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The Living Can't Quit Living Because The World Has Turned Terrible And People They Love And Need Are Killed. They Can't Because They Don't. The Light That Shines Into Darkness And Never Goes Out Calls Them On Into Life. It Calls Them Back Again Into The Great Room. It Calls Them Into Their Bodies And Into The World, Into Whatever The World Will Require. It Calls Them Into Work And Pleasure, Goodness And Beauty, And The Company Of Other Loved Ones.

-Wendell Berry

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The Living Can't Quit

Wendell Berry

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The Living Can't Quit Living Because The World Has Turned Terrible And People They Love And Need Are Killed. They Can't Because They Don't. The Light That Shines Into Darkness And Never Goes Out Calls Them On Into Life. It Calls Them Back Again Into The Great Room. It Calls Them Into Their Bodies And Into The World, Into Whatever The World Will Require. It Calls Them Into Work And Pleasure, Goodness And Beauty, And The Company Of Other Loved Ones.

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Anybody Interested In Solving, Rather Than Profiting From, The Problems Of Food Production And Distribution Will See That In The Long Run The Safest Food Supply Is A Local Food Supply, Not A Supply That Is Dependent On A Global Economy. Nations And Regions Within Nations Must Be Left Free And Should Be Encouraged To Develop The Local Food Economies That Best Suit Local Needs And Local Conditions.

To Go In The Dark With A Light Is To Know The Light. To Know The Dark, Go Dark. Go Without Sight, And Find That The Dark, Too, Blooms And Sings, And Is Traveled By Dark Feet And Dark Wings.

We Learn From Our Gardens To Deal With The Most Urgent Question Of The Time: How Much Is Enough?

It May Be That When We No Longer Know What To Do, We Have Come To Our Real Work, And That When We No Longer Know Which Way To Go, We Have Begun Our Real Journey.

What Would Be The Point Of Being Personally Whole In A Dismembered Society, Or Personally Healthy In A Land Scalped, Eroded And Poisoned, Or Personally Free In A World Entirely Controlled By The Government Or Enlightened By Television?

Soil Is Not Usually Lost In Slabs Or Heaps Of Magnificent Tonnage. It Is Lost A Little At A Time Over Millions Of Acres By The Careless Acts Of Millions Of People. It Cannot Be Saved By Heroic Feats Of Gigantic Technology, But Only By Millions Of Small Acts And Restraints, Conditioned By Small Fidelities, Skills, And Desires. Soil Loss Is Ultimately A Cultural Problem; It Will Be Corrected Only By Cultural Solutions.

We Have Forgotten That Vietnam, And Iraq Resent Being Invaded And Know The Ground Better Than We Do.

For Complex Reasons, Our Culture Allows "economy" To Mean Only "money Economy." It Equates Success And Even Goodness With Monetary Profit Because It Lacks Any Other Standard Of Measurement. I Am No Economist, But I Venture To Suggest That One Of The Laws Of Such An Economy Is That A Farmer Is Worth More Dead Than Alive. A Second Law Is That Anything Diseased Is More Profitable Than Anything That Is Healthy. What Is Wrong With Us Contributes More To The "gross National Product" Than What Is Right With Us.

Unexpected Wonders Happen, Not On Schedule, Or When You Expect Or Want Them To Happen, But If You Keep Hanging Around, They Do Happen.

When There Are Enough People On The Land To Use It But Not Enough To Husband It, Then The Wildness Of The Soil That We Call Fertility Begins To Diminish, And The Soil Itself Begins To Flee From Us In Water And Wind.

Physical Health Doesn't Exist Apart From The Health Of Other Things. Health Ultimately Involves The Community, And The Community Ultimately Involves The Place And Natural Life Of That Place, So That Real Health Is Harmony With The World.

Invest In The Millenium.

The 'environmental Crisis' Has Happened Because The Human Household Or Economy Is In Conflict At Almost Every Point With The Household Of Nature. We Have Built Our Household On The Assumption That The Natural Household Is Simple And Can Be Simply Used. We Have Assumed Increasingly Over The Last Five Hundred Years That Nature Is Merely A Supply Of 'raw Materials,' And That We May Safely Possess Those Materials By Taking Them.... And So We Will Be Wrong If We Attempt To Correct What We Perceive As 'environmental' Problems Without Correcting The Economic Oversimplification That Caused Them.

Once Plants And Animals Were Raised Together On The Same Farm - Which Therefore Neither Produced Unmanageable Surpluses Of Manure, To Be Wasted And To Pollute The Water Supply, Nor Depended On Such Quantities Of Commercial Fertilizer. The Genius Of American Farm Experts Is Very Well Demonstrated Here: They Can Take A Solution And Divide It Neatly Into Two Problems.

Reverence Makes It Possible To Be Whole, Though Ignorant. It Is The Wholeness Of Understanding.

An Art That Heals And Protects Its Subject Is A Geography Of Scars.

People Talk About "job Creation," As If That Had Ever Been The Aim The Industrial Economy. The Aim Was To Replace People With Machines.

No Wonder So Many Sermons Are Devoted Exclusively To "spiritual" Subjects. If One Is Living By The Tithes Of History's Most Destructive Economy, Then The Disembodiment Of The Soul Becomes The Chief Of Worldly Conveniences.

We Cannot Know The Whole Truth, Which Belongs To God Alone, But Our Task Nevertheless Is To Seek To Know What Is True. And If We Offend Gravely Enough Against What We Know To Be True, As By Failing Badly Enough To Deal Affectionately And Responsibly With Our Land And Our Neighbors, Truth Will Retaliate With Ugliness, Poverty, And Disease.

What I Stand For Is What I Stand On.

The Grower Of Trees, The Gardener, The Man Born To Farming, Whose Hands Reach Into The Ground And Sprout, To Him The Soil Is A Divine Drug. He Enters Into Death Yearly, And Comes Back Rejoicing. He Has Seen The Light Lie Down In The Dung Heap, And Rise Again In The Corn.

Our Destruction Of Nature Is Not Just Bad Stewardship, Or Stupid Economics, Or A Betrayal Of Family Responsibility; It Is The Most Horrid Blasphemy. It Is Flinging God's Gifts Into His Face, As If They Were Of No Worth Beyond That Assigned To Them By Our Destruction Of Them.

