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In The Olden Times, The Diversity Of Groups Was Largely A Geographical Matter. There Were Many Societies, But Each, Within Its Own Territory, Was Comparatively Homogeneous. But With The Development Of Commerce, Transportation, Intercommunication, And Emigration, Countries Like The United States Are Composed Of A Combination Of Different Groups With Different Traditional Customs. It Is This Situation Which Has, Perhaps More Than Any Other One Cause, Forced The Demand For An Educational Institution Which Shall Provide Something Like A Homogeneous And Balanced Environment For The Young.

-John Dewey

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In The Olden Times,

John Dewey

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In The Olden Times, The Diversity Of Groups Was Largely A Geographical Matter. There Were Many Societies, But Each, Within Its Own Territory, Was Comparatively Homogeneous. But With The Development Of Commerce, Transportation, Intercommunication, And Emigration, Countries Like The United States Are Composed Of A Combination Of Different Groups With Different Traditional Customs. It Is This Situation Which Has, Perhaps More Than Any Other One Cause, Forced The Demand For An Educational Institution Which Shall Provide Something Like A Homogeneous And Balanced Environment For The Young.

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Despite The Never Ending Play Of Conscious Correction And Instruction, The Surrounding Atmosphere And Spirit Is In The End The Chief Agent In Forming Manners.

The Real Purveyors Of The News Are Artists, For Artists Are The Ones Who Infuse Fact With Perception, Emotion, And Appreciation...we Are Beginning To Realize That Emotions And Imagination Are More Potent In Shaping Public Sentiment And Opinion Than Information And Reason.

Traveling Is A Constant Arriving, While Arrival That Precludes Further Traveling Is Most Easily Attained By Going To Sleep Or Dying.

Not Perfection As A Final Goal, But The Ever-enduring Process Of Perfecting, Maturing, Refining Is The Aim Of Living.

As We Have Seen There Is Some Kind Of Continuity In Any Case Since Every Experience Affects For Better Or Worse The Attitudes Which Help Decide The Quality Of Further Experiences, By Setting Up Certain Preference And Aversion, And Making It Easier Or Harder To Act For This Or That End.

To The Being Of Fully Alive, The Future Is Not Ominous But A Promise; It Surrounds The Present Like A Halo.

If There Is One Conclusion To Which Human Experience Unmistakably Points It Is That Democratic Ends Demand Democratic Methods For Their Realization.

Politics Is The Shadow Cast On Society By Big Business.

Adults Are Naturally Most Conscious Of Directing The Conduct Of Others When They Are Immediately Aiming So To Do. As A Rule, They Have Such An Aim Consciously When They Find Themselves Resisted; When Others Are Doing Things They Do Not Wish Them To Do. But The More Permanent And Influential Modes Of Control Are Those Which Operate From Moment To Moment Continuously Without Such Deliberate Intention On Our Part.

An Education Could Be Given Which Would Sift Individuals, Discovering What They Were Good For, And Supplying A Method Of Assigning Each To The Work In Life For Which His Nature Fits Him.

Faith In The Possibilities Of Continued And Rigorous Inquiry Does Not Limit Access To Truth To Any Channel Or Scheme Of Things. It Does Not First Say That Truth Is Universal And Then Add There Is But One Road To It.

To Find Out What One Is Fitted To Do, And To Secure An Opportunity To Do It, Is The Key To Happiness.

Old Ideas Give Way Slowly; For They Are More Than Abstract Logical Forms And Categories. They Are Habits, Predispositions, Deeply Ingrained Attitudes Of Aversion And Preference.

Art Is The Most Effective Mode Of Communications That Exists.

For One Man Who Thanks God That He Is Not As Other Men There Are A Thousand To Offer Thanks That They Are As Other Men, Sufficiently As Others Are To Escape Attention.

The Aim Of Education Is To Enable Individuals To Continue Their Education — Or That The Object And Reward Of Learning Is Continued Capacity For Growth.

Democracies Have

The Future Of Our Civilisation Depends Upon The Widening Spread And Deepening Hold Of The Scientific Habit Of Mind.

Some Things Which Are Remote In Space And Time From A Living Creature, Especially A Human Creature, May Form His Environment Even More Truly Than Some Of The Things Close To Him.

The Problem Of Restoring Integration And Co-operation Between Man's Beliefs About The World In Which He Lives And His Beliefs About Values And Purposes That Should Direct His Conduct Is The Deepest Problem Modern Life. It Is The Problem Of Any Philosophy That Is Not Isolated From Life.

There Is No Greater Egoism Than That Of Learning When It Is Treated Simply As A Mark Of Personal Distinction To Be Held And Cherished For Its Own Sake. ... [k]knowledge Is A Possession Held In Trust For The Furthering Of The Well-being Of All

The Teacher Loses The Position Of External Boss Or Dictator But Takes On That Of Leader Of Group Activities

...compartmentalization Of Occupations And Interests Bring About A Separation Of That Mode Of Activity Commonly Called 'practice' From Insight; Of Imagination From Executive 'doing.' Each Of These Activities Is Then Assigned Its Own Place In Which It Must Abide. Those Who Write The Anatomy Of Experience Then Suppose That These Divisions Inhere In The Very Constitution Of Human Nature.

