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But We Can Do Nothing For The Human Future That We Will Not Do For The Human Present. For The Amelioration Of The Future Condition Of Our Kind We Must Look, Not To The Wealth Or The Genius Of The Coming Generations, But To The Quality Of The Disciplines And Attitudes That We Are Preparing Now For Their Use.

-Wendell Berry

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But We Can Do

Wendell Berry

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But We Can Do Nothing For The Human Future That We Will Not Do For The Human Present. For The Amelioration Of The Future Condition Of Our Kind We Must Look, Not To The Wealth Or The Genius Of The Coming Generations, But To The Quality Of The Disciplines And Attitudes That We Are Preparing Now For Their Use.

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Soil Is Not Usually Lost In Slabs Or Heaps Of Magnificent Tonnage. It Is Lost A Little At A Time Over Millions Of Acres By The Careless Acts Of Millions Of People. It Cannot Be Saved By Heroic Feats Of Gigantic Technology, But Only By Millions Of Small Acts And Restraints, Conditioned By Small Fidelities, Skills, And Desires. Soil Loss Is Ultimately A Cultural Problem; It Will Be Corrected Only By Cultural Solutions.

But Love, Sooner Or Later, Forces Us Out Of Time...of All That We Feel And Do, All The Virtues And All The Sins, Love Alone Crowds Us At Last Over The Edge Of The World. For Love Is Always More Than A Little Strange Here...it Is In The World, But Is Not Altogether Of It. It Is Of Eternity. It Takes Us There When It Most Holds Us Here.

Sabbath Observance Invites Us To Stop. It Invites Us To Rest. It Asks Us To Notice That While We Rest, The World Continues Without Our Help. It Invites Us To Delight In The World's Beauty And Abundance.

So It Is That The Life Force May Take Possession Of A Man-- So That In The End He May Be Possessed By Something Greater, No Longer At All Belonging To Himself.

It Is Impossible To Prefigure The Salvation Of The World In The Same Language By Which The World Has Been Dismembered And Defaced.

All Goes Back To The Earth, And So I Do Not Desire Pride Of Excess Or Power, But The Contentments Made By Men Who Have Had Little: The Fisherman's Silence Receiving The River's Grace, The Gardener's Musing On Rows.

The Only Time I've Been Arrested Was In Opposing The Marble Hill Nuclear Power Plant In Indiana. That Was In 1979.

Those Who Say Islam Is A Warlike Religion Must Ask If Christianity Has Been As Well.

There’s Nothing Under The Ground That’s Worth More Than The Little Layer Of Topsoil Sitting On Top Of It.

I Don't Think I Had Even Begun To Have An Idea Where I Was Going, But Wherever It Was, That Was Where I Wanted To Go.

Reverence Makes It Possible To Be Whole, Though Ignorant. It Is The Wholeness Of Understanding.

Properly Speaking, Global Thinking Is Not Possible... Look At One Of Those Photographs Of Half The Earth Taken From Outer Space, And See If You Recognize Your Neighborhood. The Right Local Questions And Answers Will Be The Right Global Ones. The Amish Question, What Will This Do To Our Community? Tends Toward The Right Answer For The World.

The Aim Of Industrialization Has Always Been To Replace People With Machines Or Other Technology, To Make The Cost Of Production As Low As Possible, To Sell The Product As High As Possible, And To Move The Wealth Into Fewer And Fewer Hands.

We Still (sometimes) Remember That We Cannot Be Free If Our Minds And Voices Are Controlled By Someone Else. But We Have Neglected To Understand That We Cannot Be Free If Our Food And Its Sources Are Controlled By Someone Else. The Condition Of The Passive Consumer Of Food Is Not A Democratic Condition. One Reason To Eat Responsibly Is To Live Free. (pg. 323, The Pleasures Of Eating)

History Overflows Time. Love Overflows The Allowance Of The World. All The Vessels Overflow, And No End Or Limit Stays Put. Every Shakable Thing Has Got To Be Shaken. In A Sense, Nothing That Was Ever Lost In Port William Ever Has Been Replaced. In Another Sense, Nothing Is Ever Lost, And We Are Compacted Together Forever, Even By Our Failures, Our Regrets, And Our Longings.

Our Children No Longer Learn How To Read The Great Book Of Nature From Their Own Direct Experience, Or How To Interact Creatively With The Seasonal Transformations Of The Planet. They Seldom Learn Where Their Water Come From Or Where It Goes. We No Longer Coordinate Our Human Celebration With The Great Liturgy Of The Heavens.

You Cannot Devalue The Body And Value The Soul Or Value Anything Else.

The Acquisition Of Knowledge Always Involves The Revelation Of Ignorance-almost Is The Revelation Of Ignorance.

What Leads To Peace Is Not Violence But Peaceableness, Which Is Not Passivity, But An Alert, Informed, Practiced, And Active State Of Being.

Our Politics And Science Have Never Mastered The Fact That People Need More Than To Understand Their Obligation To One Another And To The Earth; They Need Also The Feeling Of Such Obligation, And The Feeling Can Come Only Within The Patterns Of Familiarity. A Nation Of Urban Nomads, Such As We Have Become, May Simply Be Unable To Be Enough Disturbed By Its Destruction Of The Ecological Health Of The Land, Because The People's Dependence On The Land, Though It Has Been Expounded To Them Over And Over Again In General Terms, Is Not Immediate To Their Feelings.

