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It Is Better To Suffer Wrong Than To Do Wrong, Because You Can Remain The Friend Of The Sufferer; Who Would Want To Be The Friend Of And Have To Live Together With A Murderer? Not Even Another Murderer.

-Hannah Arendt

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It Is Better To

Hannah Arendt

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It Is Better To Suffer Wrong Than To Do Wrong, Because You Can Remain The Friend Of The Sufferer; Who Would Want To Be The Friend Of And Have To Live Together With A Murderer? Not Even Another Murderer.

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Where All Are Guilty, No One Is; Confessions Of Collective Guilt Are The Best Possible Safeguard Against The Discovery Of Culprits, And The Very Magnitude Of The Crime The Best Excuse For Doing Nothing.

What Will Happen Once The Authentic Mass Man Takes Over, We Do Not Know Yet, Although It May Be A Fair Guess That He Will Have More In Common With The Meticulous, Calculated Correctness Of Himmler Than With The Hysterical Fanaticism Of Hitler, Will More Resemble The Stubborn Dullness Of Molotov Than The Sensual Vindictive Cruelty Of Stalin.

Action Painting Has To Do With Self-creation Or Self-definition Or Self-transcendence; But This Dissociates It From Self-expression, Which Assumes The Acceptance Of The Ego As It Is, With Its Wound And Its Magic.

Conscience Is The Anticipation Of The Fellow Who Awaits You If And When You Come Home.

The Greatest Enemy Of Authority, Therefore, Is Contempt, And The Surest Way To Undermine It Is Laughter.

Well, Demonization Itself Can Help ... To Provide An Alibi. You Succumb To The Devil Incarnate, And As A Result You're Not Guilty Yourself.

Since One Cannot Educate Adults, The Word "education" Has An Evil Sound In Politics; There Is A Pretense Of Education, When The Real Purpose Is Coercion Without The Use Of Force.

A Life Spent Entirely In Public, In The Presence Of Others, Becomes, As We Would Say, Shallow. While It Retains Its Visibility, It Loses Its Quality Of Rising Into Sight From Some Darker Ground Which Must Remain Hidden If It Is Not To Lose Its Depth In A Very Real, Non-subjective Sense.

Truthfulness Has Never Been Counted Among The Political Virtues, And Lies Have Always Been Regarded As Justifiable Tools In Political Dealings.

They Must Remember That They Are Constantly On The Run, And That The World's Reality Is Actually Expressed By Their Escape.

The Totalitarian Attempt At Global Conquest And Total Domination Has Been The Destructive Way Out Of All Impasses. Its Victory May Coincide With The Destruction Of Humanity; Wherever It Has Ruled, It Has Begun To Destroy The Essence Of Man.

Equality...is The Result Of Human Organization. We Are Not Born Equal.

The Chief Reason Warfare Is Still With Us Is Neither A Secret Death-wish Of The Human Species, Nor An Irrepressible Instinct Of Aggression, Nor, Finally And More Plausibly, The Serious Economic And Social Dangers Inherent In Disarmament, But The Simple Fact That No Substitute For This Final Arbiter In International Affairs Has Yet Appeared On The Political Scene.

Power Corresponds To The Human Ability Not Just To Act But To Act In Concert. Power Is Never The Property Of An Individual; It Belongs To A Group And Remains In Existence Only So Long As The Group Keeps Together. When We Say Of Somebody That He Is 'in Power' We Actually Refer To His Being Empowered By A Certain Number Of People To Act In Their Name. The Moment The Group, From Which The Power Originated To Begin With ... Disappears, 'his Power' Also Vanishes.

Politically, The Weakness Of The Argument Has Always Been That Those Who Choose The Lesser Evil Forget Very Quickly That They Chose Evil.

Nihilism Is But The Other Side Of Conventionalism; Its Creed Consists Of Negations Of The Current So-called Positive Values, To Which It Remains Bound.

The Greater The Bureaucratization Of Public Life, The Greater Will Be The Attraction Of Violence. In A Fully Developed Bureaucracy There Is Nobody Left With Whom One Can Argue, To Whom One Can Represent Grievances, On Whom The Pressures Of Power Can Be Exerted. Bureaucracy Is The Form Of Government In Which Everybody Is Deprived Of Political Freedom, Of The Power To Act; For The Rule By Nobody Is Not No-rule, And Where All Are Equally Powerless We Have A Tyranny Without A Tyrant.

The Presence Of Others Who See What We See And Hear What We Hear Assures Us Of The Reality Of The World And Ourselves.

The Emotions I Feel Are No More Meant To Be Shown In Their Unadulterated State Than The Inner Organs By Which We Live.

Power Can Be Thought Of As The Never-ending, Self-feeding Motor Of All Political Action That Corresponds To The Legendary Unending Accumulation Of Money That Begets Money.

Scientific And Philosophic Truth Have Parted Company.

Rage Is By No Means An Automatic Reaction To Misery And Suffering As Such; No One Reacts With Rage To An Incurable Disease Or To An Earthquake Or, For That Matter, To Social Conditions That Seem To Be Unchangeable. Only Where There Is Reason To Suspect That Conditions Could Be Changed And Are Not Does Rage Arise.

The Trouble With Lying And Deceiving Is That Their Efficiency Depends Entirely Upon A Clear Notion Of The Truth That The Liar And Deceiver Wishes To Hide.

Every Thought Is An Afterthought.

