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The English, Of All Ranks And Classes, Are At Bottom, In All Their Feelings, Aristocrats. They Have Some Concept Of Liberty, And Set Some Value On It, But The Very Idea Of Equality Is Strange And Offensive To Them. They Do Not Dislike To Have Many People Above Them As Long As They Have Some Below Them.

-John Stuart Mill

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The English, Of All

John Stuart Mill

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The English, Of All Ranks And Classes, Are At Bottom, In All Their Feelings, Aristocrats. They Have Some Concept Of Liberty, And Set Some Value On It, But The Very Idea Of Equality Is Strange And Offensive To Them. They Do Not Dislike To Have Many People Above Them As Long As They Have Some Below Them.

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The Opening Of A Foreign Trade, By Making Them Acquainted With New Objects, Or Tempting Them By The Easier Acquisition Of Things Which They Had Not Previously Thought Attainable, Sometimes Works A Sort Of Industrial Revolution In A Country Whose Resources Were Previously Undeveloped For Want Of Energy And Ambition In The People: Inducing Those Who Were Satisfied With Scanty Comforts And Little Work, To Work Harder For The Gratification Of Their New Tastes, And Even To Save, And Accumulate Capital, For The Still More Complete Satisfaction Of Those Tastes At A Future Time.

Eloquence Is Heard; Poetry Is Overheard ... All Poetry Is Of The Nature Of The Soliloquy.

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric. Eccentricity Has Always Abounded When And Where Strength Of Character Has Abounded; And The Amount Of Eccentricity In A Society Has Generally Been Proportional To The Amount Of Genius, Mental Vigor, And Moral Courage Which It Contained. That So Few Now Dare To Be Eccentric, Marks The Chief Danger Of The Time.

[a] Man And Still More The Woman, Who Can Be Accused Either Of Doing "what Nobody Does," Or Of Not Doing "what Everybody Does," Is The Subject Of As Much Depreciatory Remark As If He Or She Had Committed Some Grave Moral Delinquency.

Every Great Movement Must Experience Three Stages: Ridicule, Discussion, Adoption.

Of Two Pleasures, If There Be One Which All Or Almost All Who Have Experience Of Both Give A Decided Preference, Irrespective Of Any Feeling Of Moral Obligation To Prefer It, That Is The More Desirable Pleasure.

Among A People Without Fellow-feeling, Especially If They Read And Speak Different Languages, The United Public Opinion, Necessary To The Working Of The Representative Government, Cannot Exist.

Stupidity Is Much The Same All The World Over. A Stupid Person's Notions And Feelings May Confidently Be Inferred From Those Which Prevail In The Circle By Which The Person Is Surrounded. Not So With Those Whose Opinions And Feelings Are An Emanation From Their Own Nature And Faculties.

The Strongest Of All Arguments Against The Interference Of The Public With Purely Personal Conduct, Is That When It Does Interfere, The Odds Are That It Interferes Wrongly, And In The Wrong Place.

It Is Better To Be Socrates Dissatisfied Than A Pig Satisfied.

The Despotism Of Custom Is On The Wane. We Are Not Content To Know That Things Are; We Ask Whether They Ought To Be.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Booted Out; Not Any Particular Manifestation Of That Principle.

The Majority, Being Satisfied With The Ways Of Mankind As They Now Are (for It Is They Who Make Them What They Are), Cannot Comprehend Why Those Ways Should Not Be Good Enough For Everybody; And What Is More, Spontaneity Forms No Part Of The Ideal Of The Majority Of Moral And Social Reformers, But Is Rather Looked On With Jealousy, As A Troublesome And Perhaps Rebellious Obstruction To The General Acceptance Of What These Reformers, In Their Own Judgment, Think Would Be Best For Mankind.

Life Has A Certain Flavor For Those Who Have Fought And Risked All That The Sheltered And Protected Can Never Experience.

Among The Facts Of The Universe To Be Accounted For, It May Be Said, Is Mind; And It Is Self Evident That Nothing Can Have Produced Mind But Mind.

The Will Of The People, Moreover, Practically Means The Will Of The Most Numerous Or The Most Active Part Of The People; The Majority, Or Those Who Succeed In Making Themselves Accepted As The Majority; Type People, Consequently, May Desire To Oppress A Part Of Their Number; And Precautions Are As Much Needed Against This As Against Any Other Abuse Of Power.

Marriage Is The Only Actual Bondage Known To Our Law. There Remain No Legal Slaves, Except The Mistress Of Every House.

The Human Faculties Of Perception, Judgment, Discriminative Feeling, Mental Activity, And Even Moral Preference, Are Exercised Only In Making A Choice. He Who Does Anything Because It Is The Custom, Makes No Choice.

The Price Paid For Intellectual Pacification Is The Sacrifice Of The Entire Moral Courage Of The Human Mind.

There Is Always Hope When People Are Forced To Listen To Both Sides.

The Perpetual Obstacle To Human Advancement Is Custom.

All The Good Of Which Humanity Is Capable Is Comprised In Obedience.

Lord, Enlighten Thou Our Enemies. Sharpen Their Wits, Give Acuteness To Their Perceptions, And Consecutiveness And Clearness To Their Reasoning Powers: We Are In Danger From Their Folly, Not From Their Wisdom; Their Weakness Is What Fills Us With Apprehension, Not Their Strength.