A Significant Part Of The Pleasure Of Eating Is In One’s Accurate Consciousness Of The Lives And The World From Which Food Comes.

The Problems Are Our Lives. In The "developed" Countries, At Least, The Large Problems Occur Because All Of Us Are Living Either Partly Wrong Or Almost Entirely Wrong. It Was Not Just The Greed Of Corporate Shareholders And The Hubris Of Corporate Executives That Put The Fate Of Prince William Sound Into One Ship; It Was Also Our Demand That Energy Be Cheap And Plentiful.

The Paramount Doctrine Of The Economic And Technological Euphoria Of Recent Decades Has Been That Everything Depends On Innovation. It Was Understood As Desirable, And Even Necessary, That We Should Go On And On From One Technological Innovation To The Next, Which Would Cause The Economy To "grow" And Make Everything Better And Better. This Of Course Implied At Every Point A Hatred Of The Past, Of All Things Inherited And Free. All Things Superceded In Our Progress Of Innovations, Whatever Their Value Might Have Been, Were Discounted As Of No Value At All.

In Health The Flesh Is Graced, The Holy Enters The World.

Our Obsession With Security Is A Measure Of The Power We Have Granted The Future To Hold Over Us.

Healing Is Impossible In Loneliness; It Is The Opposite Of Loneliness. Conviviality Is Healing. To Be Healed We Must Come With All The Other Creatures To The Feast Of Creation. (pg.99, "the Body And The Earth")

Condemnation By Category Is The Lowest Form Of Hatred, For It Is Cold-hearted And Abstract, Lacking Even The Courage Of A Personal Hatred.

Invest In The Millennium. Plant Sequoias. Say That Your Main Crop Is The Forest That You Did Not Plant, That You Will Not Live To Harvest.

If Conservationists Will Attempt To Resume Responsibility For Their Need To Eat, They Will Be Led Back Fairly Directly To All Their Previous Concerns For The Welfare Of Nature.

The Freedom Of Affluence Opposes And Contradicts The Freedom Of Community Life.

Laugh. Laughter Is Immeasurable. Be Joyful Though You Have Considered All The Facts.

It Is Not From Ourselves That We Learn To Be Better Than We Are.

To Think Better, To Think Like The Best Humans, We Are Probably Going To Have To Learn Again To Judge A Person's Intelligence, Not By The Ability To Recite Facts, But By The Good Order Or Harmoniousness Of His Or Her Surroundings. We Must Suspect That Any Statistical Justification Of Ugliness And Violence Is A Revelation Of Stupidity. (pg.192-193, People, Land, And Community)

Again I Resume The Long Lesson: How Small A Thing Can Be Pleasing, How Little In This Hard World It Takes To Satisfy The Mind And Bring It To Its Rest.

There Is A Religious Principle: Love Thy Neighbour As Thyself. But It's Also An Economic Asset. If You've Got A Neighbour, You've Got Help, And This Implies Another Limit. If You Want To Have Neighbours, You Can't Have A Limitless Growth Economy. You Have To Prefer To Have A Neighbour Rather Than To Own Your Neighbour Farm.

Invest In The Millennium. Plant Sequoias. Say That Your Main Crop Is The Forest That You Did Not Plant, That You Will Not Live To Harvest. Say That The Leaves Are Harvested When They Have Rotted Into The Mold. Call That Profit. Prophesy Such Returns. Put Your Faith In The Two Inches Of Humus That Will Build Under The Trees Every Thousand Years.

It Is Possible, I Think, To Say That... A Christian Agriculture [is] Formed Upon The Understanding That It Is Sinful For People To Misuse Or Destroy What They Did Not Make. The Creation Is A Unique, Irreplaceable Gift, Therefore To Be Used With Humility, Respect, And Skill.

To Treat Life As Less Than A Miracle Is To Give Up On It.

For The True Measure Of Agriculture Is Not The Sophistication Of Its Equipment The Size Of Its Income Or Even The Statistics Of Its Productivity But The Good Health Of The Land.

We Are Alive Within Mystery, By Miracle... We Have More Than We Can Know. We Know More Than We Can Say.

There Is Change By Necessity Or Adaptation, And There Is Contrived Change Or Novelty.

We Don't Have A Right To Ask Whether We're Going To Succeed Or Not. The Only Question We Have A Right To Ask Is What's The Right Thing To Do? What Does This Earth Require Of Us If We Want To Continue To Live On It?

If, On The Other Hand, Conservationists Are Willing To Insist On Having The Best Food, Produced In The Best Way, As Close To Their Homes As Possible, And If They Are Willing To Learn To Judge The Quality Of Food And Food Production, Then They Are Going To Give Economic Support To An Entirely Different Kind Of Land Use In An Entirely Different Landscape. This Landscape Will Have A Higher Ratio Of Caretakers To Acres, Of Care To Use. It Will Be At Once More Domestic And More Wild Than The Industrial Landscape.

History Leaves No Doubt That Among Of The Most Regrettable Crimes Committed By Human Beings Have Been Committed By Those Human Beings Who Thought Of Themselves As Civilized. What, We Must Ask, Does Our Civilization Possess That Is Worth Defending? One Thing Worth Defending, I Suggest, Is The Imperative To Imagine The Lives Of Beings Who Are Not Ourselves And Are Not Like Ourselves: Animals, Plants, Gods, Spirits, People Of Other Countries, Other Races, People Of The Other Sex, Places And Enemies.

The Chance You Had Is The Life You've Got. You Can Make Complaints About What People, Including You, Make Of Their Lives After They Have Got Them, And About What People Make Of Other People's Lives, ...but You Mustn't Wish For Another Life. You Mustn't Want To Be Somebody Else.

A Farmer's Market Is Worth More Than Everything I've Written.

Can We Actually Suppose That We Are Wasting, Polluting, And Making Ugly This Beautiful Land For The Sake Of Patriotism And The Love Of God? Perhaps Some Of Us Would Like To Think So, But In Fact This Destruction Is Taking Place Because We Have Allowed Ourselves To Believe, And To Live, A Mated Pair Of Economic Lies: That Nothing Has A Value That Is Not Assigned To It By The Market; And That The Economic Life Of Our Communities Can Safely Be Handed Over To The Great Corporations.

