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The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

-Edward Gibbon

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The Triumph Of The

Edward Gibbon

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The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

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Recluse Fanatics Have Few Ideas Or Sentiments To Communicate . . .

The Awful Mysteries Of The Christian Faith And Worship Were Concealed From The Eyes Of Strangers, And Even Of Catechumens, With An Affected Secrecy, Which Served To Excite Their Wonder And Curiosity.

A Sentence Of Death And Infamy Was Often Founded On The Slight And Suspicious Evidence Of A Child Or A Servant: The Guilt [of The Defendant] Was Presumed By The Judges [due To The Nature Of The Charge], And Paederasty Became The Crime Of Those To Whom No Crime Could Be Imputed.

Philosophy Alone Can Boast (and Perhaps It Is No More Than The Boast Of Philosophy), That Her Gentle Hand Is Able To Eradicate From The Human Mind The Latent And Deadly Principle Of Fanaticism.

[the] Events By Which The Fate Of Nations Is Not Materially Changed, Leave A Faint Impression On The Page Of History, And The Patience Of The Reader Would Be Exhausted By The Repetition Of The Same Hostilities [between Rome And Persia], Undertaken Without Cause, Prosecuted Without Glory, And Terminated Without Effect.

The Desire Of Perfection Became The Ruling Passion Of Their Soul; And It Is Well Known, That While Reason Embraces A Cold Mediocrity, Our Passions Hurry Us, With Rapid Violence, Over The Space Which Lies Between The Most Opposite Extremes.

But The Works Of Man Are Impotent Against The Assaults Of Nature . . .

It Was No Longer Esteemed Infamous For A Roman To Survive His Honor And Independence.

Bad Roads And Indifferent Inns, ... The Continual Converse One Is Obliged To Have With The Vilest Part Of Mankind - Innkeepers, Post-masters, And Custom House Officers.

The Love Of Study, A Passion Which Derives Fresh Vigor From Enjoyment, Supplies Each Day, Each Hour, With A Perpetual Source Of Independent And Rational Pleasure.

[the Monks'] Credulity Debased And Vitiated The Faculties Of The Mind: They Corrupted The Evidence Of History; And Superstition Gradually Extinguished The Hostile Light Of Philosophy And Science.

If This Punic War Was Carried On Without Any Effusion Of Blood, It Was Owing Much Less To The Moderation Than To The Weakness Of The Contending Prelates.

The Decline Of Rome Was The Natural And Inevitable Effect Of Immoderate Greatness. Prosperity Ripened The Principle Of Decay; The Cause Of The Destruction Multiplied With The Extent Of Conquest; And, As Soon As Time Or Accident And Removed The Artificial Supports, The Stupendous Fabric Yielded To The Pressure Of Its Own Weight. The Story Of The Ruin Is Simple And Obvious: And Instead Of Inquiring Why The Roman Empire Was Destroyed We Should Rather Be Surprised That It Has Subsisted For So Long.

We May Therefore Acquiesce In The Pleasing Conclusion, That Every Age Of The World Has Increased, And Still Increases, The Real Wealth, The Happiness, The Knowledge, And Perhaps The Virtue, Of The Human Race.

Does There Exist A Single Instance Of A Saint Asserting That He Himself Possessed The Gift Of Miracles?

The Orator, Who May Be Silent Without Danger, May Praise Without Difficulty And Without Reluctance; And Posterity Will Confess That The Character Of Theodosius Might Furnish The Subject Of A Sincere And Ample Panegyric. The Wisdom Of His Laws And The Success Of His Arms Rendered His Administration Respectable In The Eyes Both Of His Subjects And Of His Enemies. He Loved And Practised The Virtues Of Domestic Life, Which Seldom Hold Their Residence In The Palaces Of Kings.

The Triumph Of The Romans Was Indeed Sullied By Their Treatment Of The Captive King, Whom They Hung On A Gibbet Without The Knowledge Of Their Indignant General. This Disgraceful Act Of Cruelty Which Might Be Imputed To The Fury Of The Troops, Was Followed By The Deliberate Murder Of Withicab, The Son Of Vadomair; A German Prince, Of A Weak And Sickly Constitution, But Of A Daring And Formidable Spirit.

Constantinople Was The Principal Seat And Fortress Of Arianism; And, In A Long Interval Of Forty Years, The Faith Of The Princes And Prelates Who Reigned In The Capital Of The East Was Rejected In The Purer Schools Of Rome And Alexandria.

History, In Fact, Is No More Than A List Of The Crimes Of Humanity, Human Follies And Accidents

The Author Himself Is The Best Judge Of His Own Performance; None Has So Deeply Meditated On The Subject; None Is So Sincerely Interested In The Event.

In The Productions Of The Mind, As In Those Of The Soil, The Gifts Of Nature Are Excelled By Industry And Skill . . .

From The Paths Of Blood (and Such Is The History Of Nations) I Cannot Refuse To Turn Aside To Gather Some Flowers Of Science Or Virtue.

Extreme Distress, Which Unites The Virtue Of A Free People, Imbitters The Factions Of A Declining Monarchy.

My English Text Is Chaste, And All Licentious Passages Are Left In The Decent Obscurity Of A Learned Language.

The Progress Of Manufactures And Commerce Insensibly Collects A Large Multitude Within The Walls Of A City: But These Citizens Are No Longer Soldiers; And The Arts Which Adorn And Improve The State Of Civil Society, Corrupt The Habits Of The Military Life.

The Fabric Of A Mighty State, Which Has Been Reared By The Labours Of Successive Ages, Could Not Be Overturned By The Misfortune Of A Single Day, If The Fatal Power Of The Imagination Did Not Exaggerate The Real Measure Of The Calamity.

