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In Early Times, The Great Majority Of The Male Sex Were Slaves, As Well As The Whole Of The Female. And Many Ages Elapsed, Some Of Them Ages Of High Cultivation, Before Any Thinker Was Bold Enough To Question The Rightfulness, And The Absolute Social Necessity, Either Of The One Slavery Or Of The Other.

-John Stuart Mill

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In Early Times, The

John Stuart Mill

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In Early Times, The Great Majority Of The Male Sex Were Slaves, As Well As The Whole Of The Female. And Many Ages Elapsed, Some Of Them Ages Of High Cultivation, Before Any Thinker Was Bold Enough To Question The Rightfulness, And The Absolute Social Necessity, Either Of The One Slavery Or Of The Other.

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Art Is The Employent Of The Powers Of Nature For An End.

It Often Happens That The Universal Belief Of One Age Of Mankind — A Belief From Which No One Was, Nor Without An Extraordinary Effort Of Genius And Courage, Could At That Time Be Free — Becomes To A Subsequent Age So Palpable An Absurdity, That The Only Difficulty Then Is To Imagine How Such A Thing Can Ever Have Appeared Credible.

Photography Is A Brief Complicity Between Foresight And Luck.

The Cause, Then, Philosophically Speaking, Is The Sum Total Of The Conditions, Positive And Negative, Taken Together; The Whole Of The Contingencies Of Every Description, Which Being Realized, The Consequent Invariably Follows.

If Opponents Of All Important Truths Do Not Exist, It Is Indispensable To Imagine Them And Supply Them With The Strongest Arguments Which The Most Skillful Devil's Advocate Can Conjure Up.

The True Virtue Of Human Beings Is Fitness To Live Together As Equals; Claiming Nothing For Themselves But What They As Freely Concede To Everyone Else; Regarding Command Of Any Kind As An Exceptional Neccessity, And In All Cases A Temporary One.

That A Thing Is Peculiar; Is No Argument For Its Being Blamable; Since The Most Criminal Actions Are To A Being Like Man Not More Unnatural Than Most Of The Virtues.

The Laws And Conditions Of The Production Of Wealth Partake Of The Character Of Physical Truths. There Is Nothing Optional Or Arbitrary In Them ... It Is Not So With The Distribution Of Wealth. That Is A Matter Of Human Institution Solely. The Things Once There, Mankind, Individually Or Collectively, Can Do With Them As They Like.

It Is Only In The Backward Countries Of The World That Increased Production Is Still An Important Object.

Countries Of The World

On Religion In Particular, The Time Appears To Me To Have Come, When It Is A Duty Of All Who, Being Qualified In Point Of Knowledge, Have, On Mature Consideration, Satisfied Themselves That The Current Opinions Are Not Only False, But Hurtful, To Make Their Dissent Known.

I Confess That I Am Not Charmed With The Ideal Of Life Held Out By Those Who Think That The Normal State Of Human Beings Is That Of Struggling To Get On; That The Trampling, Crushing, Elbowing, And Treading On Each Other's Heels, Which Form The Existing Type Of Social Life, Are The Most Desirable Lot Of Human Beings

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

...to Bring A Child Into Existence Without A Fair Prospect Of Being Able, Not Only To Provide Food For Its Body, But Instruction And Training For Its Mind Is A Moral Crime, Both Against The Unfortunate Offspring And Against Society

The Prevailing Tendency To Regard All The Marked Distinctions Of Human Character As Innate, And In The Main Indelible, And To Ignore The Irresistible Proofs That By Far The Greater Part Of Those Differences, Whether Between Individuals, Races, Or Sexes Are Such As Not Only Might But Naturally Would Be Produced By Differences In Circumstances, Is One Of The Chief Hinderances To The Rational Treatment Of Great Social Questions, And One Of The Greatest Stumbling Blocks To Human Improvement.

It Is Historically True That A Large Proportion Of Infidels In All Ages Have Been Persons Of Distinguished Integrity And Honor.

The Maxim Is, That Whatever Can Be Affirmed (or Denied) Of A Class, May Be Affirmed (or Denied) Of Everything Included In The Class. This Axiom, Supposed To Be The Basis Of The Syllogistic Theory, Is Termed By Logicians The Dictum De Omni Et Nullo.

All Social Inequalities Which Have Ceased To Be Considered Expedient, Assume The Character Not Of Simple Inexpediency, But Of Injustice, And Appear So Tyrannical, That People Are Apt To Wonder How They Ever Could Have. Been Tolerated; Forgetful That They Themselves Perhaps Tolerate Other Inequalities Under An Equally Mistaken Notion Of Expediency, The Correction Of Which Would Make That Which They Approve Seem Quite As Monstrous As What They Have At Last Learnt To Condemn.

Whatever Crushes Individuality Is Despotism.

To Do As One Would Be Done By, And To Love One's Neighbour As Oneself, Constitute The Ideal Perfection Of Utilitarian Morality

Whether Moral And Social Phenomena Are Really Exceptions To The General Certainty And Uniformity Of The Course Of Nature; And How Far The Methods, By Which So Many Of The Laws Of The Physical World Have Been Numbered Among Truths Irrevocably Acquired And Universally Assented To, Can Be Made Instrumental To The Gradual Formation Of A Similar Body Of Received Doctrine In Moral And Political Science.

The Test Of Real And Vigorous Thinking, The Thinking Which Ascertains Truths Instead Of Dreaming Dreams, Is Successful Application To Practice.

The Liberty Of The Individual Must Be Thus Far Limited; He Must Not Make Himself A Nuisance To Other People.