We Are Living Even Now Among Punishments And Ruins.

When The Mind's An Empty Room The Clear Days Come.

Always In The Big Woods When You Leave Familiar Ground And Step Off Alone Into A New Place There Will Be, Along With The Feelings Of Curiosity And Excitement, A Little Nagging Of Dread. It Is The Ancient Fear Of The Unknown, And It Is Your First Bond With The Wilderness You Are Going Into.

If We Are To Have A Culture As Resilient And Competent In The Face Of Necessity As It Needs To Be, Then It Must Somehow Involve Within Itself A Ceremonious Generosity Toward The Wilderness Of Natural Force And Instinct. The Farm Must Yield A Place To The Forest, Not As A Wood Lot, Or Even As A Necessary Agricultural Principle But As A Sacred Grove - A Place Where The Creation Is Let Alone, To Serve As Instruction, Example, Refuge; A Place For People To Go, Free Of Work And Presumption, To Let Themselves Alone. (pg. 125, The Body And The Earth)

Novelty Is A New Kind Of Loneliness.

The Two Ideas, Justice And Vocation, Are Inseparable.... It Is By Way Of The Principle And Practice Of Vocation That Sanctity And Reverence Enter Into The Human Economy. It Was Thus Possible For Traditional Cultures To Conceive That "to Work Is To Pray." (pg. 258, The Idea Of A Local Economy)

At Home The Great Delight Is To See The Clover And Grass Now Growing On Places That Were Bare When We Came. These Small Healings Of The Ground Are My Model Accomplishment-everything Else I Do Must Aspire To That. While I Was At That Work The World Gained With Every Move I Made, And I Harmed Nothing.

Protest That Endures, I Think, Is Moved By A Hope Far More Modest Than That Of Public Success: Namely, The Hope Of Preserving Qualities In One's Own Heart And Spirit That Would Be Destroyed By Acquiescence.

To Go In The Dark With A Light Is To Know The Light. To Know The Dark, Go Dark.

What Leads To Peace Is Not Violence But Peaceableness, Which Is Not Passivity, But An Alert, Informed, Practiced, And Active State Of Being.

Only By Restoring The Broken Connections Can We Be Healed. Connection Is Health. And What Our Society Does Its Best To Disguise From Us Is How Ordinary, How Commonly Attainable, Health Is. We Lose Our Health -- And Create Profitable Diseases And Dependencies -- By Failing To See The Direct Connections Between Living And Eating, Eating And Working, Working And Loving.

The More Artificial A Human Environment Becomes, The More The Word ‘natural’ Becomes A Term Of Value.

A Person Who Undertakes To Grow A Garden At Home, By Practices That Will Preserve Rather Than Exploit The Economy Of The Soil, Has His Mind Precisely Against What Is Wrong With Us... What I Am Saying Is That If We Apply Our Minds Directly And Competently To The Needs Of The Earth, Then We Will Have Begun To Make Fundamental And Necessary Changes In Our Minds. We Will Begin To Understand And To Mistrust And To Change Our Wasteful Economy, Which Markets Not Just The Produce Of Earth, But Also The Earth's Ability To Produce.

People Use Drugs, Legal And Illegal, Because Their Lives Are Intolerably Painful Or Dull. They Hate Their Work And Find No Rest In Their Leisure. They Are Estranged From Their Families And Their Neighbors. It Should Tell Us Something That In Healthy Societies Drug Use Is Celebrative, Convivial, And Occasional, Whereas Among Us It Is Lonely, Shameful, And Addictive. We Need Drugs, Apparently, Because We Have Lost Each Other.

No Matter How Much One May Love The World As A Whole, One Can Live Fully In It Only By Living Responsibly In Some Small Part Of It. Where We Live And Who We Live There With Define The Terms Of Our Relationship To The World And To Humanity. We Thus Come Again To The Paradox That One Can Become Whole Only By The Responsible Acceptance Of One's Partiality.

You Can Best Serve Civilization By Being Against What Usually Passes For It.

Be Joyful Because It Is Humanly Possible.

There Are Some Things The Arrogant Mind Does Not See; It Is Blinded By Its Vision Of What It Desires.

Every Day You Have Less Reason Not To Give Yourself Away.

It Is Only On The Condition Of Humility And Reverence Before The World That Our Species Will Be Able To Remain In It.

A Teacher's Major Contribution May Pop Out Anonymously In The Life Of Some Ex-student's Grandchild. A Teacher, Finally, Has Nothing To Go On But Faith, A Student Nothing To Offer In Return But Testimony.

Nobody Can Discover The World For Somebody Else. Only When We Discover It For Ourselves Does It Become Common Ground And A Common Bond And We Cease To Be Alone.

The Economy Is Still Substantially That Of The Fur Trade, Still Based On The Same General Kinds Of Commercial Items: Technology, Weapons, Ornaments, Novelties, And Drugs. The One Great Difference Is That By Now The Revolution Has Deprived The Mass Of Consumers Of Any Independent Access To The Staples Of Life: Clothing, Shelter, Food, Even Water. Air Access Remains The Only Necessity That The Average User Can Still Get For Himself, And The Revolution Has Imposed A Heavy Tax On That By Way Of Pollution. Commercial Conquest Is Far More Thorough And Final Than Military Defeat.

The Only Sustainable City - And This, To Me, Is The Indispensable Ideal And Goal - Is A City In Balance With Its Countryside.

If You Don't Know Where You Are, You Don't Know Who You Are.

As Industrial Technology Advances And Enlarges, And In The Process Assumes Greater Social, Economic, And Political Force, It Carries People Away From Where They Belong By History, Culture, Deeds, Association, And Affection.

The Surface Of The Quieted River, As I Think Now, Is Like A Window Looking Into Another World That Is Like This One Except That It Is Quiet. Its Quietness Makes It Seem Perfect. The Ripples Are Like The Slates Of A Blind Of A Shutter Through Which We See Imperfectly What Is Perfect. Though That Other World Can Be Seen Only Momentarily, It Looks Everlasting. As The Ripples Become More Agitated, The Window Darkens And The Other World Is Hidden.the Surface Of The River Is Like A Living Soul, Which Is Easy To Disturb, Is Often Disturbed, But, Growing Calm, Shows What It Was, Is, And Will Be.

