Economy,' But One That Is Founded On Thrift And Care, On Saving And Conserving, Not On Excess And Waste. An Economy Based On Waste Is Inherently And Hopelessly Violent, And War Is Its Inevitable By-product. We Need A Peaceable Economy.

Laugh. Laughter Is Immeasurable. Be Joyful Though You Have Considered All The Facts.

Living Without Expectations Is Hard But, When You Can Do It, Good. Living Without Hope Is Harder, And That Is Bad. You Have Got To Have Hope, And You Must'nt Shirk It. Love, After All, Hopeth All Things. But Maybe You Must Learn, And It Is Hard Learning, Not To Hope Out Loud, Especially For Other People. You Must Not Let Your Hope Turn Into Expectation.

The Soil Is The Great Connector Of Lives, The Source And Destination Of All. It Is The Healer And Restorer And Resurrector, By Which Disease Passes Into Health, Age Into Youth, Death Into Life. Without Proper Care For It We Can Have No Community, Because Without Proper Care For It We Can Have No Life.

Soil Is Not Usually Lost In Slabs Or Heaps Of Magnificent Tonnage. It Is Lost A Little At A Time Over Millions Of Acres By The Careless Acts Of Millions Of People. It Cannot Be Saved By Heroic Feats Of Gigantic Technology, But Only By Millions Of Small Acts And Restraints, Conditioned By Small Fidelities, Skills, And Desires. Soil Loss Is Ultimately A Cultural Problem; It Will Be Corrected Only By Cultural Solutions.

The Securest Guarantee Of The Long-term Good Health Of Both Farmland And City Is, I Believe, Locally Produced Food.

Sit And Be Still Until In The Time Of No Rain You Hear Beneath The Dry Wind's Commotion In The Trees The Sound Of Flowing Water Among The Rocks, A Stream Unheard Before, And You Are Where Breathing Is Prayer.

But The Only Possible Guarantee Of The Future Is Responsible Behavior In The Present.

Want Of Imagination Makes Things Unreal Enough To Be Destroyed. By Imagination I Mean Knowledge And Love. I Mean Compassion. People Of Power Kill Children, The Old Send The Young To Die, Because They Have No Imagination. They Have Power. Can You Have Power And Imagination At The Same Time? Can You Kill People You Don’t Know And Have Compassion For Them At The Same Time?

The Primary Motive For Good Care And Good Use Of The Land-community Is Always Going To Be Affection, Which Is Too Often Lacking.

It Is Possible, I Think, To Say That... A Christian Agriculture [is] Formed Upon The Understanding That It Is Sinful For People To Misuse Or Destroy What They Did Not Make. The Creation Is A Unique, Irreplaceable Gift, Therefore To Be Used With Humility, Respect, And Skill.

Where Is Our Comfort But In The Free, Uninvolved, Finally Mysterious Beauty And Grace Of This World That We Did Not Make, That Has No Price? Where Is Our Sanity But There? Where Is Our Pleasure But In Working And Resting Kindly In The Presence Of This World? (pg. 215, Economy And Pleasure)

You Mustn’t Wish For Another Life. You Mustn’t Want To Be Somebody Else. What You Must Do Is This: “rejoice Evermore. Pray Without Ceasing. In Everything Give Thanks.” I Am Not All The Way Capable Of So Much, But Those Are The Right Instructions.

People Are Always Talking About The First Church. The Real First Church Was That Gaggle Of People Who Followed Jesus Around. We Don't Know Anything About Them. But He Apparently Didn't Ask Them What Creed They Subscribed To, Or What Their Sexual Preference Was, Or Any Of That. He Fed Them. He Healed Them. He Forgave Them. He Is Clear About Sin, But He Was Also For Forgiveness.

The Grower Of Trees, The Gardener, The Man Born To Farming, Whose Hands Reach Into The Ground And Sprout, To Him The Soil Is A Divine Drug. He Enters Into Death Yearly, And Comes Back Rejoicing. He Has Seen The Light Lie Down In The Dung Heap, And Rise Again In The Corn.

It Surely Is Far Better To Be Disliked By Somebody You Don't Love Than By Somebody You Do. Even So, I Mind. Even So, Failing To Love Somebody Is A Failure.

The Music, While It Lasted, Brought A New World Into Being.