Greek Is Doubtless The Most Perfect [language] That Has Been Contrived By The Art Of Man.

The Frequent Repetition Of Miracles Serves To Provoke, Where It Does Not Subdue, The Reason Of Mankind.

The Virtue Of Marcus Aurelius Antoninus Was Of A Severer And More Laborious Kind. It Was The Well-earned Harvest Of Many A Learned Conference, Of Many A Patient Lecture, And Many A Midnight Lucubration. At The Age Of Twelve Years, He Embraced The Rigid System Of The Stoics, Which Taught Him To Submit His Body To His Mind, His Passions To His Reason; To Consider Virtue As The Only Good, Vice As The Only Evil, All Things External As Things Indifferent.

Metellus Numidicus, The Censor, Acknowledged To The Roman People, In A Public Oration, That Had Kind Nature Allowed Us To Exist Without The Help Of Women, We Should Be Delivered From A Very Troublesome Companion; And He Could Recommend Matrimony Only As The Sacrifice Of Private Pleasure To Public Duty.

In The Second Century Of The Christian Era, The Empire Of Rome Comprehended The Fairest Part Of The Earth, And The Most Civilised Portion Of Mankind. The Frontiers Of That Extensive Monarchy Were Guarded By Ancient Renown And Disciplined Valour. The Gentle But Powerful Influence Of Laws And Manners Had Gradually Cemented The Union Of The Provinces. Their Peaceful Inhabitants Enjoyed And Abused The Advantages Of Wealth And Luxury.

But A Wild Democracy . . . Too Often Disdains The Essential Principles Of Justice.

A Jurisdiction Thus Vague And Arbitrary Was Exposed To The Most Dangerous Abuse: The Substance, As Well As The Form, Of Justice Were Often Sacrificed To The Prejudices Of Virtue, The Bias Of Laudable Affection, And The Grosser Seductions Of Interest Or Resentment.

But The Power Of Instruction Is Seldom Of Much Efficacy, Except In Those Happy Dispositions Where It Is Almost Superfluous.

The Laws Of A Nation Form The Most Instructive Portion Of Its History

The Archiepiscopal Throne Of Macedonius, Which Had Been Polluted With So Much Christian Blood, Was Successively Filled By Eudoxus And Damophilus. Their Diocese Enjoyed A Free Importation Of Vice And Error From Every Province Of The Empire; The Eager Pursuit Of Religious Controversy Afforded A New Occupation To The Busy Idleness Of The Metropolis: And We May Credit The Assertion Of An Intelligent Observer, Who Describes, With Some Pleasantry, The Effects Of Their Loquacious Zeal.

Every Event, Or Appearance, Or Accident, Which Seems To Deviate From The Ordinary Course Of Nature Has Been Rashly Ascribed To The Immediate Action Of The Deity.

History Should Be To The Political Economist A Wellspring Of Experience And Wisdom.

But The Desire Of Obtaining The Advantages, And Of Escaping The Burthens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord; Nor Can It Reasonably Be Presumed That The Restoration Of British Freedom Was Exempt From Tumult And Faction. The Pre-eminence Of Birth And Fortune Must Have Been Frequently Violated By Bold And Popular Citizens; And The Haughty Nobles, Who Complained That They Were Become The Subjects Of Their Own Servants, Would Sometimes Regret The Reign Of An Arbitrary Monarch.

[all] The Manly Virtues Were Oppressed By The Servile And Pusillanimous Reign Of The Monks.

The Active, Insatiate Principle Of Self-love Can Alone Supply The Arts Of Life And The Wages Of Industry; And As Soon As Civil Government And Exclusive Property Have Been Introduced, They Become Necessary To The Existence Of The Human Race.

Unprovided With Original Learning, Unformed In The Habits Of Thinking, Unskilled In The Arts Of Composition, I Resolved To Write A Book.

When Julian Ascended The Throne, He Declared His Impatience To Embrace And Reward The Syrian Sophist, Who Had Preserved, In A Degenerate Age, The Grecian Purity Of Taste, Of Manners And Of Religion. The Emperor's Prepossession Was Increased And Justified By The Discreet Pride Of His Favourite.

I Sighed As A Lover, I Obeyed As A Son.

The Pastoral Labours Of The Archbishop Of Constantinople Provoked And Gradually United Against Him Two Sorts Of Enemies; The Aspiring Clergy, Who Envied His Success, And The Obstinate Sinners, Who Were Offended By His Reproofs. When Chrysostom Thundered From The Pulpit Of St. Sophia Against The Degeneracy Of The Christians, His Shafts Were Spent Among The Crowd, Without Wounding Or Even Marking The Character Of Any Individual.

The Mathematics Are Distinguished By A Particular Privilege, That Is, In The Course Of Ages, They May Always Advance And Can Never Recede.

The Style Of An Author Should Be The Image Of His Mind, But The Choice And Command Of Language Is The Fruit Of Exercise.

If We Contrast The Rapid Progress Of This Mischievous Discovery [gunpowder] With The Slow And Laborious Advances Of Reason, Science, And The Arts Of Peace, A Philosopher, According To His Temper, Will Laugh Or Weep At The Folly Of Mankind.

The Grateful Applause Of The Clergy Has Consecrated The Memory Of A Prince, Who Indulged Their Passions And Promoted Their Interest. Constantine Gave Them Security, Wealth, Honours, And Revenge; And The Support Of The Orthodox Faith Was Considered As The Most Sacred And Important Duty Of The Civil Magistrate. The Edict Of Milan, The Great Charter Of Toleration, Had Confirmed To Each Individual Of The Roman World The Privilege Of Choosing And Professing His Own Religion.

It Is The First Care Of A Reformer To Prevent Any Future Reformation.