I Took Her Into Bed With Me And Propped Myself Up With Pillows Against The Headboard To Let Her Nurse. As She Nursed And The Milk Came, She Began A Little Low Contented Sort Of Singing. I Would Feel Milk And Love Flowing From Me To Her As Once It Had Flowed To Me. It Emptied Me. As The Baby Fed, I Seemed Slowly To Grow Empty Of Myself, As If In The Presence Of That Long Flow Of Love Even Grief Could Not Stand.

The Life We Want Is Not Merely The One We Have Chosen And Made. It Is The One We Must Be Choosing And Making

Eating With The Fullest Pleasure - Pleasure, That Is, That Does Not Depend On Ignorance - Is Perhaps The Profoundest Enactment Of Our Connection With The World. In This Pleasure We Experience Our Dependence And Our Gratitude, For We Are Living In A Mystery, From Creatures We Did Not Make And Powers We Cannot Comprehend.

But In Fact As Knowledge Expands Globally It Is Being Lost Locally. This Is The Paramount Truth Of The Modern History Of Rural Places Everywhere In The World. And It Is The Gravest Problem Of Land Use: Modern Humans Typically Are Using Places Whose Nature They Have Never Known And Whose History They Have Forgotten; Thus Ignorant, They Almost Necessarily Abuse What They Use.

Urban Conservationists May Feel Entitled To Be Unconcerned About Food Production Because They Are Not Farmers. But They Can't Be Let Off So Easily, For They Are All Farming By Proxy.

The Mind That Is Not Baffled, Is Unemployed

The Incarnate Word Is With Us, Is Still Speaking, Is Present Always, Yet Leaves No Sign But Everything That Is.

The Two Great Aims Of Industrialism — Replacement Of People By Technology And Concentration Of Wealth Into The Hands Of A Small Plutocracy — Seem Close To Fulfillment.

We Are Living In The Most Destructive And, Hence, The Most Stupid Period Of The History Of Our Species.

Good Farmers, Who Take Seriously Their Duties As Stewards Of Creation And Of Their Land's Inheritors, Contribute To The Welfare Of Society In More Ways Than Society Usually Acknowledges, Or Even Knows. These Farmers Produce Valuable Goods, Of Course; But They Also Conserve Soil, They Conserve Water, They Conserve Wildlife, They Conserve Open Space, They Conserve Scenery.

To Go In The Dark With A Light Is To Know The Light. To Know The Dark, Go Dark. Go Without Sight, And Find That The Dark, Too, Blooms And Sings, And Is Traveled By Dark Feet And Dark Wings.

From A Human Point Of View, The Difference Between The Mind Of A Human And That Of A Mountain Goat Is Wonderful; From The Point Of View Of The Infinite Ignorance That Surrounds Us, The Difference Is Not Impressive. Indeed, From That Point Of View, The Goat May Have The Better Mind, For He Is More Congenially Adapted To His Place, And He Would Not Endanger His Species Or His Planet For The Sake Of An Idea.

You're Making The Grant Of Affection, Forbearance, Mercy, Out Of Your Own Experience And, Of Course, Out Of Cultural Tradition. You're Saying, To Use The Well-worn Analogy, If I Love My Children, That Puts Me Under Obligation To Assume That Other People Love Theirs.

The Reason To Preserve Wilderness Is That We Need It. We Need Wilderness Of All Kinds, Large And Small, Public And Private. Wee Need To Go Now And Again Into Places Where Our Work Is Disallowed, Where Our Hopes And Plans Have No Standing. We Need To Come Into The Presence Of The Unqualified And Mysterious Formality Of Creation.

If We Represent Knowledge As A Tree, We Know That Things That Are Divided Are Yet Connected. We Know That To Observe The Divisions And Ignore The Connections Is To Destroy The Tree.

When Going Back Makes Sense, You Are Going Ahead.

The Cloud Is Free Only To Go With The Wind. The Rain Is Free Only In Falling.

You Can't Know Where Life Will Take You, But You Can Commit To A Direction

We Could Say That The Human Race Is A Great Coauthorship In Which We Are Collaborating With God And Nature In The Making Of Ourselves And One Another. From This There Is No Escape. We May Collaborate Either Well Or Poorly Or We May Refuse To Collaborate, But Even To Refuse To Collaborate Is To Exert An Influence And To Affect The Quality Of The Product. This Is Only A Way Of Saying That By Ourselves We Have No Meaning And No Dignity; By Ourselves We Are Outside The Human Definition, Outside Our Identity.

I Dream Of A Quiet Man / Who Explains Nothing And Defends Nothing, But Only Knows / Where The Rarest Wildflowers / Are Blooming, And Who Goes, / And Finds That He Is Smiling / Not By His Own Will.

Once Plants And Animals Were Raised Together On The Same Farm - Which Therefore Neither Produced Unmanageable Surpluses Of Manure, To Be Wasted And To Pollute The Water Supply, Nor Depended On Such Quantities Of Commercial Fertilizer. The Genius Of American Farm Experts Is Very Well Demonstrated Here: They Can Take A Solution And Divide It Neatly Into Two Problems.

When You Are New At Sheep-raising And Your Ewe Has A Lamb, Your Impulse Is To Stay There And Help It Nurse And See To It And All. After A While You Know That The Best Thing You Can Do Is Walk Out Of The Barn.

Living Without Expectations Is Hard But, When You Can Do It, Good. Living Without Hope Is Harder, And That Is Bad. You Have Got To Have Hope, And You Must'nt Shirk It. Love, After All, Hopeth All Things. But Maybe You Must Learn, And It Is Hard Learning, Not To Hope Out Loud, Especially For Other People. You Must Not Let Your Hope Turn Into Expectation.