From The Union Of Power And Money, From The Union Of Power And Secrecy, From The Union Of Government And Science, From The Union Of Government And Art, From The Union Of Science And Money, From The Union Of Ambition And Ignorance, From The Union Of Genius And War, From The Union Of Outer Space And Inner Vacuity, The Mad Farmer Walks Quietly Away.

People Need To Feed Themselves, Next They Need To Feed Their Own Communities.

The Wild Rose” – By Wendell Berry Sometimes, Hidden From Me In Daily Custom And In Ritual I Live By You Unaware, As If By The Beating Of My Heart. Suddenly You Flare Again In My Sight A Wild Rose At The Edge Of The Thicket Where Yesterday There Was Only Shade And I Am Blessed And Choose Again, That Which I Chose Before.

Education In The True Sense, Of Course, Is An Enablement To Serve-both The Living Human Community In Its Natural Household Or Neighborhood And The Precious Cultural Possessions That The Living Community Inherits Or Should Inherit.

When You Take Away The Subsistence Economy, Then Your Farm Population Is Seriously Exposed To The Vagaries Of The Larger Economy. As It Used To Be, The Subsistence Economy Carried People Through The Hard Times, And What You Might Call The Housewife's Economy Of Cream And Eggs Often Held These Farms And Their Families Together.

And I Knew That The Spirit That Had Gone Forth To Shape The World And Make It Live Was Still Alive In It. I Just Had No Doubt. I Could See That I Lived In The Created World, And It Was Still Being Created. I Would Be Part Of It Forever. There Was No Escape. The Spirit That Made It Was In It, Shaping It And Reshaping It, Sometimes Lying At Rest, Sometimes Standing Up And Shaking Itself, Like A Muddy Horse, And Letting The Pieces Fly.

We Are Going To Have To Gather Up The Fragments Of Knowledge And Responsibilities That Have Been Turned Over To Governments, Corporations, And Specialists, And Put Those Fragments Back Together Again In Our Own Minds And In Our Families And Household And Neighborhoods.

The Road Is A Word, Conceived Elsewhere And Laid Across The Country In The Wound Prepared For It: A Word Made Concrete And Thrust Among Us.

There Is No Sense And No Sanity In Objecting To The Desecration Of The Flag While Tolerating And Justifying And Encouraging As A Daily Business The Desecration Of The Country For Which It Stands.

I See That The Life Of This Place Is Always Emerging Beyond Expectation Or Prediction Or Typicality, That It Is Unique, Given To The World Minute By Minute, Only Once, Never To Be Repeated. And This Is When I See That This Life Is A Miracle, Absolutely Worth Having, Absolutely Worth Saving. We Are Alive Within Mystery, By Miracle.

Eating Is An Agricultural Act.

Never Forget: We Are Alive Within Mysteries.

Humans, Like All Other Creatures, Must Make A Difference; Otherwise, They Cannot Live. But Unlike Other Creatures, Humans Must Make A Choice As To The Kind And Scale Of Difference They Make. If They Choose To Make Too Small A Difference, They Diminish Their Humanity. If They Choose To Make Too Great A Difference, They Diminish Nature, And Narrow Their Subsequent Choices; Ultimately, They Diminish Or Destroy Themselves. Nature, Then, Is Not Only Our Source But Also Our Limit And Measure.

The Passive American Consumer, Sitting Down To A Meal Of Pre-prepared Food, Confronts Inert, Anonymous Substances That Have Been Processed, Dyed, Breaded, Sauced, Gravied, Ground, Pulped, Strained, Blended, Prettified, And Sanitized Beyond Resemblance To Any Part Of Any Creature That Ever Lived. The Products Of Nature And Agriculture Have Been Made, To All Appearances, The Products Of Industry. Both Eater And Eaten Are Thus In Exile From Biological Reality.

The Living Can't Quit Living Because The World Has Turned Terrible And People They Love And Need Are Killed. They Can't Because They Don't. The Light That Shines Into Darkness And Never Goes Out Calls Them On Into Life. It Calls Them Back Again Into The Great Room. It Calls Them Into Their Bodies And Into The World, Into Whatever The World Will Require. It Calls Them Into Work And Pleasure, Goodness And Beauty, And The Company Of Other Loved Ones.

It Is To Be Broken. It Is To Be Torn Open. It Is Not To Be Reached And Come To Rest In Ever. I Turn Against You, I Break From You, I Turn To You. We Hurt, And Are Hurt, And Have Each Other For Healing. It Is Healing. It Is Never Whole.

There’s Nothing Under The Ground That’s Worth More Than The Little Layer Of Topsoil Sitting On Top Of It.

Community, Then, Is An Indispensable Term In Any Discussion Of The Connection Between People And Land. A Healthy Community Is A Form That Includes All The Local Things That Are Connected By The Larger, Ultimately Mysterious Form Of The Creation. In Speaking Of Community, Then, We Are Speaking Of A Complex Connection Not Only Among Human Beings Or Between Humans And Their Homeland But Also Between Human Economy And Nature, Between Forest Or Prairie And Field Or Orchard, And Between Troublesome Creatures And Pleasant Ones. All Neighbors Are Included.

At Night Make Me One With The Darkness In The Morning Make Me One With The Light.

The Constructions Of Language, Which Is To Say The Constructions Of Thought, Are Formed Within Experience, Not The Other Way Around.

It Is, Of Course, One Of The Miracles Of Science That The Germs That Used To Be In Our Food Have Been Replaced By Poisons.

We Are Now, Measurably, Reducing The Availability Of These Life-supporting Goods Which We Can Think Of (though Only On The Conditions Of Good Health And Good Care) As Self-renewing Or "sustainable." We Are Also Destroying Rapidly The Supplies Of The Fossil Fuels, Which Are Limited And Not Renewable, And On Which We Have Become Totally Dependent.

If We Do Not Serve What Coheres And Endures, We Serve What Disintegrates And Destroys.

