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The Premium So Often Put In Schools Upon External "discipline," And Upon Marks And Rewards, Upon Promotion And Keeping Back, Are The Obverse Of The Lack Of Attention Given To Life Situations In Which The Meaning Of Facts, Ideas, Principles, And Problems Is Vitally Brought Home.

-John Dewey

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The Premium So Often

John Dewey

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The Premium So Often Put In Schools Upon External "discipline," And Upon Marks And Rewards, Upon Promotion And Keeping Back, Are The Obverse Of The Lack Of Attention Given To Life Situations In Which The Meaning Of Facts, Ideas, Principles, And Problems Is Vitally Brought Home.

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It Is Not A Nature Cure, A System Of Faith Healing, Or A Physical Culture, Or A Medical Treatment, Or A Semi-occult Philosophy. As To What It Is, Dewey's Brief But Striking Description Appeals Most And Has The Least Chance Of Being Proved Incorrect: 'it The Alexander Technique Bears The Same Relation To Education That Education Itself Bears To All Other Human Activities.'

The Most Important Factor In The Training Of Good Mental Habits Consists In Acquiring The Attitude Of Suspended Conclusion, And In Mastering The Various Methods Of Searching For New Materials To Corroborate Or To Refute The First Suggestions That Occur.

Mankind Likes To Think In Terms Of Extreme Opposites. It Is Given To Formulating Its Beliefs In Terms Of Either/ors, Between Which It Recognizes No Intermediate Possibilities.

Instruction Is Important.

Education As Growth Or Maturity Should Be An Ever-present Process.

In The Olden Times, The Diversity Of Groups Was Largely A Geographical Matter. There Were Many Societies, But Each, Within Its Own Territory, Was Comparatively Homogeneous. But With The Development Of Commerce, Transportation, Intercommunication, And Emigration, Countries Like The United States Are Composed Of A Combination Of Different Groups With Different Traditional Customs. It Is This Situation Which Has, Perhaps More Than Any Other One Cause, Forced The Demand For An Educational Institution Which Shall Provide Something Like A Homogeneous And Balanced Environment For The Young.

Education Is A Regulation Of The Process Of Coming To Share In The Social Consciousness; And That The Adjustment Of Individual Activity On The Basis Of This Social Consciousness Is The Only Sure Method Of Social Reconstruction.

Intellectually Religious Emotions Are Not Creative But Conservative. They Attach Themselves Readily To The Current View Of The World And Consecrate It.

Every Great Advance In Science Has Issued From A New Audacity Of Imagination. What Are Now Working Conceptions, Employed As A Matter Of Course Because They Have Withstood The Tests Of Experiment And Have Emerged Triumphant, Were Once Speculative Hypotheses.

The Ideal May Seem Remote Of Execution, But The Democratic Ideal Of Education Is A Farcical Yet Tragic Delusion Except As The Ideal More And More Dominates Our Public System Of Education.

Democratic Ideals

All Of Us Have Many Habits Of Whose Import We Are Quite Unaware, Since They Were Formed Without Our Knowing What We Were About. Consequently They Possess Us, Rather Than We Them. They Move Us; They Control Us. Unless We Become Aware Of What They Accomplish, And Pass Judgment Upon The Worth Of The Result, We Do Not Control Them.

Everything Which Bars Freedom And Fullness Of Communication Sets Up Barriers That Divide Human Beings Into Sets And Cliques, Into Antagonistic Sects And Factions, And Thereby Undermines The Democratic Way Of Life.

Every Great Advance In Science Has Issued From A New Audacity Of Imagination.

The Problem Of Restoring Integration And Co-operation Between Man's Beliefs About The World In Which He Lives And His Beliefs About Values And Purposes That Should Direct His Conduct Is The Deepest Problem Modern Life. It Is The Problem Of Any Philosophy That Is Not Isolated From Life.

Adequate Control Means That The Successive Acts Are Brought Into A Continuous Order; Each Act Not Only Meets Its Immediate Stimulus But Helps The Acts Which Follow.

Individuals Are Certainly Interested, At Times, In Having Their Own Way, And Their Own Way May Go Contrary To The Ways Of Others. But They Are Also Interested, And Chiefly Interested Upon The Whole, In Entering Into The Activities Of Others And Taking Part In Conjoint And Cooperative Doings. Otherwise, No Such Thing As A Community Would Be Possible.

That The Ulterior Significance Of Every Mode Of Human Association Lies In The Contribution Which It Makes To The Improvement Of The Quality Of Experience Is A Fact Most Easily Recognized In Dealing With The Immature.

In Undeveloped Social Groups, We Find Very Little Formal Teaching And Training. Savage Groups Mainly Rely For Instilling Needed Dispositions Into The Young Upon The Same Sort Of Association Which Keeps Adults Loyal To Their Group. They Have No Special Devices, Material, Or Institutions For Teaching Save In Connection With Initiation Ceremonies By Which The Youth Are Inducted Into Full Social Membership. For The Most Part, They Depend Upon Children Learning The Customs Of The Adults, Acquiring Their Emotional Set And Stock Of Ideas, By Sharing In What The Elders Are Doing.

It Is Obvious To Any Observer That In Every Western Country The Increase Of Importance Of Public Schools Has Been At Least Coincident With The Relaxation Of Older Family Ties.

Luck, Bad If Not Good, Will Always Be With Us. But It Has A Way Of Favoring The Intelligent And Showing Its Back To The Stupid.