[the Goths'] Poverty Was Incurable; Since The Most Liberal Donatives Were Soon Dissipated In Wasteful Luxury, And The Most Fertile Estates Became Barren In Their Hands.

History, Which Undertakes To Record The Transactions Of The Past, For The Instruction Of Future Ages, Would Ill Deserve That Honourable Office If She Condescended To Plead The Cause Of Tyrants, Or To Justify The Maxims Of Persecution.

The Courage Of A Soldier Is Found To Be The Cheapest And Most Common Quality Of Human Nature.

Imam Hussain's Sacrifice Is For All Groups And Communities, An Example Of The Path Of Rightousness.

The Fortune Of Nations Has Often Depended On Accidents . . .

Our Sympathy Is Cold To The Relation Of Distant Misery.

It Was [totila's] Constant Theme, That National Vice And Ruin Are Inseparably Connected; That Victory Is The Fruit Of Moral As Well As Military Virtue; And That The Prince, And Even The People, Are Responsible For The Crimes Which They Neglect To Punish.

But This Inestimable Privilege Was Soon Violated: With The Knowledge Of Truth The Emperor Imbibed The Maxims Of Persecution; And The Sects Which Dissented From The Catholic Church Were Afflicted And Oppressed By The Triumph Of Christianity. Constantine Easily Believed That The Heretics, Who Presumed To Dispute His Opinions Or To Oppose His Commands, Were Guilty Of The Most Absurd And Criminal Obstinacy; And That A Seasonable Application Of Moderate Severities Might Save Those Unhappy Men From The Danger Of An Everlasting Condemnation.

The Valuable Library Of Alexandria Was Pillaged Or Destroyed; And Near Twenty Years Afterwards, The Appearance Of The Empty Shelves Excited The Regret And Indignation Of Every Spectator Whose Mind Was Not Totally Darkened By Religious Prejudice. The Compositions Of Ancient Genius, So Many Of Which Have Irretrievably Perished, Might Surely Have Been Excepted From The Wreck Of Idolatry, For The Amusement And Instruction Of Succeeding Ages.

But The Desire Of Obtaining The Advantages, And Of Escaping The Burdens, Of Political Society, Is A Perpetual And Inexhaustible Source Of Discord.

According To The Law Of Custom, And Perhaps Of Reason, Foreign Travel Completes The Education Of An English Gentleman.

If The Emperor Had Capriciously Decreed The Death Of The Most Eminent And Virtuous Citizen Of The Republic, The Cruel Order Would Have Been Executed Without Hesitation By The Ministers Of Open Violence Or Of Specious Injustice. The Caution, The Delay, The Difficulty With Which He Proceeded In The Condemnation And Punishment Of A Popular Bishop, Discovered To The World That The Privileges Of The Church Had Already Revived A Sense Of Order And Freedom In The Roman Government.

In This Primitive And Abject State [of Hunters And Gatherers], Which Ill Deserves The Name Of Society, The Human Brute, Without Arts Or Laws, Almost Without Sense Or Language, Is Poorly Distinguished From The Rest Of The Animal Creation.

It Is Incumbent On Us Diligently To Remember That The Kingdom Of Heaven Was Promised To The Poor In Spirit, And That Minds Afflicted By Calamity And The Contempt Of Mankind Cheerfully Listen To The Divine Promise Of Future Happiness; While, On The Contrary, The Fortunate Are Satisfied With The Possession Of This World; And The Wise Abuse In Doubt And Dispute Their Vain Superiority Of Reason And Knowledge.

Julian Sincerely Abhorred The System Of Oriental Despotism Which Diocletian, Constantine, And The Patient Habits Of Four Score Years, Had Established In The Empire. A Motive Of Superstition Prevented The Execution Of The Design Which Julian Had Frequently Meditated, Of Relieving His Head From The Weight Of A Costly Diadem; But He Absolutely Refused The Title Of Dominus Or Lord, A Word Which Was Grown So Familiar To The Ears Of The Romans, That They No Longer Remembered Its Servile And Humiliating Origin.

In The Most Rigorous [roman] Laws, A Wife Was Condemned To Support A Gamester, A Drunkard, Or A Libertine, Unless He Were Guilty Of Homicide, Poison, Or Sacrilege, In Which Cases The Marriage, As It Should Seem, Might Have Been Dissolved By The Hand Of The Executioner.

If Julian Had Flattered Himself That His Personal Connexion With The Capital Of The East Would Be Productive Of Mutual Satisfaction To The Prince And People, He Made A Very False Estimate Of His Own Character, And Of The Manners Of Antioch. The Warmth Of The Climate Disposed The Natives To The Most Intemperate Enjoyment Of Tranquillity And Opulence; And The Lively Licentiousness Of The Greeks Was Blended With The Hereditary Softness Of The Syrians.

The Various Modes Of Worship Which Prevailed In The Roman World Were All Considered By The People As Equally True; By The Philosopher As Equally False; And By The Magistrate As Equally Useful.

Our Toil Is Lessened, And Our Wealth Is Increased, By Our Dominion Over The Useful Animals . . .

Instead Of Pressing, With The Foremost Of The Crowd, Into The Palace Of Constantinople, Libanius Calmly Expected His Arrival At Antioch; Withdrew From Court On The First Symptoms Of Coldness And Indifference; Required A Formal Invitation For Each Visit; And Taught His Sovereign An Important Lesson, That He Might Command The Obedience Of A Subject, But That He Must Deserve The Attachment Of A Friend.

But In Almost Every Province Of The Roman World, An Army Of Fanatics, Without Authority And Without Discipline, Invaded The Peaceful Inhabitants; And The Ruin Of The Fairest Structures Of Antiquity Still Displays The Ravages Of Those Barbarians Who Alone Had Time And Inclination To Execute Such Laborious Destruction.

