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Everything Which Bars Freedom And Fullness Of Communication Sets Up Barriers That Divide Human Beings Into Sets And Cliques, Into Antagonistic Sects And Factions, And Thereby Undermines The Democratic Way Of Life.

-John Dewey

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Everything Which Bars Freedom

John Dewey

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Everything Which Bars Freedom And Fullness Of Communication Sets Up Barriers That Divide Human Beings Into Sets And Cliques, Into Antagonistic Sects And Factions, And Thereby Undermines The Democratic Way Of Life.

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Beings Who Are Born Not Only Unaware Of, But Quite Indifferent To, The Aims And Habits Of The Social Group Have To Be Rendered Cognizant Of Them And Actively Interested. Education, And Education Alone, Spans The Gap.

Every Teacher Should Realize He Is A Social Servant Set Apart For The Maintenance Of The Proper Social Order And The Securing Of The Right Social Growth. In This Way, The Teacher Always Is The Prophet Of The True God And The Usherer-in Of The True Kingdom Of God.

We Have Advanced Far Enough To Say That Democracy Is A Way Of Life. We Have Yet To Realize That It Is A Way Of Personal Life And One Which Provides A Moral Standard For Personal Conduct.

Every Subject At Some Phase Of Its Development Should Possess, What Is For The Individual Concerned With It, An Aesthetic Quality.

We Have Three Approaches At Our Disposal: The Observation Of Nature, Reflection, And Experimentation. Observation Serves To Assemble The Data, Reflection To Synthesise Them And Experimentation To Test The Results Of The Synthesis. The Observation Of Nature Must Be Assiduous, Just As Reflection Must Be Profound, And Experimentation Accurate. These Three Approaches Are Rarely Found Together, Which Explains Why Creative Geniuses Are So Rare.

It Is Difficult To Connect General Principles With Such Thoroughly Concrete Things As Children.

The Need For Growth - What We Might Call Immaturity - Is Not A Negative State Of Being.

It May Be Seriously Questioned Whether The Philosophies... Which Isolate Mind And Set It Over Against The World Did Not Have Their Origin In The Fact That The Reflective Or Theoretical Class Of Men Elaborated A Large Stock Of Ideas Which Social Conditions Did Not Allow Them To Act Upon And Test. Consequently Men Were Thrown Back Into Their Own Thoughts As Ends In Themselves.

To Feel The Meaning Of What One Is Doing, And To Rejoice In That Meaning; To Unite In One Concurrent Fact The Unfolding Of The Inner Life And The Ordered Development Of Material Conditions--that Is Art.

Since Changes Are Going On Anyway, The Great Thing Is To Learn Enough About Them So That We Will Be Able To Lay Hold Of Them And Turn Them In The Direction Of Our Desires. Conditions And Events Are Neither To Be Fled From Nor Passively Acquiesced In; They Are To Be Utilized And Directed.

...compartmentalization Of Occupations And Interests Bring About A Separation Of That Mode Of Activity Commonly Called 'practice' From Insight; Of Imagination From Executive 'doing.' Each Of These Activities Is Then Assigned Its Own Place In Which It Must Abide. Those Who Write The Anatomy Of Experience Then Suppose That These Divisions Inhere In The Very Constitution Of Human Nature.

The Phrase "think For One's Self" Is A Pleonasm. Unless One Does It For One's Self, It Isn't Thinking.

As Believers In Democracy We Have Not Only The Right But The Duty To Question Existing Mechanisms Of, Say, Suffrage And To Inquire Whether Some Functional Organization Would Not Serve To Formulate And Manifest Public Opinion Better Than The Existing Methods. It Is Not Irrelevant To The Point That A Score Of Passages Could Be Cited In Which Jefferson Refers To The American Government As An Experiment.

The Only Way To Abolish War Is To Make Peace Seem Heroic.

The Words "environment," "medium" Denote Something More Than Surroundings Which Encompass An Individual. They Denote The Specific Continuity Of The Surroundings With His Own Active Tendencies.

Were All Instructors To Realize That The Quality Of Mental Process, Not The Production Of Correct Answers, Is The Measure Of Educative Growth Something Hardly Less Than A Revolution In Teaching Would Be Worked.

As Formal Teaching And Training Grow In Extent, There Is The Danger Of Creating An Undesirable Split Between The Experience Gained In More Direct Associations And What Is Acquired In School. This Danger Was Never Greater Than At The Present Time, On Account Of The Rapid Growth In The Last Few Centuries Of Knowledge And Technical Modes Of Skill.

The Belief That All Genuine Education Comes About Through Experience Does Not Mean That All Experiences Are Genuinely Or Equally Educative.

To Find Out What One Is Fitted To Do, And To Secure An Opportunity To Do It, Is The Key To Happiness.

For In Spite Of Itself Any Movement That Thinks And Acts In Terms Of An ‘ism Becomes So Involved In Reaction Against Other ‘isms That It Is Unwittingly Controlled By Them. For It Then Forms Its Principles By Reaction Against Them Instead Of By A Comprehensive, Constructive Survey Of Actual Needs, Problems, And Possibilities.

Hunger Not To Have, But To Be

You Cannot Teach Today The Same Way You Did Yesterday To Prepare Students For Tomorrow.