There Can Be No Doubt ... Of Our Dependence Upon Forces Beyond Our Control. Primitive Man Was So Impotent In The Face Of These Forces That G , Especially In An Unfavorable Natural Environment, Fear Became A Dominant Attitude, And, As The Old Saying Goes, Fear Created Gods.

The Scientific-religious Conflict Ultimately Is A Conflict Between Allegiance To This Method And Allegiance To Even An Irreducible Minimum Of Belief So Fixed In Advance That It Can Never Be Modified.

Democracy Has To Be Born Anew Every Generation, And Education Is Its Midwife.

Democracies Have

Method Means That Arrangement Of Subject Matter Which Makes It Most Effective In Use. Never Is Method Something Outside Of The Material.

A Moral Principle Is Not A Command To Act Or To Forbear Acting In A Given Way: It Is A Tool For Analyzing A Special Situation, The Right Or Wrong Being Determined By The Situation In Its Entirety, Not By The Rule As Such.

Unless Our Laboratory Results Are To Give Us Artificialities, Mere Scientific Curiosities, They Must Be Subjected To Interpretation By Gradual Re-approximation To Conditions Of Life.

As A Society Becomes More Enlightened, It Realizes That It Is Responsible Not To Transmit And Conserve The Whole Of Its Existing Achievements, But Only Such As Make For A Better Future Society. The School Is Its Chief Agency For The Accomplishment Of This End.

All Genuine Learning Comes Through Experience.

It Is Difficult To Connect General Principles With Such Thoroughly Concrete Things As Children.

The Origin Of Thinking Is Some Perplexity, Confusion Or Doubt.

All Communication Is Like Art. It May Fairly Be Said, Therefore, That Any Social Arrangement That Remains Vitally Social, Or Vitally Shared, Is Educative To Those Who Participate In It. Only When It Becomes Cast In A Mold And Runs In A Routine Way Does It Lose Its Educative Power.

Legislation Is A Matter Of More Or Less Intelligent Improvisation Aiming At Palliating Conditions By Means Of Patchwork Policies.

A Large Part Of The Art Of Instruction Lies In Making The Difficulty Of New Problems Large Enough To Challenge Thought, And Small Enough So That, In Addition To The Confusion Naturally Attending The Novel Elements, There Shall Be Luminous Familiar Spots From Which Helpful Suggestions May Spring.

Experience Alone Cannot Deliver To Us Necessary Truths; Truths Completely Demonstrated By Reason. Its Conclusions Are Particular, Not Universal.

In Fact, The Human Young Are So Immature That If They Were Left To Themselves Without The Guidance And Succor Of Others, They Could Not Acquire The Rudimentary Abilities Necessary For Physical Existence.

Like The Soil, Mind Is Fertilized While It Lies Fallow, Until A New Burst Of Bloom Ensues.

There Is No God And There Is No Soul. Hence, There Is No Need For The Props Of Traditional Religion. With Dogma And Creed Excluded, Then Immutable Truth Is Dead And Buried. There Is No Room For Fixed And Natural Law Or Permanent Moral Absolutes.

Philosophy Recovers Itself When It Ceases To Be A Device For Dealing With The Problems Of Philosophers And Becomes A Method, Cultivated By Philosophers, For Dealing With The Problems Of Men.

Every Living Being Needs Continually Renewed, And Education Is Simply The Chief Process By Which Renewal Occurs.

The Educative Value Of Manual Activities And Of Laboratory Exercises, As Well As Of Play, Depends Upon The Extent In Which They Aid In Bringing About A Sensing Of The Meaning Of What Is Going On. In Effect, If Not In Name, They Are Dramatizations.

Even Today, In Our Industrial Life, Apart From Certain Values Of Industriousness And Thrift, The Intellectual And Emotional Reaction Of The Forms Of Human Association Under Which The World's Work Is Carried On Receives Little Attention As Compared With Physical Output.

Talk Of Democracy Has Little Content When Big Business Rules The Life Of The Country Through Its Control Of The Means Of Production, Exchange, The Press And Other Means Of Publicity, Propaganda And Communication.

The Reactionaries Are In Possession Of Force, In Not Only The Army And Police, But In The Press And The Schools

Every Thinker Puts Some Portion Of An Apparently Stable World In Peril.

The Breakdown Of Plato's Philosophy Is Made Apparent In The Fact That He Could Not Trust To Gradual Improvements In Education To Bring About A Better Society Which Should Then Improve Education, And So On Indefinitely. Correct Education Could Not Come Into Existence Until An Ideal State Existed, And After That Education Would Be Devoted Simply To Its Conservation. For The Existence Of This State He Was Obliged To Trust To Some Happy Accident By Which Philosophic Wisdom Should Happen To Coincide With Possession Of Ruling Power In The State.

The Intimation Never Wholly Deserts Us That There Is, In The Unformed Activities Of Childhood And Youth, The Possibilities Of A Better Life For The Community As Well As For Individuals Here And There. This Dim Sense Is The Ground Of Our Abiding Idealization Of Childhood.

Politics Is The Shadow Cast On Society By Big Business.

Each Generation Is Inclined To Educate Its Young So As To Get Along In The Present World Instead Of With A View To The Proper End Of Education: The Promotion Of The Best Possible Realization Of Humanity As Humanity. Parents Educate Their Children So That They May Get On; Princes Educate Their Subjects As Instruments Of Their Own Purpose.