'i Believe In One God And Mohammed The Apostle Of God,' Is The Simple And Invariable Profession Of Islam. The Intellectual Image Of The Deity Has Never Been Degraded By Any Visible Idol; The Honours Of The Prophet Have Never Transgressed The Measure Of Human Virtue, And His Living Precepts Have Restrained The Gratitude Of His Disciples Within The Bounds Of Reason And Religion.

I Have But One Lamp By Which My Feet Are Guided, And That Is The Lamp Of Experience. I Know No Way Of Judging Of The Future But By The Past.

The Law Of Nature Instructs Most Animals To Cherish And Educate Their Infant Progeny. The Law Of Reason Inculcates To The Human Species The Returns Of Filial Piety.

A Reformer Should Be Exempt From The Suspicion Of Interest, And He Must Possess The Confidence And Esteem Of Those Whom He Proposes To Reclaim.

So Long As Mankind Shall Continue To Lavish More Praise Upon Its Destroyers Than Upon Its Benefactors War Shall Remain The Chief Pursuit Of Ambitious Minds.

Flattery Is A Foolish Suicide; She Destroys Herself With Her Own Hands.

The Complaints Of Contemporary Writes, Who Deplore The Increase Of Luxury And Deprevation Of Manners, Are Commonly Expressive Of Their Peculiar Temper And Situation. There Are Few Observers Who Possess A Clear And Comprehensive View Of The Revolutions Of Society, And Who Are Capable Of Discovering The Nice And Secret Springs Of Action Which Impel, In The Same Uniform Direction, The Bland And Capricious Passions Of A Multitude Of Individuals.

The Single Combats Of The Heroes Of History Or Fable Amuse Our Fancy And Engage Our Affections: The Skillful Evolutions Of War May Inform The Mind, And Improve A Necessary, Though Pernicious, Science. But In The Uniform And Odious Pictures Of A General Assault, All Is Blood, And Horror, And Confusion . . .

Suspicious Princes Often Promote The Last Of Mankind, From A Vain Persuasion That Those Who Have No Dependence Except On Their Favor Will Have No Attachment Except To The Person Of Their Benefactor.

The Incapacity Of A Weak And Distracted Government May Often Assume The Appearance And Produce The Effects Of A Treasonable Correspondence With The Public Enemy. If Alaric Himself Had Been Introduced Into The Council Of Ravenna, He Would Probably Have Advised The Same Measures Which Were Actually Pursued By The Ministers Of Honorius.

In The End, More Than Freedom, They Wanted Security. They Wanted A Comfortable Life, And They Lost It All – Security, Comfort, And Freedom. When The Athenians Finally Wanted Not To Give To Society But For Society To Give To Them, When The Freedom They Wished For Most Was Freedom From Responsibility, Then Athens Ceased To Be Free And Was Never Free Again.

Libertarian Party

It Was Rome, On The Fifteenth Of October, 1764, As I Sat Musing Amidst The Ruins Of The Capitol, While The Barefooted Friars Were Singing Vespers In The Temple Of Jupiter, That The Idea Of Writing The Decline And Fall Of The City First Started To My Mind.

The Subject, However Various And Important, Has Already Been So Frequently, So Ably, And So Successfully Discussed, That It Is Now Grown Familiar To The Reader, And Difficult To The Writer.

The Best And Most Important Part Of Every Man's Education Is That Which He Gives Himself.

The History Of Empires Is The Record Of Human Misery; The History Of The Sciences Is That Of The Greatness And Happiness Of Mankind.

Augustus Was Sensible That Mankind Is Governed By Names; Nor Was He Deceived In His Expectation, That The Senate And People Would Submit To Slavery, Provided They Were Respectfully Assured That They Still Enjoyed Their Ancient Freedom.

[courage] Arises In A Great Measure From The Consciousness Of Strength . . .

The Dark Cloud, Which Had Been Cleared By The Phoenician Discoveries, And Finally Dispelled By The Arms Of Caesar, Again Settled On The Shores Of The Atlantic, And A Roman Province [britain] Was Again Lost Among The Fabulous Islands Of The Ocean.

In A Distant Age And Climate, The Tragic Scene Of The Death Of Hosein Will Awaken The Sympathy Of The Coldest Reader.

Many A Sober Christian Would Rather Admit That A Wafer Is God Than That God Is A Cruel And Capricious Tyrant.

Such Events May Be Disbelieved Or Disregarded; But The Charity Of A Bishop, Acacius Of Amida, Whose Name Might Have Dignified The Saintly Calendar, Shall Not Be Lost In Oblivion.

And Thus Toleration Produced Not Only Mutual Indulgence, But Even Religious Concord. The Superstition Of The People Was Not Embittered Theological Rancor.

Women [in Ancient Rome] Were Condemned To The Perpetual Tutelage Of Parents, Husbands, Or Guardians; A Sex Created To Please And Obey Was Never Supposed To Have Attained The Age Of Reason And Experience. Such, At Least, Was The Stern And Haughty Spirit Of The Ancient Law . . .

Whenever The Spirit Of Fanaticism, At Once So Credulous And So Crafty, Has Insinuated Itself Into A Noble Mind, It Insensibly Corrodes The Vital Principles Of Virtue And Veracity.

[the] Discretion Of The Judge Is The First Engine Of Tyranny . . .

It Is Impossible To Reduce, Or, At Least, To Hold A Distant Country Against The Wishes And Efforts Of Its Inhabitants.

In Discussing Barbarism And Christianity I Have Actually Been Discussing The Fall Of Rome.