Our Most Serious Problem, Perhaps, Is That We Have Become A Nation Of Fantasists. We Believe, Apparently, In The Infinite Availability Of Finite Resources.

For Any Sin, We All Suffer. That Is Why Our Suffering Is Endless.

To Treat Life As Less Than A Miracle Is To Give Up On It.

We Can Make Ourselves Whole Only By Accepting Our Partiality, By Living Within Our Limits, By Being Humans Not By Trying To Be Gods.

The World Is Not Given By Our Fathers But Borrowed From Our Children.

The Christian Gospel Is A Summons To Peace, Calling For Justice Beyond Anger, Mercy Beyond Justice, Forgiveness Beyond Mercy, Love Beyond Forgiveness.

Where Is Our Comfort But In The Free, Uninvolved, Finally Mysterious Beauty And Grace Of This World That We Did Not Make, That Has No Price? Where Is Our Sanity But There? Where Is Our Pleasure But In Working And Resting Kindly In The Presence Of This World? (pg. 215, Economy And Pleasure)

Better Than Any Argument Is To Rise At Dawn And Pick Dew-wet Red Berries In A Cup.

We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

There's A World Of Difference . . . Between That Information To Which We Now Presumably Have Access By Way Of Computers, Libraries, And The Rest Of It, Great Stockpiles Of Data, And The Knowledge That People Have In Their Bones By Which They Do Good Work And Live Good Lives.

My Wish Simply Is To Live My Life As Fully As I Can. In Both Our Work And Our Leisure, I Think, We Should Be So Employed. And In Our Time This Means That We Must Save Ourselves From The Products That We Are Asked To Buy In Order, Ultimately, To Replace Ourselves.

Annual Plants Are Nature's Emergency Medical Service, Seeded In Sounds And Scars To Hold The Land Until The Perennial Cover Is Re-established.

We Have Forgotten That Vietnam, And Iraq Resent Being Invaded And Know The Ground Better Than We Do.

A Person Who Undertakes To Grow A Garden At Home, By Practices That Will Preserve Rather Than Exploit The Economy Of The Soil, Has His Mind Precisely Against What Is Wrong With Us... What I Am Saying Is That If We Apply Our Minds Directly And Competently To The Needs Of The Earth, Then We Will Have Begun To Make Fundamental And Necessary Changes In Our Minds. We Will Begin To Understand And To Mistrust And To Change Our Wasteful Economy, Which Markets Not Just The Produce Of Earth, But Also The Earth's Ability To Produce.

When The Self Is Ones Exclusive Subject And Limit, Reference And Measure, One Has No Choice But To Make A World Of Words.

It Surely Is Far Better To Be Disliked By Somebody You Don't Love Than By Somebody You Do. Even So, I Mind. Even So, Failing To Love Somebody Is A Failure.

Outdoors We Are Confronted Everywhere With Wonders; We See That The Miraculous Is Not Extraordinary, But The Common Mode Of Existence. It Is Our Daily Bread.

They Learned To Have A Very High Opinion Of God And A Very Low Opinion Of His Works—although They Could Tell You That This World Had Been Made By God Himself. What They Didn’t See Was That It Is Beautiful, And That Some Of The Greatest Beauties Are The Briefest.

To Work Without Pleasure Or Affection, To Make A Product That Is Not Both Useful And Beautiful, Is To Dishonor God, Nature, The Thing That Is Made, And Whomever It Is Made For.

I Believe That The World Was Created And Approved By Love, That It Subsists, Coheres, And Endures By Love, And That, Insofar As It Is Redeemable, It Can Be Redeemed Only By Love.

With Its Array Of Gadgets And Machines, All Powered By Energies That Are Destructive Of Land Or Air Or Water, And Connected To Work, Market, School, Recreation, Etc., By Gasoline Engines, The Modern Home Is A Veritable Factory Of Waste And Destruction. It Is The Mainstay Of The Economy Of Money. But Within The Economies Of Energy And Nature, It Is A Catastrophe. It Takes In The World's Goods And Converts Them Into Garbage, Sewage, And Noxious Fumes-for None Of Which Have We Found A Use.

There Are, It Seems, Two Muses: The Muse Of Inspiration, Who Gives Us Inarticulate Visions And Desires, And The Muse Of Realization, Who Returns Again And Again To Say, 'it Is Yet More Difficult Than You Thought.' It May Be That When We No Longer Know What To Do, We Have Come To Our Real Work And When We No Longer Know Which Way To Go, We Have Begun Our Real Journey.

Under The Pavement The Dirt Is Dreaming Of Grass.

Beauty . . . Cannot Be Interpreted. It Is Not An Empirically Verifiable Fact; It Is Not A Quantity.

I Like The Way That The History Of The Tree Shapes The Tree. There's No Distinction Between The Tree And Its History. You Can Lose Yourself In That Thought.

The River Is Of The Earth And It Is Free. It Is Rigorously Embanked And Bound, And Yet It Is Free. To Hell With Restraint, It Says, I Have Got To Be Going. It Will Grind Out Its Dams. It Will Go Over Or Around Them. They Will Become Pieces.

Invest In The Millenium.

But The Only Possible Guarantee Of The Future Is Responsible Behavior In The Present.

Despite Its Protests To The Contrary, Modern Christianity Has Become Willy-nilly The Religion Of The State And The Economic Status Quo. Because It Has Been So Exclusively Dedicated To Incanting Anemic Souls Into Heaven, It Has Been Made The Tool Of Much Earthly Villainy. It Has, For The Most Part, Stood Silently By While A Predatory Economy Has Ravaged The World, Destroyed Its Natural Beauty And Health, Divided And Plundered Its Human Communities And Households.