For No Matter What Learned Scientists May Say, Race Is, Politically Speaking, Not The Beginning Of Humanity But Its End, Not The Origin Of Peoples But Their Decay, Not The Natural Birth Of Man But His Unnatural Death.

Predictions Of The Future Are Never Anything But Projections Of Present Automatic Processes And Procedures, That Is, Of Occurrences That Are Likely To Come To Pass If Men Do Not Act And If Nothing Unexpected Happens; Every Action, For Better Or Worse, And Every Accident Necessarily Destroys The Whole Pattern In Whose Frame The Prediction Moves And Where It Finds Its Evidence.

The Heritage Of The American Revolution Is Forgotten, And The American Government, For Better And For Worse, Has Entered Into Theheritage Of Europe As Though It Were Its Patrimony--unaware, Alas, Of The Fact That Europe's Declining Power Was Preceded And Accompanied By Political Bankruptcy, The Bankruptcy Of The Nation-state And Its Concept Of Sovereignty.

Kant ... Was Also Quite Aware That "the Urgent Need" Of Reason Is Both Different From And "more Than Mere Quest And Desire For Knowledge." Hence, The Distinguishing Of The Two Faculties, Reason And Intellect, Coincides With A Distinction Between Two Altogether Different Mental Activities, Thinking And Knowing.

No Punishment Has Ever Possessed Enough Power Of Deterrence To Prevent The Commission Of Crimes. On The Contrary, Whatever The Punishment, Once A Specific Crime Has Appeared For The First Time, Its Reappearance Is More Likely Than Its Initial Emergence Could Ever Have Been.

Every End In History Necessarily Contains A New Beginning.

Of All Human Activities, Only Labor, And Neither Action Nor Work, Is Unending, Progressing Automatically In Accordance With Life Itself And Outside The Range Of Willful Decisions Or Humanly Meaningful Purposes.

The Need Of Reason Is Not Inspired By The Quest For Truth But By The Quest For Meaning. And Truth And Meaning Are Not The Same. The Basic Fallacy , Taking Precedence Over All Specific Metaphysical Fallacies, Is To Interpret Meaning On The Model Of Truth.

Caution In Handling Generally Accepted Opinions That Claim To Explain Whole Trends Of History Is Especially Important For The Historian Of Modern Times, Because The Last Century Has Produced An Abundance Of Ideologies That Pretend To Be Keys To History But Are Actually Nothing But Desperate Efforts To Escape Responsibility.

Political Questions Are Far Too Serious To Be Left To The Politicians.

There Will Always Be One Against All, One Person Against All Others. [this Is So] Not Because One Is Terribly Wise And All Are Terribly Foolish, But Because The Process Of Thinking And Researching, Which Finally Yields Truth, Can Only Be Accomplished By An Individual Person. In Its Singularity Or Duality, One Human Being Seeks And Finds – Not The Truth (lessing) –, But Some Truth.

[about Eichmann:] It Was As Though In Those Last Minutes He Was Summing Up The Lesson That This Long Course In Human Wickedness Had Taught Us - The Lesson Of The Fearsome, Word-and-thought-defying Banality Of Evil.

By Its Very Nature The Beautiful Is Isolated From Everything Else. From Beauty No Road Leads To Reality.

Without Being Forgiven, Released From The Consequences Of What We Have Done, Our Capacity To Act Would, As It Were, Be Confined To One Single Deed From Which We Could Never Recover; We Would Remain The Victims Of Its Consequences Forever.

... The Space Left To Freedom Is Very Small.ends Are Inherent In Human Nature And The Same For All.

Imperialism Was Born When The Ruling Class In Capitalist Production Came Up Against National Limits To Its Economic Expansion.

Culture Relates To Objects And Is A Phenomenon Of The World; Entertainment Relates To People And Is A Phenomenon Of Life.

There Are Many Great Authors Of The Past Who Have Survived Centuries Of Oblivion And Neglect, But It Is Still An Open Question Whether They Will Be Able To Survive An Entertaining Version Of What They Have To Say.

It Belongs Among The Refinements Of Totalitarian Government In Our Century That They Don't Permit Their Opponents To Die A Great, Dramatic Martyr's Death For Their Convictions.

Men In Plural […] Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And Themselves.

Manipulations Of Opinion, Insofar As They Are Inspired By Well-defined Interests, Have Limited Goals; Their Effect, However, If They Happen To Touch Upon An Issue Of Authentic Concern, Is No Longer Subject To Their Control And May Easily Produce Consequences They Never Foresaw Or Intended.

Philosophy Is Called Upon To Compensate For The Frustrations Of Politics And, More Generally, Of Life Itself.

Luck Serves ... As Rationalization For Every People That Is Not Master Of Its Own Destiny.

Kant ... Stated That He Had "found It Necessary To Deny Knowledge ... To Make Room For Faith," But All He Had "denied" Was Knowledge Of Things That Are Unknowable, And He Had Not Made Room For Faith But For Thought.

The Trouble With Eichmann Was Precisely That So Many Were Like Him, And That The Many Were Neither Perverted Nor Sadistic, That They Were, And Still Are, Terribly And Terrifyingly Normal. From The Viewpoint Of Our Legal Institutions And Of Our Moral Standards Of Judgment, This Normality Was Much More Terrifying Than All The Atrocities Put Together.

Wherever The Relevance Of Speech Is At Stake, Matters Become Political By Definition, For Speech Is What Makes Man A Political Being.