The Love Of Action Is A Principle Of A Much Stronger And More Doubtful Nature. It Often Leads To Anger, To Ambition, And To Revenge; But When It Is Guided By The Sense Of Propriety And Benevolence, It Becomes The Parent Of Every Virtue, And, If Those Virtues Are Accompanied With Equal Abilities, A Family, A State, Or An Empire May Be Indebted For Their Safety And Prosperity To The Undaunted Courage Of A Single Man.

The Chaste Severity Of The Fathers In Whatever Related To The Commerce Of The Two Sexes Flowed From The Same Principle -- Their Abhorrence Of Every Enjoyment Which Might Gratify The Sensual And Degrade The Spiritual Nature Of Man. It Was Their Favourite Opinion, That If Adam Had Preserved His Obedience To The Creator, He Would Have Lived For Ever In A State Of Virgin Purity, And That Some Harmless Mode Of Vegetation Might Have Peopled Paradise With A Race Of Innocent And Immortal Beings.

But The Human Character, However It May Be Exalted Or Depressed By A Temporary Enthusiasm, Will Return By Degrees To Its Proper And Natural Level, And Will Resume Those Passions That Seem The Most Adapted To Its Present Condition.

A Heart To Resolve, A Head To Contrive, And A Hand To Execute.

Whenever The Offence Inspires Less Horror Than The Punishment, The Rigour Of Penal Law Is Obliged To Give Way To The Common Feelings Of Mankind.

The Ruin Of Paganism, In The Age Of Theodosius, Is Perhaps The Only Example Of The Total Extirpation Of Any Ancient And Popular Superstition; And May Therefore Deserve To Be Considered, As A Singular Event In The History Of The Human Mind.

[the] Operation Of The Wisest Laws Is Imperfect And Precarious. They Seldom Inspire Virtue, They Cannot Always Restrain Vice.

Genius May Anticipate The Season Of Maturity; But In The Education Of A People, As In That Of An Individual, Memory Must Be Exercised, Before The Powers Of Reason And Fancy Can Be Expanded: Nor May The Artist Hope To Equal Or Surpass, Till He Has Learned To Imitate, The Works Of His Predecessors.

It Was With The Utmost Difficulty That Ancient Rome Could Support The Institution Of Six Vestals; But The Primitive Church Was Filled With A Great Number Of Persons Of Either Sex Who Had Devoted Themselves To The Profession Of Perpetual Chastity.

It Was The Fashion Of The Times To Attribute Every Remarkable Event To The Particular Will Of The Deity; The Alterations Of Nature Were Connected, By An Invisible Chain, With The Moral And Metaphysical Opinions Of The Human Mind; And The Most Sagacious Divines Could Distinguish, According To The Colour Of Their Respective Prejudices, That The Establishment Of Heresy Tended To Produce An Earthquake, Or That A Deluge Was The Inevitable Consequence Of The Progress Of Sin And Error.

The Active Cavalry Of Scythia Is Always Followed, In Their Most Distant And Rapid Incursions, By An Adequate Number Of Spare Horses, Who May Be Occasionally Used, Either To Redouble The Speed, Or To Satisfy The Hunger, Of The Barbarians. Many Are The Resources Of Courage And Poverty.

The Love Of Liberty Was The Ruling Passion Of These Germans; The Enjoyment Of It, Their Best Treasure; The Word That Expressed That Enjoyment The Most Pleasing To Their Ear. They Deserved, They Assumed, They Maintained The Honourable Epithet Of Franks Or Freemen; Which Concealed, Though It Did Not Extinguish, The Peculiar Names Of The Several States Of The Confederacy.

The Gravest Of The Ecclesiastical Historians, Eusebius Himself, Indirectly Confesses That He Has Related Whatever Might Redound To The Glory, And That He Has Suppressed All That Could Tend To The Disgrace, Of Religion.

As For This Young Ali, One Cannot But Like Him. A Noble-minded Creature, As He Shows Himself, Now And Always Afterwards; Full Of Affection, Of Fiery Daring. Something Chivalrous In Him; Brave As A Lion; Yet With A Grace, A Truth And Affection Worthy Of Christian Knighthood.

Religion Is A Mere Question Of Geography.

I Was Never Less Alone Than When By Myself.

Actuated By These Motives, And Apprehensive Of Disturbing The Repose Of An Unsettled Reign, Julian Surprised The World By An Edict Which Was Not Unworthy Of A Statesman Or A Philosopher. He Extended To All The Inhabitants Of The Roman World The Benefits Of A Free And Equal Toleration; And The Only Hardship Which He Inflicted On The Christians Was To Deprive Them Of The Power Of Tormenting Their Fellow-subjects, Whom They Stigmatised With The Odious Titles Of Idolaters And Heretics.

Feeble And Timid Minds . . . Consider The Use Of Dilatory And Ambiguous Measures As The Most Admirable Efforts Of Consummate Prudence.

[we Should] Suspend Our Belief Of Every Tale That Deviates From The Laws Of Nature And The Character Of Man.

Hope, The Best Comfort Of Our Imperfect Condition.

A People Who Still Remembered That Their Ancestors Had Been The Masters Of The World Would Have Applauded, With Conscious Pride, The Representation Of Ancient Freedom, If They Had Not Long Since Been Accustomed To Prefer The Solid Assurance Of Bread To The Unsubstantial Visions Of Liberty And Greatness.

The Retirement Of Athanasius, Which Ended Only With The Life Of Constantius, Was Spent, For The Most Part, In The Society Of The Monks, Who Faithfully Served Him As Guards, As Secretaries, And As Messengers; But The Importance Of Maintaining A More Intimate Connection With The Catholic Party Tempted Him, Whenever The Diligence Of The Pursuit Was Abated, To Emerge From The Desert, To Introduce Himself Into Alexandria, And To Trust His Person To The Discretion Of His Friends And Adherents.

