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The Tendency Has Always Been Strong To Believe That Whatever Received A Name Must Be An Entity Or Being, Having An Independent Existence Of Its Own. And If No Real Entity Answering To The Name Could Be Found, Men Did Not For That Reason Suppose That None Existed, But Imagined That It Was Something Peculiarly Abstruse And Mysterious.

-John Stuart Mill

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The Tendency Has Always

John Stuart Mill

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The Tendency Has Always Been Strong To Believe That Whatever Received A Name Must Be An Entity Or Being, Having An Independent Existence Of Its Own. And If No Real Entity Answering To The Name Could Be Found, Men Did Not For That Reason Suppose That None Existed, But Imagined That It Was Something Peculiarly Abstruse And Mysterious.

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The Ends Of Scientific Classification Are Best Answered, When The Objects Are Formed Into Groups Respecting Which A Greater Number Of General Propositions Can Be Made, And Those Propositions More Important, Than Could Be Made Respecting Any Other Groups Into Which The Same Things Could Be Distributed. ... A Classification Thus Formed Is Properly Scientific Or Philosophical, And Is Commonly Called A Natural, In Contradistinction To A Technical Or Artificial, Classification Or Arrangement.

The Despotism Of Custom Is Everywhere The Standing Hindrance To Human Advancement.

Not Only The Grounds Of The Opinion Are Forgotten In The Absence Of Discussion, But Too Often The Meaning Of The Opinion Itself... Instead Of A Vivid Conception And A Living Belief, There Remain Only A Few Phrases Retained By Rote; Or, If Any Part, The Shell And Husk Only Of The Meaning Is Retained, The Finer Essence Being Lost.

To Mistake Money For Wealth, Is The Same Sort Of Error As To Mistake The Highway Which May Be The Easiest Way Of Getting To Your House Or Lands, For The House And Lands Themselves.

It Is Part Of The Irony Of Life That The Strongest Feelings Of Devoted Gratitude Of Which Human Nature Seems To Be Susceptible, Are Called Forth In Human Beings Towards Those Who, Having The Power Entirely To Crush Their Earthly Existence, Voluntarily Refrain From Using That Power.

Of Two Pleasures, If There Be One Which All Or Almost All Who Have Experience Of Both Give A Decided Preference, Irrespective Of Any Feeling Of Moral Obligation To Prefer It, That Is The More Desirable Pleasure.

In Its Narrowest Acceptation, Order Means Obedience. A Government Is Said To Preserve Order If It Succeeds In Getting Itself Obeyed.

I Have Learned To Seek My Happiness By Limiting My Desires, Rather Than In Attempting To Satisfy Them.

Among A People Without Fellow-feeling, Especially If They Read And Speak Different Languages, The United Public Opinion, Necessary To The Working Of The Representative Government, Cannot Exist.

Men Are Men Before They Are Lawyers, Or Physicians, Or Merchants, Or Manufacturers; And If You Make Them Capable And Sensible Men, They Will Make Themselves Capable And Sensible Lawyers Or Physicians.

The Test Of Real And Vigorous Thinking, The Thinking Which Ascertains Truths Instead Of Dreaming Dreams, Is Successful Application To Practice.

With Equality Of Experience And Of General Faculties, A Woman Usually Sees Much More Than A Man Of What Is Immediately Before Her.

Genius Can Only Breathe Freely In An Atmosphere Of Freedom.

The General Tendency Of Things Throughout The World Is To Render Mediocrity The Ascendant Power Among Mankind.

On Religion In Particular, The Time Appears To Me To Have Come, When It Is A Duty Of All Who, Being Qualified In Point Of Knowledge, Have, On Mature Consideration, Satisfied Themselves That The Current Opinions Are Not Only False, But Hurtful, To Make Their Dissent Known.

He Who Cannot By His Labor Suffice For His Own Support Has No Claim To The Privilege Of Helping Himself To The Money Of Others. By Becoming Dependent On The Remaining Members Of The Community For Actual Subsistence, He Abdicates His Claim To Equal Rights For Them I Other Respects.

Whatever Crushes Individuality Is Despotism, By Whatever Name It May Be Called And Whether It Professes To Be Enforcing The Will Of God Or The Injunctions Of Men.

I Had Learnt From Experience That Many False Opinions May Be Exchanged For True Ones, Without In The Least Altering The Habits Of Mind Of Which False Opinions Are Made.

The English, Of All Ranks And Classes, Are At Bottom, In All Their Feelings, Aristocrats. They Have Some Concept Of Liberty, And Set Some Value On It, But The Very Idea Of Equality Is Strange And Offensive To Them. They Do Not Dislike To Have Many People Above Them As Long As They Have Some Below Them.

A Profound Conviction Raises A Man Above The Feeling Of Ridicule.

Complete Liberty Of Contradicting And Disproving Our Opinion, Is The Very Condition Which Justifies Us In Assuming Its Truth For Purposes Of Action.

Every One Is Degraded, Whether Aware Of It Or Not, When Other People, Without Consulting Him, Take Upon Themselves Unlimited Power To Regulate His Destiny.

Over One's Mind And Over One's Body The Individual Is Sovereign.

The Reasons For Legal Intervention In Favour Of Children Apply Not Less Strongly To The Case Of Those Unfortunate Slaves And Victims Of The Most Brutal Part Of Mankind - The Lower Animals.

