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Various Epochs Of The Past Have Had Their Own Characteristic Struggles And Interests. Each Of These Great Epochs Has Left Behind Itself A Kind Of Cultural Deposit, Like A Geologic Stratum. These Deposits Have Found Their Way Into Educational Institutions In The Form Of Studies, Distinct Courses Of Study, Distinct Types Of Schools.

-John Dewey

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Various Epochs Of The

John Dewey

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Various Epochs Of The Past Have Had Their Own Characteristic Struggles And Interests. Each Of These Great Epochs Has Left Behind Itself A Kind Of Cultural Deposit, Like A Geologic Stratum. These Deposits Have Found Their Way Into Educational Institutions In The Form Of Studies, Distinct Courses Of Study, Distinct Types Of Schools.

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A Society Which Makes Provision For Participation In Its Good Of All Its Members On Equal Terms And Which Secures Flexible Readjustment Of Its Institutions Through Interaction Of The Different Forms Of Associated Life Is In So Far Democratic. Such A Society Must Have A Type Of Education Which Gives Individuals A Personal Interest In Social Relationships And Control, And The Habits Of Mind Which Secure Social Changes Without Introducing Disorder.

Personality Must Be Educated, And Personality Cannot Be Educated By Confining Its Operations To Technical And Specialized Things, Or To The Less Important Relationships Of Life. Full Education Comes Only When There Is A Responsible Share On The Part Of Each Person, In Proportion To Capacity, In Shaping The Aims And Policies Of The Social Groups To Which He Belongs.

Important Relationships

We Have Three Approaches At Our Disposal: The Observation Of Nature, Reflection, And Experimentation. Observation Serves To Assemble The Data, Reflection To Synthesise Them And Experimentation To Test The Results Of The Synthesis. The Observation Of Nature Must Be Assiduous, Just As Reflection Must Be Profound, And Experimentation Accurate. These Three Approaches Are Rarely Found Together, Which Explains Why Creative Geniuses Are So Rare.

Give The Pupils Something To Do, Not Something To Learn; And The Doing Is Of Such A Nature As To Demand Thinking; Learning Naturally Results.

Nature Is The Mother And The Habitat Of Man, Even If Sometimes A Stepmother And An Unfriendly Home.

I Believe That The Teacher's Place And Work In The School Is To Be Interpreted From This Same Basis. The Teacher Is Not In The School To Impose Certain Ideas Or To Form Certain Habits In The Child, But Is There As A Member Of The Community To Select The Influences Which Shall Affect The Child And To Assist Him In Properly Responding To These Influences.

To Avoid A Split Between What Men Consciously Know Because They Are Aware Of Having Learned It By A Specific Job Of Learning, And What They Unconsciously Know Because They Have Absorbed It In The Formation Of Their Characters By Intercourse With Others, Becomes An Increasingly Delicate Task With Every Development Of Special Schooling.

As Formal Teaching And Training Grow In Extent, There Is The Danger Of Creating An Undesirable Split Between The Experience Gained In More Direct Associations And What Is Acquired In School. This Danger Was Never Greater Than At The Present Time, On Account Of The Rapid Growth In The Last Few Centuries Of Knowledge And Technical Modes Of Skill.

Art Is The Most Effective Mode Of Communications That Exists.

One Code Prevails In The Family; Another, On The Street; A Third, In The Workshop Or Store; A Fourth, In The Religious Association. As A Person Passes From One Of The Environments To Another, He Is Subjected To Antagonistic Pulls, And Is In Danger Of Being Split Into A Being Having Different Standards Of Judgment And Emotion For Different Occasions. This Danger Imposes Upon The School A Steadying And Integrating Office.

The Only Thing That Is Unqualifiedly Given Is The Total Pervasive Quality; And The Objection To Calling It "given" Is That The Word Suggests Something To Which It Is Given, Mind Or Thought Or Consciousness Or Whatever, As Well Possibly As Something That Gives.

Unless Our Laboratory Results Are To Give Us Artificialities, Mere Scientific Curiosities, They Must Be Subjected To Interpretation By Gradual Re-approximation To Conditions Of Life.

Consensus Demands Communication.

Schools Should Take Part In The Great Work Of Construction And Organization That Will Have To Be Done.

In Laying Hands Upon The Sacred Ark Of Absolute Permanency, In Treating The Forms That Had Been Regarded As Types Of Fixity And Perfection As Originating And Passing Away, The Origin Of Species Introduced A Mode Of Thinking That In The End Was Bound To Transform The Logic Of Knowledge, And Hence The Treatment Of Morals, Politics, And Religion.

It Is Obvious To Any Observer That In Every Western Country The Increase Of Importance Of Public Schools Has Been At Least Coincident With The Relaxation Of Older Family Ties.

There Is No Common Understanding, And No Community Life. But In A Shared Activity, Each Person Refers What He Is Doing To What The Other Is Doing And Vice-versa.

Things Gain Meaning By Being Used In A Shared Experience Or Joint Action.

No Government By Experts In Which The Masses Do Not Have The Chance To Inform The Experts As To Their Needs Can Be Anything But An Oligarchy Managed In The Interest Of The Few. And The Enlightenment Must Proceed In Ways Which Force The Administrative Specialists To Take Account Of The Needs. The World Has Suffered More From Leaders And Authorities Than From The Masses. The Essential Need ... Is The Improvement Of The Methods And Conditions Of Debate, Discussion And Persuasion. That Is The Problem Of The Public.