The Gauls Were Endowed With All The Advantages Of Art And Nature; But As They Wanted Courage To Defend Them, They Were Justly Condemned To Obey, And Even To Flatter, The Victorious Barbarians, By Whose Clemency They Held Their Precarious Fortunes And Their Lives.

History Is Indeed Little More Than The Register Of The Crimes, Follies, And Misfortunes Of Mankind.

I Darted A Contemptuous Look At The Stately Models Of Superstition.

The Sectaries Of A Persecuted Religion, Depressed By Fear, Animated With Resentment, And Perhaps Heated By Enthusiasm, Are Seldom In A Proper Temper Of Mind Calmly To Investigate, Or Candidly To Appreciate, The Motives Of Their Enemies, Which Often Escape The Impartial And Discerning View Even Of Those Who Are Placed At A Secure Distance From The Flames Of Persecution.

These Idle Disputants Overlooked The Invariable Laws Of Nature, Which Have Connected Peace With Innocence, Plenty With Industry, And Safety With Valour.

The Vain, Inconstant, Rebellious Disposition Of The People [of Armorica], Was Incompatible Either With Freedom Or Servitude.

The Pains And Pleasures Of The Body, Howsoever Important To Ourselves, Are An Indelicate Subject Of Conversation

The Elegance Of Dress, Of Motion, And Of Manners Gives A Lustre To Beauty, And Inflames The Senses Through The Imagination. Luxurious Entertainments, Midnight Dances, And Licentious Spectacles, Present At Once Temptation And Opportunity To Female Frailty. From Such Dangers The Unpolished Wives Of The Barbarians Were Secured By Poverty, Solitude, And The Painful Cares Of A Domestic Life.

On The Slightest Touch The Unsupported Fabric Of Their Pride And Power Fell To The Ground. The Expiring Senate Displayed A Sudden Lustre, Blazed For A Moment, And Was Extinguished For Ever.

Corruption, The Most Infallible Symptom Of Constitutional Liberty.

[personal] Industry Must Be Faint And Languid, Which Is Not Excited By The Sense Of Personal Interest.

Personal Interest

It Has Been Calculated By The Ablest Politicians That No State, Without Being Soon Exhausted, Can Maintain Above The Hundredth Part Of Its Members In Arms And Idleness.

If A Man Were Called To Fix The Period In The History Of The World During Which The Condition Of The Human Race Was Most Happy And Prosperous, He Would, Without Hesitation, Name That Which Elapsed From The Death Of Domitian To The Accession Of Commodus.

[but] The Man Who Dares Not Expose His Life In The Defence Of His Children And His Property, Has Lost In Society The First And Most Active Energies Of Nature.

His Manners Were Less Pure, But His Character Was Equally Amiable With That Of His Father. Twenty-two Acknowledged Concubines, And A Library Of Sixty-two Thousand Volumes, Attested The Variety Of His Inclinations, And From The Productions Which He Left Behind Him, It Appears That The Former As Well As The Latter Were Designed For Use Rather Than Ostentation.

[the] Emperor Of The West, The Feeble And Dissolute Valentinian, [had] Reached His Thirty-fifth Year Without Attaining The Age Of Reason Or Courage.

Our Work Is The Presentation Of Our Capabilities.

The Revolution Of Ages May Bring Round The Same Calamities; But Ages May Revolve Without Producing A Tacitus To Describe Them.

History Has Scarcely Deigned To Notice [libius Severus's] Birth, His Elevation, His Character, Or His Death.

The Image Of A Free Constitution Was Preserved With Decent Reverence: The Roman Senate Appeared To Possess The Sovereign Authority, And Devolved On The Emperors All The Executive Powers Of Government. During A Happy Period (a.d. 98-180) Of More Than Fourscore Years, The Public Administration Was Conducted By The Virtue And Abilities Of Nerva, Trajan, Hadrian, And The Two Antonines.

Philosophy, With The Aid Of Experience, Has At Length Banished The Study Of Alchymy; And The Present Age, However Desirous Of Riches, Is Content To Seek Them By The Humbler Means Of Commerce And Industry.

There Are Two Very Natural Propensities Which We May Distinguish In The Most Virtuous And Liberal Dispositions, The Love Of Pleasure And The Love Of Action. If The Former Is Refined By Art And Learning, Improved By The Charms Of Social Intercourse, And Corrected By A Just Regard To Economy, To Health, And To Reputation, It Is Productive Of The Greatest Part Of The Happiness Of Private Life.

I Have Somewhere Heard Or Read The Frank Confession Of A Benedictine Abbot: "my Vow Of Poverty Has Given Me A Hundred Thousand Crowns A Year; My Vow Of Obedience Has Raised Me To The Rank Of A Sovereign Prince." - I Forget The Consequences Of His Vow Of Chastity.

[the] Penalty Of Death Was Abolished In The Roman Empire, A Law Of Mercy Most Delightful To The Humane Theorist, But Of Which The Practice, In A Large And Vicious Community, Is Seldom Consistent With The Public Safety.

During The Games Of The Circus, He Had, Imprudently Or Designedly, Performed The Manumission Of A Slave In The Presence Of The Consul. The Moment He Was Reminded That He Had Trespassed On The Jurisdiction Of Another Magistrate, He Condemned Himself To Pay A Fine Of Ten Pounds Of Gold, And Embraced This Public Occasion Of Declaring To The World That He Was Subject, Like The Rest Of His Fellow-citizens, To The Laws, And Even To The Forms, Of The Republic.

The First And Indispensable Requisite Of Happiness Is A Clear Conscience.

Yet The Arts Of Severus Cannot Be Justified By The Most Ample Privileges Of State Reason. He Promised Only To Betray; He Flattered Only To Ruin; And However He Might Occasionally Bind Himself By Oaths And Treaties, His Conscience, Obsequious To His Interest, Always Released Him From The Inconvenient Obligation.