To Be Patient In An Emergency Is A Terrible Trial.

As I Have Read The Gospels Over The Years, The Belief Has Grown In Me That Christ Did Not Come To Found An Organized Religion But Came Instead To Found An Unorganized One. He Seems To Have Come To Carry Religion Out Of The Temples Into The Fields And Sheep Pastures, Onto The Roadsides And The Banks Of The Rivers, Into The Houses Of Sinners And Publicans, Into The Town And The Wilderness, Toward The Membership Of All That Is Here. Well, You Can Read And See What You Think.

It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

If, On The Other Hand, Conservationists Are Willing To Insist On Having The Best Food, Produced In The Best Way, As Close To Their Homes As Possible, And If They Are Willing To Learn To Judge The Quality Of Food And Food Production, Then They Are Going To Give Economic Support To An Entirely Different Kind Of Land Use In An Entirely Different Landscape. This Landscape Will Have A Higher Ratio Of Caretakers To Acres, Of Care To Use. It Will Be At Once More Domestic And More Wild Than The Industrial Landscape.

The Difference Between A Path And A Road Is Not Only The Obvious One. A Path Is Little More Than A Habit That Comes With Knowledge Of A Place. It Is A Sort Of Ritual Of Familiarity. As A Form, It Is A Form Of Contact With A Known Landscape. It Is Not Destructive. It Is The Perfect Adaptation, Through Experience And Familiarity, Of Movement To Place; It Obeys The Natural Contours; Such Obstacles As It Meets It Goes Around.

The River And The Garden Have Been The Foundations Of My Economy Here. Of The Two I Have Liked The River Best. It Is Wonderful To Have The Duty Of Being On The River The First And Last Thing Every Day. I Have Loved It Even In The Rain. Sometimes I Have Loved It Most In The Rain.

How Do We Submit? By Not Being Radical Enough. Or By Not Being Thorough Enough, Which Is The Same Thing.

Men May Dam It And Say That They Have Made A Lake, But It Will Still Be A River. It Will Keep Its Nature And Bide Its Time, Like A Caged Animal Alert For The Slightest Opening. In Time, It Will Have Its Way; The Dam, Like The Ancient Cliffs, Will Be Carried Away Piecemeal In The Currents.

Sometimes I Knew In All My Mind And Heart Why I Had Done What I Had Done, And I Welcomed The Sacrifice. But There Were Times Too When I Lived In A Desert And Felt No Joy And Saw No Hope And Could Not Remember My Old Feelings. Then I Lived By Faith Alone, Faith Without Hope. What Good Did I Get From It? I Got To Have Love In My Heart.

A Liberal Education Rests On The Assumption That Nature And Human Nature Do Not Change Very Much Or Very Fast And That One Therefore Needs To Understand The Past.

We Are Going To Have To Gather Up The Fragments Of Knowledge And Responsibilities That Have Been Turned Over To Governments, Corporations, And Specialists, And Put Those Fragments Back Together Again In Our Own Minds And In Our Families And Household And Neighborhoods.

To Accept That There Is Nothing To Do Is To Despair. It Is To Become In Some Fundamental Way Less Than Human. Those Of Us Who Are Protesting Are Protesting In Part For Our Own Sake To Keep Ourselves Whole As Human Beings.

A Proper Community, We Should Remember Also, Is A Commonwealth: A Place, A Resource, An Economy. It Answers The Needs, Practical As Well As Social And Spiritual, Of Its Members - Among Them The Need To Need One Another. The Answer To The Present Alignment Of Political Power With Wealth Is The Restoration Of The Identity Of Community And Economy. (pg. 63, "racism And The Economy")

An Economy Genuinely Local And Neighborly Offers To Localities A Measure Of Security That They Cannot Derive From A National Or A Global Economy Controlled By People Who, By Principle, Have No Local Commitment.

We Can Fight The Global Economy With A Strong Local Economy.

But The Sower Going Forth To Sow Sets Foot Into Time To Come, The Seeds Falling On His Own Place. He Has Prepared A Way For His Life To Come To Him, If It Will. Like A Tree, He Has Given Roots To The Earth, And Stands Free.