Induction Is A Process Of Inference; It Proceeds From The Known To The Unknown.

The Maxim Is, That Whatever Can Be Affirmed (or Denied) Of A Class, May Be Affirmed (or Denied) Of Everything Included In The Class. This Axiom, Supposed To Be The Basis Of The Syllogistic Theory, Is Termed By Logicians The Dictum De Omni Et Nullo.

God Is A Word To Express, Not Our Ideas, But The Want Of Them.

The Process Of Tracing Regularity In Any Complicated, And At First Sight Confused, Set Of Appearances, Is Necessarily Tentative; We Begin By Making Any Supposition, Even A False One, To See What Consequences Will Follow From It ; And By Observing How These Differ From The Real Phenomena, We Learn What Corrections To Make In Our Assumption.

Photography Is A Brief Complicity Between Foresight And Luck.

A Person May Cause Evil To Others Not Only By His Actions But By His Inaction, And In Either Case He Is Justly Accountable To Them For The Injury.

It Is Only In The Backward Countries Of The World That Increased Production Is Still An Important Object.

Countries Of The World

A General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another, And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government.

School Education

Education And Freedom

All Attempts By The State To Bias The Conclusions Of Its Citizens On Disputed Subjects, Are Evil.

I Well Knew That To Propose Something Which Would Be Called Extreme, Was The True Way Not To Impede But To Facilitate A More Moderate Experiment.

To Say That Secular Means Irreligious Implies That All The Arts And Sciences Are Irreligious, And Is Very Like Saying That All Professions Except That Of The Law Are Illegal.

In This Age, The Mere Example Of Nonconformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service.

The Pupil Who Is Never Required To Do What He Cannot Do, Never Does What He Can Do.

Since The General Or Prevailing Opinion On Any Subject Is Rarely Or Never The Whole Truth, It Is Only By The Collision Of Adverse Opinion That The Remainder Of The Truth Has Any Chance Of Being Supplied.

I Am Not Aware That Any Community Has A Right To Force Another To Be Civilized.

It Is A Bitter Thought, How Different A Thing The Christianity Of The World Might Have Been, If The Christian Faith Had Been Adopted As The Religion Of The Empire Under The Auspices Of Marcus Aurelius Instead Of Those Of Constantine.

[i] Put The Question Directly To Myself: "suppose That All Your Objects In Life Were Realized; That All The Changes In Institutions And Opinions Which You Are Looking Forward To, Could Be Completely Effected At This Very Instant: Would This Be A Great Joy And Happiness To You?" And An Irrepressible Self-consciousness Distinctly Answered, "no!

The Successful Conduct Of An Industrial Enterprise Requires Two Quite Distinct Qualifications: Fidelity And Zeal.

Any Participation, Even In The Smallest Public Function, Is Useful.

Mechanizing Man's Work Had Changed But Not Lighted His Toil.

It Must Be Granted That In Every Syllogism, Considered As An Argument To Prove The Conclusion, There Is A Petitio Principii. When We Say, All Men Are Mortal Socrates Is A Man Therefore Socrates Is Mortal; It Is Unanswerably Urged By The Adversaries Of The Syllogistic Theory, That The Proposition, Socrates Is Mortal.

Though It Is Only In A Very Imperfect State Of The World's Arrangements That Anyone Can Best Serve The Happiness Of Others By The Absolute Sacrifice Of His Own, Yet, So Long As The World Is In That Imperfect State, I Fully Acknowledge That The Readiness To Make Such A Sacrifice Is The Highest Virtue Which Can Be Found In Man.

Laws And Systems Of Polity Always Begin By Recognizing The Relations They Find Already Existing Between Individuals.

Society Can And Does Execute Its Own Mandates: And If It Issues Wrong Mandates Instead Of Right, Or Any Mandates At All In Things With It Ought Not To Meddle, It Practices A Social Tyranny More Formidable Than Many Kinds Of Political Oppression, Since, Though Not Usually Upheld By Such Extreme Penalties, It Leaves Fewer Means Of Escape, Penetrating Much More Deeply Into The Details Of Life, And Enslaving The Soul Itself.

Details Of Life

So True Is That Unnatural Generally Means Only Uncustomary, And That Everything Which Is Usual Appears Natural.

The Doctrine Called Philosophical Necessity Is Simply This: That, Given The Motives Which Are Present To An Individual's Mind, And Given Likewise The Character And Disposition Of The Individual, The Manner In Which He Will Act Might Be Unerringly Inferred: That If We Knew The Person Thoroughly, And Knew All The Inducements Which Are Acting Upon Him, We Could Foretell His Conduct With As Much Certainty As We Can Predict Any Physical Event.

Solitude In The Presence Of Natural Beauty And Grandeur Is The Cradle Of Thought And Aspirations Which Are Not Only Good For The Individual, But Which Society Can Ill Do Without.

Actions Are Right In Proportion As They Tend To Promote Happiness; Wrong As They Tend To Produce The Reverse Of Happiness. By Happiness Is Intended Pleasure And The Absence Of Pain.