The Comparative View Of The Powers Of The Magistrates, In Two Remarkable Instances, Is Alone Sufficient To Represent The Whole System Of German Manners. The Disposal Of The Landed Property Within Their District Was Absolutely Vested In Their Hands, And They Distributed It Every Year According To A New Division. At The Same Time, They Were Not Authorised To Punish With Death, To Imprison, Or Even To Strike, A Private Citizen.

Yet The Civilians Have Always Respected The Natural Right Of A Citizen To Dispose Of His Life . . .

Vicissitudes Of Fortune, Which Spares Neither Man Nor The Proudest Of His Works, Which Buries Empires And Cities In A Common Grave.

The Peace Of The Eastern Church Was Invaded By A Swarm Of Fanatics [monks], Incapable Of Fear, Or Reason, Or Humanity; And The Imperial Troops Acknowledged, Without Shame, That They Were Much Less Apprehensive Of An Encounter With The Fiercest Barbarians.

We Improve Ourselves By Victories Over Ourselves. There Must Be Contest, And We Must Win.

Rational Confidence [is] The Just Result Of Knowledge And Experience.

Knowledge And Experience

The Policy Of The Emperors And The Senate, As Far As It Concerned Religion, Was Happily Seconded By The Reflections Of The Enlightened, And By The Habits Of The Superstitious, Part Of Their Subjects. The Various Modes Of Worship, Which Prevailed In The Roman World, Were All Considered By The People, As Equally True; By The Philosopher, As Equally False; And By The Magistrate, As Equally Useful. And Thus Toleration Produced Not Only Mutual Indulgence, But Even Religious Concord.

In The End, They Wanted Security More Than They Wanted Freedom.

It Is Seldom That Minds Long Exercised In Business Have Formed Any Habits Of Conversing With Themselves, And In The Loss Of Power They Principally Regret The Want Of Occupation.

In Everyage And Country, The Wiser, Or At Least The Stronger, Ofthetwosexes, Hasusurped Thepowers Ofthe State, And Confined The Other To The Cares And Pleasures Of Domestic Life.

Sixty Thousand Blacks Are Annually Embarked From The Coast Of Guinea, Never To Return To Their Native Country; But They Are Embarked In Chains: And This Constant Emigration, Which, In The Space Of Two Centuries, Might Have Furnished Armies To Overrun The Globe, Accuses The Guilt Of Europe And The Weakness Of Africa.

[the] Noblest Of [arabs] United The Love Of Arms With The Profession Of Merchandise.

Conversation Enriches The Understanding, But Solitude Is The School Of Genius.

All That Is Human Must Retrograde If It Does Not Advance.

[every Age], However Destitute Of Science Or Virtue, Sufficiently Abounds With Acts Of Blood And Military Renown.

The Patient And Active Virtues Of A Soldier Are Insensibly Nursed In The Habits And Discipline Of A Pastoral Life.

A Warlike Nation Like The Germans, Without Either Cities, Letters, Arts, Or Money, Found Some Compensation For This Savage State In The Enjoyment Of Liberty. Their Poverty Secured Their Freedom, Since Our Desires And Our Possessions Are The Strongest Fetters Of Despotism.

Agriculture Is The Foundation Of Manufactures; Since The Productions Of Nature Are The Materials Of Art. Under The Roman Empire, The Labour Of An Industrious And Ingenious People Was Variously, But Incessantly Employed, In The Service Of The Rich. In Their Dress, Their Table, Their Houses, And Their Furniture, The Favourites Of Fortune United Every Refinement Of Conveniency, Of Elegance, And Of Splendour, Whatever Could Soothe Their Pride Or Gratify Their Sensuality.

The Love Of Freedom, So Often Invigorated And Disgraced By Private Ambition, Was Reduced, Among The Licentious Franks, To The Contempt Of Order, And The Desire Of Impunity.

Let Us Read With Method, And Propose To Ourselves An End To Which Our Studies May Point. The Use Of Reading Is To Aid Us In Thinking.

A State Of Skepticism And Suspense May Amuse A Few Inquisitive Minds. But The Practice Of Superstition Is So Congenial To The Multitude That, If They Are Forcibly Awakened, They Still Regret The Loss Of Their Pleasing Vision.

Amiable Weaknesses Of Human Nature.

The Union Of The Roman Empire Was Dissolved; Its Genius Was Humbled In The Dust; And Armies Of Unknown Barbarians, Issuing From The Frozen Regions Of The North, Had Established Their Victorious Reign Over The Fairest Provinces Of Europe And Africa.

My Early And Invincible Love Of Reading I Would Not Exchange For All The Riches Of India.

Whatever Evils Either Reason Or Declamation Have Imputed To Extensive Empire, The Power Of Rome Was Attended With Some Beneficial Consequences To Mankind; And The Same Freedom Of Intercourse Which Extended The Vices, Diffused Likewise The Improvements Of Social Life.

The Ancients Were Destitute Of Many Of The Conveniences Of Life Which Have Been Invented Or Improved By The Progress Of Industry; And The Plenty Of Glass And Linen Has Diffused More Real Comforts Among The Modern Nations Of Europe Than The Senators Of Rome Could Derive From All The Refinements Of Pompous Or Sensual Luxury.

A Martial Nobility And Stubborn Commons, Possessed Of Arms, Tenacious Of Property, And Collected Into Constitutional Assemblies Form The Only Balance Capable Of Preserving A Free Constitution Against The Enterprise Of An Aspiring Prince

A Nation Of Slaves Is Always Prepared To Applaud The Clemency Of Their Master Who, In The Abuse Of Absolute Power, Does Not Proceed To The Last Extremes Of Injustice And Oppression.