A Response Is Not Just A Re-action, A Protest, As It Were, Against Being Disturbed; It Is, As The Word Indicates, An Answer. It Meets The Stimulus, And Corresponds With It.

The Parts Of A Machine Work With A Maximum Of Cooperativeness For A Common Result, But They Do Not Form A Community. If, However, They Were All Cognizant Of The Common End And All Interested In It So That They Regulated Their Specific Activity In View Of It, Then They Would Form A Community. But This Would Involve Communication. Each Would Have To Know What The Other Was About And Would Have To Have Some Way Of Keeping The Other Informed As To His Own Purpose And Progress.

Mere Physical Growing Up, Mere Mastery Of The Bare Necessities Of Subsistence Will Not Suffice To Reproduce The Life Of The Group. Deliberate Effort And The Taking Of Thoughtful Pains Are Required.

Since Changes Are Going On Anyway, The Great Thing Is To Learn Enough About Them So That We Will Be Able To Lay Hold Of Them And Turn Them In The Direction Of Our Desires. Conditions And Events Are Neither To Be Fled From Nor Passively Acquiesced In; They Are To Be Utilized And Directed.

The Experience Has To Be Formulated In Order To Be Communicated.

As A Child Lives Today, He Will Live Tomorrow.

The Path Of Least Resistance And Least Trouble Is A Mental Rut Already Made. It Requires Troublesome Work To Undertake The Alternation Of Old Beliefs. Self-conceit Often Regards It As A Sign Of Weakness To Admit That A Belief To Which We Have Once Committed Ourselves Is Wrong. We Get So Identified With An Idea That It Is Literally A Pet Notion And We Rise To Its Defense And Stop Our Eyes And Ears To Anything Different.

In Order To Have A Large Number Of Values In Common, All The Members Of The Group Must Have An Equable Opportunity, To Receive And To Take From Others. There Must Be A Large Variety Of Shared Undertakings And Experiences. Otherwise, The Influences Which Educate Some Into Masters, Educates Others Into Slaves.

Experience, In Short, Is Not A Combination Of Mind And World, Subject And Object, Method And Subject Matter, But Is A Single Continuous Interaction Of A Great Diversity (literally Countless In Number) Of Energies.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience. One Shares In What Another Has Thought And Felt And In So Far, Meagerly Or Amply, Has His Own Attitude Modified.

No Man's Credit Is As Good As His Money.

Knowledge Is No Longer An Immobile Solid; It Has Been Liquefied. It Is Actively Moving In All The Currents Of Society Itself

Like The Soil, Mind Is Fertilized While It Lies Fallow, Until A New Burst Of Bloom Ensues.

The Need For Growth, For Development, For Change, Is Fundamental To Life.

Inside The Modern City, In Spite Of Its Nominal Political Unity, There Are Probably More Communities, More Differing Customs, Traditions, Aspirations, And Forms Of Government Or Control, Than Existed In An Entire Continent At An Earlier Epoch.

No Thought, No Idea, Can Possibly Be Conveyed As An Idea From One Person To Another. When It Is Told It Is To The One To Whom It Is Told Another Fact, Not An Idea. The Communication May Stimulate The Other Person To Realize The Question For Himself And To Think Out A Like Idea, Or It May Smother His Intellectual Interest And Suppress His Dawning Effort At Thought. But What He Directly Gets Cannot Be An Idea. Only By Wrestling With The Conditions Of The Problem At First Hand, Seeking And Finding His Own Way Out, Does He Think.

No Government By Experts In Which The Masses Do Not Have The Chance To Inform The Experts As To Their Needs Can Be Anything But An Oligarchy Managed In The Interest Of The Few. And The Enlightenment Must Proceed In Ways Which Force The Administrative Specialists To Take Account Of The Needs. The World Has Suffered More From Leaders And Authorities Than From The Masses. The Essential Need ... Is The Improvement Of The Methods And Conditions Of Debate, Discussion And Persuasion. That Is The Problem Of The Public.

A Moral Principle Is Not A Command To Act Or To Forbear Acting In A Given Way: It Is A Tool For Analyzing A Special Situation, The Right Or Wrong Being Determined By The Situation In Its Entirety, Not By The Rule As Such.

The Belief That All Genuine Education Comes About Through Experience Does Not Mean That All Experiences Are Genuinely Or Equally Educative.

If All Meanings Could Be Adequately Expressed By Words, The Arts Of Painting And Music Would Not Exist.

As Societies Become More Complex In Structure And Resources, The Need Of Formal Or Intentional Teaching And Learning Increases.

It May Be Seriously Questioned Whether The Philosophies... Which Isolate Mind And Set It Over Against The World Did Not Have Their Origin In The Fact That The Reflective Or Theoretical Class Of Men Elaborated A Large Stock Of Ideas Which Social Conditions Did Not Allow Them To Act Upon And Test. Consequently Men Were Thrown Back Into Their Own Thoughts As Ends In Themselves.

Men's Fundamental Attitudes Toward The World Are Fixed By The Scope And Qualities Of The Activities In Which They Partake.

The Empiric Easily Degenerates Into The Quack. He Does Not Know Where His Knowledge Begins Or Leaves Off, And So When He Gets Beyond Routine Conditions He Begins To Pretend-to Make Claims For Which There Is No Justification, And To Trust To Luck And To Ability To Impose Upon Others-to "bluff."