Poets Are The Only People To Whom Love Is Not Only A Crucial, But An Indispensable Experience, Which Entitles Them To Mistake It For A Universal One.

To Expect Truth To Come From Thinking Signifies That We Mistake The Need To Think With The Urge To Know.

It Is In The Very Nature Of Things Human That Every Act That Has Once Made Its Appearance And Has Been Recorded In The History Of Mankind Stays With Mankind As A Potentiality Long After Its Actuality Has Become A Thing Of The Past.

Economic Growth May One Day Turn Out To Be A Curse Rather Than A Good, And Under No Conditions Can It Either Lead Into Freedom Or Constitute A Proof For Its Existence.

... Whatever Men Do Or Know Or Experience Can Make Sense Only To The Extent That It Can Be Spoken About. There May Be Truths Beyond Speech, And They May Be Of Great Relevance To Man In The Singular, That Is, To Man In So Far As He Is Not A Political Being, Whatever Else He May Be. Men In The Plural, That Is, Men In So Far As They Live And Move And Act In This World, Can Experience Meaningfulness Only Because They Can Talk With And Make Sense To Each Other And To Themselves.

I Know Exactly What I Want To Write. I Do Not Write Until I Do. Usually I Write It All Down Only Once. And That Goes Relatively Quickly, Since It Really Depends Only On How Fast I Type.

Opinions Are Formed In A Process Of Open Discussion And Public Debate, And Where No Opportunity For The Forming Of Opinions Exists, There May Be Moods -moods Of The Masses And Moods Of Individuals, The Latter No Less Fickle And Unreliable Than The Former -but No Opinion.

The Blessing Of Life As A Wholecan Never Be Found In Work.

Violence Is An Expression Of Impotence.

It Is The Nature Of Beginning That Something New Is Started Which Cannot Be Expected From Whatever May Have Happened Before. This Character Of Startling Unexpectedness Is Inherent In All Beginnings.

For Politics Is Not Like The Nursery; In Politics Obedience And Support Are The Same.

If It Is True ... That No One Has A Life Worth Thinking About Whose Life Story Cannot Be Told, Does It Not Then Follow That Life Could Be, Even Ought To Be, Lived As A Story, That What One Has To Do In Life Is To Make The Story Come True?

Factual Truth Is Always Related To Other People: It Concerns Events And Circumstances In Which Many Are Involved; It Is Established By Witnesses And Depends Upon Testimony; It Exists Only To The Extent That It Is Spoken About, Even If It Occurs In The Domain Of Privacy. It Is Political By Nature.

Revolutionaries Do Not Make Revolutions. The Revolutionaries Are Those Who Know When Power Is Lying In The Street And Then They Can Pick It Up.

Power And Violence Are Opposites; Where The One Rules Absolutely, The Other Is Absent. Violence Appears Where Power Is In Jeopardy, But Left To Its Own Course It Ends In Power's Disappearance.

We Are Wont To See Friendship Solely As A Phenomenon Of Intimacy In Which The Friends Open Their Hearts To Each Other Unmolested By The World And Its Demands...thus It Is Hard For Us To Understand The Political Relevance Of Friendship...but For The Greeks The Essence Of Friendship Consisted In Discourse...the Converse (in Contrast To The Intimate Talk In Which Individuals Speak About Themselves), Permeated Though It May Be By Pleasure In The Friend’s Presence, Is Concerned With The Common World.

Exactly For The Sake Of What Is New And Revolutionary In Every Child, Education Must Be Conservative; It Must Preserve This Newness And Introduce It As A New Thing Into An Old World.

It Is In The Nature Of All Party Systems That The Authentically Political Talents Can Assert Themselves Only In Rare Cases, And It Is Even Rarer That The Specifically Political Qualifications Survive The Petty Maneuvers Of Party Politics With Its Demands For Plain Salesmanship.

Entirely New Concepts Are Very Rare In Politics.

Fear Is An Emotion Indispensable For Survival.

Culture Is Being Threatened When All Worldly Objects And Things, Produced By The Present Or The Past, Are Treated As Mere Functions For The Life Process Of Society, As Though They Are There Only To Fulfill Some Need, And For This Functionalization It Is Almost Irrelevant Whether The Needs In Question Are Of A High Or A Low Order.

If The Ability To Tell Right From Wrong Should Have Anything To Do With The Ability To Think, Then We Must Be Able To 'demand' Its Exercise In Every Sane Person No Matter How Erudite Or Ignorant.

When Evil Is Allowed To Compete With Good, Evil Has An Emotional Populist Appeal That Wins Out Unless Good Men And Women Stand As A Vanguard Against Abuse.

When We Were Told That By Freedom We Understood Free Enterprise, We Did Very Little To Dispel This Monstrous Falsehood. Wealth And Economic Well-being, We Have Asserted, Are The Fruits Of Freedom, While We Should Have Been The First To Know That This Kind Of Happiness Has Been An Unmixed Blessing Only In This Country, And It Is A Minor Blessing Compared With The Truly Political Freedoms, Such As Freedom Of Speech And Thought, Of Assembly And Association, Even Under The Best Conditions.

No Argument Can Persuade Me To Like Oysters If I Do Not Like Them. In Other Words, The Disturbing Thing About Matters Of Taste Is That They Are Not Communicable.