Our Children No Longer Learn How To Read The Great Book Of Nature From Their Own Direct Experience, Or How To Interact Creatively With The Seasonal Transformations Of The Planet. They Seldom Learn Where Their Water Come From Or Where It Goes. We No Longer Coordinate Our Human Celebration With The Great Liturgy Of The Heavens.

The Past Is Our Definition. We May Strive With Good Reason To Escape It, Or To Escape What Is Bad In It. But We Will Escape It Only By Adding Something Better To It.

You Can't Live Entirely Alone. You Have To Have Some Kind Of A Support System.

Support Systems

It Is Better To Buy From A Small, Privately Owned Local Store Than From A Chain Store. It Is Better To Buy A Good Product Than A Bad One. Do Not Buy Anything You Don't Need. Do As Much As You Can For Yourself. If You Cannot Do Something For Yourself, See If You Have A Neighbor Who Can Do It For You. Do Everything You Can To See That Your Money Stays As Long As Possible In The Local Community.

A Man Who Does Not Ask To Much Become The Promise Of His Land. His Marriage Married To His Place, He Waits And Does Not Stray.

We Conservatives Bemoan The Decline In Values That Has Besieged Our Society. Why Then Should We Not Abhor The Lack Of Morality Involved In Discharging Untested Chemicals Into The Air, Ground, And Water To Alter And Harm, To Whatever Degree, Human Life And Wildlife? As A Conservative, I Do Abhor It.

Action Can Only Be Understood In Relation To Place; Only By Staying In Place Can The Imagination Conceive Or Understand Action In Terms Of Consequence, Of Cause And Effect. The Meaning Of Action In Time Is Inseparable From Its Meaning In Place.

It Is Wrong To Condemn People For Doing A Thing And Then Offer No Alternative But Failure. A Person Could Get Mad About That.

Some Nights In The Midst Of This Loneliness I Swung Among The Scattered Stars At The End Of The Thin Thread Of Faith Alone.

This Curious Faith Is Predicated On The Notion That We Will Soon Develop Unlimited New Sources Of Energy: Domestic Oil Fields, Shale Oil, Gasified Coal, Nuclear Power, Solar Energy, And So On. This Is Fantastical Because The Basic Cause Of The Energy Crisis Is Not Scarcity: It Is Moral Ignorance And Weakness Of Character. We Don't Know How To Use Energy Or What To Use It For. And We Cannot Restrain Ourselves. Our Time Is Characterized As Much By The Abuse And Waste Of Human Energy As It Is By The Abuse And Waste Of Fossil Fuel Energy.

He Never Complained. He Seemed To Have No Instinct For The Making Much Of Oneself That Complaining Requires.

In Order To Survive, A Plurality Of True Communities Would Require Not Egalitarianism And Tolerance But Knowledge, An Understanding Of The Necessity Of Local Differences, And Respect. Respect, I Think, Always Implies Imagination - The Ability To See One Another, Across Our Inevitable Differences, As Living Souls.

I Am Speaking Of The Life Of A Man Who Knows That The World Is Not Given By His Fathers, But Borrowed From His Children; Who Has Undertaken To Cherish It And Do It No Damage, Not Because He Is Duty-bound, But Because He Loves The World And Loves His Children...

Be Like The Fox Who Makes More Tracks Than Necessary, Some In The Wrong Direction. Practice Resurrection.

As I Age In The World It Will Rise And Spread, And Be For This Place Horizon And Orison, The Voice Of Its Winds. I Have Made Myself A Dream To Dream Of Its Rising, That Has Gentled My Nights. Let Me Desire And Wish Well The Life These Trees May Live When I No Longer Rise In The Mornings To Be Pleased With The Green Of Them Shining, And Their Shadows On The Ground, And The Sound Of The Wind In Them.

From The Union Of Power And Money, From The Union Of Power And Secrecy, From The Union Of Government And Science, From The Union Of Government And Art, From The Union Of Science And Money, From The Union Of Ambition And Ignorance, From The Union Of Genius And War, From The Union Of Outer Space And Inner Vacuity, The Mad Farmer Walks Quietly Away.

We Are Living Even Now Among Punishments And Ruins.

Always In The Big Woods When You Leave Familiar Ground And Step Off Alone Into A New Place There Will Be, Along With The Feelings Of Curiosity And Excitement, A Little Nagging Of Dread. It Is The Ancient Fear Of The Unknown, And It Is Your First Bond With The Wilderness You Are Going Into.