A Narrow And Moralistic View Of Morals Is Responsible For The Failure To Recognize That All The Aims And Values Which Are Desirable In Education Are Themselves Moral. Discipline, Natural Development, Culture, Social Efficiency, Are Moral Traits - Marks Of A Person Who Is A Worthy Member Of That Society Which It Is The Business Of Education To Further.

But The Individual Butterfly Or Earthquake Remains Just The Unique Existence Which It Is. We Forget In Explaining Its Occurrence That It Is Only The Occurrence That Is Explained, Not The Thing Itself.

The Only Way To Abolish War Is To Make Peace Seem Heroic.

An Empirical Philosophy Is In Any Case A Kind Of Intellectual Disrobing. We Cannot Permanently Divest Ourselves Of The Intellectual Habits We Take On And Wear When We Assimilate The Culture Of Our Own Time And Place. But Intelligent Furthering Of Culture Demands That We Take Some Of Them Off, That We Inspect Them Critically To See What They Are Made Of And What Wearing Them Does To Us. We Cannot Achieve Recovery Of Primitive Naïveté. But There Is Attainable A Cultivated Naïveté Of Eye, Ear And Thought.

The Development Occurs Through Reciprocal Give-and-take, The Teacher Taking But Not Being Afraid Also To Give.

Intelligent Thinking Means An Increment Of Freedom In Action-an Emancipation From Chance And Fatality. 'thought' Represents The Suggestion Of A Way Of Response That Is Different From That Which Would Have Been Followed If Intelligent Observation Had Not Effected An Inference As To The Future.

Nothing Takes Root In Mind When There Is No Balance Between Doing And Receiving.

In A World That Has So Largely Engaged In A Mad And Often Brutally Harsh Race For Material Gain By Means Of Ruthless Competition, It Behooves The School To Make Ceaseless And Intelligently Organized Effort To Develop Above All Else The Will For Co-operation And The Spirit Which Sees In Every Other Individual One Who Has An Equal Right To Share In The Cultural And Material Fruits Of Collective Human Invention, Industry, Skill And Knowledge

The Religious Is Any Activity Pursued In Behalf Of An Ideal End Against Obstacles And In Spite Of Threats Of Personal Loss Because Of Its General And Enduring Value.

Give The Pupils Something To Do, Not Something To Learn; And The Doing Is Of Such A Nature As To Demand Thinking; Learning Naturally Results.

The Difference Between Play And What Is Regarded As Serious Employment Should Be Not A Difference Between The Presence And Absence Of Imagination, But A Difference In The Materials With Which Imagination Is Occupied.

Fundamental Modes Of Speech, The Bulk Of The Vocabulary, Are Formed In The Ordinary Intercourse Of Life, Carried On Not As A Set Means Of Instruction But As A Social Necessity.

Were All Instructors To Realize That The Quality Of Mental Process, Not The Production Of Correct Answers, Is The Measure Of Educative Growth Something Hardly Less Than A Revolution In Teaching Would Be Worked.

To Savages It Would Seem Preposterous To Seek Out A Place Where Nothing But Learning Was Going On In Order That One Might Learn.

Everything Depends On The Quality Of The Experience Which Is Had.

A Society Which Makes Provision For Participation In Its Good Of All Its Members On Equal Terms And Which Secures Flexible Readjustment Of Its Institutions Through Interaction Of The Different Forms Of Associated Life Is In So Far Democratic. Such A Society Must Have A Type Of Education Which Gives Individuals A Personal Interest In Social Relationships And Control, And The Habits Of Mind Which Secure Social Changes Without Introducing Disorder.

I Know That There Are Many Persons To Whom It Seems Derogatory To Link A Body Of Philosophic Ideas To The Social Life And Cultureof Their Epoch. They Seem To Accept A Dogma Of Immaculate Conception Of Philosophical Systems.

In Order To Have A Large Number Of Values In Common, All The Members Of The Group Must Have An Equable Opportunity, To Receive And To Take From Others. There Must Be A Large Variety Of Shared Undertakings And Experiences. Otherwise, The Influences Which Educate Some Into Masters, Educates Others Into Slaves.

The Words "environment," "medium" Denote Something More Than Surroundings Which Encompass An Individual. They Denote The Specific Continuity Of The Surroundings With His Own Active Tendencies.

Some Things Which Are Remote In Space And Time From A Living Creature, Especially A Human Creature, May Form His Environment Even More Truly Than Some Of The Things Close To Him.

Teaching Can Be Compared To Selling Commodities. No One Can Sell Unless Someone Buys ... Yet There Are Teachers Who Think They Have Done A Good Day's Teaching Irrespective Of What The Pupils Have Learned.

There Is More Than A Verbal Tie Between The Words Common, Community, And Communication.

The Struggle For Democracy Has To Be Maintained On As Many Fronts As Culture Has Aspects: Political, Economic, International, Educational, Scientific And Artistic, Religious.

All Direction Is But Re-direction; It Shifts The Activities Already Going On Into Another Channel. Unless One Is Cognizant Of The Energies Which Are Already In Operation, One's Attempts At Direction Will Almost Surely Go Amiss.

Every One Has Experienced How Learning An Appropriate Name For What Was Dim And Vague Cleared Up And Crystallized The Whole Matter. Some Meaning Seems Distinct Almost Within Reach, But Is Elusive; It Refuses To Condense Into Definite Form; The Attaching Of A Word Somehow (just How, It Is Almost Impossible To Say) Puts Limits Around The Meaning, Draws It Out From The Void, Makes It Stand Out As An Entity On Its Own Account.