Philosophy Recovers Itself When It Ceases To Be A Device For Dealing With The Problems Of Philosophers And Becomes A Method, Cultivated By Philosophers, For Dealing With The Problems Of Men.

Democracy Has To Be Born Anew Every Generation, And Education Is Its Midwife.

Democracies Have

Nature Is The Mother And The Habitat Of Man, Even If Sometimes A Stepmother And An Unfriendly Home.

A Man Really Living Alone (alone Mentally As Well As Physically) Would Have Little Or No Occasion To Reflect Upon His Past Experience To Extract Its Net Meaning.

The Aim Of Education Is To Enable Individuals To Continue Their Education — Or That The Object And Reward Of Learning Is Continued Capacity For Growth.

Democracies Have

Teachers Are The Agents Through Which Knowledge And Skills Are Communicated And Rules Of Conduct Enforced.

Science Is A Systematic Means Of Gaining Reliable Knowledge.

Where There Is Giving There Must Be Taking.

The First Office Of The Social Organ We Call The School Is To Provide A Simplified Environment. It Selects The Features Which Are Fairly Fundamental And Capable Of Being Responded To By The Young. Then It Establishes A Progressive Order, Using The Factors First Acquired As Means Of Gaining Insight Into What Is More Complicated.

As Some Species Die Out, Forms Better Adapted To Utilize The Obstacles Against Which They Struggled In Vain Come Into Being.

A Being Connected With Other Beings Cannot Perform His Own Activities Without Taking The Activities Of Others Into Account. For They Are The Indispensable Conditions Of The Realization Of His Tendencies. When He Moves He Stirs Them And Reciprocally.

A Society Which Is Mobile, Which Is Full Of Channels For The Distribution Of A Change Occurring Anywhere, Must See To It That Its Members Are Educated To Personal Initiative And Adaptability.

The Best Preparation For The Future Is A Well-spent Today.

Intelligent Thinking Means An Increment Of Freedom In Action-an Emancipation From Chance And Fatality. 'thought' Represents The Suggestion Of A Way Of Response That Is Different From That Which Would Have Been Followed If Intelligent Observation Had Not Effected An Inference As To The Future.

That The Ulterior Significance Of Every Mode Of Human Association Lies In The Contribution Which It Makes To The Improvement Of The Quality Of Experience Is A Fact Most Easily Recognized In Dealing With The Immature.

Teaching May Be Compared To Selling Commodities. No One Can Sell Unless Somebody Buys.

Confidence Is Directness And Courage In Meeting The Facts Of Life.

Education Proceeds Ultimately From The Patterns Furnished By Institutions, Customs, And Laws- If The Patterns Of Institutions, Customs, And Laws Are Broken For This Philosophy Education Should Fix Itself. There Should Be Several Different Things Taught Instead Of One "supreme Factor".

No System Has Ever As Yet Existed Which Did Not In Some Form Involve The Exploitation Of Some Human Beings For The Advantage Of Others.

The Educative Value Of Manual Activities And Of Laboratory Exercises, As Well As Of Play, Depends Upon The Extent In Which They Aid In Bringing About A Sensing Of The Meaning Of What Is Going On. In Effect, If Not In Name, They Are Dramatizations.

Experience Alone Cannot Deliver To Us Necessary Truths; Truths Completely Demonstrated By Reason. Its Conclusions Are Particular, Not Universal.

The Struggle For Democracy Has To Be Maintained On As Many Fronts As Culture Has Aspects: Political, Economic, International, Educational, Scientific And Artistic, Religious.

The Bad Man Is The Man Who No Matter How Good He Has Been Is Beginning To Deteriorate, To Grow Less Good. The Good Man Is The Man Who No Matter How Morally Unworthy He Has Been Is Moving To Become Better. Such A Conception Makes One Severe In Judging Himself And Humane In Judging Others.

While [plato] Affirmed With Emphasis That The Place Of The Individual In Society Should Not Be Determined By Birth Or Wealth Or Any Conventional Status, But By His Own Nature As Discovered In The Process Of Education, He Had No Perception Of The Uniqueness Of Individuals. For Him They Fall By Nature Into Classes, And Into A Very Small Number Of Classes At That.

...the Moment Of Passage From Disturbance Into Harmony Is That Of Intensest Life.

The Most Important Attitude That Can Be Formed Is That Of Desire To Go On Learning.

The Future Of Religion Is Connected With The Possibility Of Developing A Faith In The Possibilities Of Human Experience And Human Relationships That Will Create A Vital Sense Of The Solidarity Of Human Interests And Inspire Action To Make That Sense A Reality.

Written Symbols Are Even More Artificial Or Conventional Than Spoken; They Cannot Be Picked Up In Accidental Intercourse With Others. In Addition, The Written Form Tends To Select And Record Matters Which Are Comparatively Foreign To Everyday Life.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience.

The Breakdown Of Plato's Philosophy Is Made Apparent In The Fact That He Could Not Trust To Gradual Improvements In Education To Bring About A Better Society Which Should Then Improve Education, And So On Indefinitely. Correct Education Could Not Come Into Existence Until An Ideal State Existed, And After That Education Would Be Devoted Simply To Its Conservation. For The Existence Of This State He Was Obliged To Trust To Some Happy Accident By Which Philosophic Wisdom Should Happen To Coincide With Possession Of Ruling Power In The State.