The Poem Is Important, But Not More Than The People Whose Survival It Serves.

The Living Can't Quit Living Because The World Has Turned Terrible And People They Love And Need Are Killed. They Can't Because They Don't. The Light That Shines Into Darkness And Never Goes Out Calls Them On Into Life. It Calls Them Back Again Into The Great Room. It Calls Them Into Their Bodies And Into The World, Into Whatever The World Will Require. It Calls Them Into Work And Pleasure, Goodness And Beauty, And The Company Of Other Loved Ones.

I Believe Until Fairly Recently Our Destructions Of Nature Were More Or Less Unwitting -- The By-products, So To Speak, Of Our Ignorance Or Weakness Or Depravity. It Is Our Present Principled And Elaborately Rationalized Rape And Plunder Of The Natural World That Is A New Thing Under The Sun.

The Mercy Of The World Is You Don't Know What's Going To Happen.

Tomorrow May Never Come

If You Start A Conversation With The Assumption That You Are Right Or That You Must Win, Obviously It Is Difficult To Talk.

You Can't Be A Critic By Simply Being A Griper. One Has Also To Search Out The Examples Of Good Work.

To Me, An Economy That Sees The Life Of A Community Or A Place As Expendable, And Reckons Its Value Only In Terms Of Money, Is Not Acceptable Because It Is Not Realistic. I Am Thinking As I Believe We Must Think If We Wish To Discuss The Best Uses Of People, Places, And Things, And If We Wish To Give Affection Some Standing In Our Thoughts.

It Is Understood That Nonhuman Creatures Adapt To Their Places Or They Don't Live. And For Some Reason That I Can't Figure Out, Even The Biologists Have Excused Our Own Species From That Obligation. I Think There's Going To Be A Biological Penalty To Be Paid For That Eventually.

Humans, Like All Other Creatures, Must Make A Difference; Otherwise, They Cannot Live. But Unlike Other Creatures, Humans Must Make A Choice As To The Kind And Scale Of Difference They Make. If They Choose To Make Too Small A Difference, They Diminish Their Humanity. If They Choose To Make Too Great A Difference, They Diminish Nature, And Narrow Their Subsequent Choices; Ultimately, They Diminish Or Destroy Themselves. Nature, Then, Is Not Only Our Source But Also Our Limit And Measure.

The Aim Of Industrialization Has Always Been To Replace People With Machines Or Other Technology, To Make The Cost Of Production As Low As Possible, To Sell The Product As High As Possible, And To Move The Wealth Into Fewer And Fewer Hands.

Why I Am Not Going To Buy A Computer

But Our Waste Problem Is Not The Fault Only Of Producers. It Is The Fault Of An Economy That Is Wasteful From Top To Bottom-a Symbiosis Of An Unlimited Greed At The Top And A Lazy, Passive, And Self-indulgent Consumptiveness At The Bottom-and All Of Us Are Involved In It.

I Take Literally The Statement In The Gospel Of John That God Loves The World. I Believe That The World Was Created And Approved By Love, That It Subsists, Coheres, And Endures By Love, And That, Insofar As It Is Redeemable, It Can Be Redeemed Only By Love. I Believe That Divine Love, Incarnate And Indwelling In The World, Summons The World Always Toward Wholeness, Which Ultimately Is Reconciliation And Atonement With God.

It Is A Horrible Fact That We Can Read In The Daily Paper, Without Interrupting Our Breakfast, Numerical Reckonings Of Death And Destruction That Ought To Break Our Hearts Or Scare Us Out Of Our Wits.

The Christian Gospel Is A Summons To Peace, Calling For Justice Beyond Anger, Mercy Beyond Justice, Forgiveness Beyond Mercy, Love Beyond Forgiveness.

In Living In The World By His Own Will And Skill, The Stupidest Peasant Or Tribesman Is More Competent Than The Most Intelligent Worker Or Technician Or Intellectual In A Society Of Specialists.

It's Kind Of Alarming For Me To Realize That, When I'm Writing Stories About Times I Remember, It's Already Historical Fiction.

A Sustainable Agriculture Is One Which Depletes Neither The People Nor The Land.

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