The Central Problem Of An Education Based Upon Experience Is To Select The Kind Of Present Experience That Live Fruitfully And Creatively In Subsequent Experiences.

There Is No Greater Egoism Than That Of Learning When It Is Treated Simply As A Mark Of Personal Distinction To Be Held And Cherished For Its Own Sake. ... [k]knowledge Is A Possession Held In Trust For The Furthering Of The Well-being Of All

The Deepest Urge In Human Nature Is The Desire To Feel Important.

...compartmentalization Of Occupations And Interests Bring About A Separation Of That Mode Of Activity Commonly Called 'practice' From Insight; Of Imagination From Executive 'doing.' Each Of These Activities Is Then Assigned Its Own Place In Which It Must Abide. Those Who Write The Anatomy Of Experience Then Suppose That These Divisions Inhere In The Very Constitution Of Human Nature.

Collateral Learning In The Way Of Formation Of Enduring Attitudes, Of Likes And Dislikes, May Be And Often Is Much More Important Than The Spelling Lesson Or Lesson In Geography Or History That Is Learned.

Likes And Dislikes

I Believe That The Only True Education Comes Through The Stimulation Of The Child's Powers By The Demands Of The Social Situations In Which He Finds Himself.

Man's Home Is Nature; His Purposes And Aims Are Dependent For Execution Upon Natural Conditions. Separated From Such Conditions They Become Empty Dreams And Idle Indulgences Of Fancy.

One Lives With So Many Bad Deeds On One's Conscience And Some Good Intentions In One's Heart.

Good Intentions

The Imagination Is The Medium Of Appreciation In Every Field. The Engagement Of The Imagination Is The Only Thing That Makes Any Activity More Than Mechanical. Unfortunately, It Is Too Customary To Identify The Imaginative With The Imaginary, Rather Than With A Warm And Intimate Taking In Of The Full Scope Of A Situation.

Every Teacher Should Realize The Dignity Of His Calling.

A Society With Too Few Independent Thinkers Is Vulnerable To Control By Disturbed And Opportunistic Leaders. A Society Which Wants To Create And Maintain A Free And Democratic Social System Must Create Responsible Independence Of Thought Among Its Young.

The Real Process Of Education Should Be The Process Of Learning To Think Through The Application Of Real Problems.

The Only Freedom That Is Of Enduring Importance Is The Freedom Of Intelligence, That Is To Say, Freedom Of Observation And Of Judgment, Exercised In Behalf Of Purposes That Are Intrinsically Worth While. The Commonest Mistake Made About Freedom Is, I Think, To Identify It With Freedom Of Movement, Or, With The External Or Physical Side Of Activity.

The Empiric Easily Degenerates Into The Quack. He Does Not Know Where His Knowledge Begins Or Leaves Off, And So When He Gets Beyond Routine Conditions He Begins To Pretend-to Make Claims For Which There Is No Justification, And To Trust To Luck And To Ability To Impose Upon Others-to "bluff."

The Problem Of Education In A Democratic Society Is To Do Away With ... Dualism And To Construct A Course Of Studies Which Makes Thought A Guide Of Free Practice For All And Which Makes Leisure A Reward Of Accepting Responsibility For Service, Rather Than A State Of Exemption From It.

No Government By Experts In Which The Masses Do Not Have The Chance To Inform The Experts As To Their Needs Can Be Anything But An Oligarchy Managed In The Interest Of The Few. And The Enlightenment Must Proceed In Ways Which Force The Administrative Specialists To Take Account Of The Needs. The World Has Suffered More From Leaders And Authorities Than From The Masses. The Essential Need ... Is The Improvement Of The Methods And Conditions Of Debate, Discussion And Persuasion. That Is The Problem Of The Public.

A Man Really Living Alone (alone Mentally As Well As Physically) Would Have Little Or No Occasion To Reflect Upon His Past Experience To Extract Its Net Meaning.

There Is, I Think, No Point In The Philosophy Of Progressive Education Which Is Sounder Than Its Emphasis Upon The Importance Of The Participation Of The Learner In The Formation Of The Purposes Which Direct His [sic] Activities In The Learning Process, Just As There Is No Defect In Traditional Education Greater Than Its Failure To Secure The Active Cooperation Of The Pupil In Construction Of The Purposes Involved In His Studying.

Without Some Goals And Some Efforts To Reach It, No Man Can Live.

Of These Three Words, Direction, Control, And Guidance, The Last Best Conveys The Idea Of Assisting Through Cooperation The Natural Capacities Of The Individuals Guided; Control Conveys Rather The Notion Of An Energy Brought To Bear From Without And Meeting Some Resistance From The One Controlled; Direction Is A More Neutral Term And Suggests The Fact That The Active Tendencies Of Those Directed Are Led In A Certain Continuous Course, Instead Of Dispersing Aimlessly.

In General It May Be Said That The Things Which We Take For Granted Without Inquiry Or Reflection Are Just The Things Which Determine Our Conscious Thinking And Decide Our Conclusions. And These Habitudes Which Lie Below The Level Of Reflection Are Just Those Which Have Been Formed In The Constant Give And Take Of Relationship With Others.