Supporters Of The War Are Constantly Asking Those Who Oppose It: Why Don't You Deplore The Wrongs And Atrocities Committed By The Other Side? The Answer, So Far As I Am Concerned, Is That I Do Deplore The Wrongs And Atrocities Committed By The Other Side. But I Am Responsible For The Wrongs And Atrocities Committed By Our Side. And I Am No Longer Able To Participate In The Assumption That Atrocities Committed By Remote Control Are Less Objectionable Than Those Committed At Arm's Length. I Am Most Concerned With American Obstacles To Peace Because I Am An American.

Atrocities Committed

You Don't Need To Be Told Some Things. You Can Sometimes Tell More By A Man's Silence And The Set Of His Head Than By What He Says.

An Economy Genuinely Local And Neighborly Offers To Localities A Measure Of Security That They Cannot Derive From A National Or A Global Economy Controlled By People Who, By Principle, Have No Local Commitment.

Love Is What Carries You, For It Is Always There, Even In The Dark, Or Most In The Dark, But Shining Out At Times Like Gold Stitches In A Piece Of Embroidery.

The Law Is Meant To Work For Justice. But People Who Know Themselves Know That, At Some Point, Justice Had Better Be Mitigated By Mercy. And You Don't Get To Mercy By A Legal Principle. You Get To Mercy By Way Of Imagination, Sympathy, Tenderness Of Heart - Which Are Not Weaknesses.

Invest In The Millennium. Plant Sequoias.

The Captains Of Industry Have Always Counseled The Rest Of Us "to Be Realistic." Let Us, Therefore, Be Realistic. Is It Realistic To Assume That The Present Economy Would Be Just Fine If Only It Would Stop Poisoning The Air And Water, Or If Only It Would Stop Soil Erosion, Or If Only It Would Stop Degrading Watersheds And Forest Ecosystems, Or If Only It Would Stop Seducing Children, Or If Only It Would Stop Buying Politicians, Or If Only It Would Give Women And Favored Minorities An Equitable Share Of The Loot?

When Despair For The World Grows In Me... I Come Into The Presence Of Still Water. And I Feel Above Me The Day-blind Stars Waiting With Their Light. For A Time I Rest In The Grace Of The World, And Am Free.

The Soil Is The Great Connector Of Our Lives, The Source And Destination Of All.

But We Can Do Nothing For The Human Future That We Will Not Do For The Human Present. For The Amelioration Of The Future Condition Of Our Kind We Must Look, Not To The Wealth Or The Genius Of The Coming Generations, But To The Quality Of The Disciplines And Attitudes That We Are Preparing Now For Their Use.

We Are Going To Have To Gather Up The Fragments Of Knowledge And Responsibilities That Have Been Turned Over To Governments, Corporations, And Specialists, And Put Those Fragments Back Together Again In Our Own Minds And In Our Families And Household And Neighborhoods.

Do Unto Those Downstream As You Would Have Those Upstream Do Unto You.

When The Mind's An Empty Room The Clear Days Come.

To Love Anything Good, At Any Cost, Is A Bargain.

The Grower Of Trees, The Gardener, The Man Born To Farming, Whose Hands Reach Into The Ground And Sprout, To Him The Soil Is A Divine Drug. He Enters Into Death Yearly, And Comes Back Rejoicing. He Has Seen The Light Lie Down In The Dung Heap, And Rise Again In The Corn.

It Is Therefore Absurd To Approach The Subject Of Health Piecemeal With A Departmentalized Band Of Specialists. A Medical Doctor Uninterested In Nutrition, In Agriculture, In The Wholesomeness Of Mind And Spirit Is As Absurd As A Farmer Who Is Uninterested In Health. Our Fragmentation Of This Subject Cannot Be Our Cure, Because It Is Our Disease. The Body Cannot Be Whole Alone. Persons Cannot Be Whole Alone. It Is Wrong To Think That Bodily Health Is Compatible With Spiritual Confusion Or Cultural Disorder, Or With Polluted Air And Water Or Impoverished Soil.

It Is No More Possible To Live In The Future Than It Is To Live In The Past. If Life Is Not Now, It Is Never.

A Viable Neighborhood Is A Community: And A Viable Community Is Made Up Of Neighbors Who Cherish And Protect What They Have In Common.

I Don't Believe That Grief Passes Away. It Has Its Time And Place Forever. More Time Is Added To It; It Becomes A Story Within A Story. But Grief And Griever Alike Endure.

A Man's Life Is Always Dealing With Permanence, That Is The Most Dangerous Kind Of Irresponsibility Is To Think Of Your Doings As Temporary.

When You Are Old You Can Look Back And See Yourself When You Are Young. It Is Almost Like Looking Down From Heaven. And You See Yourself As A Young Woman, Just A Big Girl Really, Half Awake To The World. You See Yourself Happy, Holding In Your Arms A Good, Decent, Gentle, Beloved Young Man With The Blood Keen In His Veins, Who Before Long Is Going To Disappear, Just Disappear, Into A Storm Of Hate And Flying Metal And Fire. And You Just Don't Know It.

The Soil Under The Grass Is Dreaming Of A Young Forest, And Under The Pavement The Soil Is Dreaming Of Grass.

The Assumption Is That People So Ignorant And Thoughtless And Silly And Greedy May Simply Call Upon The Army Corps Of Engineers In Order To Receive A Clean And Abundant Supply Of Water From Reservoirs In The Mountains. A Much Likelier Outcome Is That They Will Be Drinking An Ever Stronger Mixture Of Sewage And Mine Acid And Mud And Cropspray And Various Other Defecations Of The Industrial Paradise.

