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If Any One Shall Claim A Power To Lay And Levy Taxes On The People By His Own Authority And Without Such Consent Of The People, He Thereby Invades The Fundamental Law Of Property, And Subverts The End Of Government.

-John Locke

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If Any One Shall

John Locke

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If Any One Shall Claim A Power To Lay And Levy Taxes On The People By His Own Authority And Without Such Consent Of The People, He Thereby Invades The Fundamental Law Of Property, And Subverts The End Of Government.

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Any One Reflecting Upon The Thought He Has Of The Delight, Which Any Present Or Absent Thing Is Apt To Produce In Him, Has The Idea We Call Love.

Reflecting Upon

General Observations Drawn From Particulars Are The Jewels Of Knowledge, Comprehending Great Store In A Little Room; But They Are Therefore To Be Made With The Greater Care And Caution, Lest, If We Take Counterfeit For True, Our Loss And Shame Be The Greater When Our Stock Comes To A Severe Scrutiny.

The Chief Art Of Learning Is To Attempt But A Little At A Time.

Whensoever, Therefore, The Legislative Shall Transgress This Fundamental Rule Of Society, And Either By Ambition, Fear, Folly, Or Corruption, Endeavour To Grasp Themselves, Or Put Into The Hands Of Any Other, An Absolute Power Over The Lives, Liberties, And Estates Of The People, By This Breach Of Trust They Forfeit The Power The People Had Put Into The Hands... And It Devolves To The People, Who Have A Right To Resume Their Original Liberty, And... Provide For Their Own Safety And Security.

Anger Is Uneasiness Or Discomposure Of The Mind Upon The Receipt Of Any Injury, With A Present Purpose Of Revenge

How Then Shall They Have The Play-games You Allow Them, If None Must Be Bought For Them?" I Answer, They Should Make Them Themselves, Or At Least Endeavour It, And Set Themselves About It. ...and If You Help Them Where They Are At A Stand, It Will More Endear You To Them Than Any Chargeable Toys That You Shall Buy For Them.

It Is Hard To Know What Other Way Men Can Come To Truth, To Lay Hold Of It, If They Do Not Dig And Search For It As For Gold And Hid Treasure; But He That Does So, Must Have Much Earth And Rubbish, Before He Gets The Pure Metal; Sand, And Pebbles, And Dross Usually Lie Blended With It, But The Gold Is Nevertheless Gold, And Will Enrich The Man That Employs His Pains To Seek And Separate It.

The Great Art To Learn Much Is To Undertake A Little At A Time.

Though The Water Running In The Fountain Be Every Ones, Yet Who Can Doubt, But That In The Pitcher Is His Only Who Drew It Out?

Earthly Minds, Like Mud Walls, Resist The Strongest Batteries; And Though, Perhaps, Sometimes The Force Of A Clear Argument May Make Some Impression, Yet They Nevertheless Stand Firm, Keep Out The Enemy, Truth, That Would Captivate Or Disturbe Them.

The Difference, So Observable In Men's Understandings And Parts, Does Not Arise So Much From Their Natural Faculties, As Acquired Habits.

If By Gaining Knowledge We Destroy Our Health, We Labour For A Thing That Will Be Useless In Our Hands.

Nobody Is Made Anything By Hearing Of Rules, Or Laying Them Up In His Memory; Practice Must Settle The Habit Of Doing, Without Reflecting On The Rule; And You May As Well Hope To Make A Good Painter, Or Musician, Extempore, By A Lecture And Instruction In The Arts Of Music And Painting, As A Coherent Thinker, Or A Strict Reasoner, By A Set Of Rules, Showing Him Wherein Right Reasoning Consists.

In Transgressing The Law Of Nature, The Offender Declares Himself To Live By Another Rule Than That Of Reason And Common Equity.

No Peace And Security Among Mankind-let Alone Common Friendship-can Ever Exist As Long As People Think That Governments Get Their Authority From God And That Religion Is To Be Propagated By Force Of Arms.

Let The Awe [the Teacher] Has Upon [children's] Minds Be So Tempered With The Constant Marks Of Tenderness And Good Will, That Affection May Spur Them To Their Duty, And Make Them Find A Pleasure In Complying With His Dictates. This Will Bring Them With Satisfaction To Their Tutor; Make Them Hearken To Him, As To One Who Is Their Friend, That Cherishes Them, And Takes Pains For Their Good; This Will Keep Their Thoughts Easy And Free, Whilst They Are With Him, The Only Temper Wherein The Mind Is Capable Of Receiving New Information, And Of Admitting Into Itself Those Impressions.

The Only Thing We Are Naturally Afraid Of Is Pain, Or Loss Of Pleasure. And Because These Are Not Annexed To Any Shape, Colour, Or Size Of Visible Objects, We Are Frighted Of None Of Them, Till Either We Have Felt Pain From Them, Or Have Notions Put Into Us That They Will Do Us Harm.

Affectation Is An Awkward And Forced Imitation Of What Should Be Genuine And Easy, Wanting The Beauty That Accompanies What Is Natural.

Whosoever Will List Himself Under The Banner Of Christ, Must, In The First Place And Above All Things, Make War Upon His Own Lusts And Vices. It Is In Vain For Any Man To Usurp The Name Of Christian, Without Holiness Of Life, Purity Of Manners, Benignity And Meekness Of Spirit.