Just Because Life Signifies Not Bare Passive Existence (supposing There Is Such A Thing), But A Way Of Acting, Environment Or Medium Signifies What Enters Into This Activity As A Sustaining Or Frustrating Condition.

If We Learn Not Humility, We Learn Nothing.

Mankind Likes To Think In Terms Of Extreme Opposites.

Understanding One Another Means That Objects, Including Sounds, Have The Same Value For Both With Respect To Carrying On A Common Pursuit.

It May Be Said That An Education Which Does Not Succeed In Making Poetry A Resource In The Business Of Life As Well As In Its Leisure, Has Something The Matter With It.

Many Of The Obstacles For Change Which Have Been Attributed To Human Nature Are In Fact Due To The Inertia Of Institutions And To The Voluntary Desire Of Powerful Classes To Maintain The Existing Status.

Knowledge Is Humanistic In Quality Not Because It Is About Human Products In The Past, But Because Of What It Does In Liberating Human Intelligence And Human Sympathy. Any Subject Matter Which Accomplishes This Result Is Humane, And Any Subject Matter Which Does Not Accomplish It Is Not Even Educational.

Collateral Learning In The Way Of Formation Of Enduring Attitudes, Of Likes And Dislikes, May Be And Often Is Much More Important Than The Spelling Lesson Or Lesson In Geography Or History That Is Learned.

Likes And Dislikes

Vocational Training Is The Training Of Animals Or Slaves. It Fits Them To Become Cogs In The Industrial Machine. Free Men Need Liberal Education To Prepare Them To Make A Good Use Of Their Freedom.

The End Justifies The Means Only When The Means Used Are Such As Actually Bring About The Desired And Desirable End.

Men Live In A Community In Virtue Of The Things Which They Have In Common; And Communication Is The Way In Which They Come To Possess Things In Common. What They Must Have In Common In Order To Form A Community Or Society Are Aims, Beliefs, Aspirations, Knowledge - A Common Understanding - Likemindedness As The Sociologists Say.

But Progress In Knowledge Has Made Us Aware Of The Superficiality Of Plato's Lumping Of Individuals And Their Original Powers Into A Few Sharply Marked-off Classes; It Has Taught Us That Original Capacities Are Indefinitely Numerous And Variable. It Is But The Other Side Of This Fact To Say That In The Degree In Which Society Has Become Democratic, Social Organization Means Utilization Of The Specific And Variable Qualities Of Individuals, Not Stratification By Classes.

The Theory Of The Method Of Knowing Which Is Advanced In These Pages May Be Termed Pragmatic. ... Only That Which Has Been Organized Into Our Disposition So As To Enable Us To Adapt The Environment To Our Needs And Adapt Our Aims And Desires To The Situation In Which We Live Is Really Knowledge.

The Most Important Factor In The Training Of Good Mental Habits Consists In Acquiring The Attitude Of Suspended Conclusion, And In Mastering The Various Methods Of Searching For New Materials To Corroborate Or To Refute The First Suggestions That Occur.

A Moral Principle Is Not A Command To Act Or To Forbear Acting In A Given Way: It Is A Tool For Analyzing A Special Situation, The Right Or Wrong Being Determined By The Situation In Its Entirety, Not By The Rule As Such.

That The Great Majority Of Those Who Leave School Should Have Some Idea Of The Kind Of Evidence Required To Substantiate Given Types Of Belief Does Not Seem Unreasonable. Nor Is It Absurd To Expect That They Should Go Forth With A Lively Interest In The Ways In Which Knowledge Is Improved And A Marked Distaste For All Conclusions Reached In Disharmony With The Methods Of Scientific Inquiry.

If The Members Who Compose A Society Lived On Continuously, They Might Educate The New-born Members, But It Would Be A Task Directed By Personal Interest Rather Than Social Need. Now It Is A Work Of Necessity.

We Always Live At The Time We Live And Not At Some Other Time, And Only By Extracting At Each Present Time The Full Meaning Of Each Present Experience Are We Prepared For Doing The Same Thing In The Future.

It Is Merely A Linguistic Peculiarity, Not A Logical Fact, That We Say "that Is Red" Instead Of "that Reddens," Either In The Sense Of Growing, Becoming, Red, Or In The Sense Of Making Something Else Red.

To Be Born, To Live And To Die Is Merely To Change Forms... And What Does One Form Matter Any More Than Another?... Each Form Has Its Own Sort Of Happiness And Unhappiness. From The Elephant Down To The Flea... From The Flea Down To The Sensitive And Living Molecule Which Is The Origin Of All, There Is Not A Speck In The Whole Of Nature That Does Not Feel Pain Or Pleasure.

A Democracy Is More Than A Form Of Government; It Is Primarily A Mode Of Associated Living, Of Conjoint Communicated Experience.

An Education Could Be Given Which Would Sift Individuals, Discovering What They Were Good For, And Supplying A Method Of Assigning Each To The Work In Life For Which His Nature Fits Him.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience. One Shares In What Another Has Thought And Felt And In So Far, Meagerly Or Amply, Has His Own Attitude Modified.

There Is More Than A Verbal Tie Between The Words Common, Community, And Communication.