Our Destruction Of Nature Is Not Just Bad Stewardship, Or Stupid Economics, Or A Betrayal Of Family Responsibility; It Is The Most Horrid Blasphemy. It Is Flinging God's Gifts Into His Face, As If They Were Of No Worth Beyond That Assigned To Them By Our Destruction Of Them.

To Accept That There Is Nothing To Do Is To Despair. It Is To Become In Some Fundamental Way Less Than Human. Those Of Us Who Are Protesting Are Protesting In Part For Our Own Sake To Keep Ourselves Whole As Human Beings.

But Our Waste Problem Is Not The Fault Only Of Producers. It Is The Fault Of An Economy That Is Wasteful From Top To Bottom-a Symbiosis Of An Unlimited Greed At The Top And A Lazy, Passive, And Self-indulgent Consumptiveness At The Bottom-and All Of Us Are Involved In It.

In Order To Survive, A Plurality Of True Communities Would Require Not Egalitarianism And Tolerance But Knowledge, An Understanding Of The Necessity Of Local Differences, And Respect. Respect, I Think, Always Implies Imagination - The Ability To See One Another, Across Our Inevitable Differences, As Living Souls.

One Of The Strongest Of Contemporary Conventions Is That Of Comparing To Thoreau Every Writer Who Has Been As Far Out Of The House As The Mailbox.

An Art That Heals And Protects Its Subject Is A Geography Of Scars.

He Never Complained. He Seemed To Have No Instinct For The Making Much Of Oneself That Complaining Requires.

The Damages Of Our Present Agriculture All Come From The Determination To Use The Life Of The Soil As If It Were An Extractable Resource Like Coal.

To Be Sane In A Mad Time Is Bad For The Brain, Worse For The Heart.

To Be Interested In Food But Not In Food Production Is Clearly Absurd.

Food Production

...and We Pray, Not For New Earth Or Heaven, But To Be Quiet In Heart, And In Eye Clear. What We Need Is Here.

I Am Speaking Of The Life Of A Man Who Knows That The World Is Not Given By His Fathers, But Borrowed From His Children; Who Has Undertaken To Cherish It And Do It No Damage, Not Because He Is Duty-bound, But Because He Loves The World And Loves His Children...

Novelty Is A New Kind Of Loneliness.

The World, Which God Looked At And Found Entirely Good, We Find None Too Good To Pollute Entirely And Destroy Piecemeal.

The Name Of Our Proper Connection To The Earth Is 'good Work,' For Good Work Involves Much Giving Of Honor. It Honors The Source Of Its Materials; It Honors The Place Where It Is Done; It Honors The Art By Which It Is Done; It Honors The Thing That It Makes And The User Of The Made Thing.

Monsanto Doesn't Care About Feeding The World. We Have To Think About The Wage Slavery Of Migrant Workers And Salary Slavery Of Those Who Are Desperately Unhappy.

My Label Is Just "good Farming", Which Isn't Something You Can Put On A T-shirt.

And So There Would Always Be More To Remember That Could No Longer Be Seen...our History Is Always Returning To A Little Patch Of Weeds And Saplings With An Old Chimney Sticking Up By Itself...and Here I Look Ahead To The Resting Of My Case: I Love The House That Belonged To The Chimney, Holding It Bright In Memory, And Love The Saplings And The Weeds.

If In The Human Economy, A Squash In The Field Is Worth More Than A Bushel Of Soil, That Does Not Mean That Food Is More Valuable Than Soil; It Means Simply That We Do Not Know How To Value The Soil. In Its Complexity And Its Potential Longevity, The Soil Exceeds Our Comprehension; We Do Not Know How To Place A Just Market Value On It, And We Will Never Learn How. Its Value Is Inestimable; We Must Value It, Beyond Whatever Price We Put On It, By Respecting It.

One Of The Most Important Resources That A Garden Makes Available For Use, Is The Gardener's Own Body. A Garden Gives The Body The Dignity Of Working In Its Own Support. It Is A Way Of Rejoining The Human Race.

The Only Sustainable City - And This, To Me, Is The Indispensable Ideal And Goal - Is A City In Balance With Its Countryside.

Invest In The Millennium. Plant Sequoias. Say That Your Main Crop Is The Forest That You Did Not Plant, That You Will Not Live To Harvest. Say That The Leaves Are Harvested When They Have Rotted Into The Mold. Call That Profit. Prophesy Such Returns. Put Your Faith In The Two Inches Of Humus That Will Build Under The Trees Every Thousand Years.

The Shoddy Work Of Despair, The Pointless Work Of Pride, Equally Betray Creation. They Are Wastes Of Life.

I Have Always Loved A Window, Especially An Open One.

Unless You Absolutely Have Got To Do It, Don’t Buy Anything New.

Willing To Die You Give Up Your Will; Keep Still, Until Moved By What Moves All Else, You Move.

We Can Fight The Global Economy With A Strong Local Economy.

We Cannot Hope To Be Secure When Our Government Has Declared, By Its Readiness To Act Alone, Its Willingness To Be Everybody's Enemy.

We Live The Given Life, And Not The Planned.

The World Is Whole Beyond Human Knowing.