The First Step To Get This Noble And Manly Steadiness, Is... Carefully Keep Children From Frights Of All Kinds, When They Are Young. ...instances Of Such Who In A Weak Timorous Mind, Have Borne, All Their Whole Lives Through, The Effects Of A Fright When They Were Young, Are Every Where To Be Seen, And Therefore As Much As May Be To Be Prevented.

Since The Great Foundation Of Fear Is Pain, The Way To Harden And Fortify Children Against Fear And Danger Is To Accustom Them To Suffer Pain.

If Any One Shall Claim A Power To Lay And Levy Taxes On The People By His Own Authority And Without Such Consent Of The People, He Thereby Invades The Fundamental Law Of Property, And Subverts The End Of Government.

The Most Precious Of All Possessions Is Power Over Ourselves.

Self Discipline

All Men Are Liable To Error; And Most Men Are, In Many Points, By Passion Or Interest, Under Temptation To It.

The Body Of People May With Respect Resist Intolerable Tyranny.

The Next Thing Is By Gentle Degrees To Accustom Children To Those Things They Are Too Much Afraid Of. But Here Great Caution Is To Be Used, That You Do Not Make Too Much Haste, Nor Attempt This Cure Too Early, For Fear Lest You Increase The Mischief Instead Of Remedying It.

That Which Is Static And Repetitive Is Boring. That Which Is Dynamic And Random Is Confusing. In Between Lies Art.

It Is Practice Alone That Brings The Powers Of The Mind, As Well As Those Of The Body, To Their Perfection.

Moral Laws Are Set As A Curb And Restraint To These Exorbitant Desires, Which They Cannot Be But By Rewards And Punishments, That Will Over-balance The Satisfaction Any One Shall Propose To Himself In The Breach Of The Law.

How Long Have You Been Holding Those Words In Your Head, Hoping To Use Them?

When Fashion Hath Once Established, What Folly Or Craft Began, Custom Makes It Sacred, And 'twill Be Thought Impudence Or Madness, To Contradict Or Question It.

To Give A Man Full Knowledge Of Morality, I Would Send Him To No Other Book Than The New Testament.

The Church Which Taught Men Not To Keep Faith With Heretics, Had No Claim To Toleration.

For Those Who Either Perceive But Dully, Or Retain The Ideas That Come Into Their Minds But Ill, Who Cannot Readily Excite Or Compound Them, Will Have Little Matter To Think On.

As Children's Inquiries Are Not To Be Slighted, So Also Great Care Is To Be Taken, That They Never Receive Deceitful And Illuding Answers. They Easily Perceive When They Are Slighted Or Deceived, And Quickly Learn The Trick Of Neglect, Dissimulation, And Falsehood, Which They Observe Others To Make Use Of. We Are Not To Intrench Upon Truth In Any Conversation, But Least Of All With Children; Since, If We Play False With Them, We Not Only Deceive Their Expectation, And Hinder Their Knowledge, But Corrupt Their Innocence, And Teach Them The Worst Of Vices.

It Is Easier For A Tutor To Command Than To Teach.

Let Not Men Think There Is No Truth, But In The Sciences That They Study, Or The Books That They Read.

There Cannot Any One Moral Rule Be Proposed Whereof A Man May Not Justly Demand A Reason.

For It Will Be Very Difficult To Persuade Men Of Sense That He Who With Dry Eyes And Satisfaction Of Mind Can Deliver His Brother To The Executioner To Be Burnt Alive, Does Sincerely And Heartily Concern Himself To Save That Brother From The Flames Of Hell In The World To Come.

The Picture Of A Shadow Is A Positive Thing.

Positive Things

Inuring Children Gently To Suffer Some Degrees Of Pain Without Shrinking, Is A Way To Gain Firmness To Their Minds, And Lay A Foundation For Courage And Resolution In The Future Part Of Their Lives.

I Pretend Not To Teach, But To Inquire.

Every Man Must Some Time Or Other Be Trusted To Himself.

Wherever Law Ends, Tyranny Begins.

The Least And Most Imperceptible Impressions Received In Our Infancy Have Consequences Very Important And Of Long Duration.

If The Gospel And The Apostles May Be Credited, No Man Can Be A Christian Without Charity, And Without That Faith Which Works, Not By Force, But By Love.

The Mind Being, As I Have Declared, Furnished With A Great Number Of The Simple Ideas Conveyed In By The Senses, As They Are Found In Exterior Things, Or By Reflection On Its Own Operations, Take Notice, Also, That A Certain Number Of These Simple Ideas Go Constantly Together... Which, By Inadvertency, We Apt Afterward To Talk Of And Condier As One Simple Idea.

The Greatest Part Of Mankind ... Are Given Up To Labor, And Enslaved To The Necessity Of Their Mean Condition; Whose Lives Are Worn Out Only In The Provisions For Living.

Virtue Is Everywhere That Which Is Thought Praiseworthy; And Nothing Else But That Which Has The Allowance Of Public Esteem Is Called Virtue.

Thus The Law Of Nature Stands As An Eternal Rule To All Men, Legislators As Well As Others. The Rules That They Make For Other Mens Actions, Must, As Well As Their Own And Other Mens Actions, Be Conformable To The Law Of Nature, I.e. To The Will Of God, Of Which That Is A Declaration, And The Fundamental Law Of Nature Being The Preservation Of Mankind, No Human Sanction Can Be Good, Or Valid Against It.