If Any Opinion Is Compelled To Silence, That Opinion May, For Aught We Can Certainly Know, Be True. To Deny This Is To Assume Our Own Infallibility.

The Only Part Of The Conduct Of Any One, For Which He Is Amenable To Society, Is That Which Concerns Others. In The Part Which Merely Concerns Himself, His Independence Is, Of Right, Absolute. Over Himself, Over His Own Body And Mind, The Individual Is Sovereign.

The Real Advantage Which Truth Has, Consists In This, That When An Opinion Is True, It May Be Extinguished Once, Twice, Or Many Times, But In The Course Of Ages There Will Generally Be Found Persons To Rediscover It

I Will Call No Being Good Who Is Not What I Mean When I Apply That Epithet To My Fellow Creatures; And If Such A Creature Can Sentence Me To Hell For Not So Calling Him, To Hell I Will Go .

Strange It Is That Men Should Admit The Validity Of The Arguments For Free Speech But Object To Their Being "pushed To An Extreme," Not Seeing That Unless The Reasons Are Good For An Extreme Case, They Are Not Good For Any Case.

Freedom Of Speech

There Is A Very Real Evil Consequent On Ascribing Supernatural Origin To The Received Maxilms Of Morality. That Origin Consecrates The Whole Of Them And Protects Them From Being Discussed Or Criticized.

The Ends Of Scientific Classification Are Best Answered, When The Objects Are Formed Into Groups Respecting Which A Greater Number Of General Propositions Can Be Made, And Those Propositions More Important, Than Could Be Made Respecting Any Other Groups Into Which The Same Things Could Be Distributed. ... A Classification Thus Formed Is Properly Scientific Or Philosophical, And Is Commonly Called A Natural, In Contradistinction To A Technical Or Artificial, Classification Or Arrangement.

It Must Be Granted That In Every Syllogism, Considered As An Argument To Prove The Conclusion, There Is A Petitio Principii. When We Say, All Men Are Mortal Socrates Is A Man Therefore Socrates Is Mortal; It Is Unanswerably Urged By The Adversaries Of The Syllogistic Theory, That The Proposition, Socrates Is Mortal.

Strong Impulses Are But Another Name For Energy. Energy May Be Turned To Bad Uses; But More Good May Always Be Made Of An Energetic Nature, Than Of An Indolent And Impassive One.

What Distinguishes The Majority Of Men From The Few Is Their Inability To Act According To Their Beliefs.

The Habit Of Analysis Has A Tendency To Wear Away The Feelings.

Not Only The Grounds Of The Opinion Are Forgotten In The Absence Of Discussion, But Too Often The Meaning Of The Opinion Itself... Instead Of A Vivid Conception And A Living Belief, There Remain Only A Few Phrases Retained By Rote; Or, If Any Part, The Shell And Husk Only Of The Meaning Is Retained, The Finer Essence Being Lost.

A State Which Dwarfs Its Men, In Order That They May Be More Docile Instruments In Its Hands Even For Beneficial Purposes--will Find That With Small Men No Great Thing Can Really Be Accomplished.

Since The State Must Necessarily Provide Subsistence For The Criminal Poor While Undergoing Punishment, Not To Do The Same For The Poor Who Have Not Offended Is To Give A Premium On Crime.

In Proportion As The People Are Accustomed To Manage Their Affairs By Their Own Active Intervention, Instead Of Leaving Them To The Government, Their Desires Will Turn To Repelling Tyranny, Rather Than To Tyrannizing: While In Proportion As All Ready Initiative And Direction Resides In The Government, And Individuals Habitually Feel And Act As Under Its Perpetual Tutelage, Popular Institutions Develop In Them Not The Desire Of Freedom, But An Unmeasured Appetite For Place And Power.

In The Human Mind, One-sidedness Has Always Been The Rule, And Many-sidedness The Exception. Hence, Even In Revolutions Of Opinion, One Part Of The Truth Usually Sets While Another Rises.

Belief, Thus, In The Supernatural, Great As Are The Services Which It Rendered In The Early Stages Of Human Development, Cannot Be Considered To Be Any Longer Required, Either For Enabling Us To Know What Is Right And Wrong In Social Morality, Or For Supplying Us With Motives To Do Right And To Abstain From Wrong.

Liberty Consists In Doing What One Desires.

Christian Morality (so Called) Has All The Characters Of A Reaction; It Is, In Great Part, A Protest Against Paganism. Its Ideal Is Negative Rather Than Positive; Passive Rather Than Action; Innocence Rather Than Nobleness; Abstinence From Evil, Rather Than Energetic Pursuit Of Good: In Its Precepts (as Has Been Well Said) "thou Shalt Not" Predominates Unduly Over "thou Shalt.

Truth Emerges From The Clash Of Adverse Ideas.

Even If The Received Opinion Be Not Only True, But The Whole Truth; Unless It Is Suffered To Be, And Actually Is, Vigorously And Earnestly Contested, It Will, By Most Of Those Who Receive It, Be Held In The Manner Of A Prejudice, With Little Comprehension Or Feeling Of Its Rational Grounds

The Majority, Being Satisfied With The Ways Of Mankind As They Now Are (for It Is They Who Make Them What They Are), Cannot Comprehend Why Those Ways Should Not Be Good Enough For Everybody; And What Is More, Spontaneity Forms No Part Of The Ideal Of The Majority Of Moral And Social Reformers, But Is Rather Looked On With Jealousy, As A Troublesome And Perhaps Rebellious Obstruction To The General Acceptance Of What These Reformers, In Their Own Judgment, Think Would Be Best For Mankind.