If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model. But Different Persons Also Require Different Conditions For Their Spiritual Development, And Can No More Exist Healthily In The Same Moral, Than All The Varieties Of Plants Can In The Same Physical, Atmosphere And Climate.

Both Teachers And Learners Go To Sleep At Their Post As Soon As There Is No Enemy In The Field.

The Legal Subordination Of One Sex To Another - Is Wrong In Itself, And Now One Of The Chief Hindrances To Human Improvement; And That It Ought To Be Replaced By A System Of Perfect Equality, Admitting No Power And Privilege On The One Side, Nor Disability On The Other.

Despotism Is A Legitimate Mode Of Government In Dealing With Barbarians, Provided The End Be Their Improvement.

Since The State Must Necessarily Provide Subsistence For The Criminal Poor While Undergoing Punishment, Not To Do The Same For The Poor Who Have Not Offended Is To Give A Premium On Crime.

Most Persons Have But A Very Moderate Capacity Of Happiness. Expecting...in Marriage A Far Greater Degree Of Happiness Than They Commonly Find, And Knowing Not That The Fault Is In Their Own Scanty Capability Of Happiness.

The Real Advantage Which Truth Has, Consists In This, That When An Opinion Is True, It May Be Extinguished Once, Twice, Or Many Times, But In The Course Of Ages There Will Generally Be Found Persons To Rediscover It

God Is A Word To Express, Not Our Ideas, But The Want Of Them.

If It Were Felt That The Free Development Of Individuality Is One Of The Leading Essentials Of Well-being; That It Is Not Only A Coordinate Element With All That Is Designated By The Terms Civilisation, Instruction, Education, Culture, But Is Itself A Necessary Part And Condition Of All Those Things; There Would Be No Danger That Liberty Should Be Undervalued.

The Maxim Is, That Whatever Can Be Affirmed (or Denied) Of A Class, May Be Affirmed (or Denied) Of Everything Included In The Class. This Axiom, Supposed To Be The Basis Of The Syllogistic Theory, Is Termed By Logicians The Dictum De Omni Et Nullo.

It Is Only In The Backward Countries Of The World That Increased Production Is Still An Important Object.

Countries Of The World

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It. Each Is The Proper Guardian Of His Own Health, Whether Bodily, Or Mental Or Spiritual. Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

... All Ideas Need To Be Heard, Because Each Idea Contains One Aspect Of The Truth. By Examining That Aspect, We Add To Our Own Idea Of The Truth. Even Ideas That Have No Truth In Them Whatsoever Are Useful Because By Disproving Them, We Add Support To Our Own Ideas.

No Great Improvements In The Lot Of Mankind Are Possible Until A Great Change Takes Place In The Fundamental Constitution Of Their Modes Of Thought.

I Confess That I Am Not Charmed With The Ideal Of Life Held Out By Those Who Think That The Normal State Of Human Beings Is That Of Struggling To Get On; That The Trampling, Crushing, Elbowing, And Treading On Each Other's Heels, Which Form The Existing Type Of Social Life, Are The Most Desirable Lot Of Human Beings

Among The Works Of Man, Which Human Life Is Rightly Employed In Perfecting, The First In Importance Surely Is Man Himself.

Landlords Grow Rich In Their Sleep Without Working, Risking Or Economising

Investing In Real Estate

...it Is Not Only The General Principles Of Justice That Are Infringed, Or At Least Set Aside, By The Exclusion Of Women, Merely As Women, From Any Share In The Representation; That Exclusion Is Also Repugnant To The Particular Principles Of The British Constitution. It Violates One Of The Oldest Of Our Constitutional Maxims...that Taxation And Representation Should Be Co-extensive. Do Not Women Pay Taxes?

Words Of Wisdom

The Spirit Of Improvement Is Not Always A Spirit Of Liberty, For It May Aim At Forcing Improvements On An Unwilling People.

Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

Stupidity Is Much The Same All The World Over. A Stupid Person's Notions And Feelings May Confidently Be Inferred From Those Which Prevail In The Circle By Which The Person Is Surrounded. Not So With Those Whose Opinions And Feelings Are An Emanation From Their Own Nature And Faculties.

I Well Knew That To Propose Something Which Would Be Called Extreme, Was The True Way Not To Impede But To Facilitate A More Moderate Experiment.

... What Is Really Inspiriting And Ennobling In The Doctrine Of Freewill, Is The Conviction That We Have Real Power Over The Formation Of Our Own Character; That Our Will, By Influencing Some Of Our Circumstances, Can Modify Our Future Habits Or Capabilities Of Willing.

What Distinguishes The Majority Of Men From The Few Is Their Inability To Act According To Their Beliefs.

A Person Should Be Free To Do As He Likes In His Own Concerns; But He Ought Not To Be Free To Do As He Likes In Acting For Another, Under The Pretext That The Affairs Of The Other Are His Own Affairs.

The Human Faculties Of Perception, Judgment, Discriminative Feeling, Mental Activity, And Even Moral Preference, Are Exercised Only In Making A Choice. He Who Does Anything Because It Is The Custom, Makes No Choice.

It Is Useful That While Mankind Are Imperfect There Should Be Different Opinions, So Is It That There Should Be Different Experiments Of Living; That Free Scope Should Be Given To Varieties Of Character, Short Of Injury To Others.

Different Opinions

The Natural Tendency Of Representative Government, As Of Modern Civilisation, Is Towards Collective Mediocrity: And This Tendency Is Increased By All Reductions And Extensions Of The Franchise, Their Effect Being To Place The Principal Power In The Hands Of Classes More And More Below The Highest Level Of Instruction In The Community.