Try All Things, Hold Fast That Which Is Good.

The Tendency To Cruelty Should Be Watched In Children And If They Incline To Any Such Cruelty, They Should Be Taught The Contrary Usage. For The Custom Of Tormenting And Killing Other Animals Will, By Degrees, Harden Their Hearts Even Toward Man. Children Should From The Beginning, Be Brought Up In An Abhorrence Of Killing Or Tormenting Living Beings.

Not Time Is The Measure Of Movement But: ...each Constant Periodic Appearance Of Ideas.

Time Management

Don't Let The Things You Don't Have Prevent You From Using What You Do Have.

[i]t Being Reasonable And Just, I Should Have A Right To Destroy That Which Threatens Me With Destruction: For By The Fundamental Law Of Nature, Man Being To Be Preserved As Much As Possible, When All Cannot Be Preserved, The Safety Of The Innocent Is To Be Preferred: And One May Destroy A Man Who Makes War Upon Him, Or Has Discovered An Enmity To His Being, For The Same Reason That He May Kill A Wolf Or A Lion.

He That Would Seriously Set Upon The Search Of Truth, Ought In The First Place To Prepare His Mind With A Love Of It. For He That Loves It Not, Will Not Take Much Pains To Get It; Nor Be Much Concerned When He Misses It.

Some Eyes Want Spectacles To See Things Clearly And Distinctly: But Let Not Those That Use Them Therefore Say Nobody Can See Clearly Without Them.

The Ideas Of Primary Qualities Of Bodies, Are Resemblances Of Them, And Their Patterns Do Really Exist In The Bodies Themselves; But The Ideas, Produced In Us By These Secondary Qualities, Have No Resemblance Of Them At All. There Is Nothing Like Our Ideas, Existing In The Bodies Themselves. They Are In Bodies, We Denominate From Them, Only A Power To Produce Those Sensations In Us: And What Is Sweet, Blue Or Warm In Idea, Is But The Certain Bulk, Figure, And Motion Of The Insensible Parts In The Bodies Themselves, Which We Call So.

The Senses At First Let In Particular Ideas, And Furnish The Yet Empty Cabinet: And The Mind By Degrees Growing Familiar With Some Of Them, They Are Lodged In The Memory, And Names Got To Them.

When We Know Our Own Strength, We Shall The Better Know What To Undertake With Hopes Of Success.

Inspirational Success

Hope Of Success

[individuals] Have A Right To Defend Themselves And Recover By Force What By Unlawful Force Is Taken From Them.

Merit And Good Works Is The End Of Man's Motion; And Conscience Of The Same Is The Accomplishment Of Man's Rest; For If A Man Can Be Partaker Of God's Theatre, He Shall Likewise Be Partaker Of God's Rest.

Parents Wonder Why The Streams Are Bitter, When They Themselves Have Poisoned The Fountain.

It Is One Thing To Persuade, Another To Command; One Thing To Press With Arguments, Another With Penalties.

Set The Mind To Work, And Apply The Thoughts Vigorously To The Business, For It Holds In The Struggles Of The Mind, As In Those Of War, That To Think We Shall Conquer Is To Conquer.

One Unerring Mark Of The Love Of Truth Is Not Entertaining Any Proposition With Greater Assurance Than The Proofs It Is Built Upon Will Warrant.

In My Opinion, Understanding Who Your Target Audience Is, And What They Want, And Writing To Them (and Only Them!) Is The Most Important Component Of Being Successful As An Author.

Consciousness Is The Perception Of What Passes In Man's Own Mind.

There Is Frequently More To Be Learned From The Unexpected Questions Of A Child Than The Discourses Of Men.

From Whence It Is Obvious To Conclude That, Since Our Faculties Are Not Fitted To Penetrate Into The Internal Fabrick And Real Essences Of Bodies; But Yet Plainly Discover To Us The Being Of A God, And The Knowledge Of Our Selves, Enough To Lead Us Into A Full And Clear Discovery Of Our Duty, And Great Concernment, It Will Become Us, As Rational Creatures, To Imploy Those Faculties We Have About What They Are Most Adapted To, And Follow The Direction Of Nature, Where It Seems To Point Us Out The Way.

Is It Worth The Name Of Freedom To Be At Liberty To Play The Fool?

I Esteem It Above All Things Necessary To Distinguish Exactly The Business Of Civil Government From That Of Religion And To Settle The Just Bounds That Lie Between The One And The Other.

Many A Good Poetic Vein Is Buried Under A Trade, And Never Produces Any Thing For Want Of Improvement.

Practice Conquers The Habit Of Doing, Without Reflecting On The Rule.

Power To Do Good Is The True And Lawful Act Of Aspiring; For Good Thoughts (though God Accept Them), Yet Towards Men Are Little Better Than Good Dreams, Except They Be Put In Act; And That Cannot Be Without Power And Place, As The Vantage And Commanding Ground.

It Is One Thing To Show A Man That He Is In An Error, And Another To Put Him In Possession Of The Truth.

How Much Education May Reconcile Young People To Pain And Sufference, The Examples Of Sparta Do Sufficiently Shew; And They Who Have Once Brought Themselves Not To Think Bodily Pain The Greatest Of Evils, Or That Which They Ought To Stand Most In Fear Of, Have Made No Small Advance Toward Virtue.