We Can Say Without Exaggeration That The Present National Ambition Of The United States Is Unemployment. People Live For Quitting Time, For Weekends, For Vacations, And For Retirement; Moreover, This Ambition Seems To Be Classless, As True In The Executive Suites As On The Assembly Lines. One Works Not Because The Work Is Necessary, Valuable, Useful To A Desirable End, Or Because One Loves To Do It, But Only To Be Able To Quit - A Condition That A Saner Time Would Regard As Infernal, A Condemnation.

It Was A Country . . . That He And His People Had Known How To Use And Abuse, But Not How To Preserve.

Corn And Bean People, I'm Afraid, Have Extremely Specialized Minds.

Not Just Self-restraint, That Old Killjoy, But Communal Restraint.

Education In The True Sense, Of Course, Is An Enablement To Serve-both The Living Human Community In Its Natural Household Or Neighborhood And The Precious Cultural Possessions That The Living Community Inherits Or Should Inherit.

Without Prosperous Local Economies, The People Have No Power And The Land No Voice.

A Man Who Does Not Ask To Much Become The Promise Of His Land. His Marriage Married To His Place, He Waits And Does Not Stray.

We Have Neglected The Truth That A Good Farmer Is A Craftsman Of The Highest Order, A Kind Of Artist.

The Ability To Speak Exactly Is Intimately Related To The Ability To Know Exactly.

Don't Pray For The Rain To Stop; Pray For Good Luck Fishing When The River Floods.

We Have The World To Live In On The Condition That We Will Take Good Care Of It. And To Take Good Care Of It We Have To Know It. And To Know It And To Be Willing To Take Care Of It, We Have To Love It.

A Proper Community, We Should Remember Also, Is A Commonwealth: A Place, A Resource, An Economy. It Answers The Needs, Practical As Well As Social And Spiritual, Of Its Members - Among Them The Need To Need One Another. The Answer To The Present Alignment Of Political Power With Wealth Is The Restoration Of The Identity Of Community And Economy. (pg. 63, "racism And The Economy")

There Are Lots Of Bad Things That Can Happen To A Food Economy That's Both Extensive And Centralized. There's No Substitute For Petroleum. To Have A Growth Economy Based On A Declining Fuel Supply Is Bound To Be Stressful.

Healing Is Impossible In Loneliness; It Is The Opposite Of Loneliness. Conviviality Is Healing. To Be Healed We Must Come With All The Other Creatures To The Feast Of Creation. (pg.99, "the Body And The Earth")

Beware The Machinery Of Longevity. When A Man's Life Is Over The Decent Thing Is For Him To Die. The Forest Does Not Withhold Itself From Death. What It Gives Up It Takes Back.

Explanation Changes Whatever Is Explained Into Something Explainable.

The More Artificial A Human Environment Becomes, The More The Word ‘natural’ Becomes A Term Of Value.

We Live Beyond Words, As Also We Live Beyond Computation And Beyond Theory.

The Problems Are Our Lives. In The "developed" Countries, At Least, The Large Problems Occur Because All Of Us Are Living Either Partly Wrong Or Almost Entirely Wrong. It Was Not Just The Greed Of Corporate Shareholders And The Hubris Of Corporate Executives That Put The Fate Of Prince William Sound Into One Ship; It Was Also Our Demand That Energy Be Cheap And Plentiful.

I Finally Knew... Why Christ's Prayer In The Garden Could Not Be Granted. He Had Been Seeded And Birthed Into Human Flesh. He Was One Of Us. Once He Had Become Mortal, He Could Not Become Immortal Except By Dying. That He Prayed The Prayer At All Showed How Human He Was. That He Knew It Could Not Be Granted Showed His Divinity; That He Prayed It Anyhow Showed His Mortality, His Mortal Love Of Life That His Death Made Immortal.

I Believe In Thrift As I Believe In Freedom, But I Don't Support The Plutocratic Hostility To Taxation, Regulation, And Protections Of Land, Water, And Air.

This Curious Faith Is Predicated On The Notion That We Will Soon Develop Unlimited New Sources Of Energy: Domestic Oil Fields, Shale Oil, Gasified Coal, Nuclear Power, Solar Energy, And So On. This Is Fantastical Because The Basic Cause Of The Energy Crisis Is Not Scarcity: It Is Moral Ignorance And Weakness Of Character. We Don't Know How To Use Energy Or What To Use It For. And We Cannot Restrain Ourselves. Our Time Is Characterized As Much By The Abuse And Waste Of Human Energy As It Is By The Abuse And Waste Of Fossil Fuel Energy.

If You Don't Know Where You Are, You Don't Know Who You Are.

Hunger Is A Powerful Persuader If It Happens, And It's Conceivable That It Could Happen. Country People Have Always Known This.

You Mustn’t Wish For Another Life. You Mustn’t Want To Be Somebody Else. What You Must Do Is This: “rejoice Evermore. Pray Without Ceasing. In Everything Give Thanks.” I Am Not All The Way Capable Of So Much, But Those Are The Right Instructions.

People Use Drugs, Legal And Illegal, Because Their Lives Are Intolerably Painful Or Dull. They Hate Their Work And Find No Rest In Their Leisure. They Are Estranged From Their Families And Their Neighbors. It Should Tell Us Something That In Healthy Societies Drug Use Is Celebrative, Convivial, And Occasional, Whereas Among Us It Is Lonely, Shameful, And Addictive. We Need Drugs, Apparently, Because We Have Lost Each Other.

No Wonder So Many Sermons Are Devoted Exclusively To "spiritual" Subjects. If One Is Living By The Tithes Of History's Most Destructive Economy, Then The Disembodiment Of The Soul Becomes The Chief Of Worldly Conveniences.