In Addition To The Conditions Under Which Life Is Given To Man On Earth, And Partly Out Of Them, Men Constantly Create Their Own, Self-made Conditions, Which, Their Human Origins Notwithstanding, Possess The Same Conditioning Power As Natural Things. Whatever Touches Or Enters Into A Sustained Relationship With Human Life Immediately Assumes The Character Of A Condition Of Human Existence. This Is Why Men, No Matter What They Do, Are Always Conditioned Beings. Whatever Enters The Human World Of Its Own Accord Or Is Drawn Into It By Human Effort Becomes Part Of The Human Condition.

Totalitarianism Is Never Content To Rule By External Means, Namely, Through The State And A Machinery Of Violence; Thanks To Its Peculiar Ideology And The Role Assigned To It In This Apparatus Of Coercion, Totalitarianism Has Discovered A Means Of Dominating And Terrorizing Human Beings From Within.

There Always Comes A Point Beyond Which Lying Becomes Counterproductive. This Point Is Reached When The Audience To Which The Lies Are Addressed Is Forced To Disregard Altogether The Distinguishing Line Between Truth And Falsehood In Order To Be Able To Survive.

Freedom From Labor Itself Is Not New; It Once Belonged Among The Most Firmly Established Privileges Of The Few. In This Instance, It Seems As Though Scientific Progress And Technical Developments Had Been Only Taken Advantage Of To Achieve Something About Which All Former Ages Dreamed But Which None Had Been Able To Realize.

The Defiance Of Established Authority, Religious And Secular, Social And Political, As A World-wide Phenomenon May Well One Day Be Accounted The Outstanding Event Of The Last Decade.

The Ceaseless, Senseless Demand For Original Scholarship In A Number Of Fields, Where Only Erudition Is Now Possible, Has Led Either To Sheer Irrelevancy, The Famous Knowing Of More And More About Less And Less, Or To The Development Of A Pseudo-scholarship Which Actually Destroys Its Object.

Thinking Withdraws Radically And For Its Own Sake From This World And Its Evidential Nature, Whereas Science Profits From A Possible Withdrawal For The Sake Of Specific Results.

That Hegelian Dialectics Should Provide A Wonderful Instrument For Always Being Right, Because They Permit The Interpretations Of All Defeats As The Beginning Of Victory, Is Obvious. One Of The Most Beautiful Examples Of This Kind Of Sophistry Occurred After 1933 When The German Communists For Nearly Two Years Refused To Recognize That Hitler's Victory Had Been A Defeat For The German Communist Party.

Ideas, As Distinguished From Events, Are Never Unprecedented.

For The Lesson Of Such Stories [of Resistance To Nazi Atrocities] Is Simple And Within Everybody's Grasp. Politically Speaking, It Is That Under Conditions Of Terror, Most People Will Comply But Some People Will Not, Just As The Lesson Of The Countries To Which The Final Solution Was Proposed Is That "it Could Happen" In Most Places But It Did Not Happen Everywhere. Humanly Speaking, No More Is Required, And No More Can Reasonably Be Asked, For This Planet To Remain A Place Fit For Human Habitation.

Absence Of Thought Is Indeed A Powerful Factor In Human Affairs, Statistically Speaking The Most Powerful, Not Just In The Conduct Of The Many But In The Conduct Of All.

The Cultural Treasures Of The Past, Believed To Be Dead, Are Being Made To Speak, In The Course Of Which It Turns Out That They Propose Things Altogether Different Than What Had Been Thought.

Violence Can Always Destroy Power; Out Of The Barrel Of A Gun Grows The Most Effective Command, Resulting In The Most Instant And Perfect Obedience. What Never Can Grow Out Of It Is Power.

Love, In Distinction From Friendship, Is Killed, Or Rather Extinguished, The Moment It Is Displayed In Public.

Friendship Love

It Is In The Very Nature Of A Beginning To Carry With Itself A Measure Of Complete Arbitrariness. Not Only Is It Not Bound Into A Reliable Chain Of Cause And Effect, A Chain In Which Each Effect Immediately Turns Into The Cause For Future Developments, The Beginning Has, As It Were, Nothing Whatever To Hold On To; It Is As Though It Came Out Of Nowhere In Either Time Or Space.

In Order To Go On Living One Must Try To Escape The Death Involved In Perfectionism.

The Will To Power, As The Modern Age From Hobbes To Nietzsche Understood It, Far From Being A Characteristic Of The Strong, Is, Like Envy And Greed, Among The Vices Of The Weak, And Possibly Even Their Most Dangerous One. Power Corrupts Indeed When The Weak Band Together In Order To Ruin The Strong, But Not Before.

The Fateful Equating Of Power With Violence, Of The Political With Government, And Of Government With A Necessary Evil Has Begun.

With The Rise Of Christianity, Faith Replaced Thought As The Bringer Of Immortality.

The Extreme Form Of Power Is All Against One, The Extreme Form Of Violence Is One Against All.

Mathematics, The Non-empirical Science Par Excellence . . . The Science Of Sciences, Delivering The Key To Those Laws Of Nature And The Universe Which Are Concealed By Appearances.

The Good Things In History Are Usually Of Very Short Duration, But Afterward Have A Decisive Influence On What Happens Over Long Periods Of Time.

The Ultimate End Of Human Acts Is Eudaimonia, Happiness In The Sense Of Living Well, Which All Men Desire; All Acts Are But Different Means Chosen To Arrive At It.

