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In A Really Equal Democracy, Every Or Any Section Would Be Represented, Not Disproportionately, But Proportionately. ... Unless They Are, There Is Not Equal Government, But A Government Of Inequality And Privilege: One Part Of The People Rule Over The Rest: There Is A Part Whose Fair And Equal Share Of Influence In The Representation Is Withheld From Them, Contrary To All Just Government, But, Above All, Contrary To The Principle Of Democracy, Which Professes Equality As Its Very Root And Foundation.

-John Stuart Mill

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In A Really Equal

John Stuart Mill

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In A Really Equal Democracy, Every Or Any Section Would Be Represented, Not Disproportionately, But Proportionately. ... Unless They Are, There Is Not Equal Government, But A Government Of Inequality And Privilege: One Part Of The People Rule Over The Rest: There Is A Part Whose Fair And Equal Share Of Influence In The Representation Is Withheld From Them, Contrary To All Just Government, But, Above All, Contrary To The Principle Of Democracy, Which Professes Equality As Its Very Root And Foundation.

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Truths Are Known To Us In Two Ways: Some Are Known Directly, And Of Themselves; Some Through The Medium Of Other Truths. The Former Are The Subject Of Intuition, Or Consciousness; The Latter, Of Inference; The Latter Of Inference. The Truths Known By Intuition Are The Original Premisses, From Which All Others Are Inferred.

A Profound Conviction Raises A Man Above The Feeling Of Ridicule.

The Beliefs Which We Have Most Warrant For, Have No Safeguard To Rest On, But A Standing Invitation To The Whole World To Prove Them Unfounded.

It Is Part Of The Irony Of Life That The Strongest Feelings Of Devoted Gratitude Of Which Human Nature Seems To Be Susceptible, Are Called Forth In Human Beings Towards Those Who, Having The Power Entirely To Crush Their Earthly Existence, Voluntarily Refrain From Using That Power.

Whether Moral And Social Phenomena Are Really Exceptions To The General Certainty And Uniformity Of The Course Of Nature; And How Far The Methods, By Which So Many Of The Laws Of The Physical World Have Been Numbered Among Truths Irrevocably Acquired And Universally Assented To, Can Be Made Instrumental To The Gradual Formation Of A Similar Body Of Received Doctrine In Moral And Political Science.

Money Is A Machine For Doing Quickly And Commodiously What Would Be Done, Though Less Quickly And Commodiously, Without It.

Unfortunately For The Good Sense Of Mankind, The Fact Of Their Fallibility Is Far From Carrying The Weight In Their Practical Judgement, Which Is Always Allowed To It In Theory; For While Every One Well Knows Himself To Be Fallible, Few Think It Necessary To Take Any Precautions Against Their Own Fallibility.

The Struggle Between Liberty And Authority Is The Most Conspicuous Feature In The Portions Of History With Which We Are Earliest Familiar; Particularly In That Of Greece, Rome, And England

The Peculiarity Of The Evidence Of Mathematical Truths Is That All The Argument Is On One Side.

Human Existence Is Girt Round With Mystery: The Narrow Region Of Our Experience Is A Small Island In The Midst Of A Boundless Sea. To Add To The Mystery, The Domain Of Our Earthly Existence Is Not Only An Island Of Infinite Space, But Also In Infinite Time. The Past And The Future Are Alike Shrouded From Us: We Neither Know The Origin Of Anything Which Is, Nor Its Final Destination.

The Legal Subordination Of One Sex To Another - Is Wrong In Itself, And Now One Of The Chief Hindrances To Human Improvement; And That It Ought To Be Replaced By A System Of Perfect Equality, Admitting No Power And Privilege On The One Side, Nor Disability On The Other.

The Ends Of Scientific Classification Are Best Answered, When The Objects Are Formed Into Groups Respecting Which A Greater Number Of General Propositions Can Be Made, And Those Propositions More Important, Than Could Be Made Respecting Any Other Groups Into Which The Same Things Could Be Distributed. ... A Classification Thus Formed Is Properly Scientific Or Philosophical, And Is Commonly Called A Natural, In Contradistinction To A Technical Or Artificial, Classification Or Arrangement.

Over One's Mind And Over One's Body The Individual Is Sovereign.

Those Only Are Happy Who Have Their Minds Fixed On Some Object Other Than Their Own Happiness; On The Happiness Of Others, On The Improvement Of Mankind, Even On Some Art Or Pursuit, Followed Not As A Means, But As Itself An Ideal End. Aiming Thus At Something Else, They Find Happiness By The Way.

The Successful Conduct Of An Industrial Enterprise Requires Two Quite Distinct Qualifications: Fidelity And Zeal.

Among The Works Of Man, Which Human Life Is Rightly Employed In Perfecting, The First In Importance Surely Is Man Himself.

As Long As Justice And Injustice Have Not Terminated Their Ever Renewing Fight For Ascendancy In The Affairs Of Mankind, Human Beings Must Be Willing, When Need Is, To Do Battle For The One Against The Other.

Everyone Who Receives The Protection Of Society Owes A Return For The Benefit.

In The Long-run, The Best Proof Of A Good Character Is Good Actions.