No Slave Is A Slave To The Same Lengths, And In So Full A Sense Of The Word, As A Wife Is.

There Is One Characteristic Of The Present Direction Of Public Opinion, Peculiarly Calculated To Make It Intolerant Of Any Marked Demonstration Of Individuality. The General Average Of Mankind Are Not Only Moderate In Intellect, But Also Moderate In Inclinations: They Have No Tastes Or Wishes Strong Enough To Incline Them To Do Anything Unusual, And They Consequently Do Not Understand Those Who Have, And Class All Such With The Wild And Intemperate Whom They Are Accustomed To Look Down Upon.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Rooted Out; Not Any Particular Manifestation Of That Principle. The Very Corner-stone Of An Education Intended To Form Great Minds, Must Be The Recognition Of The Principle, That The Object Is To Call Forth The Greatest Possible Quantity Of Intellectual Power, And To Inspire The Intensest Love Of Truth.

The Art Of Music Is Good, For The Reason, Among Others, That It Produces Pleasure; But What Proof Is It Possible To Give That Pleasure Is Good? If, Then, It Is Asserted That There Is A Comprehensive Formula, Including All Things Which Are In Themselves Good, And That Whatever Else Is Good, Is Not So As An End, But As A Mean, The Formula May Be Accepted Or Rejected, But Is Not A Subject Of What Is Commonly Understood By Proof.

Every Great Movement Must Experience Three Stages: Ridicule, Discussion, Adoption.

There Is Always Need Of Persons Not Only To Discover New Truths, And Point Out When What Were Once Truths Are True No Longer, But Also To Commence New Practices, And Set The Example Of More Enlightened Conduct, And Better Taste And Sense In Human Life.

All The Good Of Which Humanity Is Capable Is Comprised In Obedience.

[my Father] Impressed Upon Me From The First, That The Manner In Which The World Came Into Existence Was A Subject On Which Nothing Was Known: That The Question, "who Made Me?" Cannot Be Answered, Because We Have No Experience Or Authentic Information From Which To Answer It; And That Any Answer Only Throws The Difficulty A Step Further Back, Since The Question Immediately Presents Itself, "who Made God?

All Errors Which A Man Is Likely To Commit Against Advice Are Far Outweighed By The Evil Of Allowing Others To Constrain Him For His Good.

A State Which Dwarfs Its Men, In Order That They May Be More Docile Instruments In Its Hands Even For Beneficial Purposes--will Find That With Small Men No Great Thing Can Really Be Accomplished.

To Tax The Larger Incomes At A Higher Percentage Than The Smaller, Is To Lay A Tax On Industry And Economy; To Impose A Penalty On People For Having Worked Harder And Saved More Than Their Neighbors.

If Religious Belief Be Indeed So Necessary To Mankind, As We Are Continually Assured That It Is, There Is Great Reason To Lament, That The Intellectual Grounds Of It Should Require To Be Backed By Moral Bribery Or Subornation Of The Understanding.

So Long As An Opinion Is Strongly Rooted In The Feelings, It Gains Rather Than Loses In Stability By Having A Preponderating Weight Of Argument Against It.

So Long As We Do Not Harm Others We Should Be Free To Think, Speak, Act, & Live As We See Fit, Without Molestation From Individuals, Law, Or Gov't.

Christian Morality (so Called) Has All The Characters Of A Reaction; It Is, In Great Part, A Protest Against Paganism. Its Ideal Is Negative Rather Than Positive; Passive Rather Than Action; Innocence Rather Than Nobleness; Abstinence From Evil, Rather Than Energetic Pursuit Of Good: In Its Precepts (as Has Been Well Said) "thou Shalt Not" Predominates Unduly Over "thou Shalt.

The Industrial Economy Which Divides Society Absolutely Into Two Portions, The Payers Of Wages And The Receivers Of Them, The First Counted By Thousands And The Last By Millions, Is Neither Fit For, Nor Capable Of, Indefinite Duration: And The Possibility Of Changing This System For One Of Combination Without Dependence, And Unity Of Interest Instead Of Organized Hostility, Depends Altogether Upon The Future Developments Of The Partnership Principle.

Strong Impulses Are But Another Name For Energy. Energy May Be Turned To Bad Uses; But More Good May Always Be Made Of An Energetic Nature, Than Of An Indolent And Impassive One.

Truth Gains More Even By The Errors Of One Who, With Due Study And Preparation, Thinks For Himself, Than By The True Opinions Of Those Who Only Hold Them Because They Do Not Suffer Themselves To Think.

Everyone Who Receives The Protection Of Society Owes A Return For The Benefit.

It Is Better To Be A Human Being Dissatisfied Than A Pig Satisfied; Better To Be Socrates Dissatisfied Than A Fool Satisfied. And If The Fool, Or The Pig, Are Of A Different Opinion, It Is Because They Only Know Their Own Side Of The Question.

Money Is A Machine For Doing Quickly And Commodiously What Would Be Done, Though Less Quickly And Commodiously, Without It.

But Society Has Now Fairly Got The Better Of Individuality; And The Danger Which Threatens Human Nature Is Not The Excess, But The Deficiency, Of Personal Impulses And Preferences.

Every Established Fact Which Is Too Bad To Admit Of Any Other Defence Is Always Presented To Us As An Injunction Of Religion.