Mankind Likes To Think In Terms Of Extreme Opposites.

It Is Not A Nature Cure, A System Of Faith Healing, Or A Physical Culture, Or A Medical Treatment, Or A Semi-occult Philosophy. As To What It Is, Dewey's Brief But Striking Description Appeals Most And Has The Least Chance Of Being Proved Incorrect: 'it The Alexander Technique Bears The Same Relation To Education That Education Itself Bears To All Other Human Activities.'

The Imagination Is The Medium Of Appreciation In Every Field. The Engagement Of The Imagination Is The Only Thing That Makes Any Activity More Than Mechanical. Unfortunately, It Is Too Customary To Identify The Imaginative With The Imaginary, Rather Than With A Warm And Intimate Taking In Of The Full Scope Of A Situation.

Failure Is Instructive. The Person Who Really Thinks Learns Quite As Much From His Failures As From His Successes. Genuine Ignorance Is Profitable Because It Is Likely To Be Accompanied By Humility, Curiosity, And Open-mindedness; Whereas Ability To Repeat Catch-phrases, Can't Terms, Familiar Propositions, Gives The Conceit Of Learning And Coats The Mind With Varnish Waterproof To New Ideas.

All Communication Is Like Art. It May Fairly Be Said, Therefore, That Any Social Arrangement That Remains Vitally Social, Or Vitally Shared, Is Educative To Those Who Participate In It. Only When It Becomes Cast In A Mold And Runs In A Routine Way Does It Lose Its Educative Power.

The Routine Of Custom Tends To Deaden Even Scientific Inquiry; It Stands In The Way Of Discovery And Of The Active Scientific Worker. For Discovery And Inquiry Are Synonymous As An Occupation. Science Is A Pursuit, Not A Coming Into Possession Of The Immutable; New Theories As Points Of View Are More Prized Than Discoveries That Quantitatively Increase The Store On Hand.

I Know That There Are Many Persons To Whom It Seems Derogatory To Link A Body Of Philosophic Ideas To The Social Life And Cultureof Their Epoch. They Seem To Accept A Dogma Of Immaculate Conception Of Philosophical Systems.

Nature As A Whole Is A Progressive Realization Of Purpose Strictly Comparable To The Realization Of Purpose In Any Single Plant Or Animal.

A Man Can Be Prevented From Breaking Into Other Persons' Houses By Shutting Him Up, But Shutting Him Up May Not Alter His Disposition To Commit Burglary.

The Need For Growth - What We Might Call Immaturity - Is Not A Negative State Of Being.

Every One Has Experienced How Learning An Appropriate Name For What Was Dim And Vague Cleared Up And Crystallized The Whole Matter. Some Meaning Seems Distinct Almost Within Reach, But Is Elusive; It Refuses To Condense Into Definite Form; The Attaching Of A Word Somehow (just How, It Is Almost Impossible To Say) Puts Limits Around The Meaning, Draws It Out From The Void, Makes It Stand Out As An Entity On Its Own Account.

Understanding One Another Means That Objects, Including Sounds, Have The Same Value For Both With Respect To Carrying On A Common Pursuit.

There Can Be No Doubt ... Of Our Dependence Upon Forces Beyond Our Control. Primitive Man Was So Impotent In The Face Of These Forces That G , Especially In An Unfavorable Natural Environment, Fear Became A Dominant Attitude, And, As The Old Saying Goes, Fear Created Gods.

An Undesirable Society, In Other Words, Is One Which Internally And Externally Sets Up Barriers To Free Intercourse And Communication Of Experience.

The Problem Of Education In A Democratic Society Is To Do Away With ... Dualism And To Construct A Course Of Studies Which Makes Thought A Guide Of Free Practice For All And Which Makes Leisure A Reward Of Accepting Responsibility For Service, Rather Than A State Of Exemption From It.

Man Is Merely A Frequent Effect, A Monstrosity Is A Rare One, But Both Are Equally Natural, Equally Inevitable, Equally Part Of The Universal And General Order. And What Is Strange About That? All Creatures Are Involved In The Life Of All Others, Consequently Every Species... All Nature Is In A Perpetual State Of Flux. Every Animal Is More Or Less A Human Being, Every Mineral More Or Less A Plant, Every Plant More Or Less An Animal... There Is Nothing Clearly Defined In Nature.

A Narrow And Moralistic View Of Morals Is Responsible For The Failure To Recognize That All The Aims And Values Which Are Desirable In Education Are Themselves Moral. Discipline, Natural Development, Culture, Social Efficiency, Are Moral Traits - Marks Of A Person Who Is A Worthy Member Of That Society Which It Is The Business Of Education To Further.

The Development Occurs Through Reciprocal Give-and-take, The Teacher Taking But Not Being Afraid Also To Give.

Various Epochs Of The Past Have Had Their Own Characteristic Struggles And Interests. Each Of These Great Epochs Has Left Behind Itself A Kind Of Cultural Deposit, Like A Geologic Stratum. These Deposits Have Found Their Way Into Educational Institutions In The Form Of Studies, Distinct Courses Of Study, Distinct Types Of Schools.

All Direction Is But Re-direction; It Shifts The Activities Already Going On Into Another Channel. Unless One Is Cognizant Of The Energies Which Are Already In Operation, One's Attempts At Direction Will Almost Surely Go Amiss.