I Have No Reason To Suppose That He, Who Would Take Away My Liberty, Would Not When He Had Me In His Power, Take Away Everything Else.

Second Amendment

To Love Truth For Truth's Sake Is The Principal Part Of Human Perfection In This World, And The Seed-plot Of All Other Virtues.

Certainly Great Persons Had Need To Borrow Other Men's Opinions To Think Themselves Happy; For If They Judge By Their Own Feeling, They Cannot Find It: But If They Think With Themselves What Other Men Think Of Them, And That Other Men Would Fain Be As They Are, Then They Are Happy As It Were By Report, When, Perhaps, They Find The Contrary Within.

Words, In Their Primary Or Immediate Signification, Stand For Nothing But The Ideas In The Mind Of Him Who Uses Them.

Now, I Appeal To The Consciences Of Those That Persecute, Torment, Destroy, And Kill Other Men Upon Pretence Of Religion, Whether They Do It Out Of Friendship And Kindness Towards Them Or No? I Say, If All This Be Done Merely To Make Men Christians And Procure Their Salvation, Why Then Do They Suffer Whoredom, Fraud, Malice And Such-like Enormities, Which (according To The Apostle) Manifestly Relish Of Heathenish Corruption, To Predominate So Much And Abound Amongst Their Flocks And People?

In Short, Herein Seems To Lie The Difference Between Idiots And Madmen, That Madmen Put Wrong Ideas Together, And So Make Wrong Propositions, But Argue And Reason Right From Them: But Idiots Make Very Few Or No Propositions, And Reason Scarce At All.

In All Things, Therefore, Where We Have Clear Evidence From Our Ideas, And Those Principles Of Knowledge I Have Above Mentioned, Reason Is The Proper Judge; And Revelation, Though It May, In Consenting With It, Confirm Its Dictates, Yet Cannot In Such Cases Invalidate Its Decrees: Nor Can We Be Obliged, Where We Have The Clear And Evident Sentience Of Reason, To Quit It For The Contrary Opinion, Under A Pretence That It Is Matter Of Faith: Which Can Have No Authority Against The Plain And Clear Dictates Of Reason.

Who Hath A Prospect Of The Different State Of Perfect Happiness Or Misery That Attends All Men After This Life, Depending On Their Behavior, The Measures Of Good And Evil That Govern His Choice Are Mightily Changed.

As People Are Walking All The Time, In The Same Spot, A Path Appears.

If You Punish Him For What He Sees You Practise Yourself, He... Will Be Apt To Interpret It The Peevishness And Arbitrary Imperiousness Of A Father, Who, Without Any Ground For It, Would Deny His Son The Liberty And Pleasure He Takes Himself.

For A Man's Property Is Not At All Secure, Though There Be Good And Equitable Laws To Set The Bounds Of It, Between Him And His Fellow Subjects, If He Who Commands Those Subjects, Have Power To Take From Any Private Man, What Part He Pleases Of His Property, And Use And Dispose Of It As He Thinks Good.

Reading Furnishes The Mind Only With Materials Of Knowledge; It Is Thinking That Makes What We Read Ours.

Till A Man Can Judge Whether They Be Truths Or Not, His Understanding Is But Little Improved, And Thus Men Of Much Reading, Though Greatly Learned, But May Be Little Knowing.

Had You Or I Been Born At The Bay Of Soldania, Possibly Our Thoughts, And Notions, Had Not Exceeded Those Brutish Ones Of The Hotentots That Inhabit There: And Had The Virginia King Apochancana, Been Educated In England, He Had, Perhaps Been As Knowing A Divine, And As Good A Mathematician As Any In It. The Difference Between Him, And A More Improved English-man, Lying Barely In This, That The Exercise Of His Facilities Was Bounded Within The Ways, Modes, And Notions Of His Own Country, And Never Directed To Any Other Or Farther Enquiries.

He That Will Make Good Use Of Any Part Of His Life Must Allow A Large Part Of It To Recreation.

Curiosity In Children ... Is But An Appetite After Knowledge And Therefore Ought To Be Encouraged In Them, Not Only As A Good Sign, But As The Great Instrument Nature Has Provided To Remove That Ignorance They Were Born With And Which, Without This Busy Inquisitiveness, Will Make Them Dull And Useless Creatures.

The Power Of The Legislative Being Derived From The People By A Positive Voluntary Grant And Institution, Can Be No Other Than What That Positive Grant Conveyed, Which Being Only To Make Laws, And Not To Make Legislators, The Legislative Can Have No Power To Transfer Their Authority Of Making Laws, And Place It In Other Hands.

It Is Of Great Use To The Sailor To Know The Length Of His Line, Though He Cannot With It Fathom All The Depths Of The Ocean.

Our Business Here Is Not To Know All Things, But Those Which Concern Our Conduct.

Whoever Uses Force Without Right ... Puts Himself Into A State Of War With Those, Against Whom He Uses It, And In That State All Former Ties Are Canceled, All Other Rights Cease, And Every One Has A Right To Defend Himself, And To Resist The Aggressor.

Where There Is No Law There Is No Freedom.

Memory Is The Power To Revive Again In Our Minds Those Ideas Which After Imprinting Have Disappeared, Or Have Been Laid Aside Out Of Sight.

