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Works Of Art Cannot Save Us. They Can Simply Render Us More Sensitive To What Needs To Be Repaired.
-Terry Eagleton
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Works Of Art Cannot

Terry Eagleton
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Works Of Art Cannot Save Us. They Can Simply Render Us More Sensitive To What Needs To Be Repaired.

Understanding the Quote: "works of art cannot save us. they can simply render us more..."

This quote by Terry Eagleton reflects deeply on the theme of art. It connects to the universal human journey of purpose, motivation, and reflection. Often categorized under Art, Needs, Sensitive, the quote offers insight, emotional clarity, and intellectual inspiration to readers worldwide.

Whether you’re a student exploring new ideas, a leader trying to motivate your team, or someone seeking direction in life — this quote provides value. It resonates because it’s more than words — it’s a bridge between experience and wisdom. It shows how Terry Eagleton interprets life's core challenges and triumphs.

Lessons From the Quote

This quote teaches resilience and focus. It reminds readers that no matter where they stand in life, reflection and self-awareness lead to growth. Each word has meaning, and when studied, it becomes clear how impactful thoughtful language can be.

About Terry Eagleton

Terry Eagleton is celebrated for insightful thoughts on art and needs. Their legacy lives on through writings that guide, comfort, and inspire. Discover more on their profile page.

Actionable Takeaways

  • Reflect on how this quote applies to your current life path.
  • Share the message with someone who needs inspiration.
  • Write your thoughts on this quote in a journal or blog post.
  • Use it as a daily affirmation or reminder.

Closing Thoughts

Quotes like this endure because they capture universal truths. They comfort us in solitude and empower us in groups. Carry this quote forward — live by its wisdom, share its message, and keep its essence alive.

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Art
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The Kantian Imperative To Have The Courage To Think For Oneself Has Involved A Contemptuous Disregard For The Resources Of Tradition And An Infantile View Of Authority As Inherently Oppressive.
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It Is Language Which Speaks In Literature, In All Its Swarming 'polysemic' Plurality, Not The Author Himself.
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We Live In A Society Which On The One Hand Pressurizes Us Into The Pursuit Of Instant Gratification, And The Other Hand Imposes On Whole Sectors Of The Population And Endless Deferment Of Fulfillment.
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We Face A Conflict Between Civilisation And Culture, Which Used To Be On The Same Side. Civilisation Means Rational Reflection, Material Wellbeing, Individual Autonomy And Ironic Self-doubt; Culture Means A Form Of Life That Is Customary, Collective, Passionate, Spontaneous, Unreflective And Arational.
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The Present Is Only Understandable Through The Past, With Which It Forms A Living Continuity; And The Past Is Always Grasped From Our Own Partial Viewpoint Within The Present.
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Most Students Of Literature Can Pick Apart A Metaphor Or Spot An Ethnic Stereotype, But Not Many Of Them Can Say Things Like: 'the Poem's Sardonic Tone Is Curiously At Odds With Its Plodding Syntax.
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Imagine Someone Holding Forth On Biology Whose Only Knowledge Of The Subject Is 'the Book Of British Birds,' And You Have A Rough Idea Of What It Feels Like To Read Richard Dawkins On Theology.
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Americans Use The Word "dream" As Often As Psychoanalysts Do.
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In Conscious Life, We Achieve Some Sense Of Ourselves As Reasonably Unified, Coherent Selves, And Without This Action Would Be Impossible. But All This Is Merely At The 'imaginary' Level Of The Ego, Which Is No More Than The Tip Of The Iceberg Of The Human Subject Known To Psychoanalysis. The Ego Is Function Or Effect Of A Subject Which Is Always Dispersed, Never Identical With Itself, Strung Out Along The Chains Of The Discourses Which Constitute It.
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The Conversion Of Agnostic High Tories To The Anglican Church Is Always Rather Suspect. It Seems Too Pat And Predictable, Too Clearly A Matter Of Politics Rather Than Faith.
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Any Attempt To Define Literary Theory In Terms Of A Distinctive Method Is Doomed To Failure.
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What Was Needed Was A Literary Theory Which, While Preserving The Formalist Bent Of New Criticism, Its Dogged Attention To Literature As Aesthetic Object Rather Than Social Practice, Would Make Something A Good Deal More Systematic And 'scientific' Out Of All This. The Answer Arrived In 1957, In The Shape Of The Canadian Northrop Fryes Mighty 'totalization' Of All Literary Genres, Anatomy Of Criticism .
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To Declare In St John's Words That Jesus And The Father Are One Is To Claim That Jesus's Dependence On The Other Is Not Self-estrangement But Self-ful Lment. At The Core Of His Identity ..lies Nothing But Unconditional Love.
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Man Eternally Tries To Get Back To An Organic Past That Has Slipped Just Beyond His Reach.
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Two
Intellectual
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Throwing Up
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Thinking
Difficult
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Struggle
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Anyone Can Be Tolerant Of Those Who Are Tolerant.
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Believe
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Socialism
Negation
I Liked Early Amis A Lot, But I Stopped Reading Him Some Time Ago. I Admire Hitchens On Literary Topics - I Think He Is Very Astute. Mcewan, I Read A Bit. But I Suppose It's More The Ideological Phenomenon That They Represent Together That Interests Me.
Reading
Thinking
Together
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Mistake
Erosion
Play
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Evil
Laid Back
Deny
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Believe
Thinking
Culture
Writing Seems To Rob Me Of My Being: It Is A Second Hand Mode Of Communication, A Pallid, Mechanical Transcript Of Speech, And So Always At One Remove From My Consciousness.
Communication
Writing
Hands
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Betrayal
Educational
Sick
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Truth Is
Ideology
Humans
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Believe
Government
Cabinets
Negativity Is Often Looked Upon [in The Usa] As A Kind Of Thought Crime. Not Since The Advent Of Socialist Realism Has The World Witnessed Such Pathological Upbeatness.
Optimistic
Usa
Negativity
Christian Faith, As I Understand It, Is Not Primarily A Matter Of Signing On For The Proposition That There Exists A Supreme Being, But The Kind Of Commitment Made Manifest By A Human Being At The End Of His Tether, Foundering In Darkness, Pain, And Bewilderment, Who Nevertheless Remains Faithful To The Promise Of A Transformative Love.
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