The Doctrine Called Philosophical Necessity Is Simply This: That, Given The Motives Which Are Present To An Individual's Mind, And Given Likewise The Character And Disposition Of The Individual, The Manner In Which He Will Act Might Be Unerringly Inferred: That If We Knew The Person Thoroughly, And Knew All The Inducements Which Are Acting Upon Him, We Could Foretell His Conduct With As Much Certainty As We Can Predict Any Physical Event.

The Best State For Human Nature Is That In Which, While No One Is Poor, No One Desires To Be Richer, Nor Has Any Reason To Fear From Thrust Back, By The Efforts Of Others To Push Themselves Forward.

There Is An Imaginary Circle Drawn Around Every Human Being, Over Which No Government Should Be Able To Step.

When The People Are Too Much Attached To Savage Independence, To Be Tolerant Of The Amount Of Power To Which It Is For Their Good That They Should Be Subject, The State Of Society Is Not Yet Ripe For Representative Government.

No Slave Is A Slave To The Same Lengths, And In So Full A Sense Of The Word, As A Wife Is.

All Action Is For The Sake Of Some End; And Rules Of Action, It Seems Natural To Suppose, Must Take Their Whole Character And Color From The End To Which They Are Subservient.

There Are Many Truths Of Which The Full Meaning Cannot Be Realized Until Personal Experience Has Brought It Home.

With Equality Of Experience And Of General Faculties, A Woman Usually Sees Much More Than A Man Of What Is Immediately Before Her.

The Triumph Of The Confederacy... Would Be A Victory For The Powers Of Evil Which Would Give Courage To The Enemies Of Progress And Damp The Sprits Of Its Friends All Over The Civilized World... [the American Civil War] Is Destined To Be A Turning Point, For Good Or Evil, Of The Course Of Human Affairs.

Enemy Of Progress

That So Few Now Dare To Be Eccentric, Marks The Chief Danger Of The Time.

A People Among Whom There Is No Habit Of Spontaneous Action For A Collective Interest - Who Look Habitually To Their Government To Command Or Prompt Them In All Matters Of Joint Concern - Who Expect To Have Everything Done For Them, Except What Can Be Made An Affair Of Mere Habit And Routine - Have Their Faculties Only Half Developed; Their Education Is Defective In One Of Its Most Important Branches.

It Appears, Then, To Be A Condition Of A Genuinely Scientific Hypothesis, That It Be Not Destined Always To Remain An Hypothesis, But Be Certain To Be Either Proved Or Disproved By.. .comparison With Observed Facts.

I Have Observed That Not The Man Who Hopes When Others Despair, But The Man Who Despairs When Others Hope, Is Admired By A Large Class Of Persons As A Sage.

There Are No Means Of Finding What Either One Person Or Many Can Do, But By Trying - And No Means By Which Anyone Else Can Discover For Them What It Is For Their Happiness To Do Or Leave Undone

Originality Is The One Thing Which Unoriginal Minds Cannot Feel The Use Of.

To Tax The Larger Incomes At A Higher Percentage Than The Smaller, Is To Lay A Tax On Industry And Economy; To Impose A Penalty On People For Having Worked Harder And Saved More Than Their Neighbors.

Next To Selfishness The Principal Cause Which Makes Life Unsatisfactory Is Want Of Mental Cultivation.

It Is Better To Be A Human Being Dissatisfied Than A Pig Satisfied; Better To Be Socrates Dissatisfied Than A Fool Satisfied. And If The Fool, Or The Pig, Are Of A Different Opinion, It Is Because They Only Know Their Own Side Of The Question.

The Bad Workmen Who Form The Majority Of The Operatives In Many Branches Of Industry Are Decidedly Of Opinion That Bad Workmen Ought To Receive The Same Wages As Good.

In This Age, The Mere Example Of Nonconformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service.

He Must Be Able To Hear Them [the Counter Arguments] From Persons Who Actually Believe Them; Who Defend Them In Earnest, And Do Their Very Utmost For Them. He Must Know Them In Their Most Plausible And Persuasive Form; He Must Feel The Whole Force Of The Difficulty Which The True View Of The Subject Has To Encounter And Dispose Of; Else He Will Never Really Possess Himself Of The Portion Of Truth Which Meets And Removes That Difficulty.

Human Existence Is Girt Round With Mystery: The Narrow Region Of Our Experience Is A Small Island In The Midst Of A Boundless Sea. To Add To The Mystery, The Domain Of Our Earthly Existence Is Not Only An Island Of Infinite Space, But Also In Infinite Time. The Past And The Future Are Alike Shrouded From Us: We Neither Know The Origin Of Anything Which Is, Nor Its Final Destination.

As Often As A Study Is Cultivated By Narrow Minds, They Will Draw From It Narrow Conclusions.

[my Father] Impressed Upon Me From The First, That The Manner In Which The World Came Into Existence Was A Subject On Which Nothing Was Known: That The Question, "who Made Me?" Cannot Be Answered, Because We Have No Experience Or Authentic Information From Which To Answer It; And That Any Answer Only Throws The Difficulty A Step Further Back, Since The Question Immediately Presents Itself, "who Made God?

A Person Should Be Free To Do As He Likes In His Own Concerns; But He Ought Not To Be Free To Do As He Likes In Acting For Another, Under The Pretext That The Affairs Of The Other Are His Own Affairs.

However Unwillingly A Person Who Has A Strong Opinion May Admit The Possibility That His Opinion May Be False, He Ought To Be Moved By The Consideration That, However True It May Be, If It Is Not Fully, Frequently, And Fearlessly Discussed, It Will Be Held As A Dead Dogma, Not A Living Truth.