Truths Are Known To Us In Two Ways: Some Are Known Directly, And Of Themselves; Some Through The Medium Of Other Truths. The Former Are The Subject Of Intuition, Or Consciousness; The Latter, Of Inference; The Latter Of Inference. The Truths Known By Intuition Are The Original Premisses, From Which All Others Are Inferred.

There Should Be Perfect Freedom, Legal And Social, To Do The Action And Stand The Consequences. It Would Be A Great Misunderstanding Of This Doctrine To Suppose That It Is One Of Selfish Indifference, Which Pretends That Human Beings Have No Business With Each Other's Conduct In Life, And That They Should Not Concern Themselves About The Well-doing Or Well-being Of One Another, Unless Their Own Interest Is Involved.

To Understand One Woman Is Not Necessarily To Understand Any Other Woman.

The Idea That Truth Always Triumphs Over Persecution Is One Of Those Pleasant Falsehoods, Which Most Experience Refutes. History Is Teeming With Instances Of Truth Put Down By Persecution. If Not Put Down Forever, It May Be Set Back For Centuries.

This Is What Writers Mean When They Say That The Notion Of Cause Involves The Idea Of Necessity. If There Be Any Meaning Which Confessedly Belongs To The Term Necessity, It Is Unconditionalness. That Which Is Necessary, That Which Must Be, Means That Which Will Be, Whatever Supposition We May Make In Regard To All Other Things.

I Have Observed That Not The Man Who Hopes When Others Despair, But The Man Who Despairs When Others Hope, Is Admired By A Large Class Of Persons As A Sage.

All Social Inequalities Which Have Ceased To Be Considered Expedient, Assume The Character Not Of Simple Inexpediency, But Of Injustice, And Appear So Tyrannical, That People Are Apt To Wonder How They Ever Could Have. Been Tolerated; Forgetful That They Themselves Perhaps Tolerate Other Inequalities Under An Equally Mistaken Notion Of Expediency, The Correction Of Which Would Make That Which They Approve Seem Quite As Monstrous As What They Have At Last Learnt To Condemn.

To Think That Because Those Who Wield Power In Society Wield In The End That Of Government, Therefore It Is Of No Use To Attempt To Influence The Constitution Of The Government By Acting On Opinion, Is To Forget That Opinion Is Itself One Of The Greatest Active Social Forces. One Person With A Belief Is A Social Power Equal To Ninety-nine Who Have Only Interests.

[a] Man And Still More The Woman, Who Can Be Accused Either Of Doing "what Nobody Does," Or Of Not Doing "what Everybody Does," Is The Subject Of As Much Depreciatory Remark As If He Or She Had Committed Some Grave Moral Delinquency.

All Free Communities Have Both Been More Exempt From Social Injustice And Crime, And Have Attained More Brilliant Prosperity, Than Any Others, Or Than They Themselves After They Have Lost Their Freedom.

The Only Part Of The Conduct Of Any One, For Which He Is Amenable To Society, Is That Which Concerns Others. In The Part Which Merely Concerns Himself, His Independence Is, Of Right, Absolute. Over Himself, Over His Own Body And Mind, The Individual Is Sovereign.

The Liberty Of The Individual Must Be Thus Far Limited; He Must Not Make Himself A Nuisance To Other People.

It Is Better To Be Socrates Dissatisfied Than A Pig Satisfied.

The Philosophy Of Reasoning, To Be Complete, Ought To Comprise The Theory Of Bad As Well As Of Good Reasoning.

The Moment One Asks Himself Whether He Is Happy, He Ceases To Be So.

When One's Ideas Are Not Challenged, One's Ability To Defend Them Weakens.

In The Long-run, The Best Proof Of A Good Character Is Good Actions.

Strange It Is That Men Should Admit The Validity Of The Arguments For Free Speech But Object To Their Being "pushed To An Extreme," Not Seeing That Unless The Reasons Are Good For An Extreme Case, They Are Not Good For Any Case.

Freedom Of Speech

I Will Call No Being Good Who Is Not What I Mean When I Apply That Epithet To My Fellow Creatures; And If Such A Creature Can Sentence Me To Hell For Not So Calling Him, To Hell I Will Go .

Next To Selfishness The Principal Cause Which Makes Life Unsatisfactory Is Want Of Mental Cultivation.

No One Can Be A Great Thinker Who Does Not Recognize That As A Thinker It Is His First Duty To Follow His Intellect To Whatever Conclusions It May Lead.

Unfortunately For The Good Sense Of Mankind, The Fact Of Their Fallibility Is Far From Carrying The Weight In Their Practical Judgement, Which Is Always Allowed To It In Theory; For While Every One Well Knows Himself To Be Fallible, Few Think It Necessary To Take Any Precautions Against Their Own Fallibility.

Any Society Which Is Not Improving Is Deteriorating, And The More So The Closer And More Familiar It Is. Even A Really Superior Man Almost Always Begins To Deteriorate When He Is Habitually King Of His Company.

The Prevailing Tendency To Regard All The Marked Distinctions Of Human Character As Innate, And In The Main Indelible, And To Ignore The Irresistible Proofs That By Far The Greater Part Of Those Differences, Whether Between Individuals, Races, Or Sexes Are Such As Not Only Might But Naturally Would Be Produced By Differences In Circumstances, Is One Of The Chief Hinderances To The Rational Treatment Of Great Social Questions, And One Of The Greatest Stumbling Blocks To Human Improvement.