The Young Of Human Beings Compare So Poorly In Original Efficiency With The Young Of Many Of The Lower Animals, That Even The Powers Needed For Physical Sustentation Have To Be Acquired Under Tuition. How Much More, Then, Is This The Case With Respect To All The Technological, Artistic, Scientific, And Moral Achievements Of Humanity!

Teachers Are The Agents Through Which Knowledge And Skills Are Communicated And Rules Of Conduct Enforced.

That Education Is Not An Affair Of "telling" And Being Told, But An Active And Constructive Process, Is A Principle Almost As Generally Violated In Practice As Conceded In Theory. Is Not This Deplorable Situation Due To The Fact That The Doctrine Is Itself Merely Told? It Is Preached; It Is Lectured; It Is Written About.

Every Teacher Should Realize He Is A Social Servant Set Apart For The Maintenance Of The Proper Social Order And The Securing Of The Right Social Growth. In This Way, The Teacher Always Is The Prophet Of The True God And The Usherer-in Of The True Kingdom Of God.

The Conception Of Education As A Social Process And Function Has No Definite Meaning Until We Define The Kind Of Society We Have In Mind.

Adequate Control Means That The Successive Acts Are Brought Into A Continuous Order; Each Act Not Only Meets Its Immediate Stimulus But Helps The Acts Which Follow.

Imposing An Alleged Uniform General Method Upon Everybody Breeds Mediocrity In All But The Very Exceptional. And Measuring Originality By Deviation From The Mass Breeds Eccentricity In Them.

Every Subject At Some Phase Of Its Development Should Possess, What Is For The Individual Concerned With It, An Aesthetic Quality.

It Is Part Of The Educator's Responsibility To See Equally To Two Things: First, That The Problem Grows Out Of The Conditions Of The Experience Being Had In The Present, And That It Is Within The Range Of The Capacity Of Students; And, Secondly, That It Is Such That It Arouses In The Learner An Active Quest For Information And For Production Of New Ideas. The New Facts And New Ideas Thus Obtained Become The Ground For Further Experiences In Which New Problems Are Presented.

Men Have Gone On To Build Up Vast Intellectual Schemes, Philosophies, And Theologies, To Prove That Ideals Are Not Real As Ideals But As Antecedently Existing Actualities. They Have Failed To See That In Converting Moral Realities Into Matters Of Intellectual Assent They Have Evinced Lack Of Moral Faith.

As Long As Politics Is The Shadow Cast On Society By Big Business, The Attenuation Of The Shadow Will Not Change The Substance.

Any Genuine Teaching Will Result, If Successful, In Someone's Knowing How To Bring About A Better Condition Of Things Than Existed Earlier.

We Only Think When We Are Confronted With Problems.

Resort To Military Force Is A First Sure Sign That We Are Giving Up The Struggle For The Democratic Way Of Life, And That The Old World Has Conquered Morally As Well As Geographically Succeeding In Imposing Upon Us Its Ideals And Methods.

In England, Philosophers Are Honoured, Respected; They Rise To Public Offices, They Are Buried With The Kings... In France Warrants Are Issued Against Them, They Are Persecuted, Pelted With Pastoral Letters: Do We See That England Is Any The Worse For It?

The Acquisition However Perfectly Of Skills Is Not An End In Itself. They Are Things To Be Put To Use As A Contribution To A Common And Shared Life.

One Code Prevails In The Family; Another, On The Street; A Third, In The Workshop Or Store; A Fourth, In The Religious Association. As A Person Passes From One Of The Environments To Another, He Is Subjected To Antagonistic Pulls, And Is In Danger Of Being Split Into A Being Having Different Standards Of Judgment And Emotion For Different Occasions. This Danger Imposes Upon The School A Steadying And Integrating Office.

What Holds For Adults Holds Even More For Children, Sensitive And Conscious Of Differences. I Certainly Hope That The Board Of Education Will Think Very, Very Seriously Before It Introduces This Division And Antagonism In Our Public Schools.

Anyone Who Has Begun To Think, Places Some Portion Of The World In Jeopardy.

The Only Way To Abolish War Is To Make Peace Seem Heroic.

The Mere Absorption Of Facts And Truths Is So Exclusively An Individual Affair That It Tends Very Naturally To Pass Into Selfishness. There Is No Obvious Social Motive For The Acquirement Of Mere Learning, There Is No Clear Social Gain In Success Thereat.

The Interaction Of Knowledge And Skills With Experience Is Key To Learning.

If A Person Cannot Foresee The Consequences Of His Act, And Is Not Capable Of Understanding What He Is Told About Its Outcome By Those With More Experience, It Is Impossible For Him To Guide His Act Intelligently. In Such A State, Every Act Is Alike To Him.

Time With His Old Flail Beat Me Full Sore; Till: Hold, I Cried, I'll Stand No More. Then I Heard A Wail And Looking Spied How Love's Little Bow Had Laid Time Low.

There Is More Than A Verbal Tie Between The Words Common, Community, And Communication.

Any Experience, However, Trivial In Its First Appearance, Is Capable Of Assuming An Indefinite Richness Of Significance By Extending Its Range Of Perceived Connections.