The Only Fence Against The World Is A Thorough Knowledge Of It, Into Which A Young Gentleman Should Be Enter'd By Degrees, As He Can Bear It; And The Earlier The Better, So He Be In Safe And Skillful Hands To Guide Him.

Thorough Knowledge

He That Has His Chains Knocked Off, And The Prison Doors Set Open To Him, Is Perfectly At Liberty, Because He May Either Go Or Stay, As He Best Likes; Though His Preference Be Determined To Stay, By The Darkness Of The Night, Or Illness Of The Weather, Or Want Of Other Lodging.

Things Of This World Are In So Constant A Flux, That Nothing Remains Long In The Same State.

The Legislative Cannot Transfer The Power Of Making Laws To Any Other Hands. For It Being But A Delegated Power From The People, They Who Have It, Cannot Pass It Over To Others. The People Alone Can Appoint The Form Of The Commonwealth, Which Is By Constituting The Legislative, And Appointing In Whose Hands That Shall Be.

Tis A Mistake To Think This Fault [tyranny] Is Proper Only To Monarchies; Other Forms Of Government Are Liable To It, As Well As That. For Where-ever The Power That Is Put In Any Hands For The Government Of The People, And The Preservation Of Their Properties, Is Applied To Other Ends, And Made Use Of To Impoverish, Harass, Or Subdue Them To The Arbitrary And Irregular Commands Of Those That Have It: There It Presently Becomes Tyranny, Whether Those That Thus Use It Are One Or Many.

He That In The Ordinary Affairs Of Life Would Admit Of Nothing But Direct Plain Demonstration Would Be Sure Of Nothing In This World But Of Perishing Quickly.

Long Discourses, And Philosophical Readings, At Best, Amaze And Confound, But Do Not Instruct Children. When I Say, Therefore, That They Must Be Treated As Rational Creatures, I Mean That You Must Make Them Sensible, By The Mildness Of Your Carriage, And In The Composure Even In The Correction Of Them, That What You Do Is Reasonable In You, And Useful And Necessary For Them; And That It Is Not Out Of Caprichio, Passion Or Fancy, That You Command Or Forbid Them Any Thing.

A Sound Mind In A Sound Body, Is A Short, But Full Description Of A Happy State In This World: He That Has These Two, Has Little More To Wish For; And He That Wants Either Of Them, Will Be Little The Better For Anything Else.

And Thus The Community Perpetually Retains A Supreme Power Of Saving Themselves From The Attempts And Designs Of Anybody, Even Of Their Legislators, Whenever They Shall Be So Foolish, Or So Wicked, As To Lay And Carry On Designs Against The Liberties And Properties Of The Subject.

If We Trace The Progress Of Our Minds, And With Attention Observe How It Repeats, Adds Together, And Unites Its Simple Ideas Received From Sensation Or Reflection, It Will Lead Us Farther Than At First, Perhaps, We Should Have Imagined.

False And Doubtful Positions, Relied Upon As Unquestionable Maxims, Keep Those Who Build On Them In The Dark From Truth. Such Are Usually The Prejudices Imbibed From Education, Party, Reverence, Fashion, Interest, Et Cetera.

Men In Great Place Are Thrice Servants; Servants Of The Sovereign State, Servants Of Fame, And Servants Of Business; So As They Have No Freedom, Neither In Their Persons, Nor In Their Actions, Nor In Their Times. It Is A Strange Desire To Seek Power And To Lose Liberty; Or To Seek Power Over Others, And To Lose Power Over A Man's Self.

Vague And Mysterious Forms Of Speech, And Abuse Of Language, Have So Long Passed For Mysteries Of Science; And Hard Or Misapplied Words With Little Or No Meaning Have, By Prescription, Such A Right To Be Mistaken For Deep Learning And Height Of Speculation, That It Will Not Be Easy To Persuade Either Those Who Speak Or Those Who Hear Them, That They Are But The Covers Of Ignorance And Hindrance Of True Knowledge.

Knowledge Being To Be Had Only Of Visible And Certain Truth, Error Is Not A Fault Of Our Knowledge, But A Mistake Of Our Judgment, Giving Assent To That Which Is Not True.

This Is That Which I Think Great Readers Are Apt To Be Mistaken In; Those Who Have Read Of Everything, Are Thought To Understand Everything Too; But It Is Not Always So. Reading Furnishes The Mind Only With Materials Of Knowledge; It Is Thinking That Makes What We Read Ours. We Are Of The Ruminating Kind , And It Is Not Enough To Cram Ourselves With A Great Load Of Collections:;; Unless We Chew Them Over Again, They Will Not Give Us Strength And Nourishment.

It Is Labour Indeed That Puts The Difference On Everything.

Where Danger Shews It Self, Apprehension Cannot, Without Stupidity, Be Wanting; Where Danger Is, Sense Of Danger Should Be; And So Much Fear As Should Keep Us Awake, And Excite Our Attention, Industry, And Vigour; But Not To Disturb The Calm Use Of Our Reason, Nor Hinder The Execution Of What That Dictates.

Let Us Suppose The Mind To Be, As We Say, White Paper, Void Of All Characters, Without Any Ideas; How Comes It To Be Furnished? Whence Comes It By That Vast Store Which The Busy And Boundless Fancy Of Man Has Painted On It With An Almost Endless Variety? Whence Has It All The Materials Of Reason And Knowledge? To This I Answer, In One Word, From Experience.