The Empiric Easily Degenerates Into The Quack. He Does Not Know Where His Knowledge Begins Or Leaves Off, And So When He Gets Beyond Routine Conditions He Begins To Pretend-to Make Claims For Which There Is No Justification, And To Trust To Luck And To Ability To Impose Upon Others-to "bluff."

By Doing His Share In The Associated Activity, The Individual Appropriates The Purpose Which Actuates It, Becomes Familiar With Its Methods And Subject Matters, Acquires Needed Skill, And Is Saturated With Its Emotional Spirit.

The Premium So Often Put In Schools Upon External "discipline," And Upon Marks And Rewards, Upon Promotion And Keeping Back, Are The Obverse Of The Lack Of Attention Given To Life Situations In Which The Meaning Of Facts, Ideas, Principles, And Problems Is Vitally Brought Home.

Creative Thinking Will Improve As We Relate The New Fact To The Old And All Facts To Each Other.

The First Step In Freeing Men From External Chains Was To Emancipate Them From The Internal Chains Of False Beliefs And Ideals.

If The Eyes Are Open And There Is Light, Seeing Occurs; The Stimulus Is But A Condition Of The Fulfillment Of The Proper Function Of The Organ, Not An Outside Interruption. To Some Extent, Then, All Direction Or Control Is A Guiding Of Activity To Its Own End; It Is An Assistance In Doing Fully What Some Organ Is Already Tending To Do.

Only In Education, Never In The Life Of Farmer, Sailor, Merchant, Physician, Or Laboratory Experimenter, Does Knowledge Mean Primarily A Store Of Information Aloof From Doing.

A Possibility Of Continuing Progress Is Opened Up By The Fact That In Learning One Act, Methods Are Developed Good For Use In Other Situations. Still More Important Is The Fact That The Human Being Acquires A Habit Of Learning. He Learns To Learn.

Any Education Given By A Group Tends To Socialize Its Members, But The Quality And The Value Of The Socialization Depends Upon The Habits And Aims Of The Group. Hence, Once More, The Need Of A Measure For The Worth Of Any Given Mode Of Social Life.

Schools Are, Indeed, One Important Method Of The Transmission Which Forms The Dispositions Of The Immature; But It Is Only One Means, And, Compared With Other Agencies, A Relatively Superficial Means. Only As We Have Grasped The Necessity Of More Fundamental And Persistent Modes Of Tuition Can We Make Sure Of Placing The Scholastic Methods In Their True Context.

What's In A Question, You Ask? Everything. It Is Evoking Stimulating Response Or Stultifying Inquiry. It Is, In Essence, The Very Core Of Teaching.

A Moral Principle Is Not A Command To Act Or To Forbear Acting In A Given Way: It Is A Tool For Analyzing A Special Situation, The Right Or Wrong Being Determined By The Situation In Its Entirety, Not By The Rule As Such.

Our Historic Imagination Is At Best Slightly Developed. We Generalise And Idealise The Past Egregiously. We Set Up Little Toys To Stand As Symbols For Centuries And The Complicated Lives Of Countless Individuals.

Nature As A Whole Is A Progressive Realization Of Purpose Strictly Comparable To The Realization Of Purpose In Any Single Plant Or Animal.

Even The Alleged Benefits Of War, So Far As More Than Alleged, Spring From The Fact That Conflict Of Peoples At Least Enforces Intercourse Between Them And Thus Accidentally Enables Them To Learn From One Another, And Thereby To Expand Their Horizons. Travel, Economic And Commercial Tendencies, Have At Present Gone Far To Break Down External Barriers; To Bring Peoples And Classes Into Closer And More Perceptible Connection With One Another.

Intelligent Thinking Means An Increment Of Freedom In Action-an Emancipation From Chance And Fatality. 'thought' Represents The Suggestion Of A Way Of Response That Is Different From That Which Would Have Been Followed If Intelligent Observation Had Not Effected An Inference As To The Future.

In The Olden Times, The Diversity Of Groups Was Largely A Geographical Matter. There Were Many Societies, But Each, Within Its Own Territory, Was Comparatively Homogeneous. But With The Development Of Commerce, Transportation, Intercommunication, And Emigration, Countries Like The United States Are Composed Of A Combination Of Different Groups With Different Traditional Customs. It Is This Situation Which Has, Perhaps More Than Any Other One Cause, Forced The Demand For An Educational Institution Which Shall Provide Something Like A Homogeneous And Balanced Environment For The Young.

The Intimation Never Wholly Deserts Us That There Is, In The Unformed Activities Of Childhood And Youth, The Possibilities Of A Better Life For The Community As Well As For Individuals Here And There. This Dim Sense Is The Ground Of Our Abiding Idealization Of Childhood.

Communication Is A Process Of Sharing Experience Till It Becomes A Common Possession. It Modifies The Disposition Of Both The Parties Who Partake In It.

The Method Of Democracy Is To Bring Conflicts Out Into The Open Where Their Special Claims Can Be Seen And Appraised, Where They Can Be Discussed And Judged.

The Development Occurs Through Reciprocal Give-and-take, The Teacher Taking But Not Being Afraid Also To Give.

Thinking Is The Accurate And Deliberate Instituting Of Connections Between What Is Done And Its Consequences.

I Should Venture To Assert That The Most Pervasive Fallacy Of Philosophic Thinking Goes Back To Neglect Of Context.