Experience, In Short, Is Not A Combination Of Mind And World, Subject And Object, Method And Subject Matter, But Is A Single Continuous Interaction Of A Great Diversity (literally Countless In Number) Of Energies.

When "reality" Is Sought For At Large, It Is Without Intellectual Import; At Most The Term Carries The Connotation Of An Agreeableemotional State.

Not Only Is Social Life Identical With Communication, But All Communication (and Hence All Genuine Social Life) Is Educative.

To Pull At A Rope At Which Others Happen To Be Pulling Is Not A Shared Or Conjoint Activity, Unless The Pulling Is Done With Knowledge That Others Are Pulling And For The Sake Of Either Helping Or Hindering What They Are Doing.

Cease Conceiving Of Education As Mere Preparation For Later Life, And Make It The Full Meaning Of The Present Life.

Without The English, Reason And Philosophy Would Still Be In The Most Despicable Infancy In France.

Man Is Merely A Frequent Effect, A Monstrosity Is A Rare One, But Both Are Equally Natural, Equally Inevitable, Equally Part Of The Universal And General Order. And What Is Strange About That? All Creatures Are Involved In The Life Of All Others, Consequently Every Species... All Nature Is In A Perpetual State Of Flux. Every Animal Is More Or Less A Human Being, Every Mineral More Or Less A Plant, Every Plant More Or Less An Animal... There Is Nothing Clearly Defined In Nature.

The Young Of Human Beings Compare So Poorly In Original Efficiency With The Young Of Many Of The Lower Animals, That Even The Powers Needed For Physical Sustentation Have To Be Acquired Under Tuition. How Much More, Then, Is This The Case With Respect To All The Technological, Artistic, Scientific, And Moral Achievements Of Humanity!

Society Exists Through A Process Of Transmission Quite As Much As Biological Life. This Transmission Occurs By Means Of Communication Of Habits Of Doing, Thinking, And Feeling From The Older To The Younger.

We Rarely Recognize The Extent In Which Our Conscious Estimates Of What Is Worth While And What Is Not, Are Due To Standards Of Which We Are Not Conscious At All.

To The Being Of Fully Alive, The Future Is Not Ominous But A Promise; It Surrounds The Present Like A Halo.

Our Historic Imagination Is At Best Slightly Developed. We Generalise And Idealise The Past Egregiously. We Set Up Little Toys To Stand As Symbols For Centuries And The Complicated Lives Of Countless Individuals.

I Believe That In This Way The Teacher Always Is The Prophet Of The True God And The Usherer In Of The True Kingdom Of God.

As Believers In Democracy We Have Not Only The Right But The Duty To Question Existing Mechanisms Of, Say, Suffrage And To Inquire Whether Some Functional Organization Would Not Serve To Formulate And Manifest Public Opinion Better Than The Existing Methods. It Is Not Irrelevant To The Point That A Score Of Passages Could Be Cited In Which Jefferson Refers To The American Government As An Experiment.

The First Office Of The Social Organ We Call The School Is To Provide A Simplified Environment. It Selects The Features Which Are Fairly Fundamental And Capable Of Being Responded To By The Young. Then It Establishes A Progressive Order, Using The Factors First Acquired As Means Of Gaining Insight Into What Is More Complicated.

If We Teach Today’s Students As We Taught Yesterday’s, We Rob Them Of Tomorrow.

The Self Is Not Something Ready-made, But Something In Continuous Formation Through Choice Of Action.

Education Is Not Preparation For Life; Education Is Life Itself.

The Educational Process Has No End Beyond Itself; It Is Its Own End.

What, After All, Is The Public Under Present Conditions? What Are The Reasons For Its Eclipse? What Hinders It From Finding And Identifying Itself? By What Means Shall Its Inchoate And Amorphous Estate Be Organized Into Effective Political Action Relevant To Present Social Needs And Opportunities? What Has Happened To The Public In The Century And A Half Since The Theory Of Political Democracy Was Urged With Such Assurance And Hope?

It Has Been Petrified Into A Slavery Of Thought And Sentiment, As Intolerant Superiority On The Part Of The Few And An Intolerable Burden On The Part Of The Many.

Intelligence Is In Constant Process Of Forming, And Its Retention Requires Constant Alertness In Observing Consequences, An Open-minded Will To Learn, And Courage In Readjustment.

The Teacher Loses The Position Of External Boss Or Dictator But Takes On That Of Leader Of Group Activities

The Plea For The Predominance Of Learning To Read In Early School Life Because Of The Great Importance Attaching To Literature Seems To Be A Perversion.

Good Manners Come, As We Say, From Good Breeding Or Rather Are Good Breeding; And Breeding Is Acquired By Habitual Action, In Response To Habitual Stimuli, Not By Conveying Information.

To Be Born, To Live And To Die Is Merely To Change Forms... And What Does One Form Matter Any More Than Another?... Each Form Has Its Own Sort Of Happiness And Unhappiness. From The Elephant Down To The Flea... From The Flea Down To The Sensitive And Living Molecule Which Is The Origin Of All, There Is Not A Speck In The Whole Of Nature That Does Not Feel Pain Or Pleasure.

Knowledge Is No Longer An Immobile Solid; It Has Been Liquefied. It Is Actively Moving In All The Currents Of Society Itself

I Believe That The Community's Duty To Education Is, Therefore, Its Paramount Moral Duty. By Law And Punishment, By Social Agitation And Discussion, Society Can Regulate And Form Itself In A More Or Less Haphazard And Chance Way. But Through Education Society Can Formulate Its Own Purposes, Can Organize Its Own Means And Resources, And Thus Shape Itself With Definiteness And Economy In The Direction In Which It Wishes To Move.