In The Present State Of The World, It Is Evident That The Control We Have Gained Of Physical Energies, Heat, Light, Electricity, Etc., Without Having First Secured Control Of Our Use Of Ourselves Is A Perilous Affair. Without The Control Of Our Use Of Ourselves, Our Use Of Other Things Is Blind; It May Lead To Anything.

Choice Is The Declaration By Self That A Certain Ideal Of Self Shall Be Realized.

Since Growth Is The Characteristic Of Life, Education Is All One With Growing; It Has No End Beyond Itself. The Criterion Of The Value Of School Education Is The Extent In Which It Creates A Desire For Continuous Growth And Supplies Means For Making The Desire Effective In Fact.

Since In Reality There Is Nothing To Which Growth Is Relative Save More Growth, There Is Nothing To Which Education Is Subordinate Save More Education.‎

The Outstanding Problem Of The Public Is Discovery And Identification Of Itself

We Have Already Noticed The Difference In The Attitude Of A Spectator And Of An Agent Or Participant. The Former Is Indifferent To What Is Going On; One Result Is Just As Good As Another, Since Each Is Just Something To Look At. The Latter Is Bound Up With What Is Going On; Its Outcome Makes A Difference To Him.

Making A Difference

Every One Has Experienced How Learning An Appropriate Name For What Was Dim And Vague Cleared Up And Crystallized The Whole Matter. Some Meaning Seems Distinct Almost Within Reach, But Is Elusive; It Refuses To Condense Into Definite Form; The Attaching Of A Word Somehow (just How, It Is Almost Impossible To Say) Puts Limits Around The Meaning, Draws It Out From The Void, Makes It Stand Out As An Entity On Its Own Account.

All Education Which Develops Power To Share Effectively In Social Life Is Moral.

Give The Pupils Something To Do, Not Something To Learn; And The Doing Is Of Such A Nature As To Demand Thinking; Learning Naturally Results.

Traveling Is A Constant Arriving, While Arrival That Precludes Further Traveling Is Most Easily Attained By Going To Sleep Or Dying.

Every Living Being Needs Continually Renewed, And Education Is Simply The Chief Process By Which Renewal Occurs.

When Physics, Chemistry, Biology, Medicine, Contribute To The Detection Of Concrete Human Woes And To The Development Of Plans For Remedying Them And Relieving The Human Estate, They Become Moral; They Become Part Of The Apparatus Of Moral Inquiry Or Science? When The Consciousness Of Science Is Fully Impregnated With The Consciousness Of Human Value, The Greatest Dualism Which Now Weighs Humanity Down, The Split Between The Material, The Mechanical And The Scientific And The Moral And Ideal Will Be Destroyed.

Knowledge Falters When Imagination Clips Its Wings Or Fears To Use Them.

I Believe That The Teacher's Place And Work In The School Is To Be Interpreted From This Same Basis. The Teacher Is Not In The School To Impose Certain Ideas Or To Form Certain Habits In The Child, But Is There As A Member Of The Community To Select The Influences Which Shall Affect The Child And To Assist Him In Properly Responding To These Influences.

Despite The Never Ending Play Of Conscious Correction And Instruction, The Surrounding Atmosphere And Spirit Is In The End The Chief Agent In Forming Manners.

The Result Of The Educative Process Is Capacity For Further Education.

The Moment Philosophy Supposes It Can Find A Final And Comprehensive Solution, It Ceases To Be Inquiry And Becomes Either Apologetics Or Propaganda.

A Tribe, Let Us Say, Is Warlike. The Successes For Which It Strives, The Achievements Upon Which It Sets Store, Are Connected With Fighting And Victory.

It Is Not Truly Realistic Or Scientific To Take Short Views, To Sacrifice The Future To Immediate Pressure, To Ignore Facts And Forces That Are Disagreeable And To Magnify The Enduring Quality Of Whatever Falls In With Immediate Desire. It Is False That The Evils Of The Situation Arise From Absence Of Ideals; They Spring From Wrong Ideals.

We Talk Much More About Individualism And Liberty Than Our Ancestors. But As So Often Happens, When Anything Becomes Conscious, The Consciousness Is Compensatory For Absence In Practice.

I Believe That The Only True Education Comes Through The Stimulation Of The Child's Powers By The Demands Of The Social Situations In Which He Finds Himself.

If There Is One Conclusion To Which Human Experience Unmistakably Points It Is That Democratic Ends Demand Democratic Methods For Their Realization.

Insight Into Soul-action, Ability To Discriminate The Genuine From The Sham And Capacity To Further One And Discourage The Other.

If All Meanings Could Be Adequately Expressed By Words, The Arts Of Painting And Music Would Not Exist.

In General It May Be Said That The Things Which We Take For Granted Without Inquiry Or Reflection Are Just The Things Which Determine Our Conscious Thinking And Decide Our Conclusions. And These Habitudes Which Lie Below The Level Of Reflection Are Just Those Which Have Been Formed In The Constant Give And Take Of Relationship With Others.

We Cannot Set Up, Out Of Our Heads, Something We Regard As An Ideal Society.

To Oscillate Between Drill Exercises That Strive To Attain Efficiency In Outward Doing Without The Use Of Intelligence, And An Accumulation Of Knowledge That Is Supposed To Be An Ultimate End In Itself, Means That Education Accepts The Present Social Conditions As Final, And Thereby Takes Upon Itself The Responsibility For Perpetuating Them. A Reorganization Of Education So That Learning Takes Place In Connection With The Intelligent Carrying Forward Of Purposeful Activities Is A Slow Work. It Can Be Accomplished Only Piecemeal, A Step At A Time.