The Demand For Liberty Is A Demand For Power, Either For Possession Of Powers Of Action Not Already Possessed Or For Retention And Expansion Of Powers Already Possessed.

A Society With Too Few Independent Thinkers Is Vulnerable To Control By Disturbed And Opportunistic Leaders. A Society Which Wants To Create And Maintain A Free And Democratic Social System Must Create Responsible Independence Of Thought Among Its Young.

Perhaps The Greatest Of All Pedagogical Fallacies Is The Notion That A Person Learns Only The Particular Thing He Is Studying At The Time.

Collateral Learning In The Way Of Formation Of Enduring Attitudes, Of Likes And Dislikes, May Be And Often Is Much More Important Than The Spelling Lesson Or Lesson In Geography Or History That Is Learned.

Likes And Dislikes

Since In Reality There Is Nothing To Which Growth Is Relative Save More Growth, There Is Nothing To Which Education Is Subordinate Save More Education.‎

We Have Advanced Far Enough To Say That Democracy Is A Way Of Life. We Have Yet To Realize That It Is A Way Of Personal Life And One Which Provides A Moral Standard For Personal Conduct.

Every One Has Experienced How Learning An Appropriate Name For What Was Dim And Vague Cleared Up And Crystallized The Whole Matter. Some Meaning Seems Distinct Almost Within Reach, But Is Elusive; It Refuses To Condense Into Definite Form; The Attaching Of A Word Somehow (just How, It Is Almost Impossible To Say) Puts Limits Around The Meaning, Draws It Out From The Void, Makes It Stand Out As An Entity On Its Own Account.

The Devotion Of Democracy To Education Is A Familiar Fact. . . . [a] Government Resting Upon Popular Suffrage Cannot Be Successful Unless Those Who Elect . . . Their Governors Are Educated.

I Believe That The Community's Duty To Education Is, Therefore, Its Paramount Moral Duty. By Law And Punishment, By Social Agitation And Discussion, Society Can Regulate And Form Itself In A More Or Less Haphazard And Chance Way. But Through Education Society Can Formulate Its Own Purposes, Can Organize Its Own Means And Resources, And Thus Shape Itself With Definiteness And Economy In The Direction In Which It Wishes To Move.

One Might As Well Say He Has Sold When No One Has Bought As To Say He Has Taught When No One Has Learned.

Old Ideas Give Way Slowly; For They Are More Than Abstract Logical Forms And Categories. They Are Habits, Predispositions, Deeply Ingrained Attitudes Of Aversion And Preference.

There Is No Greater Egoism Than That Of Learning When It Is Treated Simply As A Mark Of Personal Distinction To Be Held And Cherished For Its Own Sake. ... [k]knowledge Is A Possession Held In Trust For The Furthering Of The Well-being Of All

Education Has No More Serious Responsibility Than The Making Of Adequate Provision For Enjoyment Of Recreative Leisure Not Only For The Sake Of Immediate Health, But For The Sake Of Its Lasting Effect Upon The Habits Of The Mind.

You Cannot Teach Today The Same Way You Did Yesterday To Prepare Students For Tomorrow.

The Future Of Religion Is Connected With The Possibility Of Developing A Faith In The Possibilities Of Human Experience And Human Relationships That Will Create A Vital Sense Of The Solidarity Of Human Interests And Inspire Action To Make That Sense A Reality.

Modern Life Means Democracy, Democracy Means Freeing Intelligence For Independent Effectivenessthe Emancipation Of Mind As An Individual Organ To Do Its Own Work. We Naturally Associate Democracy, To Be Sure, With Freedom Of Action, But Freedom Of Action Without Freed Capacity Of Thought Behind It Is Only Chaos.

Every Great Advance In Science Has Issued From A New Audacity Of Imagination.

Such Happiness As Life Is Capable Of Comes From The Full Participation Of All Our Powers In The Endeavor To Wrest From Each Changing Situations Of Experience Its Own Full And Unique Meaning.

No Thought, No Idea, Can Possibly Be Conveyed As An Idea From One Person To Another. When It Is Told It Is To The One To Whom It Is Told Another Fact, Not An Idea. The Communication May Stimulate The Other Person To Realize The Question For Himself And To Think Out A Like Idea, Or It May Smother His Intellectual Interest And Suppress His Dawning Effort At Thought. But What He Directly Gets Cannot Be An Idea. Only By Wrestling With The Conditions Of The Problem At First Hand, Seeking And Finding His Own Way Out, Does He Think.

Liberty Is Not Just An Idea, An Abstract Principle. It Is Power, Effective Power To Do Specific Things. There Is No Such Thing As Liberty In General; Liberty, So To Speak, At Large.

It Has Been Petrified Into A Slavery Of Thought And Sentiment, As Intolerant Superiority On The Part Of The Few And An Intolerable Burden On The Part Of The Many.

A Child Might Be Made To Bow Every Time He Met A Certain Person By Pressure On His Neck Muscles, And Bowing Would Finally Become Automatic. It Would Not, However, Be An Act Of Recognition Or Deference On His Part, Till He Did It With A Certain End In View - As Having A Certain Meaning.

The Ultimate Aim Of Production Is Not Production Of Goods But The Production Of Free Human Beings Associated With One Another On Terms Of Equality.