Education Is The Point At Which We Decide Whether We Love The World Enough To Assume Responsibility For It, And By The Same Token Save It From That Ruin Which Except For Renewal, Except For The Coming Of The New And The Young, Would Be Inevitable. And Education, Too, Is Where We Decide Whether We Love Our Children Enough Not To Expel Them From Our World And Leave Them To Their Own Devices, Nor To Strike From Their Hands Their Chance Of Undertaking Something New, Something Unforeseen By Us, But To Prepare Them In Advance For The Task Of Renewing A Common World.

The Saving Grace Of All Really Great Gifts Is That The Persons Who Bear Their Burden Remain Superior To What They Have Done, At Least As Long As The Source Of Creativity Is Alive.

Clichés, Stock Phrases, Adherence To Conventional, Standardized Codes Of Expression And Conduct Have The Socially Recognized Function Of Protecting Us Against Reality.

The Third World Is Not A Reality But An Ideology.

Generally Speaking, Violence Always Arises Out Of Impotence. It Is The Hope Of Those Who Have No Power.

Men Who No Longer Can Make Sure Of The Reality Which They Feel And Experience Through Talking About It And Sharing It With Their Fellow-men, Live In The Same Nightmare Of Loneliness And Uncertainty Which, In A Normal World, Is The Terrible Fate Of Insanity.

Thought And Action Must Never Part Company.

Thoughts And Actions

... The Loss Of Belief In Future States Is Politically, Though Certainly Not Spiritually, The Most Significant Distinction Betweenour Present Period And The Centuries Before. And This Loss Is Definite. For No Matter How Religious Our World May Turn Again, Or How Much Authentic Faith Still Exists In It, Or How Deeply Our Moral Values May Be Rooted In Our Religious Systems, The Fear Of Hell Is No Longer Among The Motives Which Would Prevent Or Stimulate The Actions Of A Majority.

Love, By Its Very Nature, Is Unworldly, And It Is For This Reason Rather Than Its Rarity That It Is Not Only Apolitical But Antipolitical, Perhaps The Most Powerful Of All Antipolitical Forces.

The Chief Qualification Of A Mass Leader Has Become Unending Infallibility; He Can Never Admit An Error.

The Most Striking Difference Between Ancient And Modern Sophists Is That The Ancients Were Satisfied With A Passing Victory Of Argument At The Expense Of Truth, Whereas The Moderns Want A More Lasting Victory At The Expense Of Reality.

If This Practice [of Totalitarianism] Is Compared With […] [the Desert] Of Tyranny, It Seems As If A Way Had Been Found To Set The Desert Itself In Motion, To Let Loose A Sand Storm That Could Cover All Parts Of The Inhabited Earth. The Conditions Under Which We Exist Today In The Field Of Politics Are Indeed Threatened By These Devastating Sand Storms.

The Right To Marry Whoever One Wishes Is An Elementary Human Right ... Even Political Rights, Like The Right To Vote, And Nearly All Other Rights Enumerated In The Constitution, Are Secondary To The Inalienable Human Rights To 'life, Liberty And The Pursuit Of Happiness' Proclaimed In The Declaration Of Independence; And To This Category The Right To Home And Marriage Unquestionably Belongs.

Pursuit Of Happiness

Our Last Will And Testament, Providing For The Only Future Of Which We Can Be Reasonably Certain, Namely Our Own Death, Shows Thatthe Will's Need To Will Is No Less Strong Than Reason's Need To Think; In Both Instances The Mind Transcends Its Own Natural Limitations, Either By Asking Unanswerable Questions Or By Projecting Itself Into A Future Which, For The Willing Subject, Will Never Be.

Basically We Are Always Educating For A World That Is Or Is Becoming Out Of Joint, For This Is The Basic Human Situation, In Which The World Is Created By Mortal Hands To Serve Mortals For A Limited Time As Home.

Evil Thrives On Apathy And Cannot Exist Without It.

We Are Free To Change The World And Start Something New In It.

Changing The World

Thinking Beings Have An Urge To Speak, Speaking Beings Have An Urge To Think.

Our Tradition Of Political Thought Had Its Definite Beginning In The Teachings Of Plato And Aristotle. I Believe It Came To A No Less Definite End In The Theories Of Karl Marx.

To Be Free In An Age Like Ours, One Must Be In A Position Of Authority. That In Itself Would Be Enough To Make Me Ambitious.

Nothing We Use Or Hear Or Touch Can Be Expressed In Words That Equal What Is Given By The Senses.

Politically Speaking, Tribal Nationalism [patriotism] Always Insists That Its Own People Are Surrounded By 'a World Of Enemies' - 'one Against All' - And That A Fundamental Difference Exists Between This People And All Others. It Claims Its People To Be Unique, Individual, Incompatible With All Others, And Denies Theoretically The Very Possibility Of A Common Mankind Long Before It Is Used To Destroy The Humanity Of Man.

What I Propose, Therefore, Is Very Simple: It Is Nothing More Than To Think What We Are Doing

The Public Sphere Is As Consistently Based On The Law Of Equality As The Private Sphere Is Based On The Law Of Universal Difference And Differentiation. Equality, In Contrast To All That Is Involved In Mere Existence, Is Not Given Us, But Is The Result Of Human Organization Insofar As It Is Guided By The Principle Of Justice. We Are Not Born Equal; We Become Equal As Members Of A Group On The Strength Of Our Decision To Guarantee Ourselves Mutually Equal Rights.

Revolutions Are The Only Political Events Which Confront Us Directly And Inevitably With The Problem Of Beginning.