The Interaction Of Knowledge And Skills With Experience Is Key To Learning.

Without The English, Reason And Philosophy Would Still Be In The Most Despicable Infancy In France.

The Plea For The Predominance Of Learning To Read In Early School Life Because Of The Great Importance Attaching To Literature Seems To Be A Perversion.

No Man's Credit Is As Good As His Money.

Without Initiation Into The Scientific Spirit One Is Not In Possession Of The Best Tools Which Humanity Has So Far Devised For Effectively Directed Reflection. One In That Case Not Merely Conducts Inquiry And Learning Without The Use Of The Best Instruments, But Fails To Understand The Full Meaning Of Knowledge.

Any Education Given By A Group Tends To Socialize Its Members, But The Quality And The Value Of The Socialization Depends Upon The Habits And Aims Of The Group. Hence, Once More, The Need Of A Measure For The Worth Of Any Given Mode Of Social Life.

There Can Be No Doubt ... Of Our Dependence Upon Forces Beyond Our Control. Primitive Man Was So Impotent In The Face Of These Forces That G , Especially In An Unfavorable Natural Environment, Fear Became A Dominant Attitude, And, As The Old Saying Goes, Fear Created Gods.

Since Education Is Not A Means To Living, But Is Identical With The Operation Of Living A Life Which Is Fruitful And Inherently Significant, The Only Ultimate Value Which Can Be Set Up Is Just The Process Of Living Itself. And This Is Not An End To Which Studies And Activities Are Subordinate Means; It Is The Whole Of Which They Are Ingredients.

Resort To Military Force Is A First Sure Sign That We Are Giving Up The Struggle For The Democratic Way Of Life, And That The Old World Has Conquered Morally As Well As Geographically Succeeding In Imposing Upon Us Its Ideals And Methods.

Art Is Not The Possession Of The Few Who Are Recognized Writers, Painters, Musicians; It Is The Authentic Expression Of Any And All Individuality.

A Man Can Be Prevented From Breaking Into Other Persons' Houses By Shutting Him Up, But Shutting Him Up May Not Alter His Disposition To Commit Burglary.

The Future Of Our Civilisation Depends Upon The Widening Spread And Deepening Hold Of The Scientific Habit Of Mind.

Not Perfection As A Final Goal, But The Ever-enduring Process Of Perfecting, Maturing, Refining Is The Aim Of Living.

Education As Growth Or Maturity Should Be An Ever-present Process.

Scientific Principles And Laws Do Not Lie On The Surface Of Nature. They Are Hidden, And Must Be Wrested From Nature By An Active And Elaborate Technique Of Inquiry.

A Good Aim Surveys The Present State Of Experience Of Pupils, And Forming A Tentative Plan Of Treatment, Keeps The Plan Constantly In View And Yet Modifies It As Conditions Develop. The Aim, In Short, Is Experimental, And Hence Constantly Growing As It Is Tested In Action.

Only In Education, Never In The Life Of Farmer, Sailor, Merchant, Physician, Or Laboratory Experimenter, Does Knowledge Mean Primarily A Store Of Information Aloof From Doing.

We Cannot Think Of Ourselves Save As To Some Extent Social Being. Hence, We Cannot Separate The Idea Of Ourselves And Our Own Good From Our Idea Of Others And Their Good.

Forty Years Spent In Wandering In A Wilderness Like That Of The Present Is Not A Sad Fate - Unless One Attempts To Make Himself Believe That The Wilderness Is After All Itself The Promised Land.

I Believe That The School Is Primarily A Social Institution. Education Being A Social Process, The School Is Simply That Form Of Community Life In Which All Those Agencies Are Concentrated That Will Be Most Effective In Bringing The Child To Share In The Inherited Resources Of The Race, And To Use His Own Powers For Social Ends. I Believe That Education, Therefore, Is A Process Of Living And Not A Preparation For Future Living.

All Learning Begins When Our Comfortable Ideas Turn Out To Be Inadequate.

To Avoid A Split Between What Men Consciously Know Because They Are Aware Of Having Learned It By A Specific Job Of Learning, And What They Unconsciously Know Because They Have Absorbed It In The Formation Of Their Characters By Intercourse With Others, Becomes An Increasingly Delicate Task With Every Development Of Special Schooling.

I Believe That In The Ideal School We Have The Reconciliation Of The Individualistic And The Institutional Ideals.

Individualistic

The Function Of Criticism Is The Reeducation Of Perception Of Works Of Art? The Conception That Its Business Is To Appraise, To Judge In The Legal And Moral Sense, Arrests The Perception Of Those Who Are Influenced By The Criticism That Assumes This Task.

Man Is Not Logical And His Intellectual History Is A Record Of Mental Reserves And Compromises. He Hangs On To What He Can In His Old Beliefs Even When He Is Compelled To Surrender Their Logical Basis.

The Problem Is To Extract The Desirable Traits Of Forms Of Community Life Which Actually Exist, And Employ Them To Criticize Undesirable Features And Suggest Improvement

The Development Occurs Through Reciprocal Give-and-take, The Teacher Taking But Not Being Afraid Also To Give.