Hitherto It Is Questionable If All The Mechanical Inventions Yet Made Have Lightened The Day's Toil Of Any Human Being. They Have Enabled A Greater Population To Live The Same Life Of Drudgery And Imprisonment, And An Increased Number Of Manufacturers And Others To Make Fortunes. They Have Increased The Comforts Of The Middle Classes. But They Have Not Yet Begun To Effect Those Great Changes In Human Destiny, Which It Is In Their Nature And In Their Futurity To Accomplish.

There Are Many Truths Of Which The Full Meaning Cannot Be Realized Until Personal Experience Has Brought It Home.

Since Reasoning , Or Inference, The Principal Subject Of Logic, Is An Operation Which Usually Takes Place By Means Of Words , And In Complicated Cases Can Take Place In No Other Way: Those Who Have Not A Thorough Insight Into Both The Signification And Purpose Of Words, Will Be Under Chances, Amounting Almost To Certainty, Of Reasoning Or Inferring Incorrectly.

He Who Lets The World Choose His Plan Of Life For Him Has Need Of No Other Faculty Than That Of Ape-like Imitation.

It Is A Law, That Every Event Depends On Some Law.

Judgement Is Given To Men That They May Use It. Because It May Be Used Erroneously, Are Men To Be Told That They Ought Not To Use It At All?

There Is Nothing Which An Untrained Mind Shows Itself More Hopelessly Incapable, Than In Drawing The Proper General Conclusions From Its Own Experience. And Even Trained Minds, When All Their Training Is On A Special Subject, And Does Not Extend To The General Principles Of Induction, Are Only Kept Right When There Are Ready Opportunities Of Verifying Their Inferences By Facts.

Ask Yourself Whether You Are Happy And You Cease To Be So. The Only Chance Is To Treat Not Happiness, But Some End External To It, As The Purpose Of Life.

There Is A Very Real Evil Consequent On Ascribing Supernatural Origin To The Received Maxilms Of Morality. That Origin Consecrates The Whole Of Them And Protects Them From Being Discussed Or Criticized.

The Object Of Universities Is Not To Make Skillful Lawyers, Physicians Or Engineers. It Is To Make Capable And Cultivated Human Beings

The Opening Of A Foreign Trade, By Making Them Acquainted With New Objects, Or Tempting Them By The Easier Acquisition Of Things Which They Had Not Previously Thought Attainable, Sometimes Works A Sort Of Industrial Revolution In A Country Whose Resources Were Previously Undeveloped For Want Of Energy And Ambition In The People: Inducing Those Who Were Satisfied With Scanty Comforts And Little Work, To Work Harder For The Gratification Of Their New Tastes, And Even To Save, And Accumulate Capital, For The Still More Complete Satisfaction Of Those Tastes At A Future Time.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Rooted Out; Not Any Particular Manifestation Of That Principle. The Very Corner-stone Of An Education Intended To Form Great Minds, Must Be The Recognition Of The Principle, That The Object Is To Call Forth The Greatest Possible Quantity Of Intellectual Power, And To Inspire The Intensest Love Of Truth.

The Habit Of Analysis Has A Tendency To Wear Away The Feelings.

Political Economy As A Branch Of Science Is Extremely Modern; But The Subject With Which Its Enquiries Are Conversant Has In All Ages Necessarily Constituted One Of The Chief Practical Interests Of Mankind.

This Is What Writers Mean When They Say That The Notion Of Cause Involves The Idea Of Necessity. If There Be Any Meaning Which Confessedly Belongs To The Term Necessity, It Is Unconditionalness. That Which Is Necessary, That Which Must Be, Means That Which Will Be, Whatever Supposition We May Make In Regard To All Other Things.

Is There Any Moral Enormity Which Might Not Be Justified By Imitation Of Such A Deity?

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric. Eccentricity Has Always Abounded When And Where Strength Of Character Has Abounded; And The Amount Of Eccentricity In A Society Has Generally Been Proportional To The Amount Of Genius, Mental Vigor, And Moral Courage Which It Contained. That So Few Now Dare To Be Eccentric, Marks The Chief Danger Of The Time.

The Reasons For Legal Intervention In Favour Of Children Apply Not Less Strongly To The Case Of Those Unfortunate Slaves And Victims Of The Most Brutal Part Of Mankind - The Lower Animals.

I Have Observed That Not The Man Who Hopes When Others Despair, But The Man Who Despairs When Others Hope, Is Admired By A Large Class Of Persons As A Sage.

... What Is Really Inspiriting And Ennobling In The Doctrine Of Freewill, Is The Conviction That We Have Real Power Over The Formation Of Our Own Character; That Our Will, By Influencing Some Of Our Circumstances, Can Modify Our Future Habits Or Capabilities Of Willing.

The Demand For Commodities Is Not The Demand For Labor.

It Appears, Then, To Be A Condition Of A Genuinely Scientific Hypothesis, That It Be Not Destined Always To Remain An Hypothesis, But Be Certain To Be Either Proved Or Disproved By.. .comparison With Observed Facts.

The Individual Is Not Accountable To Society For His Actions In So Far As These Concern The Interests Of No Person But Himself.

It Is Conceivable That Religion May Be Morally Useful Without Being Intellectually Sustainable.