The Most Insistent And Formidable Concern Of Agriculture, Wherever It Is Taken Seriously, Is The Distinct Individuality Of Every Farm, Every Field On Every Farm, Every Farm Family, And Every Creature On Every Farm.

And If We Ask What Are The Cultural Resources That Can Inform And Sustain A Proper Creaturely And Stewardly Awareness Of The Lives In A Farmer's Keeping, I Believe That We Will Find Them Gathered Under The Heading Of Husbandry.

The Miraculous Is Not Extraordinary But The Common Mode Of Existence. It Is Our Daily Bread. Whoever Really Has Considered The Lilies Of The Field Or The Birds Of The Air And Pondered The Improbability Of Their Existence In This Warm World Within The Cold And Empty Stellar Distances Will Hardly Balk At The Turning Of Water Into Wine Which Was, After All, A Very Small Miracle. We Forget The Greater And Still Continuing Miracle By Which Water (with Soil And Sunlight) Is Turned Into Grapes.

When Humans Act Like Animals, They Become The Most Dangerous Of Animals To Themselves And Other Humans, And This Is Because Of Another Critical Difference Between Humans And Animals: Whereas Animals Are Usually Restrained By The Limits Of Physical Appetites, Humans Have Mental Appetites That Can Be Far More Gross And Capacious Than Physical Ones. Only Humans Squander And Hoard, Murder And Pillage Because Of Notions.

You Cannot Save The Land Apart From The People, Or The People Apart From The Land.

During The Last 17 Years... I Have Been Working At The Restoration Of A Once Exhausted Hillside. Its Scars Are Now Healed Over, Though Still Visible, And This Year It Has Provided Abundant Pasture, More Than In Any Year Since We Have Owned It. But To Make It As Good As It Is Now Has Taken 17 Years. If I Had Been A Millionaire Or If My Family Had Been Starving, It Would Still Have Taken 17 Years. It Can Be Better Than It Is Now, But That Will Take Longer. For It To Live Fully In Its Own Responsibility, As It Did Before Bad Use Ran It Down, May Take Hundreds Of Years.

Love Is Never Abstract. It Does Not Adhere To The Universe Or The Planet Or The Nation Or The Institution Or The Profession, But To The Singular Sparrows Of The Street, The Lilies Of The Field, "to The Least Of These My Brethren." Love Is Not, By Its Own Desire, Heroic. It Is Heroic Only When Compelled To Be. It Exists By Its Willingness To Be Anonymous, Humble, And Unrewarded.

The Most Alarming Sign Of The State Of Our Society Now Is That Our Leaders Have The Courage To Sacrifice The Lives Of Young People In War But Have Not The Courage To Tell Us That We Must Be Less Greedy And Wasteful.

We Do Need A 'new Economy,' But One That Is Founded On Thrift And Care, On Saving And Conserving, Not On Excess And Waste. An Economy Based On Waste Is Inherently And Hopelessly Violent, And War Is Its Inevitable By-product. We Need A Peaceable Economy.

It Is Better To Buy From A Small, Privately Owned Local Store Than From A Chain Store. It Is Better To Buy A Good Product Than A Bad One. Do Not Buy Anything You Don't Need. Do As Much As You Can For Yourself. If You Cannot Do Something For Yourself, See If You Have A Neighbor Who Can Do It For You. Do Everything You Can To See That Your Money Stays As Long As Possible In The Local Community.

If You Eat, You Are Involved In Agriculture.

Battle With Unconditioned Breath The Unconditioned Air. Shun Electric Wire. Communicate Slowly. Live A Three-dimensional Life; Stay Away From Screens.

As I Have Read The Gospels Over The Years, The Belief Has Grown In Me That Christ Did Not Come To Found An Organized Religion But Came Instead To Found An Unorganized One. He Seems To Have Come To Carry Religion Out Of The Temples Into The Fields And Sheep Pastures, Onto The Roadsides And The Banks Of The Rivers, Into The Houses Of Sinners And Publicans, Into The Town And The Wilderness, Toward The Membership Of All That Is Here. Well, You Can Read And See What You Think.

We Don't Know How To Use Energy Or What To Use It For. And We Cannot Restrain Ourselves. Our Time Is Characterized As Much By The Abuse And Waste Of Human Energy As It Is By The Abuse And Waste Of Fossil Fuel Energy.

The Uplands Of My Home Country In North Central Kentucky Are Sloping And Easily Eroded, Dependent For Safekeeping Upon Year-round Cover Of Perennial Plants.

The World Is Not Given By Our Fathers But Borrowed From Our Children.

The Religion And The Environmentalism Of The Highly Industrialized Countries Are At Bottom A Sham, Because They Make It Their Business To Fight Against Something That They Do Not Really Wish To Destroy. We All Live By Robbing Nature, But Our Standard Of Living Demands That The Robbery Shall Continue. We Must Achieve The Character And Acquire The Skills To Live Much Poorer Than We Do.

There Are Two Laws That We Had Better Take To Be Absolute. The First Is That As We Cannot Exempt Ourselves From Living In This World, Then If We Wish To Live, We Cannot Exempt Ourselves From Using The World. If We Cannot Exempt Ourselves From Use, Then We Must Deal With The Issues Raised By Use. And So The Second Law Is That If We Want To Continue Living, We Cannot Exempt Use From Care.

If We Are Looking For Insurance Against Want And Oppression, We Will Find It Only In Our Neighbors' Prosperity And Goodwill And, Beyond That, In The Good Health Of Our Worldly Places, Our Homelands. If We Were Sincerely Looking For A Place Of Safety, For Real Security And Success, Then We Would Begin To Turn To Our Communities - And Not The Communities Simply Of Our Human Neighbors But Also Of The Water, Earth, And Air, The Plants And Animals, All The Creatures With Whom Our Local Life Is Shared. (pg. 59, "racism And The Economy")

Ask The World To Reveal Its Quietude- Not The Silence Of Machines When They Are Still, But The True Quiet By Which Birdsongs, Trees, Bellworts, Snails, Clouds, Storms Become What They Are, And Are Nothing Else.