A [psychological] Difficulty Is Not An Impossibility.

There Is Never Any Fair And Thorough Discussion Of Heretical Opinions... The Greatest Harm Done Is To Those Who Are Not Heretics, And Whose Whole Mental Development Is Cramped And Their Reason Cowed, By The Fear Of Heresy.

I Did Not Mean That Conservatives Are Generally Stupid; I Meant, That Stupid Persons Are Generally Conservative. I Believe That To Be So Obvious And Undeniable A Fact That I Hardly Think Any Hon. Gentleman Will Question It.

What Is Contrary To Women's Nature To Do, They Never Will Be Made To Do By Simply Giving Their Nature Free Play.

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

Few Human Creatures Would Consent To Be Changed Into Any Of The Lower Animals For A Promise Of The Fullest Allowance Of A Beast's Pleasures; No Intelligent Human Being Would Consent To Be A Fool, No Instructed Person Would Be An Ignoramus, No Person Of Feeling And Conscience Would Be Selfish And Base, Even Though They Should Be Persuaded That The Fool, The Dunce, Or The Rascal Is Better Satisfied With His Lot Than They Are With Theirs.

The Love Of Power And The Love Of Liberty Are In Eternal Antagonism.

It Is Not Because Men's Desires Are Strong That They Act Ill; It Is Because Their Consciences Are Weak.

The Only Way In Which A Human Being Can Make Some Approach To Knowing The Whole Of A Subject, Is By Hearing What Can Be Said About It By Persons Of Every Variety Of Opinion, And Studying All Modes In Which It Can Be Looked At By Every Character Of Mind. No Wise Man Ever Acquired His Wisdom In Any Mode But This; Nor Is It In The Nature Of Human Intellect To Become Wise In Any Other Manner.

A Population May Be Too Crowded, Though All Be Amply Supplied With Food And Raiment. It Is Not Good For A Man To Be Kept Perforce At All Times In The Presence Of His Species.

To Say That Secular Means Irreligious Implies That All The Arts And Sciences Are Irreligious, And Is Very Like Saying That All Professions Except That Of The Law Are Illegal.

Everything Must Be Free To Be Written And Published Without Restraint.

In Proportion As The People Are Accustomed To Manage Their Affairs By Their Own Active Intervention, Instead Of Leaving Them To The Government, Their Desires Will Turn To Repelling Tyranny, Rather Than To Tyrannizing: While In Proportion As All Ready Initiative And Direction Resides In The Government, And Individuals Habitually Feel And Act As Under Its Perpetual Tutelage, Popular Institutions Develop In Them Not The Desire Of Freedom, But An Unmeasured Appetite For Place And Power.

A Man Who Has Nothing For Which He Is Willing To Fight, Nothing Which Is More Important Than His Own Personal Safety, Is A Miserable Creature And Has No Chance Of Being Free Unless Made And Kept So By The Exertions Of Better Men Than Himself.

We Can Never Be Sure That The Opinion We Are Endeavoring To Stifle Is A False Opinion; And If We Were Sure, Stifling It Would Be An Evil Still.

It Must Be Granted That In Every Syllogism, Considered As An Argument To Prove The Conclusion, There Is A Petitio Principii. When We Say, All Men Are Mortal Socrates Is A Man Therefore Socrates Is Mortal; It Is Unanswerably Urged By The Adversaries Of The Syllogistic Theory, That The Proposition, Socrates Is Mortal.

All Action Is For The Sake Of Some End; And Rules Of Action, It Seems Natural To Suppose, Must Take Their Whole Character And Color From The End To Which They Are Subservient.

It Is Historically True That A Large Proportion Of Infidels In All Ages Have Been Persons Of Distinguished Integrity And Honor.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Others. There Is A Greater Fullness Of Life About His Own Existence, And When There Is More Life In The Units There Is More In The Mass Which Is Composed Of Them.

Fullness Of Life

The Moral Influence Of Woman Over Man Is Almost Always Salutary.

It Often Happens That The Universal Belief Of One Age Of Mankind — A Belief From Which No One Was, Nor Without An Extraordinary Effort Of Genius And Courage, Could At That Time Be Free — Becomes To A Subsequent Age So Palpable An Absurdity, That The Only Difficulty Then Is To Imagine How Such A Thing Can Ever Have Appeared Credible.

Most Boys Or Youths Who Have Had Much Knowledge Drilled Into Them, Have Their Mental Capacities Not Strengthened, But Overlaid By It. They Are Crammed With Mere Facts, And With The Opinions And Phrases Of Other People, And These Are Accepted As A Substitute For The Power To Form Opinions Of Their Own. And Thus, The Sons Of Eminent Fathers, Who Have Spared No Pains In Their Education, So Often Grow Up Mere Parroters Of What They Have Learnt, Incapable Of Using Their Minds Except In The Furrows Traced For Them.

The Tendency Has Always Been Strong To Believe That Whatever Received A Name Must Be An Entity Or Being, Having An Independent Existence Of Its Own. And If No Real Entity Answering To The Name Could Be Found, Men Did Not For That Reason Suppose That None Existed, But Imagined That It Was Something Peculiarly Abstruse And Mysterious.

The Duty Of Man Is The Same In Respect To His Own Nature As In Respect To The Nature Of All Other Things, Namely Not To Follow It But To Amend It.