The Most Important Attitude That Can Be Formed Is That Of Desire To Go On Learning.

Faith In The Possibilities Of Continued And Rigorous Inquiry Does Not Limit Access To Truth To Any Channel Or Scheme Of Things. It Does Not First Say That Truth Is Universal And Then Add There Is But One Road To It.

The Bad Man Is The Man Who No Matter How Good He Has Been Is Beginning To Deteriorate, To Grow Less Good. The Good Man Is The Man Who No Matter How Morally Unworthy He Has Been Is Moving To Become Better. Such A Conception Makes One Severe In Judging Himself And Humane In Judging Others.

But Progress In Knowledge Has Made Us Aware Of The Superficiality Of Plato's Lumping Of Individuals And Their Original Powers Into A Few Sharply Marked-off Classes; It Has Taught Us That Original Capacities Are Indefinitely Numerous And Variable. It Is But The Other Side Of This Fact To Say That In The Degree In Which Society Has Become Democratic, Social Organization Means Utilization Of The Specific And Variable Qualities Of Individuals, Not Stratification By Classes.

With Respect To The Development Of Powers Devoted To Coping With Specific Scientific And Economic Problems We May Say That The Child Should Be Growing In Manhood. With Respect To Sympathetic Curiosity, Unbiased Responsiveness, And Openness Of Mind, We May Say That The Adult Should Be Growing In Childlikeness.

A Being Connected With Other Beings Cannot Perform His Own Activities Without Taking The Activities Of Others Into Account. For They Are The Indispensable Conditions Of The Realization Of His Tendencies. When He Moves He Stirs Them And Reciprocally.

From The Standpoint Of The Child, The Great Waste In The School Comes From His Inability To Utilize The Experiences He Gets Outside The School In Any Complete And Free Way Within The School Itself; While, On The Other Hand, He Is Unable To Apply In Daily Life What He Is Learning At School. That Is The Isolation Of The School — Its Isolation From Life.

Every One Of The Constituent Elements Of A Social Group, In A Modern City As In A Savage Tribe, Is Born Immature, Helpless, Without Language, Beliefs, Ideas, Or Social Standards. Each Individual, Each Unit Who Is The Carrier Of The Life-experience Of His Group, In Time Passes Away. Yet The Life Of The Group Goes On.

Only In Education, Never In The Life Of Farmer, Sailor, Merchant, Physician, Or Laboratory Experimenter, Does Knowledge Mean Primarily A Store Of Information Aloof From Doing.

The Problem Is To Extract The Desirable Traits Of Forms Of Community Life Which Actually Exist, And Employ Them To Criticize Undesirable Features And Suggest Improvement

In Brief, The Function Of Knowledge Is To Make One Experience Freely Available To Other Experiences.

The Future Of Our Civilisation Depends Upon The Widening Spread And Deepening Hold Of The Scientific Habit Of Mind.

It Is Part Of The Educator's Responsibility To See Equally To Two Things: First, That The Problem Grows Out Of The Conditions Of The Experience Being Had In The Present, And That It Is Within The Range Of The Capacity Of Students; And, Secondly, That It Is Such That It Arouses In The Learner An Active Quest For Information And For Production Of New Ideas. The New Facts And New Ideas Thus Obtained Become The Ground For Further Experiences In Which New Problems Are Presented.

The Intellectual Content Of Religions Has Always Finally Adapted Itself To Scientific And Social Conditions After They Have Become Clear.... For This Reason I Do Not Think That Those Who Are Concerned About The Future Of A Religious Attitude Should Trouble Themselves About The Conflict Of Science With Traditional Doctrines.

All Learning Begins When Our Comfortable Ideas Turn Out To Be Inadequate.

The Need For Growth - What We Might Call Immaturity - Is Not A Negative State Of Being.

We Sometimes Talk As If "original Research" Were A Peculiar Prerogative Of Scientists Or At Least Of Advanced Students. But All Thinking Is Research, And All Research Is Native, Original, With Him Who Carries It On, Even If Everybody Else In The World Already Is Sure Of What He Is Still Looking For.

We Are A People Of Many Races, Many Faiths, Creeds, And Religions. I Do Not Think That The Men Who Made The Constitution Forbade The Establishment Of A State Church Because They Were Opposed To Religion. They Knew That The Introduction Of Religious Differences Into American Life Would Undermine The Democratic Foundations Of This Country. What Holds For Adults Holds Even More For Children, Sensitive And Conscious Of Differences. I Certainly Hope That The Board Of Education Will Think Very, Very Seriously Before It Introduces This Division And Antagonism In Our Public Schools.

The First Step In Freeing Men From External Chains Was To Emancipate Them From The Internal Chains Of False Beliefs And Ideals.

Schools Are, Indeed, One Important Method Of The Transmission Which Forms The Dispositions Of The Immature; But It Is Only One Means, And, Compared With Other Agencies, A Relatively Superficial Means. Only As We Have Grasped The Necessity Of More Fundamental And Persistent Modes Of Tuition Can We Make Sure Of Placing The Scholastic Methods In Their True Context.

A Book Or A Letter May Institute A More Intimate Association Between Human Beings Separated Thousands Of Miles From Each Other Than Exists Between Dwellers Under The Same Roof.