However Destructive May Be The Policies Of The Government And The Methods And Products Of The Corporations, The Root Of The Problem Is Always Found To Be Found In Private Life. We Must Learn To See That Every Problem That Concerns Us As Conservationists Always Leads Straight To The Question Of How We Live. The World Is Being Destroyed, No Doubt About It, By The Greed Of The Rich And Powerful. It Is Also Being Destroyed By Popular Demand.

The Worst Example Of Rural Poverty Is That Of Migrant Farm Workers. They Have No Permanent Jobs, So They Have No Equity In The Places Where They Work. They're Not Shareholders, Let Alone Entrepreneurs. They're Not Small Farmers, They're Not Market Gardeners, They're Just Temporary - Uprooted, Isolated, Easily Exploitable People.

The Soil Is The Great Connector Of Our Lives, The Source And Destination Of All.

Our Politics And Science Have Never Mastered The Fact That People Need More Than To Understand Their Obligation To One Another And To The Earth; They Need Also The Feeling Of Such Obligation, And The Feeling Can Come Only Within The Patterns Of Familiarity. A Nation Of Urban Nomads, Such As We Have Become, May Simply Be Unable To Be Enough Disturbed By Its Destruction Of The Ecological Health Of The Land, Because The People's Dependence On The Land, Though It Has Been Expounded To Them Over And Over Again In General Terms, Is Not Immediate To Their Feelings.

Corn And Bean People, I'm Afraid, Have Extremely Specialized Minds.

Geese Appear High Over Us, / Pass, And The Sky Closes. Abandon, / As In Love Or Sleep, Holds Them To Their Way, Clear / In The Ancient Faith: What We Need / Is Here. And We Pray, Not / For New Earth Or Heaven, But To Be / Quiet In Heart, And In Eye, / Clear. What We Need Is Here.

A Community Is The Mental And Spiritual Condition Of Knowing That The Place Is Shared, And That The People Who Share The Place Define And Limit The Possibilities Of Each Other's Lives. It Is The Knowledge That People Have Of Each Other, Their Concern For Each Other, Their Trust In Each Other, The Freedom With Which They Come And Go Among Themselves.

I Don't Think I Had Even Begun To Have An Idea Where I Was Going, But Wherever It Was, That Was Where I Wanted To Go.

I Could Die In Peace, I Think, If The World Was Beautiful. To Know It's Being Ruined Is Hard.

How Would You Describe The Difference Between Modern War And Modern Industry-between Say, Bombing And Strip Mining, Or Between Chemical Warfare And Chemical Manufacturing? The Difference Seems To Be Only That In War The Victimization Of Humans Is Directly Intentional And In Industry It Is "accepted" As A "trade-off." Were The Catastrophes Of Love Canal, Bhopal, Chernobyl, And The Exxon Valdez Episodes Of War Or Of Peace? They Were In Fact, Peacetime Acts Of Aggression, Intentional To The Extent That The Risks Were Known And Ignored.

We Know Enough Of Our Own History By Now To Be Aware That People Exploit What They Have Merely Concluded To Be Of Value, But They Defend What They Love. To Defend What We Love We Need A Particularizing Language, For We Love What We Particularly Know.

We Need To Confront Honestly The Issue Of Scale... You May Need A Large Corporation To Run An Airline Or To Manufacture Cars, But You Don't Need A Large Corporation To Raise A Chicken Or A Hog. You Don't Need A Large Corporation To Process Local Food Or Local Timber And Market It Locally.

Where Is Our Comfort But In The Free, Uninvolved, Finally Mysterious Beauty And Grace Of This World That We Did Not Make, That Has No Price? Where Is Our Sanity But There? Where Is Our Pleasure But In Working And Resting Kindly In The Presence Of This World? (pg. 215, Economy And Pleasure)

I Have Always Loved A Window, Especially An Open One.

The Cloud Is Free Only To Go With The Wind. The Rain Is Free Only In Falling.

Unless You Absolutely Have Got To Do It, Don’t Buy Anything New.

We Will Instead Have To Measure Our Economy By The Health Of The Ecosystems And Human Communities Where We Do Our Work.

As I Age In The World It Will Rise And Spread, And Be For This Place Horizon And Orison, The Voice Of Its Winds. I Have Made Myself A Dream To Dream Of Its Rising, That Has Gentled My Nights. Let Me Desire And Wish Well The Life These Trees May Live When I No Longer Rise In The Mornings To Be Pleased With The Green Of Them Shining, And Their Shadows On The Ground, And The Sound Of The Wind In Them.

A Sustainable Agriculture Does Not Deplete Soils Or People.

What Can't Be Helped Must Be Endured.

Under The Rule Of The "free Market" Ideology, We Have Gone Through Two Decades Of An Energy Crisis Without An Effective Energy Policy. Because Of An Easy And Thoughtless Reliance On Imported Oil, We Have No Adequate Policy For The Conservation Of Gasoline And Other Petroleum Products. We Have No Adequate Policy For The Development Or Use Of Other, Less Harmful Forms Of Energy. We Have No Adequate System Of Public Transportation.

I Lack The Peace Of Simple Things. I Am Never Wholly In Place. I Find No Peace Or Grace. We Sell The World To Buy Fire, Our Way Lighted By Burning Men.

O Thou, Far Off And Here, Whole And Broken, Who In Necessity And In Bounty Wait, Whose Truth Is Light And Dark, Mute Though Spoken, By Thy Wide Grace Show Me Thy Narrow Gate.

Rural Poverty Happens Because People Aren't Being Paid To Take Adequate Care Of Their Places. There's Lots Of Work To Do Here. And You Can't Afford To Pay Anybody To Do It! If You Depress The Price Of The Products Of The Place Below A Certain Level, People Can't Afford To Maintain It. And That's The Rural Dilemma.

We Need Better Government, No Doubt About It. But We Also Need Better Minds, Better Friendships, Better Marriages, Better Communities.

We Clasp The Hands Of Those Who Go Before Us.

The Damages Of Our Present Agriculture All Come From The Determination To Use The Life Of The Soil As If It Were An Extractable Resource Like Coal.

If You Establish, Or Reestablish, Local Economies On The Right Scale And With The Right Standard, Then Politics Would Come Right As A Matter Of Course. I Don't Know What You'd Call The Result - Probably Not Capitalism Or Socialism.