In Early Times, The Great Majority Of The Male Sex Were Slaves, As Well As The Whole Of The Female. And Many Ages Elapsed, Some Of Them Ages Of High Cultivation, Before Any Thinker Was Bold Enough To Question The Rightfulness, And The Absolute Social Necessity, Either Of The One Slavery Or Of The Other.

Miracles Have No Claim Whatever To The Character Of Historical Facts And Are Wholly Invalid As Evidence Of Any Revelation.

That A Thing Is Peculiar; Is No Argument For Its Being Blamable; Since The Most Criminal Actions Are To A Being Like Man Not More Unnatural Than Most Of The Virtues.

My Father Never Permitted Anything Which I Learnt To Degenerate Into A Mere Exercise Of Memory. He Strove To Make The Understanding Not Only Go Along With Every Step Of The Teaching But...precede It.

The Fatal Tendency Of Mankind To Leave Off Thinking About A Thing When It Is No Longer Doubtful Is The Cause Of Half Their Errors.

Among The Works Of Man, Which Human Life Is Rightly Employed In Perfecting, The First In Importance Surely Is Man Himself.

Stupidity Is Much The Same All The World Over

The Art Of Music Is Good, For The Reason, Among Others, That It Produces Pleasure; But What Proof Is It Possible To Give That Pleasure Is Good? If, Then, It Is Asserted That There Is A Comprehensive Formula, Including All Things Which Are In Themselves Good, And That Whatever Else Is Good, Is Not So As An End, But As A Mean, The Formula May Be Accepted Or Rejected, But Is Not A Subject Of What Is Commonly Understood By Proof.

Few Human Creatures Would Consent To Be Changed Into Any Of The Lower Animals For A Promise Of The Fullest Allowance Of A Beast's Pleasures; No Intelligent Human Being Would Consent To Be A Fool, No Instructed Person Would Be An Ignoramus, No Person Of Feeling And Conscience Would Be Selfish And Base, Even Though They Should Be Persuaded That The Fool, The Dunce, Or The Rascal Is Better Satisfied With His Lot Than They Are With Theirs.

Belief, Thus, In The Supernatural, Great As Are The Services Which It Rendered In The Early Stages Of Human Development, Cannot Be Considered To Be Any Longer Required, Either For Enabling Us To Know What Is Right And Wrong In Social Morality, Or For Supplying Us With Motives To Do Right And To Abstain From Wrong.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It. Each Is The Proper Guardian Of His Own Health, Whether Bodily, Or Mental Or Spiritual. Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

Was There Ever Any Domination That Did Not Appear Natural To Those Who Possessed It?

The Despotism Of Custom Is Everywhere The Standing Hindrance To Human Advancement.

To Mistake Money For Wealth, Is The Same Sort Of Error As To Mistake The Highway Which May Be The Easiest Way Of Getting To Your House Or Lands, For The House And Lands Themselves.

In A World In Which There Is So Much To Interest, So Much To Enjoy, And So Much Also To Correct And Improve, Everyone Who Has This Moderate Amount Of Moral And Intellectual Requisites Is Capable Of An Existence Which May Be Called Enviable; And Unless Such A Person, Through Bad Laws, Or Subjection To The Will Of Others, Is Denied The Liberty To Use The Sources Of Happiness Within His Reach, He Will Not Fail To Find The Enviable Existence

Not Only The Grounds Of The Opinion Are Forgotten In The Absence Of Discussion, But Too Often The Meaning Of The Opinion Itself... Instead Of A Vivid Conception And A Living Belief, There Remain Only A Few Phrases Retained By Rote; Or, If Any Part, The Shell And Husk Only Of The Meaning Is Retained, The Finer Essence Being Lost.

The World Would Be Astonished If It Knew How Great A Proportion Of Its Brightest Ornaments, Of Those Distinguished Even In Popular Estimation For Wisdom And Virtue, Are Complete Sceptics In Religion.

Even If The Received Opinion Be Not Only True, But The Whole Truth; Unless It Is Suffered To Be, And Actually Is, Vigorously And Earnestly Contested, It Will, By Most Of Those Who Receive It, Be Held In The Manner Of A Prejudice, With Little Comprehension Or Feeling Of Its Rational Grounds

Everyone Who Receives The Protection Of Society Owes A Return For The Benefit.

A Profound Conviction Raises A Man Above The Feeling Of Ridicule.

I Did Not Mean That Conservatives Are Generally Stupid; I Meant, That Stupid Persons Are Generally Conservative. I Believe That To Be So Obvious And Undeniable A Fact That I Hardly Think Any Hon. Gentleman Will Question It.

Despotism Is A Legitimate Mode Of Government In Dealing With Barbarians, Provided The End Be Their Improvement.

In Proportion As The People Are Accustomed To Manage Their Affairs By Their Own Active Intervention, Instead Of Leaving Them To The Government, Their Desires Will Turn To Repelling Tyranny, Rather Than To Tyrannizing: While In Proportion As All Ready Initiative And Direction Resides In The Government, And Individuals Habitually Feel And Act As Under Its Perpetual Tutelage, Popular Institutions Develop In Them Not The Desire Of Freedom, But An Unmeasured Appetite For Place And Power.

Popular Opinions, On Subjects Not Palpable To Sense, Are Often True, But Seldom Or Never The Whole Truth.