Among The Facts Of The Universe To Be Accounted For, It May Be Said, Is Mind; And It Is Self Evident That Nothing Can Have Produced Mind But Mind.

It Is A Bitter Thought, How Different A Thing The Christianity Of The World Might Have Been, If The Christian Faith Had Been Adopted As The Religion Of The Empire Under The Auspices Of Marcus Aurelius Instead Of Those Of Constantine.

All Women Are Brought Up From The Very Earliest Years In The Belief That Their Ideal Of Character Is The Very Opposite To That Of Men; Not Self-will, And Government By Self-control, But Submission And Yielding To The Control Of Others. All The Moralities Tell Them That It Is Their Nature To Live For Others; To Make Complete Abnegation Of Themselves, And To Have No Life But In Their Affections.

The Strongest Of All Arguments Against The Interference Of The Public With Purely Personal Conduct, Is That When It Does Interfere, The Odds Are That It Interferes Wrongly, And In The Wrong Place.

Actions Are Right In Proportion As They Tend To Promote Happiness; Wrong As They Tend To Produce The Reverse Of Happiness. By Happiness Is Intended Pleasure And The Absence Of Pain.

Lord, Enlighten Thou Our Enemies. Sharpen Their Wits, Give Acuteness To Their Perceptions, And Consecutiveness And Clearness To Their Reasoning Powers: We Are In Danger From Their Folly, Not From Their Wisdom; Their Weakness Is What Fills Us With Apprehension, Not Their Strength.

However Unwillingly A Person Who Has A Strong Opinion May Admit The Possibility That His Opinion May Be False, He Ought To Be Moved By The Consideration That, However True It May Be, If It Is Not Fully, Frequently, And Fearlessly Discussed, It Will Be Held As A Dead Dogma, Not A Living Truth.

Mechanizing Man's Work Had Changed But Not Lighted His Toil.

Hitherto It Is Questionable If All The Mechanical Inventions Yet Made Have Lightened The Day's Toil Of Any Human Being. They Have Enabled A Greater Population To Live The Same Life Of Drudgery And Imprisonment, And An Increased Number Of Manufacturers And Others To Make Fortunes. They Have Increased The Comforts Of The Middle Classes. But They Have Not Yet Begun To Effect Those Great Changes In Human Destiny, Which It Is In Their Nature And In Their Futurity To Accomplish.

Customs Are Made For Customary Circumstances, And Customary Characters.

It Is Conceivable That Religion May Be Morally Useful Without Being Intellectually Sustainable.

Positive Atheism

A General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another, And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government.

School Education

Education And Freedom

Belief, Thus, In The Supernatural, Great As Are The Services Which It Rendered In The Early Stages Of Human Development, Cannot Be Considered To Be Any Longer Required, Either For Enabling Us To Know What Is Right And Wrong In Social Morality, Or For Supplying Us With Motives To Do Right And To Abstain From Wrong.

Solitude In The Presence Of Natural Beauty And Grandeur Is The Cradle Of Thought And Aspirations Which Are Not Only Good For The Individual, But Which Society Can Ill Do Without.

I Know Tolerably Well What Ireland Was, But Have A Very Imperfect Idea Of What Ireland Is.

It Is A Law, That Every Event Depends On Some Law.

He Who Knows Only His Own Side Of The Case (argument) Knows Little Of That. His Reasons May Be Good, And No One May Have Been Able To Refute Them. But If He Is Equally Unable To Refute The Reasons On The Opposite Side, If He Does Not So Much As Know What They Are, He Has No Ground For Preferring Either Opinion

Education Is One Of The Subjects Which Most Essentially Require To Be Considered By Various Minds, And From A Variety Of Points Of View. For, Of All Many-sided Subjects, It Is The One Which Has The Greatest Number Of Sides.

The Majority, Being Satisfied With The Ways Of Mankind As They Now Are (for It Is They Who Make Them What They Are), Cannot Comprehend Why Those Ways Should Not Be Good Enough For Everybody; And What Is More, Spontaneity Forms No Part Of The Ideal Of The Majority Of Moral And Social Reformers, But Is Rather Looked On With Jealousy, As A Troublesome And Perhaps Rebellious Obstruction To The General Acceptance Of What These Reformers, In Their Own Judgment, Think Would Be Best For Mankind.

To Refuse A Hearing To An Opinion, Because They Are Sure That It Is False, Is To Assume That Their Certainty Is The Same Thing As Absolute Certainty. All Silencing Of Discussion Is An Assumption Of Infallibility.

The Process Of Tracing Regularity In Any Complicated, And At First Sight Confused, Set Of Appearances, Is Necessarily Tentative; We Begin By Making Any Supposition, Even A False One, To See What Consequences Will Follow From It ; And By Observing How These Differ From The Real Phenomena, We Learn What Corrections To Make In Our Assumption.

Human Beings Are Not Like Sheep; And Even Sheep Are Not Undistinguishably Alike. A Man Cannot Get A Coat Or A Pair Oboots To Fit Him, Unless They Are Either Made To His Measure, Or He Has A Whole Warehouseful To Choose From: And Is It Easier To Fit Him With A Life Than With A Coat, Or Are Human Beings More Like One Another In Their Whole Physical And Spiritual Conformation Than In The Shape Of Their Feet? If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model.

The Most Cogent Reason For Restricting The Interference Of Government Is The Great Evil Of Adding Unnecessarily To Its Power.