Even In A Savage Tribe, The Achievements Of Adults Are Far Beyond What The Immature Members Would Be Capable Of If Left To Themselves. With The Growth Of Civilization, The Gap Between The Original Capacities Of The Immature And The Standards And Customs Of The Elders Increases.

Teaching Can Be Compared To Selling Commodities. No One Can Sell Unless Someone Buys ... Yet There Are Teachers Who Think They Have Done A Good Day's Teaching Irrespective Of What The Pupils Have Learned.

Since Education Is Not A Means To Living, But Is Identical With The Operation Of Living A Life Which Is Fruitful And Inherently Significant, The Only Ultimate Value Which Can Be Set Up Is Just The Process Of Living Itself. And This Is Not An End To Which Studies And Activities Are Subordinate Means; It Is The Whole Of Which They Are Ingredients.

An Empirical Philosophy Is In Any Case A Kind Of Intellectual Disrobing. We Cannot Permanently Divest Ourselves Of The Intellectual Habits We Take On And Wear When We Assimilate The Culture Of Our Own Time And Place. But Intelligent Furthering Of Culture Demands That We Take Some Of Them Off, That We Inspect Them Critically To See What They Are Made Of And What Wearing Them Does To Us. We Cannot Achieve Recovery Of Primitive Naïveté. But There Is Attainable A Cultivated Naïveté Of Eye, Ear And Thought.

Poetry Has Historically Been Allied With Religion And Morals; It Has Served The Purpose Of Penetrating The Mysterious Depths Of Things.

Men Have Gone On To Build Up Vast Intellectual Schemes, Philosophies, And Theologies, To Prove That Ideals Are Not Real As Ideals But As Antecedently Existing Actualities. They Have Failed To See That In Converting Moral Realities Into Matters Of Intellectual Assent They Have Evinced Lack Of Moral Faith.

As Believers In Democracy We Have Not Only The Right But The Duty To Question Existing Mechanisms Of, Say, Suffrage And To Inquire Whether Some Functional Organization Would Not Serve To Formulate And Manifest Public Opinion Better Than The Existing Methods. It Is Not Irrelevant To The Point That A Score Of Passages Could Be Cited In Which Jefferson Refers To The American Government As An Experiment.

To Be Interested Is To Be Absorbed In, Wrapped Up In, Carried Away By, Some Object. To Take An Interest Is To Be On The Alert, To Care About, To Be Attentive.

Modern Philosophy Certainly Exacts A Surrender Of All Supernaturalism And Fixed Dogma And Rigid Institutionalism With Which Christianity Has Been Historically Associated

To Have An Idea Of A Thing Is Not Just To Get Certain Sensations From It. It Is To Be Able To Respond To The Thing In View Of Its Place In An Inclusive Scheme Of Action; It Is To Foresee The Drift And Probable Consequence Of The Action Of The Thing Upon Us And Of Our Action Upon It.

It Is Difficult To Connect General Principles With Such Thoroughly Concrete Things As Children.

It May Be Said That An Education Which Does Not Succeed In Making Poetry A Resource In The Business Of Life As Well As In Its Leisure, Has Something The Matter With It.

From The Standpoint Of The Child, The Great Waste In The School Comes From His Inability To Utilize The Experiences He Gets Outside The School In Any Complete And Free Way Within The School Itself; While, On The Other Hand, He Is Unable To Apply In Daily Life What He Is Learning At School. That Is The Isolation Of The School — Its Isolation From Life.

There Is More Than A Verbal Tie Between The Words Common, Community, And Communication.... Try The Experiment Of Communicating, With Fullness And Accuracy, Some Experience To Another, Especially If It Be Somewhat Complicated, And You Will Find Your Own Attitude Toward Your Experience Changing.

We Cannot Set Up, Out Of Our Heads, Something We Regard As An Ideal Society.

To Savages It Would Seem Preposterous To Seek Out A Place Where Nothing But Learning Was Going On In Order That One Might Learn.

In Fact, The Human Young Are So Immature That If They Were Left To Themselves Without The Guidance And Succor Of Others, They Could Not Acquire The Rudimentary Abilities Necessary For Physical Existence.

That The Great Majority Of Those Who Leave School Should Have Some Idea Of The Kind Of Evidence Required To Substantiate Given Types Of Belief Does Not Seem Unreasonable. Nor Is It Absurd To Expect That They Should Go Forth With A Lively Interest In The Ways In Which Knowledge Is Improved And A Marked Distaste For All Conclusions Reached In Disharmony With The Methods Of Scientific Inquiry.

The Struggle For Democracy Has To Be Maintained On As Many Fronts As Culture Has Aspects: Political, Economic, International, Educational, Scientific And Artistic, Religious.

A Society Which Is Mobile, Which Is Full Of Channels For The Distribution Of A Change Occurring Anywhere, Must See To It That Its Members Are Educated To Personal Initiative And Adaptability.

The Very Problem Of Mind And Body Suggests Division; I Do Not Know Of Anything So Disastrously Affected By The Habit Of Division As This Particular Theme. In Its Discussion Are Reflected The Splitting Off From Each Other Of Religion, Morals And Science; The Divorce Of Philosophy From Science And Of Both From The Arts Of Conduct. The Evils Which We Suffer In Education, In Religion, In The Materialism Of Business And The Aloofness Of "intellectuals" From Life, In The Whole Separation Of Knowledge And Practice -- All Testify To The Necessity Of Seeing Mind-body As An Integral Whole.