To Think That Because Those Who Wield Power In Society Wield In The End That Of Government, Therefore It Is Of No Use To Attempt To Influence The Constitution Of The Government By Acting On Opinion, Is To Forget That Opinion Is Itself One Of The Greatest Active Social Forces. One Person With A Belief Is A Social Power Equal To Ninety-nine Who Have Only Interests.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Himself, And Is Therefore Capable Of Being More Valuable To Others. . . .

Truth Gains More Even By The Errors Of One Who, With Due Study And Preparation, Thinks For Himself, Than By The True Opinions Of Those Who Only Hold Them Because They Do Not Suffer Themselves To Think.

There Is One Characteristic Of The Present Direction Of Public Opinion, Peculiarly Calculated To Make It Intolerant Of Any Marked Demonstration Of Individuality. The General Average Of Mankind Are Not Only Moderate In Intellect, But Also Moderate In Inclinations: They Have No Tastes Or Wishes Strong Enough To Incline Them To Do Anything Unusual, And They Consequently Do Not Understand Those Who Have, And Class All Such With The Wild And Intemperate Whom They Are Accustomed To Look Down Upon.

Political Economy, In Truth, Has Never Pretended To Give Advice To Mankind With No Lights But Its Own; Though People Who Knew Nothing But Political Economy (and Therefore Knew It Ill) Have Taken Upon Themselves To Advise, And Could Only Do So By Such Lights As They Had.

So Long As We Do Not Harm Others We Should Be Free To Think, Speak, Act, & Live As We See Fit, Without Molestation From Individuals, Law, Or Gov't.

The Spirit Of Improvement Is Not Always A Spirit Of Liberty, For It May Aim At Forcing Improvements On An Unwilling People.

As Long As Justice And Injustice Have Not Terminated Their Ever Renewing Fight For Ascendancy In The Affairs Of Mankind, Human Beings Must Be Willing, When Need Is, To Do Battle For The One Against The Other.

I Have Learned To Seek My Happiness By Limiting My Desires, Rather Than In Attempting To Satisfy Them.

All Social Inequalities Which Have Ceased To Be Considered Expedient, Assume The Character Not Of Simple Inexpediency, But Of Injustice, And Appear So Tyrannical, That People Are Apt To Wonder How They Ever Could Have. Been Tolerated; Forgetful That They Themselves Perhaps Tolerate Other Inequalities Under An Equally Mistaken Notion Of Expediency, The Correction Of Which Would Make That Which They Approve Seem Quite As Monstrous As What They Have At Last Learnt To Condemn.

Most Boys Or Youths Who Have Had Much Knowledge Drilled Into Them, Have Their Mental Capacities Not Strengthened, But Overlaid By It. They Are Crammed With Mere Facts, And With The Opinions And Phrases Of Other People, And These Are Accepted As A Substitute For The Power To Form Opinions Of Their Own. And Thus, The Sons Of Eminent Fathers, Who Have Spared No Pains In Their Education, So Often Grow Up Mere Parroters Of What They Have Learnt, Incapable Of Using Their Minds Except In The Furrows Traced For Them.

Hitherto It Is Questionable If All The Mechanical Inventions Yet Made Have Lightened The Day's Toil Of Any Human Being. They Have Enabled A Greater Population To Live The Same Life Of Drudgery And Imprisonment, And An Increased Number Of Manufacturers And Others To Make Fortunes. They Have Increased The Comforts Of The Middle Classes. But They Have Not Yet Begun To Effect Those Great Changes In Human Destiny, Which It Is In Their Nature And In Their Futurity To Accomplish.

Hardly Any Original Thoughts On Mental Or Social Subjects Ever Make Their Way Among Mankind Or Assume Their Proper Importance In The Minds Even Of Their Inventors, Until Aptly Selected Words Or Phrases Have As It Were Nailed Them Down And Held Them Fast.

Original Thought

In All Intellectual Debates, Both Sides Tend To Be Correct In What They Affirm, And Wrong In What They Deny.

The Only Power Deserving The Name Is That Of Masses, And Of Governments While They Make Themselves The Organ Of The Tendencies And Instincts Of Masses.

The Moral Influence Of Woman Over Man Is Almost Always Salutary.

Since The State Must Necessarily Provide Subsistence For The Criminal Poor While Undergoing Punishment, Not To Do The Same For The Poor Who Have Not Offended Is To Give A Premium On Crime.

The Average Condition Of The People Improving Or Deteriorating, Depends Upon Whether Population Is Advancing Faster Than Improvement, Or Improvement Than Population.

A Person Should Be Free To Do As He Likes In His Own Concerns; But He Ought Not To Be Free To Do As He Likes In Acting For Another, Under The Pretext That The Affairs Of The Other Are His Own Affairs.

The Study Of Science Teaches Young Men To Think, While Study Of The Classics Teaches Them To Express Thought.

All Desirable Things... Are Desirable Either For The Pleasure Inherent In Themselves, Or As A Means To The Promotion Of Pleasure And The Prevention Of Pain.

No One Can Be A Great Thinker Who Does Not Recognize That As A Thinker It Is His First Duty To Follow His Intellect To Whatever Conclusions It May Lead.

The Test Of Real And Vigorous Thinking, The Thinking Which Ascertains Truths Instead Of Dreaming Dreams, Is Successful Application To Practice.