Human Beings Are Not Like Sheep; And Even Sheep Are Not Undistinguishably Alike. A Man Cannot Get A Coat Or A Pair Oboots To Fit Him, Unless They Are Either Made To His Measure, Or He Has A Whole Warehouseful To Choose From: And Is It Easier To Fit Him With A Life Than With A Coat, Or Are Human Beings More Like One Another In Their Whole Physical And Spiritual Conformation Than In The Shape Of Their Feet? If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model.

Human Beings Are No Longer Born To Their Place In Life...but Are Free To Employ Their Faculties And Such Favorable Chances As Offer, To Achieve The Lot Which May Appear To Them As Desirable.

One Person With A Belief Is Equal To Ninety-nine Who Have Only Interests.

It Is A Bitter Thought, How Different A Thing The Christianity Of The World Might Have Been, If The Christian Faith Had Been Adopted As The Religion Of The Empire Under The Auspices Of Marcus Aurelius Instead Of Those Of Constantine.

Solitude In The Presence Of Natural Beauty And Grandeur Is The Cradle Of Thought And Aspirations Which Are Not Only Good For The Individual, But Which Society Can Ill Do Without.

All The Good Of Which Humanity Is Capable Is Comprised In Obedience.

As For Charity, It Is A Matter In Which The Immediate Effect On The Persons Directly Concerned, And The Ultimate Consequence To The General Good, Are Apt To Be At Complete War With One Another.

... The Besetting Danger Is Not So Much Of Embracing Falsehood For Truth, As Of Mistaking A Part Of The Truth For The Whole.

Every Opinion Which Embodies Somewhat Of The Portion Of Truth Which The Common Opinion Omits, Ought To Be Considered Precious, With Whatever Amount Of Error And Confusion That Truth May Be Blended.

The Peculiar Evil Of Silencing The Expression Of An Opinion Is, That It Is Robbing The Human Race; Posterity As Well As The Existing Generation; Those Who Dissent From The Opinion, Still More Than Those Who Hold It. If The Opinion Is Right, They Are Deprived Of The Opportunity Of Exchanging Error For Truth: If Wrong, They Lose, What Is Almost As Great A Benefit, The Clearer Perception And Livelier Impression Of Truth, Produced By Its Collision With Error.

The Successful Conduct Of An Industrial Enterprise Requires Two Quite Distinct Qualifications: Fidelity And Zeal.

All Acts Suppose Certain Dispositions, And Habits Of Mind And Heart, Which May Be In Themselves States Of Enjoyment Or Of Wretchedness, And Which Must Be Fruitful In Other Consequences Besides Those Particular Acts.

The Opening Of A Foreign Trade, By Making Them Acquainted With New Objects, Or Tempting Them By The Easier Acquisition Of Things Which They Had Not Previously Thought Attainable, Sometimes Works A Sort Of Industrial Revolution In A Country Whose Resources Were Previously Undeveloped For Want Of Energy And Ambition In The People: Inducing Those Who Were Satisfied With Scanty Comforts And Little Work, To Work Harder For The Gratification Of Their New Tastes, And Even To Save, And Accumulate Capital, For The Still More Complete Satisfaction Of Those Tastes At A Future Time.

The Ne Plus Ultra Of Wickedness ... Is Embodied In What Is Commonly Presented To Mankind As The Creed Of Christianity.

Seeming Contentment Is Real Discontent, Combined With Indolence Or Self-indulgence, Which, While Taking No Legitimate Means Of Raising Itself, Delights In Bringing Others Down To Its Own Level.

If The Universe Had A Beginning, Its Beginning, By The Very Condition Of The Cases, Was Supernatural; The Laws Of Nature Cannot Account For Their Own Origin.

I Know Tolerably Well What Ireland Was, But Have A Very Imperfect Idea Of What Ireland Is.

The World Would Be Astonished If It Knew How Great A Proportion Of Its Brightest Ornaments, Of Those Distinguished Even In Popular Estimation For Wisdom And Virtue, Are Complete Sceptics In Religion.

It Is Better To Be Socrates Dissatisfied Than A Pig Satisfied.

The Study Of Science Teaches Young Men To Think, While Study Of The Classics Teaches Them To Express Thought.

Those Only Are Happy (i Thought) Who Have Their Minds Fixed On Some Object Other Than Their Own Happiness.

If I Have Accomplished Anything, I Owe It, Among Other Fortunate Circumstances, To The Fact That Through The Early Training Bestowed On Me By My Father, I Started, I May Fairly Say, With An Advantage Of A Quarter Of A Century Over My Contemporaries.

... All Ideas Need To Be Heard, Because Each Idea Contains One Aspect Of The Truth. By Examining That Aspect, We Add To Our Own Idea Of The Truth. Even Ideas That Have No Truth In Them Whatsoever Are Useful Because By Disproving Them, We Add Support To Our Own Ideas.

All Political Revolutions, Not Affected By Foreign Conquest, Originate In Moral Revolutions. The Subversion Of Established Institutions Is Merely One Consequence Of The Previous Subversion Of Established Opinions.

Political Revolution

Laws And Systems Of Polity Always Begin By Recognizing The Relations They Find Already Existing Between Individuals.

...there Ought To Exist The Fullest Liberty Of Professing And Discussing, As A Matter Of Ethical Conviction, Any Doctrine, However Immoral It May Be Considered.

If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model. But Different Persons Also Require Different Conditions For Their Spiritual Development, And Can No More Exist Healthily In The Same Moral, Than All The Varieties Of Plants Can In The Same Physical, Atmosphere And Climate.

To Refuse A Hearing To An Opinion, Because They Are Sure That It Is False, Is To Assume That Their Certainty Is The Same Thing As Absolute Certainty. All Silencing Of Discussion Is An Assumption Of Infallibility.