Positive Atheism

Seeming Contentment Is Real Discontent, Combined With Indolence Or Self-indulgence, Which, While Taking No Legitimate Means Of Raising Itself, Delights In Bringing Others Down To Its Own Level.

No Longer Enslaved Or Made Dependent By Force Of Law, The Great Majority Are So By Force Of Property; They Are Still Chained To A Place, To An Occupation, And To Conformity With The Will Of An Employer, And Debarred By The Accident Of Birth To Both The Enjoyments, And From The Mental And Moral Advantages, Which Others Inherit Without Exertion And Independently Of Desert. That This Is An Evil Equal To Almost Any Of Those Against Which Mankind Have Hitherto Struggles, The Poor Are Not Wrong In Believing.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Himself, And Is Therefore Capable Of Being More Valuable To Others. . . .

A Person Whose Desires And Impulses Are His Own - Are The Expression Of His Own Nature, As It Has Been Developed And Modified By His Own Culture - Is Said To Have A Character. One Whose Desires And Impulses Are Not His Own, Has No Character, No More Than A Steam-engine Has Character.

Everything Must Be Free To Be Written And Published Without Restraint.

The Spirit Of Improvement Is Not Always A Spirit Of Liberty, For It May Aim At Forcing Improvements On An Unwilling People.

As Often As A Study Is Cultivated By Narrow Minds, They Will Draw From It Narrow Conclusions.

A Population May Be Too Crowded, Though All Be Amply Supplied With Food And Raiment. It Is Not Good For A Man To Be Kept Perforce At All Times In The Presence Of His Species.

The Liberty Of The Individual Must Be Thus Far Limited; He Must Not Make Himself A Nuisance To Other People.

Accordingly, France Had Voltaire, And His School Of Negative Thinkers, And England (or Rather Scotland) Had The Profoundest Negative Thinker On Record, David Hume: A Man, The Peculiarities Of Whose Mind Qualified Him To Detect Failure Of Proof, And Want Of Logical Consistency, At A Depth Which French Skeptics, With Their Comparatively Feeble Powers Of Analysis And Abstractions Stop Far Short Of, And Which German Subtlety Alone Could Thoroughly Appreciate, Or Hope To Rival.

It Is Historically True That A Large Proportion Of Infidels In All Ages Have Been Persons Of Distinguished Integrity And Honor.

Human Beings Are Not Like Sheep; And Even Sheep Are Not Undistinguishably Alike. A Man Cannot Get A Coat Or A Pair Oboots To Fit Him, Unless They Are Either Made To His Measure, Or He Has A Whole Warehouseful To Choose From: And Is It Easier To Fit Him With A Life Than With A Coat, Or Are Human Beings More Like One Another In Their Whole Physical And Spiritual Conformation Than In The Shape Of Their Feet? If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model.

The World Would Be Astonished If It Knew How Great A Proportion Of Its Brightest Ornaments, Of Those Distinguished Even In Popular Estimation For Wisdom And Virtue, Are Complete Sceptics In Religion.

It Can Do Truth No Service To Blind The Fact, Known To All Who Have The Most Ordinary Acquaintance With Literary History, That A Large Portion Of The Noblest And Most Valuable Moral Teaching Has Been The Work Not Only Of Men Who Did Not Know, But Of Men Who Knew And Rejected The Christian Faith.

Whatever Crushes Individuality Is Despotism.

Landlords Grow Rich In Their Sleep Without Working, Risking Or Economising

Investing In Real Estate

The Despotism Of Custom Is Everywhere The Standing Hindrance To Human Advancement.

That So Few Now Dare To Be Eccentric, Marks The Chief Danger Of The Time.

The Most Important Thing Women Have To Do Is To Stir Up The Zeal Of Women Themselves.

Every Man Who Says Frankly And Fully What He Thinks Is So Far Doing A Public Service. We Should Be Grateful To Him For Attacking Most Unsparingly Our Most Cherished Opinions.

It Is Given To No Human Being To Stereotype A Set Of Truths, And Walk Safely By Their Guidance With His Mind's Eye Closed.

The Real Advantage Which Truth Has, Consists In This, That When An Opinion Is True, It May Be Extinguished Once, Twice, Or Many Times, But In The Course Of Ages There Will Generally Be Found Persons To Rediscover It

Human Beings Are No Longer Born To Their Place In Life...but Are Free To Employ Their Faculties And Such Favorable Chances As Offer, To Achieve The Lot Which May Appear To Them As Desirable.

What Little Recognition The Idea Of Obligation To The Public Obtains In Modern Morality, Is Derived From Greek And Roman Sources, Not From Christian; As, Even In The Morality Of Private Life, Whatever Exists Of Magnanimity, High-mindeness, Personal Dignity, Even The Sense Of Honour, Is Derived From The Purely Human, Not The Religious Part Of Our Education, And Never Could Have Grown Out Of A Standard Of Ethics In Which The Only Worth, Professedly Recognized, Is That Of Obedience.

We Have A Right, Also, In Various Ways, To Act Upon Our Unfavorable Opinion Of Anyone, Not To The Oppression Of His Individuality, But In The Exercise Of Ours.