Popular Psychology Is A Mass Of Cant, Of Slush And Of Superstition Worthy Of The Most Flourishing Days Of The Medicine Man.

The Devotion Of Democracy To Education Is A Familiar Fact. The Superficial Explanation Is That A Government Resting Upon Popular Suffrage Cannot Be Successful Unless Those Who Elect And Who Obey Their Governors Are Educated. Since A Democratic Society Repudiates The Principle Of External Authority, It Must Find A Substitute In Voluntary Disposition And Interest; These Can Be Created Only By Education.

The First Step In Freeing Men From External Chains Was To Emancipate Them From The Internal Chains Of False Beliefs And Ideals.

An Idea Is A Method Of Evading, Circumventing Or Surmounting Through Reflection, Obstacles That Otherwise Would Have To Be Attacked By Brute Force.

Every Great Advance In Science Has Issued From A New Audacity Of Imagination.

In A World That Has So Largely Engaged In A Mad And Often Brutally Harsh Race For Material Gain By Means Of Ruthless Competition, It Behooves The School To Make Ceaseless And Intelligently Organized Effort To Develop Above All Else The Will For Co-operation And The Spirit Which Sees In Every Other Individual One Who Has An Equal Right To Share In The Cultural And Material Fruits Of Collective Human Invention, Industry, Skill And Knowledge

The Educational Process Has No End Beyond Itself; It Is Its Own End.

Cooperation Called Fraternity In The Classic French Formula Is As Much A Part Of The Democratic Ideal As Is Personal Initiative. That Cultural Conditions Were Allowed To Develop (markedly So In The Economic Phase) Which Subordinated Cooperativeness To Liberty And Equality Serves To Explain The Decline In The Two Latter.

Democratic Ideals

Cease Conceiving Of Education As Mere Preparation For Later Life, And Make It The Full Meaning Of The Present Life.

Good Manners Come, As We Say, From Good Breeding Or Rather Are Good Breeding; And Breeding Is Acquired By Habitual Action, In Response To Habitual Stimuli, Not By Conveying Information.

The Only Freedom That Is Of Enduring Importance Is The Freedom Of Intelligence, That Is To Say, Freedom Of Observation And Of Judgment, Exercised In Behalf Of Purposes That Are Intrinsically Worth While. The Commonest Mistake Made About Freedom Is, I Think, To Identify It With Freedom Of Movement, Or, With The External Or Physical Side Of Activity.

Poetry Has Historically Been Allied With Religion And Morals; It Has Served The Purpose Of Penetrating The Mysterious Depths Of Things.

In Undeveloped Social Groups, We Find Very Little Formal Teaching And Training. Savage Groups Mainly Rely For Instilling Needed Dispositions Into The Young Upon The Same Sort Of Association Which Keeps Adults Loyal To Their Group. They Have No Special Devices, Material, Or Institutions For Teaching Save In Connection With Initiation Ceremonies By Which The Youth Are Inducted Into Full Social Membership. For The Most Part, They Depend Upon Children Learning The Customs Of The Adults, Acquiring Their Emotional Set And Stock Of Ideas, By Sharing In What The Elders Are Doing.

No Thought, No Idea, Can Possibly Be Conveyed As An Idea From One Person To Another. When It Is Told It Is To The One To Whom It Is Told Another Fact, Not An Idea. The Communication May Stimulate The Other Person To Realize The Question For Himself And To Think Out A Like Idea, Or It May Smother His Intellectual Interest And Suppress His Dawning Effort At Thought. But What He Directly Gets Cannot Be An Idea. Only By Wrestling With The Conditions Of The Problem At First Hand, Seeking And Finding His Own Way Out, Does He Think.

Schools Have Ignored The Value Of Experience And Chosen To Teach By Pouring In.

It Science Involves An Intelligent And Persistent Endeavor To Revise Current Beliefs So As To Weed Out What Is Erroneous, To Add To Their Accuracy, And, Above All, To Give Them Such Shape That The Dependencies Of The Various Facts Upon One Another May Be As Obvious As Possible.

The Activity Of The Immature Human Being Is Simply Played Upon To Secure Habits Which Are Useful. He Is Trained Like An Animal Rather Than Educated Like A Human Being. His Instincts Remain Attached To Their Original Objects Of Pain Or Pleasure. But To Get Happiness Or To Avoid The Pain Of Failure He Has To Act In A Way Agreeable To Others.

The Importance Of Language In Gaining Knowledge Is Doubtless The Chief Cause Of The Common Notion That Knowledge May Be Passed Directly From One To Another. It Almost Seems As If All We Have To Do To Convey An Idea Into The Mind Of Another Is To Convey A Sound Into His Ear. Thus Imparting Knowledge Gets Assimilated To A Purely Physical Process.

Within Even The Most Social Group There Are Many Relations That Are Not As Yet Social.

To "learn From Experience" Is To Make A Backward And Forward Connection Between What We Do To Things And What We Enjoy Or Suffer From Things In Consequence.

Various Epochs Of The Past Have Had Their Own Characteristic Struggles And Interests. Each Of These Great Epochs Has Left Behind Itself A Kind Of Cultural Deposit, Like A Geologic Stratum. These Deposits Have Found Their Way Into Educational Institutions In The Form Of Studies, Distinct Courses Of Study, Distinct Types Of Schools.