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric.

Hardly Any Original Thoughts On Mental Or Social Subjects Ever Make Their Way Among Mankind Or Assume Their Proper Importance In The Minds Even Of Their Inventors, Until Aptly Selected Words Or Phrases Have As It Were Nailed Them Down And Held Them Fast.

Original Thought

Men And Governments Must Act To The Best Of Their Ability. There Is No Such Thing As Absolute Certainty But There Is Assurance Sufficient For The Purposes Of Human Life.

Popular Opinions, On Subjects Not Palpable To Sense, Are Often True, But Seldom Or Never The Whole Truth.

Customs Are Made For Customary Circumstances, And Customary Characters.

The Most Important Thing Women Have To Do Is To Stir Up The Zeal Of Women Themselves.

It Might Be Plausibly Maintained, That In Almost Every One Of The Leading Controversies, Past Or Present, In Social Philosophy, Both Sides Were In The Right In What They Affirmed, Though Wrong In What They Denied.

A Man Who Has Nothing For Which He Is Willing To Fight, Nothing Which Is More Important Than His Own Personal Safety, Is A Miserable Creature And Has No Chance Of Being Free Unless Made And Kept So By The Exertions Of Better Men Than Himself.

No Great Improvements In The Lot Of Mankind Are Possible Until A Great Change Takes Place In The Fundamental Constitution Of Their Modes Of Thought.

All That Makes Existence Valuable To Any One Depends On The Enforcement Of Restraints Upon The Actions Of Other People.

The Will Of The People, Moreover, Practically Means The Will Of The Most Numerous Or The Most Active Part Of The People; The Majority, Or Those Who Succeed In Making Themselves Accepted As The Majority; Type People, Consequently, May Desire To Oppress A Part Of Their Number; And Precautions Are As Much Needed Against This As Against Any Other Abuse Of Power.

I Did Not Mean That Conservatives Are Generally Stupid; I Meant, That Stupid Persons Are Generally Conservative. I Believe That To Be So Obvious And Undeniable A Fact That I Hardly Think Any Hon. Gentleman Will Question It.

And It Is Not Difficult To Show, By Abundant Instances, That To Extend The Bounds Of What May Be Called Moral Police, Until It Encroaches On The Most Unquestionably Legitimate Liberty Of The Individual, Is One Of The Most Universal Of All Human Propensities.

All Errors Which A Man Is Likely To Commit Against Advice Are Far Outweighed By The Evil Of Allowing Others To Constrain Him For His Good.

Political Economy As A Branch Of Science Is Extremely Modern; But The Subject With Which Its Enquiries Are Conversant Has In All Ages Necessarily Constituted One Of The Chief Practical Interests Of Mankind.

Society Can And Does Execute Its Own Mandates: And If It Issues Wrong Mandates Instead Of Right, Or Any Mandates At All In Things With It Ought Not To Meddle, It Practices A Social Tyranny More Formidable Than Many Kinds Of Political Oppression, Since, Though Not Usually Upheld By Such Extreme Penalties, It Leaves Fewer Means Of Escape, Penetrating Much More Deeply Into The Details Of Life, And Enslaving The Soul Itself.

Details Of Life

All Silencing Of Discussion Is An Assumption Of Infallibility.

Absolute Certainty

Most Boys Or Youths Who Have Had Much Knowledge Drilled Into Them, Have Their Mental Capacities Not Strengthened, But Overlaid By It. They Are Crammed With Mere Facts, And With The Opinions And Phrases Of Other People, And These Are Accepted As A Substitute For The Power To Form Opinions Of Their Own. And Thus, The Sons Of Eminent Fathers, Who Have Spared No Pains In Their Education, So Often Grow Up Mere Parroters Of What They Have Learnt, Incapable Of Using Their Minds Except In The Furrows Traced For Them.

Few Human Creatures Would Consent To Be Changed Into Any Of The Lower Animals For A Promise Of The Fullest Allowance Of A Beast's Pleasures; No Intelligent Human Being Would Consent To Be A Fool, No Instructed Person Would Be An Ignoramus, No Person Of Feeling And Conscience Would Be Selfish And Base, Even Though They Should Be Persuaded That The Fool, The Dunce, Or The Rascal Is Better Satisfied With His Lot Than They Are With Theirs.

Truth Gains More Even By The Errors Of One Who, With Due Study And Preparation, Thinks For Himself, Than By The True Opinions Of Those Who Only Hold Them Because They Do Not Suffer Themselves To Think.

A People May Prefer A Free Government, But If By Momentary Discouragement Or Temporary Panic, Or A Fit Of Enthusiasm For An Individual, They Can Be Induced To Lay Their Liberties At The Feet Of Even A Great Man, Or Trust Him With Powers To Subvert Their Institutions, In All These Cases They Are Unfit For Liberty.

We Often Hear The Teachers Of All Creeds Lamenting The Difficulty Of Keeping Up In The Minds Of Believers A Lively Apprehension Of The Truth Which They Nominally Recognize, So That It May Penetrate The Feelings, And Acquire A Real Mastery Over The Conduct.... When It Has Come To Be A Hereditary Creed, And To Be Received Passively, Not Actively ... There Is A Progressive Tendency To Forget All Of The Belief Except The Formularies ... Until It Almost Ceases To Connect Itself At All With The Inner Life Of The Human Being.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good, In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It.

Men Are Men Before They Are Lawyers, Or Physicians, Or Merchants, Or Manufacturers; And If You Make Them Capable And Sensible Men, They Will Make Themselves Capable And Sensible Lawyers Or Physicians.