I Had Learnt From Experience That Many False Opinions May Be Exchanged For True Ones, Without In The Least Altering The Habits Of Mind Of Which False Opinions Are Made.

The Pupil Who Is Never Required To Do What He Cannot Do, Never Does What He Can Do.

However Unwillingly A Person Who Has A Strong Opinion May Admit The Possibility That His Opinion May Be False, He Ought To Be Moved By The Consideration That, However True It May Be, If It Is Not Fully, Frequently, And Fearlessly Discussed, It Will Be Held As A Dead Dogma, Not A Living Truth.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Others. There Is A Greater Fullness Of Life About His Own Existence, And When There Is More Life In The Units There Is More In The Mass Which Is Composed Of Them.

Fullness Of Life

The Prevailing Tendency To Regard All The Marked Distinctions Of Human Character As Innate, And In The Main Indelible, And To Ignore The Irresistible Proofs That By Far The Greater Part Of Those Differences, Whether Between Individuals, Races, Or Sexes Are Such As Not Only Might But Naturally Would Be Produced By Differences In Circumstances, Is One Of The Chief Hinderances To The Rational Treatment Of Great Social Questions, And One Of The Greatest Stumbling Blocks To Human Improvement.

He Who Knows Only His Own Side Of The Case (argument) Knows Little Of That. His Reasons May Be Good, And No One May Have Been Able To Refute Them. But If He Is Equally Unable To Refute The Reasons On The Opposite Side, If He Does Not So Much As Know What They Are, He Has No Ground For Preferring Either Opinion

I Well Knew That To Propose Something Which Would Be Called Extreme, Was The True Way Not To Impede But To Facilitate A More Moderate Experiment.

A Democratic Constitution, Not Supported By Democratic Institutions In Detail, But Confined To The Central Government, Not Only Is Not Political Freedom, But Often Creates A Spirit Precisely The Reverse, Carrying Down To The Lowest Grade In Society The Desire And Ambition Of Political Domination.

To Discover To The World Something Which Deeply Concerns It, And Of Which It Was Previously Ignorant; To Prove To It That It Had Been Mistaken On Some Vital Point Of Temporal Or Spiritual Interest, Is As Important A Service As A Human Being Can Render To His Fellow Creatures.

If All Mankind Minus One Were Of One Opinion, Mankind Would Be No More Justified In Silencing That One Person Than He, If He Had The Power, Would Be Justified In Silencing Mankind.

The Price Paid For Intellectual Pacification Is The Sacrifice Of The Entire Moral Courage Of The Human Mind.

To Refuse A Hearing To An Opinion, Because They Are Sure That It Is False, Is To Assume That Their Certainty Is The Same Thing As Absolute Certainty. All Silencing Of Discussion Is An Assumption Of Infallibility.

A Government With All This Mass Of Favours To Give Or To Withhold, However Free In Name, Wields A Power Of Bribery Scarcely Surpassed By An Avowed Autocracy, Rendering It Master Of The Elections In Almost Any Circumstances But Those Of Rare And Extraordinary Public Excitement.

In Proportion As The People Are Accustomed To Manage Their Affairs By Their Own Active Intervention, Instead Of Leaving Them To The Government, Their Desires Will Turn To Repelling Tyranny, Rather Than To Tyrannizing: While In Proportion As All Ready Initiative And Direction Resides In The Government, And Individuals Habitually Feel And Act As Under Its Perpetual Tutelage, Popular Institutions Develop In Them Not The Desire Of Freedom, But An Unmeasured Appetite For Place And Power.

I Have Learned To Seek My Happiness By Limiting My Desires, Rather Than In Attempting To Satisfy Them.

The Idea Is Essentially Repulsive, Of A Society Held Together Only By The Relations And Feelings Arising Out Of Pecuniary Interest.

The Test Of Real And Vigorous Thinking, The Thinking Which Ascertains Truths Instead Of Dreaming Dreams, Is Successful Application To Practice.

The Only Way In Which A Human Being Can Make Some Approach To Knowing The Whole Of A Subject, Is By Hearing What Can Be Said About It By Persons Of Every Variety Of Opinion, And Studying All Modes In Which It Can Be Looked At By Every Character Of Mind. No Wise Man Ever Acquired His Wisdom In Any Mode But This; Nor Is It In The Nature Of Human Intellect To Become Wise In Any Other Manner.

Truth Emerges From The Clash Of Adverse Ideas.

It's Hardly Possible To Overstate The Value, In The Present State Of Human Improvement, Of Placing Human Beings In Contact With Other Persons Dissimilar To Themselves, And With Modes Of Thought And Action Unlike Those With Which They Are Familiar. Such Communication Has Always Been... One Of The Primary Sources Of Progress.

All Desirable Things... Are Desirable Either For The Pleasure Inherent In Themselves, Or As A Means To The Promotion Of Pleasure And The Prevention Of Pain.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good, In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It.

The Laws And Conditions Of The Production Of Wealth Partake Of The Character Of Physical Truths. There Is Nothing Optional Or Arbitrary In Them ... It Is Not So With The Distribution Of Wealth. That Is A Matter Of Human Institution Solely. The Things Once There, Mankind, Individually Or Collectively, Can Do With Them As They Like.