Experience Alone Cannot Deliver To Us Necessary Truths; Truths Completely Demonstrated By Reason. Its Conclusions Are Particular, Not Universal.

Teaching Can Be Compared To Selling Commodities. No One Can Sell Unless Someone Buys ... Yet There Are Teachers Who Think They Have Done A Good Day's Teaching Irrespective Of What The Pupils Have Learned.

We Always Live At The Time We Live And Not At Some Other Time, And Only By Extracting At Each Present Time The Full Meaning Of Each Present Experience Are We Prepared For Doing The Same Thing In The Future.

Since A Democratic Society Repudiates The Principle Of External Authority, It Must Find A Substitute In Voluntary Disposition And Interest; These Can Be Created Only By Education.

Most Notable Distinction Between Living And Inanimate Beings Is That The Former Maintain Themselves By Renewal.

Since There Is No Single Set Of Abilities Running Throughout Human Nature, There Is No Single Curriculum Which All Should Undergo. Rather, The Schools Should Teach Everything That Anyone Is Interested In Learning.

As Formal Teaching And Training Grow In Extent, There Is The Danger Of Creating An Undesirable Split Between The Experience Gained In More Direct Associations And What Is Acquired In School. This Danger Was Never Greater Than At The Present Time, On Account Of The Rapid Growth In The Last Few Centuries Of Knowledge And Technical Modes Of Skill.

Experiences In Order To Be Educative Must Lead Out Into An Expanding World Of Subject Matter, A Subject Matter Of Facts Or Information And Of Ideas. This Condition Is Satisfied Only As The Educator Views Teaching And Learning As A Continuous Process Of Reconstruction Of Experience.

To Be Born, To Live And To Die Is Merely To Change Forms... And What Does One Form Matter Any More Than Another?... Each Form Has Its Own Sort Of Happiness And Unhappiness. From The Elephant Down To The Flea... From The Flea Down To The Sensitive And Living Molecule Which Is The Origin Of All, There Is Not A Speck In The Whole Of Nature That Does Not Feel Pain Or Pleasure.

The Good Man Is The Man Who, No Matter How Morally Unworthy He Has Been, Is Moving To Become Better.

Only In Education, Never In The Life Of Farmer, Sailor, Merchant, Physician, Or Laboratory Experimenter, Does Knowledge Mean Primarily A Store Of Information Aloof From Doing.

Education Is Life Itself.

In General It May Be Said That The Things Which We Take For Granted Without Inquiry Or Reflection Are Just The Things Which Determine Our Conscious Thinking And Decide Our Conclusions. And These Habitudes Which Lie Below The Level Of Reflection Are Just Those Which Have Been Formed In The Constant Give And Take Of Relationship With Others.

The Method Of Democracy Is To Bring Conflicts Out Into The Open Where Their Special Claims Can Be Seen And Appraised, Where They Can Be Discussed And Judged.

Skepticism: The Mark And Even The Pose Of The Educated Mind.

We Do Not Learn From Experience...we Learn From Reflecting On Experience.

Learning From Mistakes

Learning Experience

When Things Have A Meaning For Us, We Mean (intend, Propose) What We Do: When They Do Not, We Act Blindly, Unconsciously, Unintelligently.

Written Symbols Are Even More Artificial Or Conventional Than Spoken; They Cannot Be Picked Up In Accidental Intercourse With Others. In Addition, The Written Form Tends To Select And Record Matters Which Are Comparatively Foreign To Everyday Life.

The Self Is Not Something Ready-made, But Something In Continuous Formation Through Choice Of Action.

An Empirical Philosophy Is In Any Case A Kind Of Intellectual Disrobing. We Cannot Permanently Divest Ourselves Of The Intellectual Habits We Take On And Wear When We Assimilate The Culture Of Our Own Time And Place. But Intelligent Furthering Of Culture Demands That We Take Some Of Them Off, That We Inspect Them Critically To See What They Are Made Of And What Wearing Them Does To Us. We Cannot Achieve Recovery Of Primitive Naïveté. But There Is Attainable A Cultivated Naïveté Of Eye, Ear And Thought.

Of All Affairs, Communication Is The Most Wonderful.

A Society With Too Few Independent Thinkers Is Vulnerable To Control By Disturbed And Opportunistic Leaders. A Society Which Wants To Create And Maintain A Free And Democratic Social System Must Create Responsible Independence Of Thought Among Its Young.

For In Spite Of Itself Any Movement That Thinks And Acts In Terms Of An ‘ism Becomes So Involved In Reaction Against Other ‘isms That It Is Unwittingly Controlled By Them. For It Then Forms Its Principles By Reaction Against Them Instead Of By A Comprehensive, Constructive Survey Of Actual Needs, Problems, And Possibilities.

Failure Is Instructive. The Person Who Really Thinks Learns Quite As Much From His Failures As From His Successes.

In The Present State Of The World, It Is Evident That The Control We Have Gained Of Physical Energies, Heat, Light, Electricity, Etc., Without Having First Secured Control Of Our Use Of Ourselves Is A Perilous Affair. Without The Control Of Our Use Of Ourselves, Our Use Of Other Things Is Blind; It May Lead To Anything.

Democracy Is A Way Of Life Controlled By A Working Faith In The Possibilities Of Human Nature. . . . This Faith May Be Enacted In Statutes, But It Is Only On Paper Unless It Is Put In Force In The Attitudes Which Human Beings Display To One Another In All The Incidents And Relations Of Daily Life.