Knowledge Is Grateful To The Understanding, As Light To The Eyes.

Children (nay, And Men Too) Do Most By Example.

Every Man Has A Property In His Own Person. This Nobody Has A Right To, But Himself.

To Understand Political Power Right, And Derive It From Its Original, We Must Consider, What State All Men Are Naturally In, And That Is, A State Of Perfect Freedom To Order Their Actions, And Dispose Of Their Possessions And Persons, As They Think Fit, Within The Bounds Of The Law Of Nature, Without Asking Leave, Or Depending Upon The Will Of Any Other Man.

The Native And Untaught Suggestions Of Inquisitive Children Do Often Offer Things, That May Set A Considering Man's Thoughts On Work. And I Think There Is Frequently More To Be Learn'd From The Unexpected Questions Of A Child Than The Discourses Of Men, Who Talk In A Road, According To The Notions They Have Borrowed, And The Prejudices Of Their Education.

Justice And Truth Are The Common Ties Of Society

Education Begins The Gentleman, But Reading, Good Company, And Reflection Must Finish Him.

A King Is A Mortal God On Earth, Unto Whom The Living God Hath Lent His Own Name As A Great Honour; But Withal Told Him, He Should Die Like A Man, Lest He Should Be Proud, And Flatter Himself That God Hath With His Name Imparted Unto Him His Nature Also.

There Is No Such Way To Gain Admittance, Or Give Defence To Strange And Absurd Doctrines, As To Guard Them Round About With Legions Of Obscure, Doubtful, And Undefin'd Words.

To Be Rational Is So Glorious A Thing, That Two-legged Creatures Generally Content Themselves With The Title.

He That Will Have His Son Have Respect For Him And His Orders, Must Himself Have A Great Reverence For His Son.

The Commonwealth Of Learning Is Not At This Time Without Master-builders, Whose Mighty Designs, In Advancing The Sciences, Will Leave Lasting Monuments To The Admiration Of Posterity; But Every One Must Not Hope To Be A Boyle, Or A Sydenham; And In An Age That Produces Such Masters, As The Great-huygenius, And The Incomparable Mr. Newton, With Some Other Of That Strain; 'tis Ambition Enough To Be Employed As An Under-labourer In Clearing Ground A Little, And Removing Some Of The Rubbish, That Lies In The Way To Knowledge.

A Young Man Before He Leaves The Shelter Of His Father's House, And The Guard Of A Tutor, Should Be Fortify'd With Resolution, And Made Acquainted With Men, To Secure His Virtues, Lest He Should Be Led Into Some Ruinous Course, Or Fatal Precipice, Before He Is Sufficiently Acquainted With The Dangers Of Conversation, And His Steadiness Enough Not To Yield To Every Temptation.

Men In Great Fortunes Are Strangers To Themselves, And While They Are In The Puzzle Of Business, They Have No Time To Tend Their Health Either Of Body Or Mind.

We Are All A Sort Of Chameleons, That Still Take A Tincture From Things Near Us: Nor Is It To Be Wondered At In Children, Who Better Understand What They See, Than What They Hear.

New Opinions Are Always Suspected, And Usually Opposed, Without Any Other Reason But Because They Are Not Already Common.

Thus Parents, By Humouring And Cockering Them When Little, Corrupt The Principles Of Nature In Their Children, And Wonder Afterwards To Taste The Bitter Waters, When They Themselves Have Poison'd The Fountain.

Firmness Or Stiffness Of The Mind Is Not From Adherence To Truth, But Submission To Prejudice.

It Is Ambition Enough To Be Employed As An Under-labourer In Clearing The Ground A Little, And Removing Some Of The Rubbish That Lies In The Way To Knowledge.

Error Is None The Better For Being Common, Nor Truth The Worse For Having Lain Neglected.

And Because It May Be Too Great A Temptation To Human Frailty, Apt To Grasp At Power, For The Same Persons, Who Have The Power Of Making Laws, To Have Also In Their Hands The Power To Execute Them, Whereby They May Exempt Themselves From Obedience To The Laws They Make, And Suit The Law, Both In Its Making, And Execution, To Their Own Private Advantage.

Untruth Being Unacceptable To The Mind Of Man, There Is No Other Defence Left For Absurdity But Obscurity.

So Difficult It Is To Show The Various Meanings And Imperfections Of Words When We Have Nothing Else But Words To Do It With.

In The Beginning, All The World Was America.

We Should Have A Great Fewer Disputes In The World If Words Were Taken For What They Are, The Signs Of Our Ideas Only, And Not For Things Themselves.

The Dread Of Evil Is A Much More Forcible Principle Of Human Actions Than The Prospect Of Good.

All The Entertainment And Talk Of History Is Nothing Almost But Fighting And Killing: And The Honour And Renown That Is Bestowed On Conquerors (who For The Most Part Are But The Great Butchers Of Mankind) Farther Mislead Growing Youth, Who By This Means Come To Think Slaughter The Laudable Business Of Mankind, And The Most Heroic Of Virtues.

Government Has No Other End, But The Preservation Of Property.