In All The More Advanced Communities The Great Majority Of Things Are Worse Done By The Intervention Of Government Than The Individuals Most Interested In The Matter Would Do Them, Or Cause Them To Be Done, If Left To Themselves.

The Only Power Deserving The Name Is That Of Masses, And Of Governments While They Make Themselves The Organ Of The Tendencies And Instincts Of Masses.

He Who Lets The World Choose His Plan Of Life For Him Has Need Of No Other Faculty Than That Of Ape-like Imitation.

Everything Must Be Free To Be Written And Published Without Restraint.

But These Few Are The Salt Of The Earth; Without Them, Human Life Would Become A Stagnant Pool. Not Only Is It They Who Introduce Good Things Which Did Not Before Exist, It Is They Who Keep The Life In Those Which Already Existed.

The Industrial Economy Which Divides Society Absolutely Into Two Portions, The Payers Of Wages And The Receivers Of Them, The First Counted By Thousands And The Last By Millions, Is Neither Fit For, Nor Capable Of, Indefinite Duration: And The Possibility Of Changing This System For One Of Combination Without Dependence, And Unity Of Interest Instead Of Organized Hostility, Depends Altogether Upon The Future Developments Of The Partnership Principle.

Not The Violent Conflict Between Parts Of The Truth, But The Quiet Suppression Of Half Of It, Is The Formidable Evil; There Is Always Hope When People Are Forced To Listen To Both Sides; It Is When They Attend To Only One That Errors Harden Into Prejudices, And Truth Itself Ceases To Have The Effect Of Truth, By Being Exaggerated Into Falsehood.

When The Land Is Cultivated Entirely By The Spade And No Horses Are Kept, A Cow Is Kept For Every Three Acres Of Land.

A Democratic Constitution, Not Supported By Democratic Institutions In Detail, But Confined To The Central Government, Not Only Is Not Political Freedom, But Often Creates A Spirit Precisely The Reverse, Carrying Down To The Lowest Grade In Society The Desire And Ambition Of Political Domination.

Unfortunately For The Good Sense Of Mankind, The Fact Of Their Fallibility Is Far From Carrying The Weight In Their Practical Judgement, Which Is Always Allowed To It In Theory; For While Every One Well Knows Himself To Be Fallible, Few Think It Necessary To Take Any Precautions Against Their Own Fallibility.

What Little Recognition The Idea Of Obligation To The Public Obtains In Modern Morality, Is Derived From Greek And Roman Sources, Not From Christian; As, Even In The Morality Of Private Life, Whatever Exists Of Magnanimity, High-mindeness, Personal Dignity, Even The Sense Of Honour, Is Derived From The Purely Human, Not The Religious Part Of Our Education, And Never Could Have Grown Out Of A Standard Of Ethics In Which The Only Worth, Professedly Recognized, Is That Of Obedience.

Though It Is Only In A Very Imperfect State Of The World's Arrangements That Anyone Can Best Serve The Happiness Of Others By The Absolute Sacrifice Of His Own, Yet, So Long As The World Is In That Imperfect State, I Fully Acknowledge That The Readiness To Make Such A Sacrifice Is The Highest Virtue Which Can Be Found In Man.

Among A People Without Fellow-feeling, Especially If They Read And Speak Different Languages, The United Public Opinion, Necessary To The Working Of The Representative Government, Cannot Exist.

Each Undervalues That Part Of The Materials Of Thought With Which He Is Not Familiar.

The Worth Of The State, In The Long Run, Is The Worth Of The Individuals Composing It.

What A Country Wants To Make It Richer Is Never Consumption, But Production. Where There Is The Latter, We May Be Sure That There Is No Want Of The Former. To Produce, Implies That The Producer De_sires To Consume; Why Else Should He Give Himself Useless Labor? He May Not Wish To Consume What He Himself Produces, But His Motive For Producing And Selling Is The Desire To Buy. Therefore, If The Producers Generally Produce And Sell More And More, They Certainly Also Buy More And More.

In Its Narrowest Acceptation, Order Means Obedience. A Government Is Said To Preserve Order If It Succeeds In Getting Itself Obeyed.

How Can Great Minds Be Produced In A Country Where The Test Of Great Minds Is Agreeing In The Opinion Of Small Minds?

Persons Of Genius Are, Ex Vi Termini, More Individual Than Any Other People - Less Capable, Consequently, Of Fitting Themselves, Without Hurtful Compression, Into Any Of The Small Number Of Moulds Which Society Provides In Order To Save Its Members The Trouble Of Forming Their Character.

A Person's Taste Is As Much His Own Peculiar Concern As His Opinion Or His Purse.

Life Has A Certain Flavor For Those Who Have Fought And Risked All That The Sheltered And Protected Can Never Experience.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It. Each Is The Proper Guardian Of His Own Health, Whether Bodily, Or Mental Or Spiritual. Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

The Duty Of Man Is The Same In Respect To His Own Nature As In Respect To The Nature Of All Other Things, Namely Not To Follow It But To Amend It.

There Is Always Need Of Persons Not Only To Discover New Truths, And Point Out When What Were Once Truths Are True No Longer, But Also To Commence New Practices, And Set The Example Of More Enlightened Conduct, And Better Taste And Sense In Human Life.

In The Long-run, The Best Proof Of A Good Character Is Good Actions.

A Stationary Condition Of Capital And Population Implies No Stationary State Of Human Improvement. There Could Be As Much Scope As Ever For All Kinds Of Mental Culture, And Moral And Social Progress.

It's Hardly Possible To Overstate The Value, In The Present State Of Human Improvement, Of Placing Human Beings In Contact With Other Persons Dissimilar To Themselves, And With Modes Of Thought And Action Unlike Those With Which They Are Familiar. Such Communication Has Always Been... One Of The Primary Sources Of Progress.