Men Are Men Before They Are Lawyers, Or Physicians, Or Merchants, Or Manufacturers; And If You Make Them Capable And Sensible Men, They Will Make Themselves Capable And Sensible Lawyers Or Physicians.

There Is A Limit To The Legitimate Interference Of Collective Opinion With Individual Independence: And To Find That Limit, And Maintain It Against Encroachment, Is As Indispensable To A Good Condition Of Human Affairs, As Protection Against Political Despotism.

The English, Of All Ranks And Classes, Are At Bottom, In All Their Feelings, Aristocrats. They Have Some Concept Of Liberty, And Set Some Value On It, But The Very Idea Of Equality Is Strange And Offensive To Them. They Do Not Dislike To Have Many People Above Them As Long As They Have Some Below Them.

It Is Part Of The Irony Of Life That The Strongest Feelings Of Devoted Gratitude Of Which Human Nature Seems To Be Susceptible, Are Called Forth In Human Beings Towards Those Who, Having The Power Entirely To Crush Their Earthly Existence, Voluntarily Refrain From Using That Power.

The Concessions Of The Privileged To The Unprivileged Are Seldom Brought About By Any Better Motive Than The Power Of The Unprivileged To Extort Them.

The True Virtue Of Human Beings Is Fitness To Live Together As Equals; Claiming Nothing For Themselves But What They As Freely Concede To Everyone Else; Regarding Command Of Any Kind As An Exceptional Neccessity, And In All Cases A Temporary One.

Is There Any Moral Enormity Which Might Not Be Justified By Imitation Of Such A Deity?

The Beliefs Which We Have Most Warrant For, Have No Safeguard To Rest On, But A Standing Invitation To The Whole World To Prove Them Unfounded.

No Great Improvements In The Lot Of Mankind Are Possible Until A Great Change Takes Place In The Fundamental Constitution Of Their Modes Of Thought.

The Reasons For Legal Intervention In Favour Of Children Apply Not Less Strongly To The Case Of Those Unfortunate Slaves And Victims Of The Most Brutal Part Of Mankind - The Lower Animals.

All Action Is For The Sake Of Some End; And Rules Of Action, It Seems Natural To Suppose, Must Take Their Whole Character And Color From The End To Which They Are Subservient.

The Great Creative Individual . . . Is Capable Of More Wisdom And Virtue Than Collective Man Ever Can Be.

It Is Not Because Men's Desires Are Strong That They Act Ill; It Is Because Their Consciences Are Weak.

A State Which Dwarfs Its Men, In Order That They May Be More Docile Instruments In Its Hands Even For Beneficial Purposes--will Find That With Small Men No Great Thing Can Really Be Accomplished.

The Moment One Asks Himself Whether He Is Happy, He Ceases To Be So.

There Should Be Perfect Freedom, Legal And Social, To Do The Action And Stand The Consequences. It Would Be A Great Misunderstanding Of This Doctrine To Suppose That It Is One Of Selfish Indifference, Which Pretends That Human Beings Have No Business With Each Other's Conduct In Life, And That They Should Not Concern Themselves About The Well-doing Or Well-being Of One Another, Unless Their Own Interest Is Involved.

All Political Revolutions, Not Affected By Foreign Conquest, Originate In Moral Revolutions. The Subversion Of Established Institutions Is Merely One Consequence Of The Previous Subversion Of Established Opinions.

Political Revolution

The Laws And Conditions Of The Production Of Wealth Partake Of The Character Of Physical Truths. There Is Nothing Optional Or Arbitrary In Them ... It Is Not So With The Distribution Of Wealth. That Is A Matter Of Human Institution Solely. The Things Once There, Mankind, Individually Or Collectively, Can Do With Them As They Like.

Christian Morality (so Called) Has All The Characters Of A Reaction.... In Its Horror Of Sensuality, It Made An Idol Of Asceticism, Which Has Been Gradually Compromised Away Into One Of Legality. It Holds Out The Hope Of Heaven And The Threat Of Hell, As The Appointed And Appropriate Motives To A Virtuous Life - In This Falling Far Below The Best Of The Ancients, And Doing What Lies In It To Give To Human Morality An Essentially Selfish Character.... It Is Essentially A Doctrine Of Passive Obedience; It Inculcates Submission To All Authorities Found Established.

I Will Call No Being Good Who Is Not What I Mean When I Apply That Epithet To My Fellow Creatures; And If Such A Creature Can Sentence Me To Hell For Not So Calling Him, To Hell I Will Go .

When A Thing Is Bought Not For Its Use But For Its Costliness, Cheapness Is No Recommendation. As Sismondi Remarks, The Consequence Of Cheapening Articles Of Vanity, Is Not That Less Is Expended On Such Things, But That The Buyers Substitute For The Cheapened Article Some Other Which Is More Costly, Or A More Elaborate Quality Of The Same Thing; And As The Inferior Quality Answered The Purpose Of Vanity Equally Well When It Was Equally Expensive, A Tax On The Article Is Really Paid By Nobody: It Is A Creation Of Public Revenue By Which Nobody Loses.

It Would Not Be Easy Even For An Unbeliever, To Find A Better Translation Of The Rule Of Virtue From The Abstract Into The Concrete, Than To Endeavor So To Live That Christ Would Approve Our Life.