The Works Of Nature And The Works Of Revelation Display Religion To Mankind In Characters So Large And Visible That Those Who Are Not Quite Blind May In Them See And Read The First Principles And Most Necessary Parts Of It And From Thence Penet Into Those Infinite Depths Filled With The Treasures Of Wisdom And Knowledge.

Curiosity Should Be As Carefully Cherish'd In Children, As Other Appetites Suppress'd.

To Ask At What Time A Man Has First Any Ideas Is To Ask When He Begins To Perceive; Having Ideas And Perception Being The Same Thing.

Children Should From The Beginning Be Bred Up In An Abhorrence Of Killing Or Tormenting Any Living Creature; And Be Taught Not To Spoil Or Destroy Any Thing, Unless It Be For The Preservation Or Advantage Of Some Other That Is Nobler.

Nature Never Makes Excellent Things, For Mean Or No Uses: And It Is Hardly To Be Conceived, That Our Infinitely Wise Creator, Should Make So Admirable A Faculty, As The Power Of Thinking, That Faculty Which Comes Nearest The Excellency Of His Own Incomprehensible Being, To Be So Idlely And Uselesly Employ'd, At Least 1/4 Part Of Its Time Here, As To Think Constantly, Without Remembering Any Of Those Thoughts, Without Doing Any Good To It Self Or Others, Or Being Anyway Useful To Any Other Part Of Creation.

I Have Always Thought The Actions Of Men The Best Interpreters Of Their Thoughts.

Mathematical Proofs, Like Diamonds, Are Hard And Clear, And Will Be Touched With Nothing But Strict Reasoning.

He That Uses His Words Loosely And Unsteadily Will Either Not Be Minded Or Not Understood.

Beating Is The Worst, And Therefore The Last Means To Be Us'd In The Correction Of Children, And That Only In The Cases Of Extremity, After All Gently Ways Have Been Try'd, And Proved Unsuccessful; Which, If Well Observ'd, There Will Very Seldom Be Any Need Of Blows.

A Man May Live Long, And Die At Last In Ignorance Of Many Truths, Which His Mind Was Capable Of Knowing, And That With Certainty.

Who Are We To Tell Anyone What They Can Or Can't Do?

Nothing Is In The Intellect That Was Not First In The Senses.

Certain Subjects Yield A General Power That May Be Applied In Any Direction And Should Be Studied By All.

Man Is Not Permitted Without Censure To Follow His Own Thoughts In The Search Of Truth, When They Lead Him Ever So Little Out Of The Common Road.

Beware How In Making The Portraiture Thou Breakest The Pattern: For Divinity Maketh The Love Of Ourselves The Pattern; The Love Of Our Neighbours But The Portraiture.

Our Deeds Disguise Us. People Need Endless Time To Try On Their Deeds, Until Each Knows The Proper Deeds For Him To Do. But Every Day, Every Hour, Rushes By. There Is No Time.

All Wealth Is The Product Of Labor.

Revolt Is The Right Of The People

Whosoever Is Found Variable, And Changeth Manifestly Without Manifest Cause, Giveth Suspicion Of Corruption: Therefore, Always, When Thou Changest Thine Opinion Or Course, Profess It Plainly, And Declare It, Together With The Reasons That Move Thee To Change.

All Rising To Great Place Is By A Winding Stair; And If There Be Factions, It Is Good To Side A Man's Self Whilst He Is In The Rising, And To Balance Himself When He Is Placed.

It Is Therefore Worthwhile, To Search Out The Bounds Between Opinion And Knowledge; And Examine By What Measures, In Things, Whereof We Have No Certain Knowledge, We Ought To Regulate Our Assent, And Moderate Our Persuasions.

Certain Knowledge

So That, In Effect, Religion, Which Should Most Distinguish Us From Beasts, And Ought Most Peculiarly To Elevate Us, As Rational Creatures, Above Brutes, Is That Wherein Men Often Appear Most Irrational, And More Senseless Than Beasts Themselves.

Books Seem To Me To Be Pestilent Things, And Infect All That Trade In Them...with Something Very Perverse And Brutal. Printers, Binders, Sellers, And Others That Make A Trade And Gain Out Of Them Have Universally So Odd A Turn And Corruption Of Mind That They Have A Way Of Dealing Peculiar To Themselves, And Not Conformed To The Good Of Society And That General Fairness Which Cements Mankind.

Probability Is A Kind Of Penance, Which God Made, Suitable, I Presume To That State Of Mediocrity And Probationership He Has Been Pleased To Place Us In Here; Wherein, To Check Our Over-confidence And Presumption, We Might, By Every Day's Experience, Be Made Sensible Of Our Short-sightedness, And Liableness To Error.

Reason Must Be Our Last Judge And Guide In Everything.

Logic Is The Anatomy Of Thought.

I Am Sure, Zeal Or Love For Truth Can Never Permit Falsehood To Be Used In The Defense Of It.

The Reservedness And Distance That Fathers Keep, Often Deprive Their Sons Of That Refuge Which Would Be Of More Advantage To Them Than An Hundred Rebukes Or Chidings.

'tis True That Governments Cannot Be Supported Without Great Charge, And It Is Fit Everyone Who Enjoys A Share Of Protection Should Pay Out Of His Estate His Proportion Of The Maintenance Of It.

There Are A Thousand Ways To Wealth, But Only One Way To Heaven.