If We Teach Today’s Students As We Taught Yesterday’s, We Rob Them Of Tomorrow.

You Can Teach Students To Develop The Ability To Think Reflectively, And You Can Help Them Understand What This Means, But If They Are Not Inclined To Do So They Never Will.

When The Child Sees The Parent Looking For Something, It Is As Natural For It Also To Look For The Object And To Give It Over When It Finds It, As It Was, Under Other Circumstances, To Receive It. Multiply Such An Instance By The Thousand Details Of Daily Intercourse, And One Has A Picture Of The Most Permanent And Enduring Method Of Giving Direction To The Activities Of The Young.

Talk Of Democracy Has Little Content When Big Business Rules The Life Of The Country Through Its Control Of The Means Of Production, Exchange, The Press And Other Means Of Publicity, Propaganda And Communication.

The Most Important Attitude That Can Be Formed Is That Of Desire To Go On Learning.

To Feel The Meaning Of What One Is Doing, And To Rejoice In That Meaning; To Unite In One Concurrent Fact The Unfolding Of The Inner Life And The Ordered Development Of Material Conditions--that Is Art.

To Be A Recipient Of A Communication Is To Have An Enlarged And Changed Experience.

The Moment Philosophy Supposes It Can Find A Final And Comprehensive Solution, It Ceases To Be Inquiry And Becomes Either Apologetics Or Propaganda.

Good Manners Come, As We Say, From Good Breeding Or Rather Are Good Breeding; And Breeding Is Acquired By Habitual Action, In Response To Habitual Stimuli, Not By Conveying Information.

Education As Growth Or Maturity Should Be An Ever-present Process.

Poetry Has Historically Been Allied With Religion And Morals; It Has Served The Purpose Of Penetrating The Mysterious Depths Of Things.

Each Generation Is Inclined To Educate Its Young So As To Get Along In The Present World Instead Of With A View To The Proper End Of Education: The Promotion Of The Best Possible Realization Of Humanity As Humanity. Parents Educate Their Children So That They May Get On; Princes Educate Their Subjects As Instruments Of Their Own Purpose.

Unless Our Laboratory Results Are To Give Us Artificialities, Mere Scientific Curiosities, They Must Be Subjected To Interpretation By Gradual Re-approximation To Conditions Of Life.

Every Serious-minded Person Knows That A Large Part Of The Effort Required In Moral Discipline Consists In The Courage Needed To Acknowledge The Unpleasant Consequences Of One's Past And Present Acts.

The Problem Is To Extract The Desirable Traits Of Forms Of Community Life Which Actually Exist, And Employ Them To Criticize Undesirable Features And Suggest Improvement

Doctrine That Eliminates Or Even Obscures The Function Of Choice Of Values And Enlistment Of Desires And Emotions In Behalf Of Those Chosen Weakens Personal Responsibility For Judgment And For Action. It Thus Helps Create The Attitudes That Welcome And Support The Totalitarian State.

To Be Interested Is To Be Absorbed In, Wrapped Up In, Carried Away By, Some Object. To Take An Interest Is To Be On The Alert, To Care About, To Be Attentive.

Even Today, In Our Industrial Life, Apart From Certain Values Of Industriousness And Thrift, The Intellectual And Emotional Reaction Of The Forms Of Human Association Under Which The World's Work Is Carried On Receives Little Attention As Compared With Physical Output.

If We Learn Not Humility, We Learn Nothing.

One Might As Well Say He Has Sold When No One Has Bought As To Say He Has Taught When No One Has Learned.

The Aim Of Education Is To Enable Individuals To Continue Their Education ... (and) The Object And Reward Of Learning Is Continued Capacity For Growth. Now This Idea Cannot Be Applied To All The Members Of A Society Except Where Intercourse Of Man With Man Is Mutual, And Except Where There Is Adequate Provision For The Reconstruction Of Social Habits And Institutions By Means Of Wide Stimulation Arising From Equitably Distributed Interests. And This Means A Democratic Society.

Even The Alleged Benefits Of War, So Far As More Than Alleged, Spring From The Fact That Conflict Of Peoples At Least Enforces Intercourse Between Them And Thus Accidentally Enables Them To Learn From One Another, And Thereby To Expand Their Horizons. Travel, Economic And Commercial Tendencies, Have At Present Gone Far To Break Down External Barriers; To Bring Peoples And Classes Into Closer And More Perceptible Connection With One Another.

We Can Have Facts Without Thinking But We Cannot Have Thinking Without Facts.

The Intellectual Content Of Religions Has Always Finally Adapted Itself To Scientific And Social Conditions After They Have Become Clear.... For This Reason I Do Not Think That Those Who Are Concerned About The Future Of A Religious Attitude Should Trouble Themselves About The Conflict Of Science With Traditional Doctrines.

Many Of The Obstacles For Change Which Have Been Attributed To Human Nature Are In Fact Due To The Inertia Of Institutions And To The Voluntary Desire Of Powerful Classes To Maintain The Existing Status.

The Scientific-religious Conflict Ultimately Is A Conflict Between Allegiance To This Method And Allegiance To Even An Irreducible Minimum Of Belief So Fixed In Advance That It Can Never Be Modified.