In The Loss Of Skill, We Lose Stewardship; In Losing Stewardship We Lose Fellowship; We Become Outcasts From The Great Neighborhood Of Creation. It Is Possible - As Our Experience In This Good Land Shows - To Exile Ourselves From Creation, And To Ally Ourselves With The Principle Of Destruction - Which Is, Ultimately, The Principle Of Nonentity. It Is To Be Willing In General For Being To Not-be. And Once We Have Allied Ourselves With That Principle, We Are Foolish To Think That We Can Control The Results. (pg. 303, The Gift Of Good Land)

The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

New Grief, When It Came, You Could Feel Filling The Air. It Took Up All The Room There Was. The Place Itself, The Whole Place, Became A Reminder Of The Absence Of The Hurt Or The Dead Or The Missing One. I Don't Believe That Grief Passes Away. It Has Its Time And Place Forever. More Time Is Added To It; It Becomes A Story Within A Story. But Grief And Griever Alike Endure.

For Want Of A Pilate Of Their Own, Some Christians Would Accept A Constantine Or Whomever Might Be The Current Incarnation Of Caesar.

Rats And Roaches Live By Competition Under The Laws Of Supply And Demand; It Is The Privilege Of Human Beings To Live Under The Laws Of Justice And Mercy.

The Line That Connects The Bombing Of Civilian Populations To The Mountain Removed By Strip Mining ... To The Tortured Prisoner Seems To Run Pretty Straight. We're Living, It Seems, In The Culmination Of A Long Warfare - Warfare Against Human Beings, Other Creatures And The Earth Itself.

Only By Restoring The Broken Connections Can We Be Healed. Connection Is Health.

Interdependence

You Can Best Serve Civilization By Being Against What Usually Passes For It.

Any Religion Has To Have A Practice. When You Let It Go So Far From Practice That It Just Becomes A Matter Of Talk Something Bad Happens.

We Have Become Blind To The Alternatives To Violence.

To Think Better, To Think Like The Best Humans, We Are Probably Going To Have To Learn Again To Judge A Person's Intelligence, Not By The Ability To Recite Facts, But By The Good Order Or Harmoniousness Of His Or Her Surroundings. We Must Suspect That Any Statistical Justification Of Ugliness And Violence Is A Revelation Of Stupidity. (pg.192-193, People, Land, And Community)

Nature Is Always Trying To Tell Us That We Are Not So Superior Or Independent Or Alone Or Autonomous As We May Think.

There Are Two Laws That We Had Better Take To Be Absolute. The First Is That As We Cannot Exempt Ourselves From Living In This World, Then If We Wish To Live, We Cannot Exempt Ourselves From Using The World. If We Cannot Exempt Ourselves From Use, Then We Must Deal With The Issues Raised By Use. And So The Second Law Is That If We Want To Continue Living, We Cannot Exempt Use From Care.

In Living In The World By His Own Will And Skill, The Stupidest Peasant Or Tribesman Is More Competent Than The Most Intelligent Worker Or Technician Or Intellectual In A Society Of Specialists.

As Industrial Technology Advances And Enlarges, And In The Process Assumes Greater Social, Economic, And Political Force, It Carries People Away From Where They Belong By History, Culture, Deeds, Association, And Affection.

We Must Waste Less. We Must Do More For Ourselves And For Each Other. It Is Either That Or Continue Merely To Think And Talk About Changes That We Are Inviting Catastrophe To Make. The Great Obstacle Is Simply This: The Conviction That We Cannot Change Because We Are Dependant On What Is Wrong. But That Is The Addict's Excuse, And We Know That It Will Not Do.

To Hear Of A Thousand Deaths In War Is Terrible, And We 'know' That It Is. But As It Registers On Our Hearts, It Is Not More Terrible Than One Death Fully Imagined.

American Agriculture Is Badly In Need Of Diversity. Another Threat To The Food System Of Course Is The Likelihood That Petroleum Is Not Going To Get Any Cheaper.

Ask The Questions That Have No Answers. Invest In The Millenium. Plant Sequoias.

If We Are Looking For Insurance Against Want And Oppression, We Will Find It Only In Our Neighbors' Prosperity And Goodwill And, Beyond That, In The Good Health Of Our Worldly Places, Our Homelands. If We Were Sincerely Looking For A Place Of Safety, For Real Security And Success, Then We Would Begin To Turn To Our Communities - And Not The Communities Simply Of Our Human Neighbors But Also Of The Water, Earth, And Air, The Plants And Animals, All The Creatures With Whom Our Local Life Is Shared. (pg. 59, "racism And The Economy")

When You Have Large-scale Legitimated Violence In A Place That Is Divided As Profoundly And Bitterly As Kentucky Was, The Legitimate Violence Can Cause Illegitimate Violence, A Terrible Local Heartlessness And Cruelty That Feeds On Itself And Goes On And On.

People Are Fed By The Food Industry, Which Pays No Attention To Health, And Are Treated By The Health Industry, Which Pays No Attention To Food.

Praise Ignorance, For What Man Has Not Encountered He Has Not Destroyed.

The Earth Is What We All Have In Common.

To Be Patient In An Emergency Is A Terrible Trial.

The People Who Benefit From This State Of Affairs Have Been At Pains To Convince Us That The Agricultural Practices And Policies That Have Almost Annihilated The Farming Population Have Greatly Benefited The Population Of Food Consumers. But More And More Consumers Are Now Becoming Aware That Our Supposed Abundance Of Cheap And Healthful Food Is To A Considerable Extent Illusory.

The Mercy Of The World Is Time. Time Does Not Stop For Love, But It Does Not Stop For Death And Grief, Either.