There Is No 'one-size-fits-all' Way To Build An Audience.

The Only Way In Which A Human Being Can Make Some Approach To Knowing The Whole Of A Subject, Is By Hearing What Can Be Said About It By Persons Of Every Variety Of Opinion, And Studying All Modes In Which It Can Be Looked At By Every Character Of Mind. No Wise Man Ever Acquired His Wisdom In Any Mode But This; Nor Is It In The Nature Of Human Intellect To Become Wise In Any Other Manner.

The Validity Of All The Inductive Methods Depends On The Assumption That Every Event, Or The Beginning Of Every Phenomenon, Must Have Some Cause; Some Antecedent, Upon The Existence Of Which It Is Invariably And Unconditionally Consequent.

All Good Things Which Exist Are The Fruits Of Originality.

Positive Thinking

The Real Advantage Which Truth Has, Consists In This, That When An Opinion Is True, It May Be Extinguished Once, Twice, Or Many Times, But In The Course Of Ages There Will Generally Be Found Persons To Rediscover It

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

To Discover To The World Something Which Deeply Concerns It, And Of Which It Was Previously Ignorant; To Prove To It That It Had Been Mistaken On Some Vital Point Of Temporal Or Spiritual Interest, Is As Important A Service As A Human Being Can Render To His Fellow Creatures.

There Is A Tolerably General Agreement About What A University Is Not. It Is Not A Place Of Professional Education.

If Any Opinion Is Compelled To Silence, That Opinion May, For Aught We Can Certainly Know, Be True. To Deny This Is To Assume Our Own Infallibility.

Those Only Are Happy Who Have Their Minds Fixed On Some Object Other Than Their Own Happiness; On The Happiness Of Others, On The Improvement Of Mankind, Even On Some Art Or Pursuit, Followed Not As A Means, But As Itself An Ideal End. Aiming Thus At Something Else, They Find Happiness By The Way.

A Person Whose Desires And Impulses Are His Own - Are The Expression Of His Own Nature, As It Has Been Developed And Modified By His Own Culture - Is Said To Have A Character. One Whose Desires And Impulses Are Not His Own, Has No Character, No More Than A Steam-engine Has Character.

All Errors Which A Man Is Likely To Commit Against Advice Are Far Outweighed By The Evil Of Allowing Others To Constrain Him For His Good.

I Know Tolerably Well What Ireland Was, But Have A Very Imperfect Idea Of What Ireland Is.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good, In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It.

What Citizens Of A Free Country Would Listen To Any Offers Of Good And Skillful Administration In Return For The Abdication Of Freedom?

Everything Must Be Free To Be Written And Published Without Restraint.

We Have A Right, Also, In Various Ways, To Act Upon Our Unfavorable Opinion Of Anyone, Not To The Oppression Of His Individuality, But In The Exercise Of Ours.

All Acts Suppose Certain Dispositions, And Habits Of Mind And Heart, Which May Be In Themselves States Of Enjoyment Or Of Wretchedness, And Which Must Be Fruitful In Other Consequences Besides Those Particular Acts.

The Only Part Of The Conduct Of Any One, For Which He Is Amenable To Society, Is That Which Concerns Others. In The Part Which Merely Concerns Himself, His Independence Is, Of Right, Absolute. Over Himself, Over His Own Body And Mind, The Individual Is Sovereign.

Judgement Is Given To Men That They May Use It. Because It May Be Used Erroneously, Are Men To Be Told That They Ought Not To Use It At All?

So Much Barbarism, However, Still Remains In The Transactions Of Most Civilized Nations, That Almost All Independent Countries Choose To Assert Their Nationality By Having, To Their Inconvenience And That Of Their Neighbors, A Peculiar Currency Of Their Own.

It Is Historically True That A Large Proportion Of Infidels In All Ages Have Been Persons Of Distinguished Integrity And Honor.

The Dictum That Truth Always Triumphs Over Persecution Is One Of The Pleasant Falsehoods Which Men Repeat After One Another Till They Pass Into Commonplaces, But Which All Experience Refutes.

All Women Are Brought Up From The Very Earliest Years In The Belief That Their Ideal Of Character Is The Very Opposite To That Of Men; Not Self-will, And Government By Self-control, But Submission And Yielding To The Control Of Others. All The Moralities Tell Them That It Is Their Nature To Live For Others; To Make Complete Abnegation Of Themselves, And To Have No Life But In Their Affections.

The Prevailing Tendency To Regard All The Marked Distinctions Of Human Character As Innate, And In The Main Indelible, And To Ignore The Irresistible Proofs That By Far The Greater Part Of Those Differences, Whether Between Individuals, Races, Or Sexes Are Such As Not Only Might But Naturally Would Be Produced By Differences In Circumstances, Is One Of The Chief Hinderances To The Rational Treatment Of Great Social Questions, And One Of The Greatest Stumbling Blocks To Human Improvement.

Each Undervalues That Part Of The Materials Of Thought With Which He Is Not Familiar.

The Idea Is Essentially Repulsive, Of A Society Held Together Only By The Relations And Feelings Arising Out Of Pecuniary Interest.

There Is An Imaginary Circle Drawn Around Every Human Being, Over Which No Government Should Be Able To Step.