Our Model Citizen Is A Sophisticate Who, Before Puberty, Understands How To Produce A Baby, But Who At The Age Of Thirty Will Not Know How To Produce A Potato

We Seem To Know That International Wars Tend Not To Stop With Their Formal "peace Treaties." We Seem Not To Have Thought Enough About The Difference Between The Large Official Events Of Political And Military History And Their Overflow Both Into Recognized Effects And Into The Lives Of Unofficial People Who Suffer Them.

To The Extent That We Consume, In Our Present Circumstances, We Are Guilty. To The Extent That We Guilty Consumers Are Conservationists, We Are Absurd. But What Can We Do? Must We Go On Writing Letters To Politicians And Donating To Conservation Organizations Until The Majority Of Our Fellow Citizens Agree With Us? Or Can We Do Something Directly To Solve Our Share Of The Problem? I Am A Conservationist. I Believe Wholeheartedly In Putting Pressure On The Politicians And In Maintaining The Conservation Organizations.

For A Time I Rest In The Grace Of The World, And Am Free.

So It Is That The Life Force May Take Possession Of A Man-- So That In The End He May Be Possessed By Something Greater, No Longer At All Belonging To Himself.

The Latest Technology Is Not Always Good For Anything Except To The Producers Of The Technology.

Latest Technology

Our Children No Longer Learn How To Read The Great Book Of Nature From Their Own Direct Experience, Or How To Interact Creatively With The Seasonal Transformations Of The Planet. They Seldom Learn Where Their Water Come From Or Where It Goes. We No Longer Coordinate Our Human Celebration With The Great Liturgy Of The Heavens.

I Don't Think It Is Enough Appreciated How Much An Outdoor Book The Bible Is. It Is A "hypaethral Book," Such As Thoreau Talked About - A Book Open To The Sky. It Is Best Read And Understood Outdoors, And The Farther Outdoors The Better. Or That Has Been My Experience Of It. Passages That Within Walls Seem Improbable Or Incredible, Outdoors Seem Merely Natural. This Is Because Outdoors We Are Confronted Everywhere With Wonders; We See That The Miraculous Is Not Extraordinary But The Common Mode Of Existence. It Is Our Daily Bread.

I Took Her Into Bed With Me And Propped Myself Up With Pillows Against The Headboard To Let Her Nurse. As She Nursed And The Milk Came, She Began A Little Low Contented Sort Of Singing. I Would Feel Milk And Love Flowing From Me To Her As Once It Had Flowed To Me. It Emptied Me. As The Baby Fed, I Seemed Slowly To Grow Empty Of Myself, As If In The Presence Of That Long Flow Of Love Even Grief Could Not Stand.

The Connections Between People And Land Are Dangerously Oversimplified And Mainly Technological.

When You Have Large-scale Legitimated Violence In A Place That Is Divided As Profoundly And Bitterly As Kentucky Was, The Legitimate Violence Can Cause Illegitimate Violence, A Terrible Local Heartlessness And Cruelty That Feeds On Itself And Goes On And On.

So Friends, Every Day Do Something That Won't Compute.

Having Hope Is Hard; Harder When You Get Older.

We Cannot Comprehend What Comprehends Us.

If You're A Writer And You Are At All Inclined To Speak As A Christian In Some Way, You Realize Very Quickly That The Conventional Language Is Pretty Much Useless. It Takes A Long Time To Get Past That, Or It Has Taken Me A Long Time. People In Conventional Christianity Have Spoken Lightly And Sometimes Frivolously Of God For A Long Time. It's A Word That Needs To Be Used Sparingly, In My Opinion.

The Promoters Of The Global Economy...see Nothing Odd Or Difficult About Unlimited Economic Growth Or Unlimited Consumption In A Limited World.

You've Got To Reach Towards A Better Language, And You're Not Going To Make It Up From Scratch; You've Got To Reach Back Into The Tradition. Western Tradition Is Not As Impoverished As A Lot Of People Would Like To Think, But You'd Have To Go Back Before The Industrial Revolution; You May Have To Go Back Farther Than That. Of Course, The Bible Has A Perfectly Adequate Language, But It's Suffered A Lot Of Thoughtless Wear.

A Liberal Education Rests On The Assumption That Nature And Human Nature Do Not Change Very Much Or Very Fast And That One Therefore Needs To Understand The Past.

All Right, Every Day Ain't Going To Be The Best Day Of Your Life, Don't Worry About That. If You Stick To It You Hold The Possibility Open That You Will Have Better Days.

The Only True And Effective "operator's Manual For Spaceship Earth" Is Not A Book That Any Human Will Ever Write; It Is Hundreds Of Thousands Of Local Cultures.

Because By Definition They Lack Any Sense Of Mutuality Or Wholeness, Our Specializations Subsist On Conflict With One Another. The Rule Is Never To Cooperate, But Rather To Follow One's Own Interest As Far As Possible. Checks And Balances Are All Applied Externally, By Opposition, Never By Self-restraint. Labor, Management, The Military, The Government, Etc., Never Forbear Until Their Excesses Arouse Enough Opposition To Force Them To Do So.

Long Live Gravity! Long Live Stupidity, Error, And Greed In The Palaces Of Fantasy Capitalism!

Returning From The Wilderness A Man Becomes A Restorer Of Order, A Preserver. He Sees The Truth, Recognizes His True Heir, Honors His Forbears And His Heritage, And Gives His Blessing To His Successors. He Embodies The Passing Of Human Time, Living And Dying Within The Human Limits Of Grief And Joy.

Categorical Condemnation Is The Hatred Of The Mob. It Makes Cowards Brave. And There Is Nothing More Fearful Than A Religious Mob, A Mob Overflowing With Righteousness – As At The Crucifixion And Before And Since. This Can Happen Only After We Have Made A Categorical Refusal To Kindness: To Heretics, Foreigners, Enemies Or Any Other Group Different From Ourselves.

But Our Waste Problem Is Not The Fault Only Of Producers. It Is The Fault Of An Economy That Is Wasteful From Top To Bottom-a Symbiosis Of An Unlimited Greed At The Top And A Lazy, Passive, And Self-indulgent Consumptiveness At The Bottom-and All Of Us Are Involved In It.