It Is A Society Of Laborers Which Is About To Be Liberated From The Ferrets Of Labor, And This Society Does No Longer Know Of Those Other Higher And More Meaningful Activities For The Sake Of Which This Freedom Would Deserve To Be Won.

This Inability To Think Created The Possibility For Many Ordinary Men To Commit Evil Deeds On A Gigantic Scale, The Like Of Which Had Never Been Seen Before. The Manifestation Of The Wind Of Thought Is Not Knowledge But The Ability To Tell Right From Wrong, Beautiful From Ugly. And I Hope That Thinking Gives People The Strength To Prevent Catastrophes In These Rare Moments When The Chips Are Down.

Exasperation With The Threefold Frustration Of Action -- The Unpredictability Of Its Outcome, The Irreversibility Of The Process, And The Anonymity Of Its Authors -- Is Almost As Old As Recorded History. It Has Always Been A Great Temptation, For Men Of Action No Less Than For Men Of Thought, To Find A Substitute For Action In The Hope That The Realm Of Human Affairs May Escape The Haphazardness And Moral Irresponsibility Inherent In A Plurality Of Agents.

Men, Forever Tempted To Lift The Veil Of The Future-with The Aid Of Computers Or Horoscopes Or The Intestines Of Sacrificial Animals-have A Worse Record To Show In These Sciences Than In Almost Any Scientific Endeavor.

The Rule Of Nobody ... Is What The Political Form Known As Bureaucracy Truly Is.

To Be Sure, Nothing Is More Important To The Integrity Of The Universities . . . Than A Rigorously Enforced Divorce From War-oriented Research And All Connected Enterprises.

If The Ability To Tell Right From Wrong Should Turn Out To Have Anything To Do With The Ability To Think, Then We Must Be Able To "demand" Its Exercise From Every Sane Person, No Matter How Erudite Or Ignorant, Intelligent Or Stupid, He May Happen To Be. Kant In This Respect Almost Alone Among The Philosophers Was Much Bothered By The Common Opinion That Philosophy Is Only For The Few, Precisely Because Of Its Moral Implications.

The Monstrous Sameness And Pervasive Ugliness So Highly Characteristic Of The Findings Of Modern Psychology, And Contrasting So Obviously With The Enormous Variety And Richness Of Overt Human Conduct, Witness To The Radical Difference Between The Inside And The Outside Of The Human Body.

Psychologically Speaking, One May Say That The Hypocrite Is Too Ambitious; Not Only Does He Want To Appear Virtuous Before Others, He Wants To Convince Himself.

Expulsion And Genocide, Though Both Are International Offenses, Must Remain Distinct; The Former Is An Offense Against Fellow-nations, Whereas The Latter Is An Attack Upon Human Diversity As Such, That Is, Upon A Characteristic Of The "human Status" Without Which The Very Words "mankind" Or "humanity" Would Be Devoid Of Meaning.

His [marx's] Most Explosive And Indeed Most Original Contribution To The Cause Of Revolution Was That He Interpreted The Compelling Needs Of Mass Poverty In Political Terms As An Uprising, Not For The Sake Of Bread Or Wealth, But For The Sake Of Freedom As Well.

Solitude Is The Human Condition In Which I Keep Myself Company. Loneliness Comes About When I Am Alone Without Being Able To Split Up Into The Two-in-one, Without Being Able To Keep Myself Company.

Few Girls Are As Well Shaped As A Good Horse.

It Is Quite Gratifying To Feel Guilty If You Haven't Done Anything Wrong: How Noble! Whereas It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent.

By Assigning His Political Rights To The State The Individual Also Delegates His Social Responsibilities To It: He Asks The State To Relieve Him Of The Burden Of Caring For The Poor Precisely As He Asks For Protection Against Criminals. The Difference Between Pauper And Criminal Disappears - Both Stand Outside Society.

Ideological Thinking Becomes Emancipated From The Reality That We Perceive With Our Five Senses, And Insists On A 'truer' Reality Concealed Behind All Perceptible Things, Dominating Them From This Place Of Concealment And Requiring A Sixth Sense That Enables Us To Become Aware Of It.

The Individual Who Has Been Liberated By Reason Is Always Running Head-on Into A World, A Society, Whose Past In The Shape Of 'prejudices' Has A Great Deal Of Power; He Is Forced To Learn That Past Reality Is Also A Reality.

Jefferson, Though The Secret Vote Was Still Unknown At The Time Had At Least A Foreboding Of How Dangerous It Might Be To Allow The People To Share A Public Power Without Providing Them At The Same Time With More Public Space Than The Ballot Box And With More Opportunity To Make Their Voices Heard In Public Than On Election Day. What He Perceived To Be The Mortal Danger To The Republic Was That The Constitution Had Given All Power To The Citizens, Without Giving Them The Opportunity Of Being Citizens And Of Acting As Citizens.

There Is A Strange Interdependence Between Thoughtlessness And Evil.

Interdependence

Poetry, Whose Material Is Language, Is Perhaps The Most Human And Least Worldly Of The Arts, The One In Which The End Product Remains Closest To The Thought That Inspired It.

... We Have Almost Succeeded In Leveling All Human Activities To The Common Denominator Of Securing The Necessities Of Life And Providing For Their Bundance. Whatever We Do, We Are Supposed To Do For The Sake Of "making A Living;" Such Is The Verdict Of Society, And The Number Of People, Especially In The Professions Who Might Challenge It, Has Decreased Rapidly. The Only Exception Society Is Willing To Grant Is To The Artist, Who, Strictly Speaking, Is The Only "worker" Left In A Laboring Society.