Every Established Fact Which Is Too Bad To Admit Of Any Other Defence Is Always Presented To Us As An Injunction Of Religion.

The Sole Evidence It Is Possible To Produce That Anything Is Desirable, Is That People Do Actually Desire It.

It Is Not Because Men's Desires Are Strong That They Act Ill; It Is Because Their Consciences Are Weak.

Strange It Is That Men Should Admit The Validity Of The Arguments For Free Speech But Object To Their Being "pushed To An Extreme," Not Seeing That Unless The Reasons Are Good For An Extreme Case, They Are Not Good For Any Case.

Freedom Of Speech

There Are No Means Of Finding What Either One Person Or Many Can Do, But By Trying - And No Means By Which Anyone Else Can Discover For Them What It Is For Their Happiness To Do Or Leave Undone

Mechanizing Man's Work Had Changed But Not Lighted His Toil.

What A Country Wants To Make It Richer Is Never Consumption, But Production. Where There Is The Latter, We May Be Sure That There Is No Want Of The Former. To Produce, Implies That The Producer De_sires To Consume; Why Else Should He Give Himself Useless Labor? He May Not Wish To Consume What He Himself Produces, But His Motive For Producing And Selling Is The Desire To Buy. Therefore, If The Producers Generally Produce And Sell More And More, They Certainly Also Buy More And More.

All Political Revolutions, Not Affected By Foreign Conquest, Originate In Moral Revolutions. The Subversion Of Established Institutions Is Merely One Consequence Of The Previous Subversion Of Established Opinions.

Political Revolution

Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

The Duty Of Man Is The Same In Respect To His Own Nature As In Respect To The Nature Of All Other Things, Namely Not To Follow It But To Amend It.

How Can Great Minds Be Produced In A Country Where The Test Of Great Minds Is Agreeing In The Opinion Of Small Minds?

If Two Or More Instances Of The Phenomenon Under Investigation Have Only One Circumstance In Common, The Circumstance In Which Alone All The Instances Agree Is The Cause (or Effect) Of The Given Phenomenon.

...it Is Not Only The General Principles Of Justice That Are Infringed, Or At Least Set Aside, By The Exclusion Of Women, Merely As Women, From Any Share In The Representation; That Exclusion Is Also Repugnant To The Particular Principles Of The British Constitution. It Violates One Of The Oldest Of Our Constitutional Maxims...that Taxation And Representation Should Be Co-extensive. Do Not Women Pay Taxes?

Words Of Wisdom

The Dictum That Truth Always Triumphs Over Persecution Is One Of The Pleasant Falsehoods Which Men Repeat After One Another Till They Pass Into Commonplaces, But Which All Experience Refutes.

All Silencing Of Discussion Is An Assumption Of Infallibility.

Absolute Certainty

Landlords Grow Rich In Their Sleep Without Working, Risking Or Economizing. The Increase In The Value Of Land, Arising As It Does From The Efforts Of An Entire Community, Should Belong To The Community And Not To The Individual Who Might Hold Title.

Lord, Enlighten Thou Our Enemies. Sharpen Their Wits, Give Acuteness To Their Perceptions, And Consecutiveness And Clearness To Their Reasoning Powers: We Are In Danger From Their Folly, Not From Their Wisdom; Their Weakness Is What Fills Us With Apprehension, Not Their Strength.

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric.

Both Teachers And Learners Go To Sleep At Their Post As Soon As There Is No Enemy In The Field.

Art Is The Employent Of The Powers Of Nature For An End.

There Is Always Hope When People Are Forced To Listen To Both Sides.

Almost All Rich Veins Of Original And Striking Speculation Have Been Opened By Systematic Half-thinkers.

War Is An Ugly Thing, But Not The Ugliest Of Things: The Decayed And Degraded State Of Moral And Patriotic Feeling Which Thinks Nothing Worth A War, Is Worse. A War To Protect Other Human Beings Against Tyrannical Injustice; A War To Give Victory To Their Own Ideas Of Right And Good, And Which Is Their Own War, Carried On For An Honest Purpose By Their Own Free Choice - Is Often The Means Of Their Regeneration.

[a] Man And Still More The Woman, Who Can Be Accused Either Of Doing "what Nobody Does," Or Of Not Doing "what Everybody Does," Is The Subject Of As Much Depreciatory Remark As If He Or She Had Committed Some Grave Moral Delinquency.

Men Are Men Before They Are Lawyers, Or Physicians, Or Merchants, Or Manufacturers; And If You Make Them Capable And Sensible Men, They Will Make Themselves Capable And Sensible Lawyers Or Physicians.

All That Makes Existence Valuable To Any One Depends On The Enforcement Of Restraints Upon The Actions Of Other People.

The Amount Of Eccentricity In A Society Has Generally Been Proportional To The Amount Of Genius, Mental Vigor, And Moral Courage It Contained. That So Few Now Dare To Be Eccentric Marks The Chief Danger Of The Time.

All Action Is For The Sake Of Some End; And Rules Of Action, It Seems Natural To Suppose, Must Take Their Whole Character And Color From The End To Which They Are Subservient.

To Understand One Woman Is Not Necessarily To Understand Any Other Woman.