Such Happiness As Life Is Capable Of Comes From The Full Participation Of All Our Powers In The Endeavor To Wrest From Each Changing Situations Of Experience Its Own Full And Unique Meaning.

When The Child Sees The Parent Looking For Something, It Is As Natural For It Also To Look For The Object And To Give It Over When It Finds It, As It Was, Under Other Circumstances, To Receive It. Multiply Such An Instance By The Thousand Details Of Daily Intercourse, And One Has A Picture Of The Most Permanent And Enduring Method Of Giving Direction To The Activities Of The Young.

Just As A Flower Which Seems Beautiful And Has Color But No Perfume, So Are The Fruitless Words Of The Man Who Speaks Them But Does Them Not.

Education Is A Regulation Of The Process Of Coming To Share In The Social Consciousness; And That The Adjustment Of Individual Activity On The Basis Of This Social Consciousness Is The Only Sure Method Of Social Reconstruction.

It Is Part Of The Educator's Responsibility To See Equally To Two Things: First, That The Problem Grows Out Of The Conditions Of The Experience Being Had In The Present, And That It Is Within The Range Of The Capacity Of Students; And, Secondly, That It Is Such That It Arouses In The Learner An Active Quest For Information And For Production Of New Ideas. The New Facts And New Ideas Thus Obtained Become The Ground For Further Experiences In Which New Problems Are Presented.

I Know That There Are Many Persons To Whom It Seems Derogatory To Link A Body Of Philosophic Ideas To The Social Life And Cultureof Their Epoch. They Seem To Accept A Dogma Of Immaculate Conception Of Philosophical Systems.

Historically The Great Movements For Human Liberation Have Always Been Movements To Change Institutions And Not To Preserve Them Intact. It Follows From What Has Been Said That There Have Been Movements To Bring About A Changed Distribution Of Power To Do - And Power To Think And To Express Thought Is A Power To Do- So That There Would Be A More Balanced, A More Equal, Even, And Equitable System Of Human Liberties.

Distribution Of Power

Education, Therefore, Is A Process Of Living And Not A Preparation For Future Living.

Doctrine That Eliminates Or Even Obscures The Function Of Choice Of Values And Enlistment Of Desires And Emotions In Behalf Of Those Chosen Weakens Personal Responsibility For Judgment And For Action. It Thus Helps Create The Attitudes That Welcome And Support The Totalitarian State.

If The Eyes Are Open And There Is Light, Seeing Occurs; The Stimulus Is But A Condition Of The Fulfillment Of The Proper Function Of The Organ, Not An Outside Interruption. To Some Extent, Then, All Direction Or Control Is A Guiding Of Activity To Its Own End; It Is An Assistance In Doing Fully What Some Organ Is Already Tending To Do.

Even In A Savage Tribe, The Achievements Of Adults Are Far Beyond What The Immature Members Would Be Capable Of If Left To Themselves. With The Growth Of Civilization, The Gap Between The Original Capacities Of The Immature And The Standards And Customs Of The Elders Increases.

The Aim Of Education Is Growth: The Aim Of Growth Is More Growth

The Conduct Of Schools, Based Upon A New Order Of Conception, Is So Much More Difficult Than Is The Management Of Schools Which Walk The Beaten Path.

A Large Part Of The Art Of Instruction Lies In Making The Difficulty Of New Problems Large Enough To Challenge Thought, And Small Enough So That, In Addition To The Confusion Naturally Attending The Novel Elements, There Shall Be Luminous Familiar Spots From Which Helpful Suggestions May Spring.

I Believe That In This Way The Teacher Always Is The Prophet Of The True God And The Usherer In Of The True Kingdom Of God.

Education, In Its Broadest Sense, Is The Means Of This Social Continuity Of Life.

Teaching Can Be Compared To Selling Commodities. No One Can Sell Unless Someone Buys ... Yet There Are Teachers Who Think They Have Done A Good Day's Teaching Irrespective Of What The Pupils Have Learned.

The Very Problem Of Mind And Body Suggests Division; I Do Not Know Of Anything So Disastrously Affected By The Habit Of Division As This Particular Theme. In Its Discussion Are Reflected The Splitting Off From Each Other Of Religion, Morals And Science; The Divorce Of Philosophy From Science And Of Both From The Arts Of Conduct. The Evils Which We Suffer In Education, In Religion, In The Materialism Of Business And The Aloofness Of "intellectuals" From Life, In The Whole Separation Of Knowledge And Practice -- All Testify To The Necessity Of Seeing Mind-body As An Integral Whole.

The Notion That "applied" Knowledge Is Somehow Less Worthy Than "pure" Knowledge, Was Natural To A Society In Which All Useful Work Was Performed By Slaves And Serfs, And In Which Industry Was Controlled By The Models Set By Custom Rather Than By Intelligence. Science, Or The Highest Knowing, Was Then Identified With Pure Theorizing, Apart From All Application In The Uses Of Life; And Knowledge Relating To Useful Arts Suffered The Stigma Attaching To The Classes Who Engaged In Them.

The Spontaneous Power Of The Child, His Demand For Self-expression, Can Not By Any Possibility Be Suppressed.