Political Economy, In Truth, Has Never Pretended To Give Advice To Mankind With No Lights But Its Own; Though People Who Knew Nothing But Political Economy (and Therefore Knew It Ill) Have Taken Upon Themselves To Advise, And Could Only Do So By Such Lights As They Had.

The Process Of Tracing Regularity In Any Complicated, And At First Sight Confused, Set Of Appearances, Is Necessarily Tentative; We Begin By Making Any Supposition, Even A False One, To See What Consequences Will Follow From It ; And By Observing How These Differ From The Real Phenomena, We Learn What Corrections To Make In Our Assumption.

All Women Are Brought Up From The Very Earliest Years In The Belief That Their Ideal Of Character Is The Very Opposite To That Of Men; Not Self-will, And Government By Self-control, But Submission And Yielding To The Control Of Others. All The Moralities Tell Them That It Is Their Nature To Live For Others; To Make Complete Abnegation Of Themselves, And To Have No Life But In Their Affections.

When A Thing Is Bought Not For Its Use But For Its Costliness, Cheapness Is No Recommendation. As Sismondi Remarks, The Consequence Of Cheapening Articles Of Vanity, Is Not That Less Is Expended On Such Things, But That The Buyers Substitute For The Cheapened Article Some Other Which Is More Costly, Or A More Elaborate Quality Of The Same Thing; And As The Inferior Quality Answered The Purpose Of Vanity Equally Well When It Was Equally Expensive, A Tax On The Article Is Really Paid By Nobody: It Is A Creation Of Public Revenue By Which Nobody Loses.

Persons Of Genius, It Is True, Are, And Are Always Likely To Be, A Small Minority; But In Order To Have Them, It Is Necessary To Preserve The Soil In Which They Grow.

The Tendency Has Always Been Strong To Believe That Whatever Received A Name Must Be An Entity Or Being, Having An Independent Existence Of Its Own. And If No Real Entity Answering To The Name Could Be Found, Men Did Not For That Reason Suppose That None Existed, But Imagined That It Was Something Peculiarly Abstruse And Mysterious.

The Disease Which Inflicts Bureaucracy And What They Usually Die From Is Routine.

The Great Majority Of Those Who Speak Of Perfectibility As A Dream, Do So Because They Feel That It Is One Which Would Afford Them No Pleasure If It Were Realized.

There Is Never Any Fair And Thorough Discussion Of Heretical Opinions... The Greatest Harm Done Is To Those Who Are Not Heretics, And Whose Whole Mental Development Is Cramped And Their Reason Cowed, By The Fear Of Heresy.

Since The General Or Prevailing Opinion On Any Subject Is Rarely Or Never The Whole Truth, It Is Only By The Collision Of Adverse Opinion That The Remainder Of The Truth Has Any Chance Of Being Supplied.

Those Only Are Happy Who Have Their Minds Fixed On Some Object Other Than Their Own Happiness; On The Happiness Of Others, On The Improvement Of Mankind, Even On Some Art Or Pursuit, Followed Not As A Means, But As Itself An Ideal End. Aiming Thus At Something Else, They Find Happiness By The Way.

The Individual Is Not Accountable To Society For His Actions In So Far As These Concern The Interests Of No Person But Himself.

The Price Paid For Intellectual Pacification Is The Sacrifice Of The Entire Moral Courage Of The Human Mind.

To Discover To The World Something Which Deeply Concerns It, And Of Which It Was Previously Ignorant; To Prove To It That It Had Been Mistaken On Some Vital Point Of Temporal Or Spiritual Interest, Is As Important A Service As A Human Being Can Render To His Fellow Creatures.

‎a General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another; And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government, Whether This Be A Monarch, An Aristocracy, Or A Majority Of The Existing Generation; In Proportion As It Is Efficient And Successful, It Establishes A Despotism Over The Mind, Leading By A Natural Tendency To One Over The Body.

War Is An Ugly Thing, But Not The Ugliest Of Things. The Decayed And Degraded State Of Moral And Patriotic Feeling Which Thinks That Nothing Is Worth War Is Much Worse.

It Is Not Because Men's Desires Are Strong That They Act Ill; It Is Because Their Consciences Are Weak.

It Is Part Of The Irony Of Life That The Strongest Feelings Of Devoted Gratitude Of Which Human Nature Seems To Be Susceptible, Are Called Forth In Human Beings Towards Those Who, Having The Power Entirely To Crush Their Earthly Existence, Voluntarily Refrain From Using That Power.

Most Persons Have But A Very Moderate Capacity Of Happiness. Expecting...in Marriage A Far Greater Degree Of Happiness Than They Commonly Find, And Knowing Not That The Fault Is In Their Own Scanty Capability Of Happiness.

Of Two Pleasures, If There Be One Which All Or Almost All Who Have Experience Of Both Give A Decided Preference, Irrespective Of Any Feeling Of Moral Obligation To Prefer It, That Is The More Desirable Pleasure.

Protection, Therefore, Against The Tyranny Of The Magistrate Is Not Enough; There Needs Protection Against The Tyranny Of The Prevailing Opinion And Feeling, Against The Tendency Of Society To Impose, By Other Means Than Civil Penalties, Its Own Ideas And Practices As Rules Of Conduct On Those Who Dissent From Them.

Ask Yourself Whether You Are Happy, And You Cease To Be So.

It Is As Certain That Many Opinions, Now General, Will Be Rejected By Future Ages, As It Is That Many, Once General, Are Rejected By The Present.