To Think That Because Those Who Wield Power In Society Wield In The End That Of Government, Therefore It Is Of No Use To Attempt To Influence The Constitution Of The Government By Acting On Opinion, Is To Forget That Opinion Is Itself One Of The Greatest Active Social Forces. One Person With A Belief Is A Social Power Equal To Ninety-nine Who Have Only Interests.

In All Intellectual Debates, Both Sides Tend To Be Correct In What They Affirm, And Wrong In What They Deny.

All Good Things Which Exist Are The Fruits Of Originality.

Positive Thinking

Marriage Is The Only Actual Bondage Known To Our Law. There Remain No Legal Slaves, Except The Mistress Of Every House.

Not Only The Grounds Of The Opinion Are Forgotten In The Absence Of Discussion, But Too Often The Meaning Of The Opinion Itself... Instead Of A Vivid Conception And A Living Belief, There Remain Only A Few Phrases Retained By Rote; Or, If Any Part, The Shell And Husk Only Of The Meaning Is Retained, The Finer Essence Being Lost.

All The Good Of Which Humanity Is Capable Is Comprised In Obedience.

A Person's Taste Is As Much His Own Peculiar Concern As His Opinion Or His Purse.

The Feeling Of A Direct Responsibility Of The Individual To God Is Almost Wholly A Creation Of Protestantism.

To Say That Secular Means Irreligious Implies That All The Arts And Sciences Are Irreligious, And Is Very Like Saying That All Professions Except That Of The Law Are Illegal.

The Only Power Deserving The Name Is That Of Masses, And Of Governments While They Make Themselves The Organ Of The Tendencies And Instincts Of Masses.

The Love Of Power And The Love Of Liberty Are In Eternal Antagonism.

Bad Men Need Nothing More To Compass Their Ends, Than That Good Men Should Look On And Do Nothing.

Truth Gains More Even By The Errors Of One Who, With Due Study And Preparation, Thinks For Himself, Than By The True Opinions Of Those Who Only Hold Them Because They Do Not Suffer Themselves To Think.

There Is The Greatest Difference Between Presuming An Opinion To Be True, Because, With Every Opportunity For Contesting It, It Has Not Been Refuted, And Assuming Its Truth For The Purpose Of Not Permitting Its Refutation.

Every Great Movement Must Experience Three Stages: Ridicule, Discussion, Adoption.

There Should Be Perfect Freedom, Legal And Social, To Do The Action And Stand The Consequences. It Would Be A Great Misunderstanding Of This Doctrine To Suppose That It Is One Of Selfish Indifference, Which Pretends That Human Beings Have No Business With Each Other's Conduct In Life, And That They Should Not Concern Themselves About The Well-doing Or Well-being Of One Another, Unless Their Own Interest Is Involved.

With Equality Of Experience And Of General Faculties, A Woman Usually Sees Much More Than A Man Of What Is Immediately Before Her.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Booted Out; Not Any Particular Manifestation Of That Principle.

If Opponents Of All Important Truths Do Not Exist, It Is Indispensable To Imagine Them And Supply Them With The Strongest Arguments Which The Most Skillful Devil's Advocate Can Conjure Up.

It Is A Bitter Thought, How Different A Thing The Christianity Of The World Might Have Been, If The Christian Faith Had Been Adopted As The Religion Of The Empire Under The Auspices Of Marcus Aurelius Instead Of Those Of Constantine.

The Fatal Tendency Of Mankind To Leave Off Thinking About A Thing When It Is No Longer Doubtful Is The Cause Of Half Their Errors.

A State Of Things In Which A Large Portion Of The Most Active And Inquiring Intellects Find It Advisable To Keep The Genuine Principles And Grounds Of Their Convictions Within Their Own Breasts, And Attempt, In What They Address To The Public, To Fit As Much As They Can Of Their Own Conclusions To Premises Which They Have Internally Renounced, Cannot Send Forth The Open, Fearless Characters, And Logical, Consistent Intellects Who Once Adorned The Thinking World.

What Is Contrary To Women's Nature To Do, They Never Will Be Made To Do By Simply Giving Their Nature Free Play.

Stupidity Is Much The Same All The World Over. A Stupid Person's Notions And Feelings May Confidently Be Inferred From Those Which Prevail In The Circle By Which The Person Is Surrounded. Not So With Those Whose Opinions And Feelings Are An Emanation From Their Own Nature And Faculties.

The Principles Which Men Profess On Any Controverted Subject Are Usually A Very Incomplete Exponent Of The Opinions They Really Hold.

‎a General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another; And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government, Whether This Be A Monarch, An Aristocracy, Or A Majority Of The Existing Generation; In Proportion As It Is Efficient And Successful, It Establishes A Despotism Over The Mind, Leading By A Natural Tendency To One Over The Body.

Next To Selfishness The Principal Cause Which Makes Life Unsatisfactory Is Want Of Mental Cultivation.

I Have A Hundred Times Heard Him Say, That All Ages And Nations Have Represented Their Gods As Wicked, In A Constantly Increasing Progression; That Mankind Have Gone On Adding Trait After Trait Till They Reached The Most Perfect Conception Of Wickedness Which The Human Mind Could Devise, And Have Called This God, And Prostrated Themselves Before It.