The Problem Of Education In A Democratic Society Is To Do Away With ... Dualism And To Construct A Course Of Studies Which Makes Thought A Guide Of Free Practice For All And Which Makes Leisure A Reward Of Accepting Responsibility For Service, Rather Than A State Of Exemption From It.

Communication Of Science As Subject-matter Has So Far Outrun In Education The Construction Of A Scientific Habit Of Mind That To Some Extent The Natural Common Sense Of Mankind Has Been Interfered With To Its Detriment.

Every Thinker Puts Some Portion Of An Apparently Stable World In Peril.

Since There Is No Single Set Of Abilities Running Throughout Human Nature, There Is No Single Curriculum Which All Should Undergo. Rather, The Schools Should Teach Everything That Anyone Is Interested In Learning.

The Educative Value Of Manual Activities And Of Laboratory Exercises, As Well As Of Play, Depends Upon The Extent In Which They Aid In Bringing About A Sensing Of The Meaning Of What Is Going On. In Effect, If Not In Name, They Are Dramatizations.

While [plato] Affirmed With Emphasis That The Place Of The Individual In Society Should Not Be Determined By Birth Or Wealth Or Any Conventional Status, But By His Own Nature As Discovered In The Process Of Education, He Had No Perception Of The Uniqueness Of Individuals. For Him They Fall By Nature Into Classes, And Into A Very Small Number Of Classes At That.

The Educational Process Has No End Beyond Itself; It Is Its Own End.

The Plea For The Predominance Of Learning To Read In Early School Life Because Of The Great Importance Attaching To Literature Seems To Be A Perversion.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience. One Shares In What Another Has Thought And Felt And In So Far, Meagerly Or Amply, Has His Own Attitude Modified.

All Direction Is But Re-direction; It Shifts The Activities Already Going On Into Another Channel. Unless One Is Cognizant Of The Energies Which Are Already In Operation, One's Attempts At Direction Will Almost Surely Go Amiss.

How Many Students ... Were Rendered Callous To Ideas, And How Many Lost The Impetus To Learn Because Of The Way In Which Learning Was Experienced By Them?

Schools Should Take An Active Part In Directing Social Change, And Share In The Construction Of A New Social Order

Even When A Person Is Frightened By Threats Into Doing Something, The Threats Work Only Because The Person Has An Instinct Of Fear. If He Has Not, Or If, Though Having It, It Is Under His Own Control, The Threat Has No More Influence Upon Him Than Light Has In Causing A Person To See Who Has No Eyes.

Purposeful Action Is Thus The Goal Of All That Is Truly Educative.

Every Living Being Needs Continually Renewed, And Education Is Simply The Chief Process By Which Renewal Occurs.

Any Experience, However, Trivial In Its First Appearance, Is Capable Of Assuming An Indefinite Richness Of Significance By Extending Its Range Of Perceived Connections.

The Relationships Of Our Present Social Life Are So Numerous And So Interwoven That A Child Placed In The Most Favorable Position Could Not Readily Share In Many Of The Most Important Of Them. Not Sharing In Them, Their Meaning Would Not Be Communicated To Him, Would Not Become A Part Of His Own Mental Disposition. There Would Be No Seeing The Trees Because Of The Forest. Business, Politics, Art, Science, Religion, Would Make All At Once A Clamor For Attention; Confusion Would Be The Outcome.

It Is A Familiar And Significant Saying That A Problem Well Put Is Half-solved.

Just Because Life Signifies Not Bare Passive Existence (supposing There Is Such A Thing), But A Way Of Acting, Environment Or Medium Signifies What Enters Into This Activity As A Sustaining Or Frustrating Condition.

In Undeveloped Social Groups, We Find Very Little Formal Teaching And Training. Savage Groups Mainly Rely For Instilling Needed Dispositions Into The Young Upon The Same Sort Of Association Which Keeps Adults Loyal To Their Group. They Have No Special Devices, Material, Or Institutions For Teaching Save In Connection With Initiation Ceremonies By Which The Youth Are Inducted Into Full Social Membership. For The Most Part, They Depend Upon Children Learning The Customs Of The Adults, Acquiring Their Emotional Set And Stock Of Ideas, By Sharing In What The Elders Are Doing.

Like The Soil, Mind Is Fertilized While It Lies Fallow, Until A New Burst Of Bloom Ensues.

By Various Agencies, Unintentional And Designed, A Society Transforms Uninitiated And Seemingly Alien Beings Into Robust Trustees Of Its Own Resources And Ideals. Education Is Thus A Fostering, A Nurturing, A Cultivating, Process.

If There Is One Conclusion To Which Human Experience Unmistakably Points It Is That Democratic Ends Demand Democratic Methods For Their Realization.

Even Today, In Our Industrial Life, Apart From Certain Values Of Industriousness And Thrift, The Intellectual And Emotional Reaction Of The Forms Of Human Association Under Which The World's Work Is Carried On Receives Little Attention As Compared With Physical Output.

The Best Preparation For The Future Is A Well-spent Today.

There Is Nothing Left Worth Preserving In The Notions Of Unseen Powers, Controlling Human Destiny, To Which Obedience And Worship Are Due.

One Of The Saddest Things About Us Education Is That The Wisdom Of Our Most Successful Teachers Is Lost To The Profession When They Retire.