The Most Important Thing Women Have To Do Is To Stir Up The Zeal Of Women Themselves.

How Can Great Minds Be Produced In A Country Where The Test Of Great Minds Is Agreeing In The Opinion Of Small Minds?

It Appears, Then, To Be A Condition Of A Genuinely Scientific Hypothesis, That It Be Not Destined Always To Remain An Hypothesis, But Be Certain To Be Either Proved Or Disproved By.. .comparison With Observed Facts.

As Often As A Study Is Cultivated By Narrow Minds, They Will Draw From It Narrow Conclusions.

We Often Hear The Teachers Of All Creeds Lamenting The Difficulty Of Keeping Up In The Minds Of Believers A Lively Apprehension Of The Truth Which They Nominally Recognize, So That It May Penetrate The Feelings, And Acquire A Real Mastery Over The Conduct.... When It Has Come To Be A Hereditary Creed, And To Be Received Passively, Not Actively ... There Is A Progressive Tendency To Forget All Of The Belief Except The Formularies ... Until It Almost Ceases To Connect Itself At All With The Inner Life Of The Human Being.

To Do As One Would Be Done By, And To Love One's Neighbour As Oneself, Constitute The Ideal Perfection Of Utilitarian Morality

Induction Is A Process Of Inference; It Proceeds From The Known To The Unknown.

Miracles Have No Claim Whatever To The Character Of Historical Facts And Are Wholly Invalid As Evidence Of Any Revelation.

When A Thing Is Bought Not For Its Use But For Its Costliness, Cheapness Is No Recommendation. As Sismondi Remarks, The Consequence Of Cheapening Articles Of Vanity, Is Not That Less Is Expended On Such Things, But That The Buyers Substitute For The Cheapened Article Some Other Which Is More Costly, Or A More Elaborate Quality Of The Same Thing; And As The Inferior Quality Answered The Purpose Of Vanity Equally Well When It Was Equally Expensive, A Tax On The Article Is Really Paid By Nobody: It Is A Creation Of Public Revenue By Which Nobody Loses.

All Silencing Of Discussion Is An Assumption Of Infallibility.

Absolute Certainty

Trade Is A Social Act.

Every Opinion Which Embodies Somewhat Of The Portion Of Truth Which The Common Opinion Omits, Ought To Be Considered Precious, With Whatever Amount Of Error And Confusion That Truth May Be Blended.

A Person Whose Desires And Impulses Are His Own - Are The Expression Of His Own Nature, As It Has Been Developed And Modified By His Own Culture - Is Said To Have A Character. One Whose Desires And Impulses Are Not His Own, Has No Character, No More Than A Steam-engine Has Character.

There Is The Greatest Difference Between Presuming An Opinion To Be True, Because, With Every Opportunity For Contesting It, It Has Not Been Refuted, And Assuming Its Truth For The Purpose Of Not Permitting Its Refutation.

Not The Violent Conflict Between Parts Of The Truth, But The Quiet Suppression Of Half Of It, Is The Formidable Evil; There Is Always Hope When People Are Forced To Listen To Both Sides; It Is When They Attend To Only One That Errors Harden Into Prejudices, And Truth Itself Ceases To Have The Effect Of Truth, By Being Exaggerated Into Falsehood.

All Desirable Things... Are Desirable Either For The Pleasure Inherent In Themselves, Or As A Means To The Promotion Of Pleasure And The Prevention Of Pain.

The Great Writers To Whom The World Owes What Religious Liberty It Possesses, Have Mostly Asserted Freedom Of Conscience As An Indefeasible Right, And Denied Absolutely That A Human Being Is Accountable To Others For His Religious Belief. Yet So Natural To Mankind Is Intolerance In Whatever They Really Care About, That Religious Freedom Has Hardly Anywhere Been Practically Realised, Except Where Religious Indifference, Which Dislikes To Have Its Peace Disturbed By Theological Quarrels, Has Added Its Weight To The Scale.

Pleasure And Freedom From Pain, Are The Only Things Desirable As Ends.

The Doctrine Called Philosophical Necessity Is Simply This: That, Given The Motives Which Are Present To An Individual's Mind, And Given Likewise The Character And Disposition Of The Individual, The Manner In Which He Will Act Might Be Unerringly Inferred: That If We Knew The Person Thoroughly, And Knew All The Inducements Which Are Acting Upon Him, We Could Foretell His Conduct With As Much Certainty As We Can Predict Any Physical Event.

Any Participation, Even In The Smallest Public Function, Is Useful.

The World Would Be Astonished If It Knew How Great A Proportion Of Its Brightest Ornaments, Of Those Distinguished Even In Popular Estimation For Wisdom And Virtue, Are Complete Sceptics In Religion.

The Opening Of A Foreign Trade, By Making Them Acquainted With New Objects, Or Tempting Them By The Easier Acquisition Of Things Which They Had Not Previously Thought Attainable, Sometimes Works A Sort Of Industrial Revolution In A Country Whose Resources Were Previously Undeveloped For Want Of Energy And Ambition In The People: Inducing Those Who Were Satisfied With Scanty Comforts And Little Work, To Work Harder For The Gratification Of Their New Tastes, And Even To Save, And Accumulate Capital, For The Still More Complete Satisfaction Of Those Tastes At A Future Time.

The Perpetual Obstacle To Human Advancement Is Custom.