If Any Opinion Is Compelled To Silence, That Opinion May, For Aught We Can Certainly Know, Be True. To Deny This Is To Assume Our Own Infallibility.

It Is Not The Feeling Sure Of A Doctrine (be It What It May) Which I Call An Assumption Of Infallibility. It Is The Undertaking To Decide That Question For Others, Without Allowing Them To Hear What Can Be Said On The Contrary Side. And I Denounce And Reprobate This Pretension Not The Less, If Put Forth On The Side Of My Most Solemn Convictions.

In All The More Advanced Communities The Great Majority Of Things Are Worse Done By The Intervention Of Government Than The Individuals Most Interested In The Matter Would Do Them, Or Cause Them To Be Done, If Left To Themselves.

In Its Narrowest Acceptation, Order Means Obedience. A Government Is Said To Preserve Order If It Succeeds In Getting Itself Obeyed.

Liberty Lies In The Rights Of That Person Whose Views You Find Most Odious.

The Beliefs Which We Have Most Warrant For Have No Safeguard To Rest On But A Standing Invitation To The Whole World To Prove Them Unfounded. If The Challenge Is Not Accepted, Or Is Accepted And The Attempt Fails, We Are Far Enough From Certainty Still; But We Have Done The Best That The Existing State Of Human Reason Admits Of; We Have Neglected Nothing That Could Give The Truth A Chance Of Reaching Us.

So True Is That Unnatural Generally Means Only Uncustomary, And That Everything Which Is Usual Appears Natural.

Miracles Have No Claim Whatever To The Character Of Historical Facts And Are Wholly Invalid As Evidence Of Any Revelation.

Whatever Helps To Shape The Human Being - To Make The Individual What He Is, Or Hinder Him From Being What He Is Not - Is Part Of His Education.

Was There Ever Any Domination That Did Not Appear Natural To Those Who Possessed It?

If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model. But Different Persons Also Require Different Conditions For Their Spiritual Development, And Can No More Exist Healthily In The Same Moral, Than All The Varieties Of Plants Can In The Same Physical, Atmosphere And Climate.

To Tax The Larger Incomes At A Higher Percentage Than The Smaller, Is To Lay A Tax On Industry And Economy; To Impose A Penalty On People For Having Worked Harder And Saved More Than Their Neighbors.

The Moment One Asks Himself Whether He Is Happy, He Ceases To Be So.

The True Virtue Of Human Beings Is Fitness To Live Together As Equals; Claiming Nothing For Themselves But What They As Freely Concede To Everyone Else; Regarding Command Of Any Kind As An Exceptional Neccessity, And In All Cases A Temporary One.

A Man Who Has Nothing For Which He Is Willing To Fight, Nothing Which Is More Important Than His Own Personal Safety, Is A Miserable Creature And Has No Chance Of Being Free Unless Made And Kept So By The Exertions Of Better Men Than Himself.

Instead Of The Function Of Governing, For Which It Is Radically Unfit, The Proper Office Of A Representative Assembly Is To Watch And Control The Government.

Trade Is A Social Act. Whoever Undertakes To Sell Any Description Of Any Goods To The Public, Does What Affects The Interest Of Other Persons, And Of Society In General; And Thus His Conduct, In Principal, Comes Within The Jurisdiction Of Society.

In This Age, The Mere Example Of Nonconformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service.

Persons Of Genius Are, Ex Vi Termini, More Individual Than Any Other People - Less Capable, Consequently, Of Fitting Themselves, Without Hurtful Compression, Into Any Of The Small Number Of Moulds Which Society Provides In Order To Save Its Members The Trouble Of Forming Their Character.

Men And Governments Must Act To The Best Of Their Ability. There Is No Such Thing As Absolute Certainty But There Is Assurance Sufficient For The Purposes Of Human Life.

No One Can Be A Great Thinker Who Does Not Recognize That As A Thinker It Is His First Duty To Follow His Intellect To Whatever Conclusions It May Lead.

A Being Who Can Create A Race Of Men Devoid Of Real Freedom And Inevitably Foredoomed To Be Sinners, And Then Punish Them For Being What He Has Made Them, May Be Omnipotent And Various Other Things, But He Is Not What The English Language Has Always Intended By The Adjective Holy.

Solitude In The Presence Of Natural Beauty And Grandeur Is The Cradle Of Thought And Aspirations Which Are Not Only Good For The Individual, But Which Society Can Ill Do Without.

... The Besetting Danger Is Not So Much Of Embracing Falsehood For Truth, As Of Mistaking A Part Of The Truth For The Whole.

On Religion In Particular The Time Appears To Me To Have Come When It Is The Duty Of All Who, Being Qualified In Point Of Knowledge, Have On Mature Consideration Satisfied Themselves That The Current Opinions Are Not Only False But Hurtful, To Make Their Dissent Known.

He Who Lets The World, Or His Own Portion Of It, Choose His Plan Of Life For Him, Has No Need Of Any Other Faculty Than The Ape-like One Of Imitation. He Who Chooses His Plan For Himself, Employs All His Faculties. He Must Use Observation To See, Reasoning And Judgment To Foresee, Activity To Gather Materials For Decision, Discrimination To Decide, And When He Has Decided, Firmness And Self-control To Hold To His Deliberate Decision.