Much Of Our Waste Problem Is To Be Accounted For By The Intentional Flimsiness And Unrepairability Of The Labor-savers And Gadgets That We Have Become Addicted To.

We Have Made It Our Overriding Ambition To Escape Work, And As A Consequence Have Debased Work Until It Is Only Fit To Escape From. We Have Debased The Products Of Work And Have Been, In Turn, Debased By Them. (pg. 43, "the Unsettling Of America")

Beware The Machinery Of Longevity. When A Man's Life Is Over The Decent Thing Is For Him To Die. The Forest Does Not Withhold Itself From Death. What It Gives Up It Takes Back.

I Dream Of A Quiet Man / Who Explains Nothing And Defends Nothing, But Only Knows / Where The Rarest Wildflowers / Are Blooming, And Who Goes, / And Finds That He Is Smiling / Not By His Own Will.

We Are Far More Concerned About The Desecration Of The Flag Than We Are About The Desecration Of Our Land.

It Is Certain, I Think, That The Best Government Is The One That Governs The Least. But There Is A Much-neglected Corollary: The Best Citizen Is The One Who Least Needs Governing.

Explanation Changes Whatever Is Explained Into Something Explainable.

Only The Action That Is Moved By Love For The Good At Hand Has The Hope Of Being Responsible And Generous.

The Wrecking Ball Is Characteristic Of Our Way With Materials. We 'cannot Afford' To Log A Forest Selectively, To Mine Without Destroying Topography, Or To Farm Without Catastrophic Soil Erosion. A Production-oriented Economy Can Indeed Live In This Way, But Only So Long As Production Lasts.

They Will Grow, Deliver, And Cook Your Food For You And (just Like Your Mother) Beg You To Eat It. That They Do Not Yet Offer To Insert It, Pre-chewed, Into Your Mouth Is Only Because They Have Found No Profitable Way To Do So.

From A Human Point Of View, The Difference Between The Mind Of A Human And That Of A Mountain Goat Is Wonderful; From The Point Of View Of The Infinite Ignorance That Surrounds Us, The Difference Is Not Impressive. Indeed, From That Point Of View, The Goat May Have The Better Mind, For He Is More Congenially Adapted To His Place, And He Would Not Endanger His Species Or His Planet For The Sake Of An Idea.

A Good Community Insures Itself By Trust, By Good Faith And Good Will, By Mutual Help. A Good Community, In Other Words, Is A Good Local Economy.

To Be Sane In A Mad Time Is Bad For The Brain, Worse For The Heart.

The River And The Garden Have Been The Foundations Of My Economy Here. Of The Two I Have Liked The River Best. It Is Wonderful To Have The Duty Of Being On The River The First And Last Thing Every Day. I Have Loved It Even In The Rain. Sometimes I Have Loved It Most In The Rain.

If A Healthy Soil Is Full Of Death, It Is Also Full Of Life: Worms, Fungi, Microorganisms Of All Kinds ... Given Only The Health Of The Soil, Nothing That Dies Is Dead For Very Long.

So, Friends, Every Day Do Something That Won't Compute...give Your Approval To All You Cannot Understand...ask The Questions That Have No Answers. Put Your Faith In Two Inches Of Humus That Will Build Under The Trees Every Thousand Years...laugh. Be Joyful Though You Have Considered All The Facts....practice Resurrection.

Annual Plants Are Nature's Emergency Medical Service, Seeded In Sounds And Scars To Hold The Land Until The Perennial Cover Is Re-established.

It's Mighty Hard Right Now To Think Of Anything That's Precious That Isn't Endangered. There Are No Sacred And Unsacred Places; There Are Only Sacred And Desecrated Places. My Belief Is That The World And Our Life In It Are Conditional Gifts.

And So You Have A Life That You Are Living Only Now, Now And Now And Now, Gone Before You Can Speak Of It, And You Must Be Thankful For Living Day By Day, Moment By Moment A Life In The Breath And Pulse And Living Light Of The Present

When The Self Is Ones Exclusive Subject And Limit, Reference And Measure, One Has No Choice But To Make A World Of Words.

I Think The Issues Of Identity Mostly Are Poppycock. We Are What We Have Done, Which Includes Our Promises, Includes Our Hopes, But Promises First.

This Massive Ascendancy Of Corporate Power Over Democratic Process Is Probably The Most Ominous Development Since The End Of World War Ii, And For The Most Part "the Free World" Seems To Be Regarding It As Merely Normal.

The Consumer Wants Food To Be As Cheap As Possible. The Producer Wants It To Be As Expensive As Possible. Both Want It To Involve As Little Labor As Possible. And So The Standards Of Cheapness And Convenience, Which Are Irresistibly Simplifying And Therefore Inevitably Exploitive, Have Been Substituted For The Standard Of Health (of Both People And Land), Which Would Enforce Consideration Of Essential Complexities.

In Living In The World By His Own Will And Skill, The Stupidest Peasant Or Tribesman Is More Competent Than The Most Intelligent Worker Or Technician Or Intellectual In A Society Of Specialists.

I Believe In Thrift As I Believe In Freedom, But I Don't Support The Plutocratic Hostility To Taxation, Regulation, And Protections Of Land, Water, And Air.

Thinking Is The Most Overrated Human Activity.

I Believe That The Community - In The Fullest Sense: A Place And All Its Creatures - Is The Smallest Unit Of Health And That To Speak Of The Health Of An Isolated Individual Is A Contradiction In Terms. (pg. 146, Health Is Membership)

If One Accepts The 24th And 104th Psalms As Scriptural Norms, Then Surface Mining And Other Forms Of Earth Destruction Are Perversions. If We Take The Gospels Seriously, How Can We Not See Industrial Warfare - With Its Inevitable Massacre Of Innocents - As A Most Shocking Perversion? By The Standard Of All Scriptures, Neglect Of The Poor, Of Widows And Orphans, Of The Sick, The Homeless, The Insane, Is An Abominable Perversion.

Widows And Orphans

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Malcolm Bradbury

Friedensreich Hundertwasser

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