The Ecological Principle In Agriculture Is To Connect The Genius Of The Place, To Fit The Farming To The Farm.

As I Understand It, I Am Being Paid Only For My Work In Arranging The Words; My Property Is That Arrangement. The Thoughts In This Book, On The Contrary, Are Not Mine. They Came Freely To Me, And I Give Them Freely Away. I Have No "intellectual Property," And I Think That All Claimants To Such Property Are Theives.

You May Say That I Am Just Another Outdated Old Man Complaining About Progress And The Changes Of Time. But, You See, I Have Well Considered That Possibility Myself, And Am Prepared O Submit To Correction By Anybody Who Cares About A Community, Who Can Show Me How The World Is Improved By That Community's Dying.

A Tree Forms Itself In Answer To Its Place And The Light. Explain It How You Will, The Only Thing Explainable Will Be Your Explanation.” Sabbaths 1999 Iv

At Night Make Me One With The Darkness In The Morning Make Me One With The Light.

Our Obsession With Security Is A Measure Of The Power We Have Granted The Future To Hold Over Us.

And So You Have A Life That You Are Living Only Now, Now And Now And Now, Gone Before You Can Speak Of It, And You Must Be Thankful For Living Day By Day, Moment By Moment A Life In The Breath And Pulse And Living Light Of The Present

A Significant Part Of The Pleasure Of Eating Is In One’s Accurate Consciousness Of The Lives And The World From Which Food Comes.

...i Was A Young Man. I Hardly Knew What I Knew, Let Alone What I Was Going To Know.

I Thought, He Must Forebear To Reveal His Power And Glory By Presenting Himself As Himself, And Must Be Present Only In The Ordinary Miracle Of The Existence Of His Creatures. Those Who Wish To See Him Must See Him In The Poor, The Hungry, The Hurt, The Wordless Creatures, The Groaning And Travailing Beautiful World.

We Had Entered An Era Of Limitlessness, Or The Illusion Thereof, And This In Itself Is A Sort Of Wonder. My Grandfather Lived A Life Of Limits, Both Suffered And Strictly Observed, In A World Of Limits. I Learned Much Of That World From Him And Others, And Then I Changed; I Entered The World Of Labor-saving Machines And Of Limitless Cheap Fossil Fuel. It Would Take Me Years Of Reading, Thought, And Experience To Learn Again That In This World Limits Are Not Only Inescapable But Indispensable.

... It Is Not A Crisis Of Our Environs Or Surroundings; It Is A Crisis Of Our Lives As Individuals, As Family Members, As Community Members, And As Citizens. We Have An 'environmental Crisis' Because We Have Consented To An Economy In Which By Eating, Drinking, Working, Resting, Traveling, And Enjoying Ourselves We Are Destroying The Natural, God-given World.

The Most Insistent And Formidable Concern Of Agriculture, Wherever It Is Taken Seriously, Is The Distinct Individuality Of Every Farm, Every Field On Every Farm, Every Farm Family, And Every Creature On Every Farm.

You Cannot Save The Land Apart From The People, Or The People Apart From The Land.

And Having Thoughtlessly Polluted Our Streams And Rivers, We Have Seen In Recent Years A Rapidly Growing Market For Bottled Drinking Water. I Am Sure That Some Will Say That A Rapidly Growing Market For Water Is "good For The Economy," And Most Of Us Are Still Affluent Enough To Pay The Cost. Nevertheless, It Is A Considerable Cost That We Are Now Paying For Drinkable Water, Which We Once Had In Plentiful Supply At Little Cost Or None At All. And The Increasing Of The Cost Suggests That The Time May Come When The Cost Will Be Unaffordable.

This Is A Book About Heaven. I Know It Now. It Floats Among Us Like A Cloud And Is The Realest Thing We Know And The Least To Be Captured, The Least To Be Possessed By Anybody For Himself. It Is Like A Grain Of Mustard Seed, Which You Cannot See Among The Crumbs Of Earth Where It Lies. It Is Like The Reflection Of The Trees On The Water.

Categorical Condemnation Is The Hatred Of The Mob. It Makes Cowards Brave. And There Is Nothing More Fearful Than A Religious Mob, A Mob Overflowing With Righteousness – As At The Crucifixion And Before And Since. This Can Happen Only After We Have Made A Categorical Refusal To Kindness: To Heretics, Foreigners, Enemies Or Any Other Group Different From Ourselves.

When The Possessions And Households Of Citizens Are No Longer Honored By The Acts, As Well As The Principles, Of Their Government, Then The Concentration Camp Ceases To Be One Of The Possibilities Of Human Nature And Becomes One Of Its Likelihoods.

If You're A Writer And You Are At All Inclined To Speak As A Christian In Some Way, You Realize Very Quickly That The Conventional Language Is Pretty Much Useless. It Takes A Long Time To Get Past That, Or It Has Taken Me A Long Time. People In Conventional Christianity Have Spoken Lightly And Sometimes Frivolously Of God For A Long Time. It's A Word That Needs To Be Used Sparingly, In My Opinion.

How Joyful To Be Together, Alone As When We First Were Joined In Our Little House By The River Long Ago, Except That Now We Know Each Other, As We Did Not Then; And Now Instead Of Two Stories Fumbling To Meet, We Belong To One Story That The Two, Joining, Made. And Now We Touch Each Other With The Tenderness Of Mortals, Who Know Themselves

Charity Even For One Person Does Not Make Sense Except In Terms Of An Effort To Love All Creation In Response To The Creator's Love For It.

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