The Ultimate Aim Of Production Is Not Production Of Goods But The Production Of Free Human Beings Associated With One Another On Terms Of Equality.

What's In A Question, You Ask? Everything. It Is Evoking Stimulating Response Or Stultifying Inquiry. It Is, In Essence, The Very Core Of Teaching.

By Doing His Share In The Associated Activity, The Individual Appropriates The Purpose Which Actuates It, Becomes Familiar With Its Methods And Subject Matters, Acquires Needed Skill, And Is Saturated With Its Emotional Spirit.

There Is No Common Understanding, And No Community Life. But In A Shared Activity, Each Person Refers What He Is Doing To What The Other Is Doing And Vice-versa.

Personality Must Be Educated, And Personality Cannot Be Educated By Confining Its Operations To Technical And Specialized Things, Or To The Less Important Relationships Of Life. Full Education Comes Only When There Is A Responsible Share On The Part Of Each Person, In Proportion To Capacity, In Shaping The Aims And Policies Of The Social Groups To Which He Belongs.

Important Relationships

Education Must Be Understood As Growth, Or The Facilitation Of Growth.

To Pull At A Rope At Which Others Happen To Be Pulling Is Not A Shared Or Conjoint Activity, Unless The Pulling Is Done With Knowledge That Others Are Pulling And For The Sake Of Either Helping Or Hindering What They Are Doing.

The Demand For Liberty Is A Demand For Power, Either For Possession Of Powers Of Action Not Already Possessed Or For Retention And Expansion Of Powers Already Possessed.

Of What Use, Educationally Speaking, Is It To Be Able To See The End In The Beginning?

Men Have Gone On To Build Up Vast Intellectual Schemes, Philosophies, And Theologies, To Prove That Ideals Are Not Real As Ideals But As Antecedently Existing Actualities. They Have Failed To See That In Converting Moral Realities Into Matters Of Intellectual Assent They Have Evinced Lack Of Moral Faith.

Even Today, In Our Industrial Life, Apart From Certain Values Of Industriousness And Thrift, The Intellectual And Emotional Reaction Of The Forms Of Human Association Under Which The World's Work Is Carried On Receives Little Attention As Compared With Physical Output.

Politics Is The Shadow Cast On Society By Big Business.

Man Lives In A World Of Surmise, Of Mystery, Of Uncertainties.

To Me Faith Means Not Worrying.

Balance Is Balancing.

Method Means That Arrangement Of Subject Matter Which Makes It Most Effective In Use. Never Is Method Something Outside Of The Material.

Not Only Is Social Life Identical With Communication, But All Communication (and Hence All Genuine Social Life) Is Educative.

The Problem Of Education In A Democratic Society Is To Do Away With ... Dualism And To Construct A Course Of Studies Which Makes Thought A Guide Of Free Practice For All And Which Makes Leisure A Reward Of Accepting Responsibility For Service, Rather Than A State Of Exemption From It.

Education, Therefore, Is A Process Of Living And Not A Preparation For Future Living. Without Some Goals And Some Efforts To Reach It, No Man Can Live. Education Is Not Preparation For Life; Education Is Life Itself.

Inspirational Life

To The Being Of Fully Alive, The Future Is Not Ominous But A Promise; It Surrounds The Present Like A Halo.

Those Engaged In Directing The Actions Of Others Are Always In Danger Of Overlooking The Importance Of The Sequential Development Of Those They Direct.

The Problem Of Restoring Integration And Co-operation Between Man's Beliefs About The World In Which He Lives And His Beliefs About Values And Purposes That Should Direct His Conduct Is The Deepest Problem Modern Life. It Is The Problem Of Any Philosophy That Is Not Isolated From Life.

A Narrow And Moralistic View Of Morals Is Responsible For The Failure To Recognize That All The Aims And Values Which Are Desirable In Education Are Themselves Moral. Discipline, Natural Development, Culture, Social Efficiency, Are Moral Traits - Marks Of A Person Who Is A Worthy Member Of That Society Which It Is The Business Of Education To Further.

The Ideal May Seem Remote Of Execution, But The Democratic Ideal Of Education Is A Farcical Yet Tragic Delusion Except As The Ideal More And More Dominates Our Public System Of Education.

Democratic Ideals

There Is No Such Thing As Educational Value In The Abstract. The Notion That Some Subjects And Methods And That Acquaintance With Certain Facts And Truths Possess Educational Value In And Of Themselves Is The Reason Why Traditional Education Reduced The Material Of Education So Largely To A Diet Of Predigested Materials.

Mankind Likes To Think In Terms Of Extreme Opposites. It Is Given To Formulating Its Beliefs In Terms Of Either/ors, Between Which It Recognizes No Intermediate Possibilities.

Even Dogs And Horses Have Their Actions Modified By Association With Human Beings; They Form Different Habits Because Human Beings Are Concerned With What They Do.

With Respect To The Development Of Powers Devoted To Coping With Specific Scientific And Economic Problems We May Say That The Child Should Be Growing In Manhood. With Respect To Sympathetic Curiosity, Unbiased Responsiveness, And Openness Of Mind, We May Say That The Adult Should Be Growing In Childlikeness.

Independent Self-reliant People Would Be A Counterproductive Anachronism In The Collective Society Of The Future Where People Will Be Defined By Their Associations.

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