Whoever Has Used What Means He Is Capable Of, For The Informing Of Himself, With A Readiness To Believe And Obey What Shall Be Taught And Prescribed By Jesus, His Lord And King, Is A True And Faithful Subject Of Christ S Kingdom:;; And Cannot Be Thought To Fail In Any Thing Necessary To Salvation.

The Only Fence Against The World Is A Thorough Knowledge Of It.

Neither The Inveterateness Of The Mischief, Nor The Prevalency Of The Fashion, Shall Be Any Excuse For Those Who Will Not Take Care About The Meaning Of Their Own Words, And Will Not Suffer The Insignificancy Of Their Expressions To Be Inquired Into.

Whoso Sheddeth Man's Blood, By Man Shall His Blood Be Shed.

Curiosity In Children, Is But An Appetite For Knowledge. The Great Reason Why Children Abandon Themselves Wholly To Silly Pursuits And Trifle Away Their Time Insipidly Is, Because They Find Their Curiosity Balked, And Their Inquiries Neglected.

In The Discharge Of Thy Place Set Before Thee The Best Examples; For Imitation Is A Globe Of Precepts.

There Is Not So Contemptible A Plant Or Animal That Does Not Confound The Most Enlarged Understanding.

Crooked Things May Be As Stiff And Unflexible As Streight: And Men May Be As Positive And Peremptory In Error As In Truth.

Action Is The Great Business Of Mankind, And The Whole Matter About Which All Laws Are Conversant.

The Care Of Souls Cannot Belong To The Civil Magistrate.

A Father Would Do Well, As His Son Grows Up, And Is Capable Of It, To Talk Familiarly With Him; Nay, Ask His Advice, And Consult With Him About Those Things Wherein He Has Any Knowledge Or Understanding. By This, The Father Will Gain Two Things, Both Of Great Moment. The Sooner You Treat Him As A Man, The Sooner He Will Begin To Be One; And If You Admit Him Into Serious Discourses Sometimes With You, You Will Insensibly Raise His Mind Above The Usual Amusements Of Youth, And Those Trifling Occupations Which It Is Commonly Wasted In.

There Are Two Sides, Two Players. One Is Light, The Other Is Dark.

If Punishment Reaches Not The Mind And Makes Not The Will Supple, It Hardens The Offender.

To Love Our Neighbor As Ourselves Is Such A Truth For Regulating Human Society, That By That Alone One Might Determine All The Cases In Social Morality.

God Is The Place Of Spirits, As Spaces Are The Places Of Bodies.

Reason, If Consulted With, Would Advise, That Their Children's Time Should Be Spent In Acquiring What Might Be Useful To Them When They Come To Be Men, Rather Than To Have Their Heads Stuff'd With A Deal Of Trash, A Great Part Whereof They Usually Never Do ('tis Certain They Never Need To) Think On Again As Long As They Live: And So Much Of It As Does Stick By Them They Are Only The Worse For.

When I Had Gone Through The Whole, And Saw What A Plain, Simple, Reasonable Thing Christianity Was, Suited To All Conditions And Capacities; And In The Morality Of It Now, With Divine Authority, Established Into A Legible Law, So Far Surpassing All That Philosophy And Human Reason Had Attained To, Or Could Possibly Make Effectual To All Degrees Of Man Kind; I Was Flattered To Think It Might Be Of Some Use In The World.

Children Generally Hate To Be Idle; All The Care Then Is That Their Busy Humour Should Be Constantly Employed In Something Of Use To Them

Men's Happiness Or Misery Is [for The] Most Part Of Their Own Making.

Revelation In Matters Where Reason Cannot Judge, Or But Probably, Ought To Be Hearkened To. First, Whatever Proposition Is Revealed, Of Whose Truth Our Mind, By Its Natural Faculties And Notions, Cannot Judge, That Is Purely Matter Of Faith, And Above Reason.

The Reason Why Men Enter Into Society Is The Preservation Of Their Property.

As The Magistrate Has No Power To Impose By His Laws The Use Of Any Rites And Ceremonies In Any Church, So Neither Has He Any Power To Forbid The Use Of Such Rites And Ceremonies As Are Already Received, Approved, And Practised By Any Church; Because If He Did So, He Would Destroy The Church Itself; The End Of Whose Institution Is Only To Worship God With Freedom, After Its Own Manner.

Any Single Man Must Judge For Himself Whether Circumstances Warrant Obedience Or Resistance To The Commands Of The Civil Magistrate; We Are All Qualified, Entitled, And Morally Obliged To Evaluate The Conduct Of Our Rulers. This Political Judgment, Moreover, Is Not Simply Or Primarily A Right, But Like Self-preservation, A Duty To God. As Such It Is A Judgment That Men Cannot Part With According To The God Of Nature. It Is The First And Foremost Of Our Inalienable Rights Without Which We Can Preserve No Other.

The State Of Nature Has A Law Of Nature To Govern It, Which Obliges Every One: And Reason, Which Is That Law, Teaches All Mankind, Who Will But Consult It.

If To Break Loose From The Bounds Of Reason, And To Want That Restraint Of Examination And Judgment Which Keeps Us From Choosing Or Doing The Worst, Be Liberty, True Liberty, Madmen And Fools Are The Only Freemen: But Yet, I Think, Nobody Would Choose To Be Mad For The Sake Of Such Liberty, But He That Is Mad Already.

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