To Feel The Meaning Of What One Is Doing, And To Rejoice In That Meaning; To Unite In One Concurrent Fact The Unfolding Of The Inner Life And The Ordered Development Of Material Conditions--that Is Art.

What Holds For Adults Holds Even More For Children, Sensitive And Conscious Of Differences. I Certainly Hope That The Board Of Education Will Think Very, Very Seriously Before It Introduces This Division And Antagonism In Our Public Schools.

Modern Philosophy Certainly Exacts A Surrender Of All Supernaturalism And Fixed Dogma And Rigid Institutionalism With Which Christianity Has Been Historically Associated

Conflict Is The Gadfly Of Thought. It Stirs Us To Observation And Memory. It Instigates Invention. It Shocks Us Out Of Sheep-like Passivity, And Sets Us At Noting And Contriving…conflict Is A Sine Qua Non Of Reflection And Ingenuity.

How Many Students ... Were Rendered Callous To Ideas, And How Many Lost The Impetus To Learn Because Of The Way In Which Learning Was Experienced By Them?

Knowledge Falters When Imagination Clips Its Wings Or Fears To Use Them.

The Good Society Was, Like The Good Self, A Diverse Yet Harmonious, Growing Yet Unified Whole, A Fully Participatory Democracy In Which The Powers And Capacities Of The Individuals That Comprised It Were Harmonized By Their Cooperative Activities Into A Community That Permitted The Full And Free Expression Of Individuality.

Any Genuine Teaching Will Result, If Successful, In Someone's Knowing How To Bring About A Better Condition Of Things Than Existed Earlier.

The Moment Philosophy Supposes It Can Find A Final And Comprehensive Solution, It Ceases To Be Inquiry And Becomes Either Apologetics Or Propaganda.

The Mere Absorption Of Facts And Truths Is So Exclusively An Individual Affair That It Tends Very Naturally To Pass Into Selfishness. There Is No Obvious Social Motive For The Acquirement Of Mere Learning, There Is No Clear Social Gain In Success Thereat.

You Cannot Teach Today The Same Way You Did Yesterday To Prepare Students For Tomorrow.

Even When A Person Is Frightened By Threats Into Doing Something, The Threats Work Only Because The Person Has An Instinct Of Fear. If He Has Not, Or If, Though Having It, It Is Under His Own Control, The Threat Has No More Influence Upon Him Than Light Has In Causing A Person To See Who Has No Eyes.

A Society Which Is Mobile, Which Is Full Of Channels For The Distribution Of A Change Occurring Anywhere, Must See To It That Its Members Are Educated To Personal Initiative And Adaptability.

To "learn From Experience" Is To Make A Backward And Forward Connection Between What We Do To Things And What We Enjoy Or Suffer From Things In Consequence.

All Genuine Education Comes About Through Experience.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience.

Since In Reality There Is Nothing To Which Growth Is Relative Save More Growth, There Is Nothing To Which Education Is Subordinate Save More Education.‎

Men Have Gone On To Build Up Vast Intellectual Schemes, Philosophies, And Theologies, To Prove That Ideals Are Not Real As Ideals But As Antecedently Existing Actualities. They Have Failed To See That In Converting Moral Realities Into Matters Of Intellectual Assent They Have Evinced Lack Of Moral Faith.

As We Have Seen There Is Some Kind Of Continuity In Any Case Since Every Experience Affects For Better Or Worse The Attitudes Which Help Decide The Quality Of Further Experiences, By Setting Up Certain Preference And Aversion, And Making It Easier Or Harder To Act For This Or That End.

Consensus Demands Communication.

Imposing An Alleged Uniform General Method Upon Everybody Breeds Mediocrity In All But The Very Exceptional. And Measuring Originality By Deviation From The Mass Breeds Eccentricity In Them.

Always Make The Other Person Feel Important.

When A School Introduces And Trains Each Child Of Society Into Membership Within Such A Little Community, Saturating Him With The Spirit Of Service, And Providing Him With The Instruments Of Effective Self-direction, We Shall Have The Deepest And Best Guaranty Of A Larger Society Which Is Worthy, Lovely, And Harmonious

A Tribe, Let Us Say, Is Warlike. The Successes For Which It Strives, The Achievements Upon Which It Sets Store, Are Connected With Fighting And Victory.

To Avoid A Split Between What Men Consciously Know Because They Are Aware Of Having Learned It By A Specific Job Of Learning, And What They Unconsciously Know Because They Have Absorbed It In The Formation Of Their Characters By Intercourse With Others, Becomes An Increasingly Delicate Task With Every Development Of Special Schooling.

Failure Is Instructive. The Person Who Really Thinks Learns Quite As Much From His Failures As From His Successes. Genuine Ignorance Is Profitable Because It Is Likely To Be Accompanied By Humility, Curiosity, And Open-mindedness; Whereas Ability To Repeat Catch-phrases, Can't Terms, Familiar Propositions, Gives The Conceit Of Learning And Coats The Mind With Varnish Waterproof To New Ideas.

Every Subject At Some Phase Of Its Development Should Possess, What Is For The Individual Concerned With It, An Aesthetic Quality.

There Is No Such Thing As Educational Value In The Abstract. The Notion That Some Subjects And Methods And That Acquaintance With Certain Facts And Truths Possess Educational Value In And Of Themselves Is The Reason Why Traditional Education Reduced The Material Of Education So Largely To A Diet Of Predigested Materials.