I Believe That The School Must Represent Present Life - Life As Real And Vital To The Child As That Which He Carries On In The Home, In The Neighborhood, Or On The Play-ground.

Even Dogs And Horses Have Their Actions Modified By Association With Human Beings; They Form Different Habits Because Human Beings Are Concerned With What They Do.

The Educative Value Of Manual Activities And Of Laboratory Exercises, As Well As Of Play, Depends Upon The Extent In Which They Aid In Bringing About A Sensing Of The Meaning Of What Is Going On. In Effect, If Not In Name, They Are Dramatizations.

The Result Of The Educative Process Is Capacity For Further Education.

Such Happiness As Life Is Capable Of Comes From The Full Participation Of All Our Powers In The Endeavor To Wrest From Each Changing Situations Of Experience Its Own Full And Unique Meaning.

Consensus Demands Communication.

There Is Nothing Left Worth Preserving In The Notions Of Unseen Powers, Controlling Human Destiny, To Which Obedience And Worship Are Due.

We Cannot Set Up, Out Of Our Heads, Something We Regard As An Ideal Society.

Always Make The Other Person Feel Important.

An Inanimate Being Is, Of Course, Continuous With Its Surroundings; But The Environing Circumstances Do Not, Save Metaphorically, Constitute An Environment. For The Inorganic Being Is Not Concerned In The Influences Which Affect It.

From The Standpoint Of The Child, The Great Waste In The School Comes From His Inability To Utilize The Experiences He Gets Outside The School In Any Complete And Free Way Within The School Itself; While, On The Other Hand, He Is Unable To Apply In Daily Life What He Is Learning At School. That Is The Isolation Of The School — Its Isolation From Life.

The Path Of Least Resistance And Least Trouble Is A Mental Rut Already Made. It Requires Troublesome Work To Undertake The Alternation Of Old Beliefs.

Every One Of The Constituent Elements Of A Social Group, In A Modern City As In A Savage Tribe, Is Born Immature, Helpless, Without Language, Beliefs, Ideas, Or Social Standards. Each Individual, Each Unit Who Is The Carrier Of The Life-experience Of His Group, In Time Passes Away. Yet The Life Of The Group Goes On.

We Cannot Think Of Ourselves Save As To Some Extent Social Being. Hence, We Cannot Separate The Idea Of Ourselves And Our Own Good From Our Idea Of Others And Their Good.

Everything Which Bars Freedom And Fullness Of Communication Sets Up Barriers That Divide Human Beings Into Sets And Cliques, Into Antagonistic Sects And Factions, And Thereby Undermines The Democratic Way Of Life.

Criticism Of The Commitment Of Religion To The Supernatural Is Thus Positive In Import.

We Have Already Noticed The Difference In The Attitude Of A Spectator And Of An Agent Or Participant. The Former Is Indifferent To What Is Going On; One Result Is Just As Good As Another, Since Each Is Just Something To Look At. The Latter Is Bound Up With What Is Going On; Its Outcome Makes A Difference To Him.

Making A Difference

There Is No Such Thing As Educational Value In The Abstract. The Notion That Some Subjects And Methods And That Acquaintance With Certain Facts And Truths Possess Educational Value In And Of Themselves Is The Reason Why Traditional Education Reduced The Material Of Education So Largely To A Diet Of Predigested Materials.

When Others Are Not Doing What We Would Like Them To Or Are Threatening Disobedience, We Are Most Conscious Of The Need Of Controlling Them And Of The Influences By Which They Are Controlled.

You Cannot Teach Today The Same Way You Did Yesterday To Prepare Students For Tomorrow.

The Bad Man Is The Man Who No Matter How Good He Has Been Is Beginning To Deteriorate, To Grow Less Good. The Good Man Is The Man Who No Matter How Morally Unworthy He Has Been Is Moving To Become Better. Such A Conception Makes One Severe In Judging Himself And Humane In Judging Others.

I Believe That In This Way The Teacher Always Is The Prophet Of The True God And The Usherer In Of The True Kingdom Of God.

The Only Freedom That Is Of Enduring Importance Is The Freedom Of Intelligence, That Is To Say, Freedom Of Observation And Of Judgment, Exercised In Behalf Of Purposes That Are Intrinsically Worth While. The Commonest Mistake Made About Freedom Is, I Think, To Identify It With Freedom Of Movement, Or, With The External Or Physical Side Of Activity.

Every Thinker Puts Some Portion Of An Apparently Stable World In Peril.

To Avoid A Split Between What Men Consciously Know Because They Are Aware Of Having Learned It By A Specific Job Of Learning, And What They Unconsciously Know Because They Have Absorbed It In The Formation Of Their Characters By Intercourse With Others, Becomes An Increasingly Delicate Task With Every Development Of Special Schooling.

In Fact, The Human Young Are So Immature That If They Were Left To Themselves Without The Guidance And Succor Of Others, They Could Not Acquire The Rudimentary Abilities Necessary For Physical Existence.

A Man Really Living Alone (alone Mentally As Well As Physically) Would Have Little Or No Occasion To Reflect Upon His Past Experience To Extract Its Net Meaning.