Cooperation Called Fraternity In The Classic French Formula Is As Much A Part Of The Democratic Ideal As Is Personal Initiative. That Cultural Conditions Were Allowed To Develop (markedly So In The Economic Phase) Which Subordinated Cooperativeness To Liberty And Equality Serves To Explain The Decline In The Two Latter.

Democratic Ideals

I Believe That The School Must Represent Present Life - Life As Real And Vital To The Child As That Which He Carries On In The Home, In The Neighborhood, Or On The Play-ground.

Expertness Of Taste Is At Once The Result And Reward Of Constant Exercise Of Thinking.

Every Society Gets Encumbered With What Is Trivial, With Dead Wood From The Past, And With What Is Positively Perverse.

Every Teacher Should Realize He Is A Social Servant Set Apart For The Maintenance Of The Proper Social Order And The Securing Of The Right Social Growth. In This Way, The Teacher Always Is The Prophet Of The True God And The Usherer-in Of The True Kingdom Of God.

It Is Part Of The Educator's Responsibility To See Equally To Two Things: First, That The Problem Grows Out Of The Conditions Of The Experience Being Had In The Present, And That It Is Within The Range Of The Capacity Of Students; And, Secondly, That It Is Such That It Arouses In The Learner An Active Quest For Information And For Production Of New Ideas. The New Facts And New Ideas Thus Obtained Become The Ground For Further Experiences In Which New Problems Are Presented.

We Sometimes Talk As If "original Research" Were A Peculiar Prerogative Of Scientists Or At Least Of Advanced Students. But All Thinking Is Research, And All Research Is Native, Original, With Him Who Carries It On, Even If Everybody Else In The World Already Is Sure Of What He Is Still Looking For.

A Narrow And Moralistic View Of Morals Is Responsible For The Failure To Recognize That All The Aims And Values Which Are Desirable In Education Are Themselves Moral. Discipline, Natural Development, Culture, Social Efficiency, Are Moral Traits - Marks Of A Person Who Is A Worthy Member Of That Society Which It Is The Business Of Education To Further.

Man Lives In A World Of Surmise, Of Mystery, Of Uncertainties.

All Education Which Develops Power To Share Effectively In Social Life Is Moral.

A Democracy Is More Than A Form Of Government; It Is Primarily A Mode Of Associated Living, Of Conjoint Communicated Experience.

To Pull At A Rope At Which Others Happen To Be Pulling Is Not A Shared Or Conjoint Activity, Unless The Pulling Is Done With Knowledge That Others Are Pulling And For The Sake Of Either Helping Or Hindering What They Are Doing.

All Genuine Education Comes About Through Experience.

We Cannot Think Of Ourselves Save As To Some Extent Social Being. Hence, We Cannot Separate The Idea Of Ourselves And Our Own Good From Our Idea Of Others And Their Good.

As Long As Politics Is The Shadow Cast On Society By Big Business, The Attenuation Of The Shadow Will Not Change The Substance.

Not Only Is Social Life Identical With Communication, But All Communication (and Hence All Genuine Social Life) Is Educative.

Social Engaged Intellectuals Must Accept Reality As They Found It And Shape It Toward Positive Social Goals, Not Stand Aside In Self-righteous Isolation.

Failure Is Instructive. The Person Who Really Thinks Learns Quite As Much From His Failures As From His Successes.

Art Is Not The Possession Of The Few Who Are Recognized Writers, Painters, Musicians; It Is The Authentic Expression Of Any And All Individuality.

Democracy Has To Be Born Anew Every Generation, And Education Is Its Midwife.

Democracies Have

The Conduct Of Schools, Based Upon A New Order Of Conception, Is So Much More Difficult Than Is The Management Of Schools Which Walk The Beaten Path.

Every Serious-minded Person Knows That A Large Part Of The Effort Required In Moral Discipline Consists In The Courage Needed To Acknowledge The Unpleasant Consequences Of One's Past And Present Acts.

The Most Important Attitude That Can Be Formed Is That Of Desire To Go On Learning.

When The Child Sees The Parent Looking For Something, It Is As Natural For It Also To Look For The Object And To Give It Over When It Finds It, As It Was, Under Other Circumstances, To Receive It. Multiply Such An Instance By The Thousand Details Of Daily Intercourse, And One Has A Picture Of The Most Permanent And Enduring Method Of Giving Direction To The Activities Of The Young.

Imposing An Alleged Uniform General Method Upon Everybody Breeds Mediocrity In All But The Very Exceptional. And Measuring Originality By Deviation From The Mass Breeds Eccentricity In Them.

Doctrine That Eliminates Or Even Obscures The Function Of Choice Of Values And Enlistment Of Desires And Emotions In Behalf Of Those Chosen Weakens Personal Responsibility For Judgment And For Action. It Thus Helps Create The Attitudes That Welcome And Support The Totalitarian State.

Nothing Takes Root In Mind When There Is No Balance Between Doing And Receiving.

Giving And Taking Of Orders Modifies Actions And Results, But Does Not Of Itself Effect A Sharing Of Purposes, A Communication Of Interests.

Resort To Military Force Is A First Sure Sign That We Are Giving Up The Struggle For The Democratic Way Of Life, And That The Old World Has Conquered Morally As Well As Geographically Succeeding In Imposing Upon Us Its Ideals And Methods.

The First Office Of The Social Organ We Call The School Is To Provide A Simplified Environment. It Selects The Features Which Are Fairly Fundamental And Capable Of Being Responded To By The Young. Then It Establishes A Progressive Order, Using The Factors First Acquired As Means Of Gaining Insight Into What Is More Complicated.