Metaphysical Fallacies Contain The Only Clues We Have To What Thinking Means To Those Who Engage In It.

The Way God Has Been Thought Of For Thousands Of Years Is No Longer Convincing; If Anything Is Dead, It Can Only Be The Traditional Thought Of God.

Man's Chief Moral Deficiency Appears To Be Not His Indiscretions But His Reticence.

The Essence Of Totalitarian Government, And Perhaps The Nature Of Every Bureaucracy, Is To Make Functionaries And Mere Cogs In The Administrative Machinery Out Of Men, And Thus To Dehumanize Them. And One Can Debate Long And Profitably On The Rule Of Nobody, Which Is What The Political Form Known As Bureau-cracy Truly Is….we Have Become Very Much Accustomed By Modern Psychology And Sociology, Not To Speak Of Modern Bureaucracy, To Explaining Away The Responsibility Of The Doer For His Deed In Terms Of This Or That Kind Of Determinism.

Just As The Law In Civilized Countries Assumes That The Voice Of Conscience Tells Everybody, "thou Shalt Not Kill," Even Though Man's Natural Desires And Inclinations May At Times Be Murderous, So The Law Of Hitler's Land Demanded That The Voice Of Conscience Tell Everybody: "thou Shalt Kill," Although The Organizers Of The Massacres Knew Full Well That Murder Is Against The Normal Desires And Inclinations Of Most People. Evil In The Third Reich Had Lost The Quality By Which Most People Recognize It - The Quality Of Temptation.

To Act, In Its Most General Sense, Means To Take An Initiative, To Begin... To Set Something Into Motion.

Every Political Structure, New Or Old, Left To Itself Develops Stabilizing Forces Which Stand In The Way Of Constant Transformation And Expansion. Therefore All Political Bodies Appear To Be Temporary Obstacles When They Are Seen As Part Of An Eternal Stream Of Growing Power.

For Excellence, The Presence Of Others Is Always Required.

The End Of Rebellion Is Liberation, While The End Of Revolution Is The Foundation Of Freedom.

Plurality Of Languages: [...] It Is Crucial 1. That There Are Many Languages And That They Differ Not Only In Vocabulary, But Also In Grammar, And So In Mode Of Thought And 2. That All Languages Are Learnable.

All Political Institutions Are Manifestations And Materializations Of Power; They Petrify And Decay As Soon As The Living Power Of The People Ceases To Uphold Them.

The Concentration Camps, By Making Death Itself Anonymous (making It Impossible To Find Out Whether A Prisoner Is Dead Or Alive), Robbed Death Of Its Meaning As The End Of A Fulfilled Life. In A Sense They Took Away The Individual’s Own Death, Proving That Henceforth Nothing Belonged To Him And He Belonged To No One. His Death Merely Set A Seal On The Fact That He Had Never Existed.

The Only Grandeur Of Imperialism Lies In The Nation's Losing Battle Against It.

The Climax Of Terror Is Reached When The Police State Begins To Devour Its Own Children, When Yesterday's Executioner Becomes Today's Victim.

It Is Rather Hard And Certainly Depressing To Admit Guilt And To Repent

You Think That You Can Judge What's Good Or Evil From Whether You Enjoy Doing It Or Not. You Think That Evil Is What Always Appears In The Form Of A Temptation, While Good Is What You Never Spontaneously Want To Do. I Think This Is All Total Rubbish, If You Don't Mind My Saying So.

When We Think Of A Criminal, We Imagine Someone With Criminal Motives. And When We Look At Eichmann, He Doesn't Actually Have Any Criminal Motives. Not What Is Usually Understood By "criminal Motives." He Wanted To Go Along With The Rest. He Wanted To Say "we," And Going-along-with-the-rest And Wanting-to-say-we Like This Were Quite Enough To Make The Greatest Of All Crimes Possible. The Hitlers, After All, Really Aren't The Ones Who Are Typical In This Kind Of Situation--they'd Be Powerless Without The Support Of Others.

The Point, As Marx Saw It, Is That Dreams Never Come True.

Forgiveness Is The Only Way To Reverse The Irreversible Flow Of History.

No Civilization Would Ever Have Been Possible Without A Framework Of Stability, To Provide The Wherein For The Flux Of Change. Foremost Among The Stabilizing Factors, More Enduring Than Customs, Manners And Traditions, Are The Legal Systems That Regulate Our Life In The World And Our Daily Affairs With Each Other.

Courage Is Indispensible Because In Politics Not Life But The World Is At Stake.

The Business Of Thinking ... Undoes Every Morning What It Had Finished The Night Before.

It Is Better To Suffer Wrong Than To Do Wrong, Because You Can Remain The Friend Of The Sufferer; Who Would Want To Be The Friend Of And Have To Live Together With A Murderer? Not Even Another Murderer.

There Is No Lasting Happiness Outside The Prescribed Cycle Of Painful Exhaustion And Pleasurable Regeneration, And Whatever Throws This Cycle Out Of Balance – Poverty And Misery Where Exhaustion Is Followed By Wretchedness Instead Of Regeneration, Or Great Riches And An Entirely Effortless Life Where Boredom Takes The Place Of Exhaustion And Where The Mills Of Necessity, Of Consumption And Digestion, Grind An Impotent Human Body Mercilessly And Barrenly To Death – Ruins The Elemental Happiness That Comes From Being Alive.