He Who Knows Only His Own Side Of The Case (argument) Knows Little Of That. His Reasons May Be Good, And No One May Have Been Able To Refute Them. But If He Is Equally Unable To Refute The Reasons On The Opposite Side, If He Does Not So Much As Know What They Are, He Has No Ground For Preferring Either Opinion

The Idea That Truth Always Triumphs Over Persecution Is One Of Those Pleasant Falsehoods, Which Most Experience Refutes. History Is Teeming With Instances Of Truth Put Down By Persecution. If Not Put Down Forever, It May Be Set Back For Centuries.

If Religious Belief Be Indeed So Necessary To Mankind, As We Are Continually Assured That It Is, There Is Great Reason To Lament, That The Intellectual Grounds Of It Should Require To Be Backed By Moral Bribery Or Subornation Of The Understanding.

What Is Contrary To Women's Nature To Do, They Never Will Be Made To Do By Simply Giving Their Nature Free Play.

Complete Liberty Of Contradicting And Disproving Our Opinion, Is The Very Condition Which Justifies Us In Assuming Its Truth For Purposes Of Action.

What Citizens Of A Free Country Would Listen To Any Offers Of Good And Skillful Administration In Return For The Abdication Of Freedom?

The Love Of Power And The Love Of Liberty Are In Eternal Antagonism.

Almost All Rich Veins Of Original And Striking Speculation Have Been Opened By Systematic Half-thinkers.

There Is One Characteristic Of The Present Direction Of Public Opinion, Peculiarly Calculated To Make It Intolerant Of Any Marked Demonstration Of Individuality. The General Average Of Mankind Are Not Only Moderate In Intellect, But Also Moderate In Inclinations: They Have No Tastes Or Wishes Strong Enough To Incline Them To Do Anything Unusual, And They Consequently Do Not Understand Those Who Have, And Class All Such With The Wild And Intemperate Whom They Are Accustomed To Look Down Upon.

A Person May Cause Evil To Others Not Only By His Actions But By His Inaction, And In Either Case He Is Justly Accountable To Them For The Injury.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Rooted Out; Not Any Particular Manifestation Of That Principle. The Very Corner-stone Of An Education Intended To Form Great Minds, Must Be The Recognition Of The Principle, That The Object Is To Call Forth The Greatest Possible Quantity Of Intellectual Power, And To Inspire The Intensest Love Of Truth.

There Should Be Perfect Freedom, Legal And Social, To Do The Action And Stand The Consequences. It Would Be A Great Misunderstanding Of This Doctrine To Suppose That It Is One Of Selfish Indifference, Which Pretends That Human Beings Have No Business With Each Other's Conduct In Life, And That They Should Not Concern Themselves About The Well-doing Or Well-being Of One Another, Unless Their Own Interest Is Involved.

The Peculiarity Of The Evidence Of Mathematical Truths Is That All The Argument Is On One Side.

History Shows That Great Economic And Social Forces Flow Like A Tide Over Communities Only Half Conscious Of That Which Is Befalling Them. Wise Statesmen Foresee What Time Is Thus Bringing, And Try To Shape Institutions And Mold Men's Thoughts And Purposes In Accordance With The Change That Is Silently Coming On. The Unwise Are Those Who Bring Nothing Constructive To The Process, And Who Greatly Imperil The Future Of Mankind By Leaving Great Questions To Be Fought Out Between Ignorant Change On One Hand And Ignorant Opposition To Change On The Other.

Lord, Enlighten Thou Our Enemies. Sharpen Their Wits, Give Acuteness To Their Perceptions, And Consecutiveness And Clearness To Their Reasoning Powers: We Are In Danger From Their Folly, Not From Their Wisdom; Their Weakness Is What Fills Us With Apprehension, Not Their Strength.

The Reasons For Legal Intervention In Favour Of Children Apply Not Less Strongly To The Case Of Those Unfortunate Slaves And Victims Of The Most Brutal Part Of Mankind - The Lower Animals.

Language Is The Light Of The Mind

To Understand One Woman Is Not Necessarily To Understand Any Other Woman.

Pleasure And Freedom From Pain, Are The Only Things Desirable As Ends.

Trade Is A Social Act. Whoever Undertakes To Sell Any Description Of Any Goods To The Public, Does What Affects The Interest Of Other Persons, And Of Society In General; And Thus His Conduct, In Principal, Comes Within The Jurisdiction Of Society.

A Party Of Order Or Stability, And A Party Of Progress Or Reform, Are Both Necessary Elements Of A Healthy State Of Political Life.

There Is A Limit To The Legitimate Interference Of Collective Opinion With Individual Independence: And To Find That Limit, And Maintain It Against Encroachment, Is As Indispensable To A Good Condition Of Human Affairs, As Protection Against Political Despotism.

I Had Learnt From Experience That Many False Opinions May Be Exchanged For True Ones, Without In The Least Altering The Habits Of Mind Of Which False Opinions Are Made.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Booted Out; Not Any Particular Manifestation Of That Principle.

The Legal Subordination Of One Sex To Another - Is Wrong In Itself, And Now One Of The Chief Hindrances To Human Improvement; And That It Ought To Be Replaced By A System Of Perfect Equality, Admitting No Power And Privilege On The One Side, Nor Disability On The Other.

Men Do Not Desire To Be Rich, But To Be Richer Than Other Men.

Although It Is Not True That All Conservatives Are Stupid People, It Is True That Most Stupid People Are Conservative.

Landlords Grow Rich In Their Sleep Without Working, Risking Or Economizing. The Increase In The Value Of Land, Arising As It Does From The Efforts Of An Entire Community, Should Belong To The Community And Not To The Individual Who Might Hold Title.

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