But The Severe Rules Of Discipline Which The Prudence Of The Bishops Had Instituted Were Relaxed By The Same Prudence In Favour Of An Imperial Proselyte, Whom It Was So Important To Allure, By Every Gentle Condescension, Into The Pale Of The Church; And Constantine Was Permitted, At Least By A Tacit Dispensation, To Enjoy Most Of The Privileges, Before He Had Contracted Any Of The Obligations, Of A Christian.

The Aspiring Efforts Of Genius, Or Virtue, Either In Active Or Speculative Life, Are Measured, Not So Much By Their Real Elevation, As By The Height To Which They Ascend Above The Level Of Their Age And Country; And The Same Stature, Which In A People Of Giants Would Pass Unnoticed, Must Appear Conspicuous In A Race Of Pygmies.

When A Public Quarrel Is Envenomed By Private Injuries, A Blow That Is Not Mortal Or Decisive Can Be Productive Only Of A Short Truce, Which Allows The Unsuccessful Combatant To Sharpen His Arms For A New Encounter.

Yet The People, And Even The Clergy, Incapable Of Forming Any Rational Judgment Of The Business Of Peace And War, Presumed To Arraign The Policy Of Stilicho, Who So Often Vanquished, So Often Surrounded, And So Often Dismissed The Implacable Enemy Of The Republic. The First Moment Of The Public Safety Is Devoted To Gratitude And Joy; But The Second Is Diligently Occupied By Envy And Calumny.

The Inactivity Of A Conqueror Betrays The Loss Of Strength And Blood . . .

The Love Of Spectacles Was The Taste, Or Rather Passion, Of The Syrians: The Most Skilful Artists Were Procured Form The Adjacent Cities; A Considerable Share Of The Revenue Was Devoted To The Public Amusements; And The Magnificence Of The Games Of The Theatre And Circus Was Considered As The Happiness, And As The Glory, Of Antioch.

The Historian Must Have Some Conception Of How Men Who Are Not Historians Behave.

Corruption, The Most Infallible Symptom Of Constitutional Liberty, Was Successfully Practised; Honours, Gifts, And Immunities Were Offered And Accepted As The Price Of An Episcopal Vote; And The Condemnation Of The Alexandrian Primate Was Artfully Represented As The Only Measure Which Could Restore The Peace And Union Of The Catholic Church.

On The Approach Of Spring, I Withdraw Without Reluctance From The Noisy And Extensive Scene Of Crowds Without Company, And Dissipation Without Pleasure.

The Science Of The Laws Is The Slow Growth Of Time And Experience.

The Division Of The Roman World Between The Sons Of Theodosius Marks The Final Establishment Of The Empire Of The East, Which, From The Reign Of Arcadius To The Taking Of Constantinople By The Turks, Subsisted One Thousand And Fifty-eight Years In A State Of Premature And Perpetual Decay.

An Extensive Empire Must Be Supported By A Refined System Of Policy And Oppression; In The Centre, An Absolute Power, Prompt In Action And Rich In Resources; A Swift And Easy Communication With The Extreme Parts; Fortifications To Check The First Effort Of Rebellion; A Regular Administration To Protect And Punish; And A Well-disciplined Army To Inspire Fear, Without Provoking Discontent And Despair.

At The Hour Of Midnight The Salerian Gate Was Silently Opened, And The Inhabitants Were Awakened By The Tremendous Sound Of The Gothic Trumpet. Eleven Hundred And Sixty-three Years After The Foundation Of Rome, The Imperial City, Which Had Subdued And Civilised So Considerable A Part Of Mankind, Was Delivered To The Licentious Fury Of The Tribes Of Germany And Scythia.

The First Of Earthly Blessings, Independence.

A Nation Ignorant Of The Equal Benefits Of Liberty And Law, Must Be Awed By The Flashes Of Arbitrary Power: The Cruelty Of A Despot Will Assume The Character Of Justice; His Profusion, Of Liberality; His Obstinacy, Of Firmness.

I Understand By This Passion The Union Of Desire, Friendship, And Tenderness, Which Is Inflamed By A Single Female, Which Prefers Her To The Rest Of Her Sex, And Which Seeks Her Possession As The Supreme Or The Sole Happiness Of Our Being.

Ignorant Of The Arts Of Luxury, The Primitive Romans Had Improved The Science Of Government And War.

As Long As The Same Passions And Interests Subsist Among Mankind, The Questions Of War And Peace, Of Justice And Policy, Which Were Debated In The Councils Of Antiquity, Will Frequently Present Themselves As The Subject Of Modern Deliberation.

To The University Of Oxford I Acknowledge No Obligation; And She Will As Cheerfully Renounce Me For A Son, As I Am Willing To Disclaim Her For A Mother. I Spent Fourteen Months At Magdalen College: They Proved The Fourteen Months The Most Idle And Unprofitable Of My Whole Life.

[the] Vain And Transitory Scenes Of Human Greatness Are Unworthy Of A Serious Thought.

The Sentiment Of Fear Is Nearly Allied To That Of Hatred.

The Revenge Of A Guilty Woman Is Implacable.

According To The Faith And Mercy Of His Christian Enemies, [chosroes] Sunk Without Hope Into A Still Deeper Abyss [hell]; And It Will Not Be Denied, That Tyrants Of Every Age And Sect Are The Best Entitled To Such Infernal Abodes.

Under A Democratical Government The Citizens Exercise The Powers Of Sovereignty; And Those Powers Will Be First Abused, And Afterwards Lost, If They Are Committed To An Unwieldy Multitude.

In The Second Century Of The Christian Era, The Empire Of Rome Comprehended The Fairest Part Of The Earth, And The Most Civilized Portion Of Mankind.

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