The Notion That "applied" Knowledge Is Somehow Less Worthy Than "pure" Knowledge, Was Natural To A Society In Which All Useful Work Was Performed By Slaves And Serfs, And In Which Industry Was Controlled By The Models Set By Custom Rather Than By Intelligence. Science, Or The Highest Knowing, Was Then Identified With Pure Theorizing, Apart From All Application In The Uses Of Life; And Knowledge Relating To Useful Arts Suffered The Stigma Attaching To The Classes Who Engaged In Them.

Language Exists Only When It Is Listened To As Well As Spoken. The Hearer Is An Indispensable Partner.

Schools Should Take Part In The Great Work Of Construction And Organization That Will Have To Be Done.

Democracy Means The Belief That Humanistic Culture Should Prevail.

The Only Thing That Is Unqualifiedly Given Is The Total Pervasive Quality; And The Objection To Calling It "given" Is That The Word Suggests Something To Which It Is Given, Mind Or Thought Or Consciousness Or Whatever, As Well Possibly As Something That Gives.

While The Living Thing May Easily Be Crushed By Superior Force, It None The Less Tries To Turn The Energies Which Act Upon It Into Means Of Its Own Further Existence. If It Cannot Do So, It Does Not Just Split Into Smaller Pieces (at Least In The Higher Forms Of Life), But Loses Its Identity As A Living Thing.

Schools Should Take An Active Part In Directing Social Change, And Share In The Construction Of A New Social Order

Men Live In A Community In Virtue Of The Things Which They Have In Common; And Communication Is The Way In Which They Come To Possess Things In Common. What They Must Have In Common In Order To Form A Community Or Society Are Aims, Beliefs, Aspirations, Knowledge - A Common Understanding - Likemindedness As The Sociologists Say.

Arriving At One Goal Is The Starting Point To Another.

Art Is The Most Effective Mode Of Communications That Exists.

Cooperation Called Fraternity In The Classic French Formula Is As Much A Part Of The Democratic Ideal As Is Personal Initiative. That Cultural Conditions Were Allowed To Develop (markedly So In The Economic Phase) Which Subordinated Cooperativeness To Liberty And Equality Serves To Explain The Decline In The Two Latter.

Democratic Ideals

It May Be Seriously Questioned Whether The Philosophies... Which Isolate Mind And Set It Over Against The World Did Not Have Their Origin In The Fact That The Reflective Or Theoretical Class Of Men Elaborated A Large Stock Of Ideas Which Social Conditions Did Not Allow Them To Act Upon And Test. Consequently Men Were Thrown Back Into Their Own Thoughts As Ends In Themselves.

Any Education Given By A Group Tends To Socialize Its Members, But The Quality And The Value Of The Socialization Depends Upon The Habits And Aims Of The Group. Hence, Once More, The Need Of A Measure For The Worth Of Any Given Mode Of Social Life.

When The Child Sees The Parent Looking For Something, It Is As Natural For It Also To Look For The Object And To Give It Over When It Finds It, As It Was, Under Other Circumstances, To Receive It. Multiply Such An Instance By The Thousand Details Of Daily Intercourse, And One Has A Picture Of The Most Permanent And Enduring Method Of Giving Direction To The Activities Of The Young.

Just As The Senses Require Sensible Objects To Stimulate Them, So Our Powers Of Observation, Recollection, And Imagination Do Not Work Spontaneously, But Are Set In Motion By The Demands Set Up By Current Social Occupations.

Skepticism: The Mark And Even The Pose Of The Educated Mind.

Liberty Is Not Just An Idea, An Abstract Principle. It Is Power, Effective Power To Do Specific Things. There Is No Such Thing As Liberty In General; Liberty, So To Speak, At Large.

Confidence Is Directness And Courage In Meeting The Facts Of Life.

As Formal Teaching And Training Grow In Extent, There Is The Danger Of Creating An Undesirable Split Between The Experience Gained In More Direct Associations And What Is Acquired In School. This Danger Was Never Greater Than At The Present Time, On Account Of The Rapid Growth In The Last Few Centuries Of Knowledge And Technical Modes Of Skill.

As Long As Art Is The Beauty Parlor Of Civilization, Neither Art Nor Civilization Is Secure.

Continuity Of Life Means Continual Readaptation Of The Environment To The Needs Of Living Organisms.

Continuity Of Life

The Spontaneous Power Of The Child, His Demand For Self-expression, Can Not By Any Possibility Be Suppressed.

Purposeful Action Is Thus The Goal Of All That Is Truly Educative.

Those Engaged In Directing The Actions Of Others Are Always In Danger Of Overlooking The Importance Of The Sequential Development Of Those They Direct.

The Method Of Democracy Is To Bring Conflicts Out Into The Open Where Their Special Claims Can Be Seen And Appraised, Where They Can Be Discussed And Judged.

If All Meanings Could Be Adequately Expressed By Words, The Arts Of Painting And Music Would Not Exist.

Balance Is Balancing.

A Democracy Is More Than A Form Of Government; It Is Primarily A Mode Of Associated Living, Of Conjoint Communicated Experience.

Written Symbols Are Even More Artificial Or Conventional Than Spoken; They Cannot Be Picked Up In Accidental Intercourse With Others. In Addition, The Written Form Tends To Select And Record Matters Which Are Comparatively Foreign To Everyday Life.

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