It Can Do Truth No Service To Blind The Fact, Known To All Who Have The Most Ordinary Acquaintance With Literary History, That A Large Portion Of The Noblest And Most Valuable Moral Teaching Has Been The Work Not Only Of Men Who Did Not Know, But Of Men Who Knew And Rejected The Christian Faith.

The Triumph Of The Confederacy... Would Be A Victory For The Powers Of Evil Which Would Give Courage To The Enemies Of Progress And Damp The Sprits Of Its Friends All Over The Civilized World... [the American Civil War] Is Destined To Be A Turning Point, For Good Or Evil, Of The Course Of Human Affairs.

Enemy Of Progress

Liberty Lies In The Rights Of That Person Whose Views You Find Most Odious.

There Is A Very Real Evil Consequent On Ascribing Supernatural Origin To The Received Maxilms Of Morality. That Origin Consecrates The Whole Of Them And Protects Them From Being Discussed Or Criticized.

The Object Of Universities Is Not To Make Skillful Lawyers, Physicians Or Engineers. It Is To Make Capable And Cultivated Human Beings

The Worth Of The State, In The Long Run, Is The Worth Of The Individuals Composing It.

Was There Ever Any Domination That Did Not Appear Natural To Those Who Possessed It?

The Study Of Science Teaches Young Men To Think, While Study Of The Classics Teaches Them To Express Thought.

On Religion In Particular The Time Appears To Me To Have Come When It Is The Duty Of All Who, Being Qualified In Point Of Knowledge, Have On Mature Consideration Satisfied Themselves That The Current Opinions Are Not Only False But Hurtful, To Make Their Dissent Known.

The Pupil Who Is Never Required To Do What He Cannot Do, Never Does What He Can Do.

The Bad Workmen Who Form The Majority Of The Operatives In Many Branches Of Industry Are Decidedly Of Opinion That Bad Workmen Ought To Receive The Same Wages As Good.

A Party Of Order Or Stability, And A Party Of Progress Or Reform, Are Both Necessary Elements Of A Healthy State Of Political Life.

If Two Or More Instances Of The Phenomenon Under Investigation Have Only One Circumstance In Common, The Circumstance In Which Alone All The Instances Agree Is The Cause (or Effect) Of The Given Phenomenon.

The Laws And Conditions Of The Production Of Wealth Partake Of The Character Of Physical Truths. There Is Nothing Optional Or Arbitrary In Them ... It Is Not So With The Distribution Of Wealth. That Is A Matter Of Human Institution Solely. The Things Once There, Mankind, Individually Or Collectively, Can Do With Them As They Like.

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric.

All That Makes Existence Valuable To Any One Depends On The Enforcement Of Restraints Upon The Actions Of Other People.

Ask Yourself Whether You Are Happy, And You Cease To Be So.

In This Age, The Mere Example Of Nonconformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service.

The Beliefs Which We Have Most Warrant For, Have No Safeguard To Rest On, But A Standing Invitation To The Whole World To Prove Them Unfounded.

The Struggle Between Liberty And Authority Is The Most Conspicuous Feature In The Portions Of History With Which We Are Earliest Familiar; Particularly In That Of Greece, Rome, And England

A Being Who Can Create A Race Of Men Devoid Of Real Freedom And Inevitably Foredoomed To Be Sinners, And Then Punish Them For Being What He Has Made Them, May Be Omnipotent And Various Other Things, But He Is Not What The English Language Has Always Intended By The Adjective Holy.

The Beliefs Which We Have Most Warrant For Have No Safeguard To Rest On But A Standing Invitation To The Whole World To Prove Them Unfounded. If The Challenge Is Not Accepted, Or Is Accepted And The Attempt Fails, We Are Far Enough From Certainty Still; But We Have Done The Best That The Existing State Of Human Reason Admits Of; We Have Neglected Nothing That Could Give The Truth A Chance Of Reaching Us.

It's Hardly Possible To Overstate The Value, In The Present State Of Human Improvement, Of Placing Human Beings In Contact With Other Persons Dissimilar To Themselves, And With Modes Of Thought And Action Unlike Those With Which They Are Familiar. Such Communication Has Always Been... One Of The Primary Sources Of Progress.

So Much Barbarism, However, Still Remains In The Transactions Of Most Civilized Nations, That Almost All Independent Countries Choose To Assert Their Nationality By Having, To Their Inconvenience And That Of Their Neighbors, A Peculiar Currency Of Their Own.

In This Age, The Man Who Dares To Think For Himself And To Act Independently Does A Service To His Race.

Men Do Not Desire To Be Rich, But To Be Richer Than Other Men.

Men And Governments Must Act To The Best Of Their Ability. There Is No Such Thing As Absolute Certainty But There Is Assurance Sufficient For The Purposes Of Human Life.

Language Is The Light Of The Mind

If The Universe Had A Beginning, Its Beginning, By The Very Condition Of The Cases, Was Supernatural; The Laws Of Nature Cannot Account For Their Own Origin.

The Despotism Of Custom Is On The Wane. We Are Not Content To Know That Things Are; We Ask Whether They Ought To Be.

Whether Moral And Social Phenomena Are Really Exceptions To The General Certainty And Uniformity Of The Course Of Nature; And How Far The Methods, By Which So Many Of The Laws Of The Physical World Have Been Numbered Among Truths Irrevocably Acquired And Universally Assented To, Can Be Made Instrumental To The Gradual Formation Of A Similar Body Of Received Doctrine In Moral And Political Science.

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