Unfortunately For The Good Sense Of Mankind, The Fact Of Their Fallibility Is Far From Carrying The Weight In Their Practical Judgement, Which Is Always Allowed To It In Theory; For While Every One Well Knows Himself To Be Fallible, Few Think It Necessary To Take Any Precautions Against Their Own Fallibility.

But Society Has Now Fairly Got The Better Of Individuality; And The Danger Which Threatens Human Nature Is Not The Excess, But The Deficiency, Of Personal Impulses And Preferences.

Language Is The Light Of The Mind

Trade Is A Social Act. Whoever Undertakes To Sell Any Description Of Any Goods To The Public, Does What Affects The Interest Of Other Persons, And Of Society In General; And Thus His Conduct, In Principal, Comes Within The Jurisdiction Of Society.

It Is Questionable If All The Mechanical Inventions Yet Made Have Lightened The Day's Toil Of Any Human Being.

On Religion In Particular The Time Appears To Me To Have Come When It Is The Duty Of All Who, Being Qualified In Point Of Knowledge, Have On Mature Consideration Satisfied Themselves That The Current Opinions Are Not Only False But Hurtful, To Make Their Dissent Known.

As For Charity, It Is A Matter In Which The Immediate Effect On The Persons Directly Concerned, And The Ultimate Consequence To The General Good, Are Apt To Be At Complete War With One Another.

A People Among Whom There Is No Habit Of Spontaneous Action For A Collective Interest - Who Look Habitually To Their Government To Command Or Prompt Them In All Matters Of Joint Concern - Who Expect To Have Everything Done For Them, Except What Can Be Made An Affair Of Mere Habit And Routine - Have Their Faculties Only Half Developed; Their Education Is Defective In One Of Its Most Important Branches.

The Most Important Thing Women Have To Do Is To Stir Up The Zeal Of Women Themselves.

Truth Emerges From The Clash Of Adverse Ideas.

It Can Do Truth No Service To Blind The Fact, Known To All Who Have The Most Ordinary Acquaintance With Literary History, That A Large Portion Of The Noblest And Most Valuable Moral Teaching Has Been The Work Not Only Of Men Who Did Not Know, But Of Men Who Knew And Rejected The Christian Faith.

When The People Are Too Much Attached To Savage Independence, To Be Tolerant Of The Amount Of Power To Which It Is For Their Good That They Should Be Subject, The State Of Society Is Not Yet Ripe For Representative Government.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Others. There Is A Greater Fullness Of Life About His Own Existence, And When There Is More Life In The Units There Is More In The Mass Which Is Composed Of Them.

Fullness Of Life

The Philosophy Of Reasoning, To Be Complete, Ought To Comprise The Theory Of Bad As Well As Of Good Reasoning.

We Have Hitherto Considered Only Two Possibilities: That The Received Opinion May Be False, And Some Other Opinion, Consequently, True; Or That, The Received Opinion Being True, A Conflict With The Opposite Error Is Essential To A Clear Apprehension And Deep Feeling Of Its Truth. But There Is A Commoner Case Than Either Of These; When The Conflicting Doctrines, Instead Of Being One True And The Other False, Share The Truth Between Them.

Ask Yourself Whether You Are Happy And You Cease To Be So. The Only Chance Is To Treat Not Happiness, But Some End External To It, As The Purpose Of Life.

The Duty Of Man Is The Same In Respect To His Own Nature As In Respect To The Nature Of All Other Things, Namely Not To Follow It But To Amend It.

Almost All Rich Veins Of Original And Striking Speculation Have Been Opened By Systematic Half-thinkers.

Whatever Helps To Shape The Human Being - To Make The Individual What He Is, Or Hinder Him From Being What He Is Not - Is Part Of His Education.

There Is The Greatest Difference Between Presuming An Opinion To Be True, Because, With Every Opportunity For Contesting It, It Has Not Been Refuted, And Assuming Its Truth For The Purpose Of Not Permitting Its Refutation.

It Often Happens That The Universal Belief Of One Age Of Mankind — A Belief From Which No One Was, Nor Without An Extraordinary Effort Of Genius And Courage, Could At That Time Be Free — Becomes To A Subsequent Age So Palpable An Absurdity, That The Only Difficulty Then Is To Imagine How Such A Thing Can Ever Have Appeared Credible.

Education Makes A Man A More Intelligent Shoemaker, If That Be His Occupation, But Not By Teaching Him How To Make Shoes; It Does So By The Mental Exercise It Gives, And The Habits It Impresses.

Seeming Contentment Is Real Discontent, Combined With Indolence Or Self-indulgence, Which, While Taking No Legitimate Means Of Raising Itself, Delights In Bringing Others Down To Its Own Level.

The General Tendency Of Things Throughout The World Is To Render Mediocrity The Ascendant Power Among Mankind.

Strong Impulses Are But Another Name For Energy. Energy May Be Turned To Bad Uses; But More Good May Always Be Made Of An Energetic Nature, Than Of An Indolent And Impassive One.

When The Land Is Cultivated Entirely By The Spade And No Horses Are Kept, A Cow Is Kept For Every Three Acres Of Land.