I Will Call No Being Good Who Is Not What I Mean When I Apply That Epithet To My Fellow Creatures; And If Such A Creature Can Sentence Me To Hell For Not So Calling Him, To Hell I Will Go .

Among A People Without Fellow-feeling, Especially If They Read And Speak Different Languages, The United Public Opinion, Necessary To The Working Of The Representative Government, Cannot Exist.

He Who Does Anything Because It Is The Custom, Makes No Choice.

There Is Always Need Of Persons Not Only To Discover New Truths, And Point Out When What Were Once Truths Are True No Longer, But Also To Commence New Practices, And Set The Example Of More Enlightened Conduct, And Better Taste And Sense In Human Life.

Genius Can Only Breathe Freely In An Atmosphere Of Freedom.

Such Are The Differences Among Human Beings In Their Sources Of Pleasure, Their Susceptibilities Of Pain, And The Operation On Them Of Different Physical And Moral Agencies, That Unless There Is A Corresponding Diversity In Their Modes Of Life, They Neither Obtain Their Fair Share Of Happiness, Nor Grow Up To The Mental, Moral, And Aesthetic Stature Of Which Their Nature Is Capable.

Customs Are Made For Customary Circumstances, And Customary Characters.

The General Tendency Of Things Throughout The World Is To Render Mediocrity The Ascendant Power Among Mankind.

Life Has A Certain Flavor For Those Who Have Fought And Risked All That The Sheltered And Protected Can Never Experience.

There Is One Plain Rule Of Life. Try Thyself Unweariedly Till Thou Findest The Highest Thing Thou Art Capable Of Doing, Faculties And Outward Circumstances Being Both Duly Considered, And Then Do It.

A General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another, And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government.

School Education

Education And Freedom

All Women Are Brought Up From The Very Earliest Years In The Belief That Their Ideal Of Character Is The Very Opposite To That Of Men; Not Self-will, And Government By Self-control, But Submission And Yielding To The Control Of Others. All The Moralities Tell Them That It Is Their Nature To Live For Others; To Make Complete Abnegation Of Themselves, And To Have No Life But In Their Affections.

The Only Purpose For Which Power Can Be Rightfully Exercised Over Any Member Of A Civilized Community, Against His Will, Is To Prevent Harm To Others. His Own Good, Either Physical Or Moral, Is Not Sufficient Warrant.

Libertarian Party

The Philosophy Of Reasoning, To Be Complete, Ought To Comprise The Theory Of Bad As Well As Of Good Reasoning.

The Application Of Algebra To Geometry ... Has Immortalized The Name Of Descartes, And Constitutes The Greatest Single Step Ever Made In The Progress Of The Exact Sciences.

The Industrial Economy Which Divides Society Absolutely Into Two Portions, The Payers Of Wages And The Receivers Of Them, The First Counted By Thousands And The Last By Millions, Is Neither Fit For, Nor Capable Of, Indefinite Duration: And The Possibility Of Changing This System For One Of Combination Without Dependence, And Unity Of Interest Instead Of Organized Hostility, Depends Altogether Upon The Future Developments Of The Partnership Principle.

A People May Prefer A Free Government, But If, From Indolence, Or Carelessness, Or Cowardice, Or Want Of Public Spirit, They Are Unequal To The Exertions Necessary For Preserving It. They Are More Or Less Unfit For Liberty; And Although It May Be For Their Good To Have Had It Even For A Short Time, They Are Unlikely Long To Enjoy It

Although It Is Not True That All Conservatives Are Stupid People, It Is True That Most Stupid People Are Conservative.

The Only Part Of The Conduct Of Any One, For Which He Is Amenable To Society, Is That Which Concerns Others. In The Part Which Merely Concerns Himself, His Independence Is, Of Right, Absolute. Over Himself, Over His Own Body And Mind, The Individual Is Sovereign.

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

Of Two Pleasures, If There Be One Which All Or Almost All Who Have Experience Of Both Give A Decided Preference, Irrespective Of Any Feeling Of Moral Obligation To Prefer It, That Is The More Desirable Pleasure.

The Disease Which Inflicts Bureaucracy And What They Usually Die From Is Routine.

...there Ought To Exist The Fullest Liberty Of Professing And Discussing, As A Matter Of Ethical Conviction, Any Doctrine, However Immoral It May Be Considered.

Men Do Not Desire To Be Rich, But To Be Richer Than Other Men.

In Early Times, The Great Majority Of The Male Sex Were Slaves, As Well As The Whole Of The Female. And Many Ages Elapsed, Some Of Them Ages Of High Cultivation, Before Any Thinker Was Bold Enough To Question The Rightfulness, And The Absolute Social Necessity, Either Of The One Slavery Or Of The Other.

Even If The Received Opinion Be Not Only True, But The Whole Truth; Unless It Is Suffered To Be, And Actually Is, Vigorously And Earnestly Contested, It Will, By Most Of Those Who Receive It, Be Held In The Manner Of A Prejudice, With Little Comprehension Or Feeling Of Its Rational Grounds

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