The Self Is Not Something Ready-made, But Something In Continuous Formation Through Choice Of Action.

If Humanity Has Made Some Headway In Realizing That The Ultimate Value Of Every Institution Is Its Distinctively Human Effect - Its Effect Upon Conscious Experience - We May Well Believe That This Lesson Has Been Learned Largely Through Dealings With The Young.

The Theory Of The Method Of Knowing Which Is Advanced In These Pages May Be Termed Pragmatic. ... Only That Which Has Been Organized Into Our Disposition So As To Enable Us To Adapt The Environment To Our Needs And Adapt Our Aims And Desires To The Situation In Which We Live Is Really Knowledge.

We Can Have Facts Without Thinking But We Cannot Have Thinking Without Facts.

Anyone Who Has Begun To Think, Places Some Portion Of The World In Jeopardy.

Of These Three Words, Direction, Control, And Guidance, The Last Best Conveys The Idea Of Assisting Through Cooperation The Natural Capacities Of The Individuals Guided; Control Conveys Rather The Notion Of An Energy Brought To Bear From Without And Meeting Some Resistance From The One Controlled; Direction Is A More Neutral Term And Suggests The Fact That The Active Tendencies Of Those Directed Are Led In A Certain Continuous Course, Instead Of Dispersing Aimlessly.

Those Engaged In Directing The Actions Of Others Are Always In Danger Of Overlooking The Importance Of The Sequential Development Of Those They Direct.

There Is No God And There Is No Soul. Hence, There Is No Need For The Props Of Traditional Religion. With Dogma And Creed Excluded, Then Immutable Truth Is Dead And Buried. There Is No Room For Fixed And Natural Law Or Permanent Moral Absolutes.

Human Nature Exists And Operates In An Environment. And It Is Not 'in' That Environment As Coins Are In A Box, But As A Plant Is In The Sunlight And Soil.

The Function Of Criticism Is The Reeducation Of Perception Of Works Of Art? The Conception That Its Business Is To Appraise, To Judge In The Legal And Moral Sense, Arrests The Perception Of Those Who Are Influenced By The Criticism That Assumes This Task.

All Learning Begins When Our Comfortable Ideas Turn Out To Be Inadequate.

Even Dogs And Horses Have Their Actions Modified By Association With Human Beings; They Form Different Habits Because Human Beings Are Concerned With What They Do.

The Good Society Was, Like The Good Self, A Diverse Yet Harmonious, Growing Yet Unified Whole, A Fully Participatory Democracy In Which The Powers And Capacities Of The Individuals That Comprised It Were Harmonized By Their Cooperative Activities Into A Community That Permitted The Full And Free Expression Of Individuality.

The Words "environment," "medium" Denote Something More Than Surroundings Which Encompass An Individual. They Denote The Specific Continuity Of The Surroundings With His Own Active Tendencies.

How Can The Child Learn To Be A Free And Responsible Citizen When The Teacher Is Bound?

We Do Not Learn From Experience...we Learn From Reflecting On Experience.

Learning From Mistakes

Learning Experience

Without Initiation Into The Scientific Spirit One Is Not In Possession Of The Best Tools Which Humanity Has So Far Devised For Effectively Directed Reflection. One In That Case Not Merely Conducts Inquiry And Learning Without The Use Of The Best Instruments, But Fails To Understand The Full Meaning Of Knowledge.

When Things Have A Meaning For Us, We Mean (intend, Propose) What We Do: When They Do Not, We Act Blindly, Unconsciously, Unintelligently.

The Acquisition However Perfectly Of Skills Is Not An End In Itself. They Are Things To Be Put To Use As A Contribution To A Common And Shared Life.

A Response Is Not Just A Re-action, A Protest, As It Were, Against Being Disturbed; It Is, As The Word Indicates, An Answer. It Meets The Stimulus, And Corresponds With It.

Education, Therefore, Is A Process Of Living And Not A Preparation For Future Living. Without Some Goals And Some Efforts To Reach It, No Man Can Live. Education Is Not Preparation For Life; Education Is Life Itself.

Inspirational Life

Independent Self-reliant People Would Be A Counterproductive Anachronism In The Collective Society Of The Future Where People Will Be Defined By Their Associations.

That Which Distinguishes The Soviet System Both From Other National Systems And From The Progressive Schools Of Other Countries Is The Conscious Control Of Every Educational Procedure By Reference To A Single And Comprehensive Social Purpose.

Talk Of Democracy Has Little Content When Big Business Rules The Life Of The Country Through Its Control Of The Means Of Production, Exchange, The Press And Other Means Of Publicity, Propaganda And Communication.

Without The English, Reason And Philosophy Would Still Be In The Most Despicable Infancy In France.

Most Notable Distinction Between Living And Inanimate Beings Is That The Former Maintain Themselves By Renewal.

The Scientific-religious Conflict Ultimately Is A Conflict Between Allegiance To This Method And Allegiance To Even An Irreducible Minimum Of Belief So Fixed In Advance That It Can Never Be Modified.

It Science Involves An Intelligent And Persistent Endeavor To Revise Current Beliefs So As To Weed Out What Is Erroneous, To Add To Their Accuracy, And, Above All, To Give Them Such Shape That The Dependencies Of The Various Facts Upon One Another May Be As Obvious As Possible.

Instruction Is Important.