Lasting Happiness

I'm Completely Against [feminism]. I Have No Desire To Give Up My Privileges.

There Are No Dangerous Thoughts; Thinking Itself Is Dangerous.

Although Tyranny...may Successfully Rule Over Foreign Peoples, It Can Stay In Power Only If It Destroys First Of All The National Institutions Of Its Own People.

Legends Have Always Played A Powerful Role In The Making Of History. ... Without Ever Relating Facts Reliably, Yet Always Expressing Their True Significance, They Offered A Truth Beyond Realities, A Remembrance Beyond Memories.

Only Crime And The Criminal, It Is True, Confront Us With The Perplexity Of Radical Evil; But Only The Hypocrite Is Really Rotten To The Core.

The Ideal Subject Of Totalitarian Rule Is Not The Convinced Nazi Or The Dedicated Communist, But People For Whom The Distinction Between Fact And Fiction, True And False, No Longer Exists.

It Is A Secret From Nobody That The Famous Random Event Is Most Likely To Arise From Those Parts Of The World Where The Old Adage"there Is No Alternative To Victory" Retains A High Degree Of Plausibility.

The Conflict Between Art And Politics... Cannot And Must Not Be Solved.

Thought ... Is Still Possible, And No Doubt Actual, Wherever Men Live Under The Conditions Of Political Freedom. Unfortunately ... No Other Human Capacity Is So Vulnerable, And It Is In Fact Far Easier To Act Under Conditions Of Tyranny Than It Is To Think.

Every Activity Performed In Public Can Attain An Excellence Never Matched In Privacy; For Excellence, By Definition, The Presence Of Others Is Always Required.

Even In The Darkest Of Times We Have The Right To Expect Some Illumination, And ... Such Illumination May Well Come Less From Theories And Concepts Than From The Uncertain, Flickering, And Often Weak Light That Some Men And Women, In Their Lives And Their Works, Will Kindle Under Almost All Circumstances And Shed Over The Time-span That Was Given Them On Earth.

The Most Radical Revolutionary Will Become A Conservative The Day After The Revolution.

Political Revolution

Revolutionary Leaders

The Insight That Peace Is The End Of War, And That Therefore A War Is The Preparation For Peace, Is At Least As Old As Aristotle, And The Pretense That The Aim Of An Armament Race Is To Guard The Peace Is Even Older, Namely As Old As The Discovery Of Propaganda Lies.

A Theology Which Is Not Based On Revelation As A Given Reality But Treats God As An Idea Would Be As Mad As A Zoology Which Is No Longer Sure Of The Physical, Tangible Existence Of Animals.

The Strength Of Even The Strongest Individual Can Always Be Overpowered By The Many, Who Often Will Combine For No Other Purpose Than To Ruin Strength Precisely Because Of Its Peculiar Independence.

Without Being Bound To The Fulfillment Of Promises, We Would Never Be Able To Keep Our Identities; We Would Be Condemned To Wanderhelplessly And Without Direction In The Darkness Of Each Man's Lonely Heart, Caught In Its Contradictions And Equivocalities--a Darkness Which Only The Light Shed Over The Public Realm Through The Presence Of Others, Who Confirm The Identity Between The One Who Promises And The One Who Fulfills, Can Dispel.

The Human Condition Is Such That Pain And Effort Are Not Just Symptoms Which Can Be Removed Without Changing Life Itself; They Are The Modes In Which Life Itself, Together With The Necessity To Which It Is Bound, Makes Itself Felt. For Mortals, The Easy Life Of The Gods Would Be A Lifeless Life.

To Think And To Be Fully Alive Are The Same.

Every Thought Is Strictly Speaking An After-thought.

Legitimacy, When Challenged, Bases Itself On An Appeal To The Past, While Justification Relates To An End That Lies In The Future. Violence Can Be Justifiable, But It Never Will Be Legitimate.

A Functionary, When He Really Is Nothing More Than A Functionary, Is Really A Very Dangerous Gentleman.

To Speak Of The Impotence Of Power Is No Longer A Witty Paradox.

The Aim Of Totalitarian Education Has Never Been To Instill Convictions But To Destroy The Capacity To Form Any.

Could The Activity Of Thinking As Such, The Habit Of Examining Whatever Happens To Come To Pass Or To Attract Attention, Regardless Of Results And Specific Content, Could This Activity Be Among The Conditions That Make Men Abstain From Evil-doing?

Promises Are The Uniquely Human Way Of Ordering The Future.

Keeping Promises

Broken Promises

Under Conditions Of Terror, Most People Will Comply But Some People Will Not.

Storytelling Reveals Meaning Without Committing The Error Of Defining It.

Every Organization Of Men, Be It Social Or Political, Ultimately Relies On Man's Capacity For Making Promises And Keeping Them.

Where Everybody Is Guilty, Nobody Is.

Promises Are The Uniquely Human Way Of Ordering The Future, Making It Predictable And Reliable To The Extent That This Is Humanly Possible.

Keeping Promises

The Touchstone Of A Free Act - From The Decision To Get Out Of Bed In The Morning Or Take A Walk In The Afternoon To The Highest Resolutions By Which We Bind Ourselves For The Future - Is Always That We Know That We Could Also Have Left Undone What We Actually Did.

If We Don't Know Our Own History, We Are Deemed To Live It.

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