The Outstanding Problem Of The Public Is Discovery And Identification Of Itself

The Good Society Was, Like The Good Self, A Diverse Yet Harmonious, Growing Yet Unified Whole, A Fully Participatory Democracy In Which The Powers And Capacities Of The Individuals That Comprised It Were Harmonized By Their Cooperative Activities Into A Community That Permitted The Full And Free Expression Of Individuality.

There Is More Than A Verbal Tie Between The Words Common, Community, And Communication.... Try The Experiment Of Communicating, With Fullness And Accuracy, Some Experience To Another, Especially If It Be Somewhat Complicated, And You Will Find Your Own Attitude Toward Your Experience Changing.

The First Step In Freeing Men From External Chains Was To Emancipate Them From The Internal Chains Of False Beliefs And Ideals.

In Laying Hands Upon The Sacred Ark Of Absolute Permanency, In Treating The Forms That Had Been Regarded As Types Of Fixity And Perfection As Originating And Passing Away, The Origin Of Species Introduced A Mode Of Thinking That In The End Was Bound To Transform The Logic Of Knowledge, And Hence The Treatment Of Morals, Politics, And Religion.

The Conduct Of Schools, Based Upon A New Order Of Conception, Is So Much More Difficult Than Is The Management Of Schools Which Walk The Beaten Path.

Etymologically, The Word Education Means Just A Process Of Leading Or Bringing Up.

It Is Difficult To Connect General Principles With Such Thoroughly Concrete Things As Children.

Within Even The Most Social Group There Are Many Relations That Are Not As Yet Social.

Creative Thinking Will Improve As We Relate The New Fact To The Old And All Facts To Each Other.

To "learn From Experience" Is To Make A Backward And Forward Connection Between What We Do To Things And What We Enjoy Or Suffer From Things In Consequence.

Time And Memory Are True Artists; They Remould Reality Nearer To The Heart's Desire.

Knowledge Is Humanistic In Quality Not Because It Is About Human Products In The Past, But Because Of What It Does In Liberating Human Intelligence And Human Sympathy. Any Subject Matter Which Accomplishes This Result Is Humane, And Any Subject Matter Which Does Not Accomplish It Is Not Even Educational.

The Life Of The Ancient Greeks And Romans Has Profoundly Influenced Our Own, And Yet The Ways In Which They Affect Us Do Not Present Themselves On The Surface Of Our Ordinary Experiences.

Complete Adaptation To Environment Means Death. The Essential Point In All Response Is The Desire To Control Environment.

Legislation Is A Matter Of More Or Less Intelligent Improvisation Aiming At Palliating Conditions By Means Of Patchwork Policies.

Every Great Advance In Science Has Issued From A New Audacity Of Imagination. What Are Now Working Conceptions, Employed As A Matter Of Course Because They Have Withstood The Tests Of Experiment And Have Emerged Triumphant, Were Once Speculative Hypotheses.

All Learning Begins When Our Comfortable Ideas Turn Out To Be Inadequate.

Continuity Of Life Means Continual Readaptation Of The Environment To The Needs Of Living Organisms.

Continuity Of Life

By Object Is Meant Some Element In The Complex Whole That Is Defined In Abstraction From The Whole Of Which It Is A Distinction.

The Premium So Often Put In Schools Upon External "discipline," And Upon Marks And Rewards, Upon Promotion And Keeping Back, Are The Obverse Of The Lack Of Attention Given To Life Situations In Which The Meaning Of Facts, Ideas, Principles, And Problems Is Vitally Brought Home.

The Theory Of The Method Of Knowing Which Is Advanced In These Pages May Be Termed Pragmatic. ... Only That Which Has Been Organized Into Our Disposition So As To Enable Us To Adapt The Environment To Our Needs And Adapt Our Aims And Desires To The Situation In Which We Live Is Really Knowledge.

Without Initiation Into The Scientific Spirit One Is Not In Possession Of The Best Tools Which Humanity Has So Far Devised For Effectively Directed Reflection. One In That Case Not Merely Conducts Inquiry And Learning Without The Use Of The Best Instruments, But Fails To Understand The Full Meaning Of Knowledge.

[t]he Schools, Through Reliance Upon The Spur Of Competition And The Bestowing Of Special Honors And Prizes, Only Build Up And Strengthen The Disposition That Makes An Individual When He Leaves School Employ His Special Talents And Superior Skill To Outwit His Fellow Without Respect For The Welfare Of Others

We Have Advanced Far Enough To Say That Democracy Is A Way Of Life. We Have Yet To Realize That It Is A Way Of Personal Life And One Which Provides A Moral Standard For Personal Conduct.

But The Individual Butterfly Or Earthquake Remains Just The Unique Existence Which It Is. We Forget In Explaining Its Occurrence That It Is Only The Occurrence That Is Explained, Not The Thing Itself.

In A World That Has So Largely Engaged In A Mad And Often Brutally Harsh Race For Material Gain By Means Of Ruthless Competition, It Behooves The School To Make Ceaseless And Intelligently Organized Effort To Develop Above All Else The Will For Co-operation And The Spirit Which Sees In Every Other Individual One Who Has An Equal Right To Share In The Cultural And Material Fruits Of Collective Human Invention, Industry, Skill And Knowledge

A Book Or A Letter May Institute A More Intimate Association Between Human Beings Separated Thousands Of Miles From Each Other Than Exists Between Dwellers Under The Same Roof.

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