I Have Observed That Not The Man Who Hopes When Others Despair, But The Man Who Despairs When Others Hope, Is Admired By A Large Class Of Persons As A Sage.

Every Opinion Which Embodies Somewhat Of The Portion Of Truth Which The Common Opinion Omits, Ought To Be Considered Precious, With Whatever Amount Of Error And Confusion That Truth May Be Blended.

A Cultivated Mind Is One To Which The Fountains Of Knowledge Have Been Opened, And Which Has Been Taught, In Any Tolerable Degree, To Exercise Its Faculties.

Whatever Crushes Individuality Is Despotism, By Whatever Name It May Be Called And Whether It Professes To Be Enforcing The Will Of God Or The Injunctions Of Men.

...there Ought To Exist The Fullest Liberty Of Professing And Discussing, As A Matter Of Ethical Conviction, Any Doctrine, However Immoral It May Be Considered.

‎a General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another; And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government, Whether This Be A Monarch, An Aristocracy, Or A Majority Of The Existing Generation; In Proportion As It Is Efficient And Successful, It Establishes A Despotism Over The Mind, Leading By A Natural Tendency To One Over The Body.

The Feeling Of A Direct Responsibility Of The Individual To God Is Almost Wholly A Creation Of Protestantism.

The Individual Is Not Accountable To Society For His Actions In So Far As These Concern The Interests Of No Person But Himself.

As Often As A Study Is Cultivated By Narrow Minds, They Will Draw From It Narrow Conclusions.

The Object Of Universities Is Not To Make Skillful Lawyers, Physicians Or Engineers. It Is To Make Capable And Cultivated Human Beings

Liberty Lies In The Rights Of That Person Whose Views You Find Most Odious.

A Population May Be Too Crowded, Though All Be Amply Supplied With Food And Raiment. It Is Not Good For A Man To Be Kept Perforce At All Times In The Presence Of His Species.

In The Long-run, The Best Proof Of A Good Character Is Good Actions.

What Distinguishes The Majority Of Men From The Few Is Their Inability To Act According To Their Beliefs.

The Most Cogent Reason For Restricting The Interference Of Government Is The Great Evil Of Adding Unnecessarily To Its Power.

Any Society Which Is Not Improving Is Deteriorating, And The More So The Closer And More Familiar It Is. Even A Really Superior Man Almost Always Begins To Deteriorate When He Is Habitually King Of His Company.

Strange It Is That Men Should Admit The Validity Of The Arguments For Free Speech But Object To Their Being "pushed To An Extreme," Not Seeing That Unless The Reasons Are Good For An Extreme Case, They Are Not Good For Any Case.

Freedom Of Speech

Since Reasoning , Or Inference, The Principal Subject Of Logic, Is An Operation Which Usually Takes Place By Means Of Words , And In Complicated Cases Can Take Place In No Other Way: Those Who Have Not A Thorough Insight Into Both The Signification And Purpose Of Words, Will Be Under Chances, Amounting Almost To Certainty, Of Reasoning Or Inferring Incorrectly.

The Beliefs Which We Have Most Warrant For Have No Safeguard To Rest On But A Standing Invitation To The Whole World To Prove Them Unfounded. If The Challenge Is Not Accepted, Or Is Accepted And The Attempt Fails, We Are Far Enough From Certainty Still; But We Have Done The Best That The Existing State Of Human Reason Admits Of; We Have Neglected Nothing That Could Give The Truth A Chance Of Reaching Us.

The Peculiar Evil Of Silencing The Expression Of An Opinion Is, That It Is Robbing The Human Race; Posterity As Well As The Existing Generation; Those Who Dissent From The Opinion, Still More Than Those Who Hold It. If The Opinion Is Right, They Are Deprived Of The Opportunity Of Exchanging Error For Truth: If Wrong, They Lose, What Is Almost As Great A Benefit, The Clearer Perception And Livelier Impression Of Truth, Produced By Its Collision With Error.

In All The More Advanced Communities The Great Majority Of Things Are Worse Done By The Intervention Of Government Than The Individuals Most Interested In The Matter Would Do Them, Or Cause Them To Be Done, If Left To Themselves.

I Have A Hundred Times Heard Him Say, That All Ages And Nations Have Represented Their Gods As Wicked, In A Constantly Increasing Progression; That Mankind Have Gone On Adding Trait After Trait Till They Reached The Most Perfect Conception Of Wickedness Which The Human Mind Could Devise, And Have Called This God, And Prostrated Themselves Before It.

In The Human Mind, One-sidedness Has Always Been The Rule, And Many-sidedness The Exception. Hence, Even In Revolutions Of Opinion, One Part Of The Truth Usually Sets While Another Rises.

There Is One Plain Rule Of Life. Try Thyself Unweariedly Till Thou Findest The Highest Thing Thou Art Capable Of Doing, Faculties And Outward Circumstances Being Both Duly Considered, And Then Do It.

A People May Prefer A Free Government, But If By Momentary Discouragement Or Temporary Panic, Or A Fit Of Enthusiasm For An Individual, They Can Be Induced To Lay Their Liberties At The Feet Of Even A Great Man, Or Trust Him With Powers To Subvert Their Institutions, In All These Cases They Are Unfit For Liberty.

It Is Conceivable That Religion May Be Morally Useful Without Being Intellectually Sustainable.

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