The Notion That "applied" Knowledge Is Somehow Less Worthy Than "pure" Knowledge, Was Natural To A Society In Which All Useful Work Was Performed By Slaves And Serfs, And In Which Industry Was Controlled By The Models Set By Custom Rather Than By Intelligence. Science, Or The Highest Knowing, Was Then Identified With Pure Theorizing, Apart From All Application In The Uses Of Life; And Knowledge Relating To Useful Arts Suffered The Stigma Attaching To The Classes Who Engaged In Them.

An Idea Is A Method Of Evading, Circumventing Or Surmounting Through Reflection, Obstacles That Otherwise Would Have To Be Attacked By Brute Force.

The Mere Absorption Of Facts And Truths Is So Exclusively An Individual Affair That It Tends Very Naturally To Pass Into Selfishness. There Is No Obvious Social Motive For The Acquirement Of Mere Learning, There Is No Clear Social Gain In Success Thereat.

As Societies Become More Complex In Structure And Resources, The Need Of Formal Or Intentional Teaching And Learning Increases.

Continuity Of Life Means Continual Readaptation Of The Environment To The Needs Of Living Organisms.

Continuity Of Life

Time And Memory Are True Artists; They Remould Reality Nearer To The Heart's Desire.

What, After All, Is The Public Under Present Conditions? What Are The Reasons For Its Eclipse? What Hinders It From Finding And Identifying Itself? By What Means Shall Its Inchoate And Amorphous Estate Be Organized Into Effective Political Action Relevant To Present Social Needs And Opportunities? What Has Happened To The Public In The Century And A Half Since The Theory Of Political Democracy Was Urged With Such Assurance And Hope?

A Child May Have To Be Snatched With Roughness Away From A Fire So That He Shall Not Be Burnt.

Within Even The Most Social Group There Are Many Relations That Are Not As Yet Social.

As A Child Lives Today, He Will Live Tomorrow.

The Real Purveyors Of The News Are Artists, For Artists Are The Ones Who Infuse Fact With Perception, Emotion, And Appreciation...we Are Beginning To Realize That Emotions And Imagination Are More Potent In Shaping Public Sentiment And Opinion Than Information And Reason.

The Young Of Human Beings Compare So Poorly In Original Efficiency With The Young Of Many Of The Lower Animals, That Even The Powers Needed For Physical Sustentation Have To Be Acquired Under Tuition. How Much More, Then, Is This The Case With Respect To All The Technological, Artistic, Scientific, And Moral Achievements Of Humanity!

If A Person Cannot Foresee The Consequences Of His Act, And Is Not Capable Of Understanding What He Is Told About Its Outcome By Those With More Experience, It Is Impossible For Him To Guide His Act Intelligently. In Such A State, Every Act Is Alike To Him.

The Bare Fact That Language Consists Of Sounds Which Are Mutually Intelligible Is Enough Of Itself To Show That Its Meaning Depends Upon Connection With A Shared Experience.

The Outstanding Problem Of The Public Is Discovery And Identification Of Itself

The Problem Is To Extract The Desirable Traits Of Forms Of Community Life Which Actually Exist, And Employ Them To Criticize Undesirable Features And Suggest Improvement

Faith In The Possibilities Of Continued And Rigorous Inquiry Does Not Limit Access To Truth To Any Channel Or Scheme Of Things. It Does Not First Say That Truth Is Universal And Then Add There Is But One Road To It.

To Feel The Meaning Of What One Is Doing, And To Rejoice In That Meaning; To Unite In One Concurrent Fact The Unfolding Of The Inner Life And The Ordered Development Of Material Conditions--that Is Art.

While Every Social Arrangement Is Educative In Effect, The Educative Effect First Becomes An Important Part Of The Purpose Of The Association In Connection With The Association Of The Older With The Younger.

Where There Is Giving There Must Be Taking.

Intellectually Religious Emotions Are Not Creative But Conservative. They Attach Themselves Readily To The Current View Of The World And Consecrate It.

Politics Is The Shadow Cast On Society By Big Business.

The Real Process Of Education Should Be The Process Of Learning To Think Through The Application Of Real Problems.

Since A Democratic Society Repudiates The Principle Of External Authority, It Must Find A Substitute In Voluntary Disposition And Interest; These Can Be Created Only By Education.

In Brief, The Function Of Knowledge Is To Make One Experience Freely Available To Other Experiences.

A Man Can Be Prevented From Breaking Into Other Persons' Houses By Shutting Him Up, But Shutting Him Up May Not Alter His Disposition To Commit Burglary.

Various Epochs Of The Past Have Had Their Own Characteristic Struggles And Interests. Each Of These Great Epochs Has Left Behind Itself A Kind Of Cultural Deposit, Like A Geologic Stratum. These Deposits Have Found Their Way Into Educational Institutions In The Form Of Studies, Distinct Courses Of Study, Distinct Types Of Schools.

When Physics, Chemistry, Biology, Medicine, Contribute To The Detection Of Concrete Human Woes And To The Development Of Plans For Remedying Them And Relieving The Human Estate, They Become Moral; They Become Part Of The Apparatus Of Moral Inquiry Or Science? When The Consciousness Of Science Is Fully Impregnated With The Consciousness Of Human Value, The Greatest Dualism Which Now Weighs Humanity Down, The Split Between The Material, The Mechanical And The Scientific And The Moral And Ideal Will Be Destroyed.

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