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On Religion In Particular, The Time Appears To Me To Have Come, When It Is A Duty Of All Who, Being Qualified In Point Of Knowledge, Have, On Mature Consideration, Satisfied Themselves That The Current Opinions Are Not Only False, But Hurtful, To Make Their Dissent Known.

-John Stuart Mill

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On Religion In Particular,

John Stuart Mill

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On Religion In Particular, The Time Appears To Me To Have Come, When It Is A Duty Of All Who, Being Qualified In Point Of Knowledge, Have, On Mature Consideration, Satisfied Themselves That The Current Opinions Are Not Only False, But Hurtful, To Make Their Dissent Known.

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Language Is The Light Of The Mind

What Is Contrary To Women's Nature To Do, They Never Will Be Made To Do By Simply Giving Their Nature Free Play.

A State Which Dwarfs Its Men, In Order That They May Be More Docile Instruments In Its Hands Even For Beneficial Purposes--will Find That With Small Men No Great Thing Can Really Be Accomplished.

There Is Nothing Which An Untrained Mind Shows Itself More Hopelessly Incapable, Than In Drawing The Proper General Conclusions From Its Own Experience. And Even Trained Minds, When All Their Training Is On A Special Subject, And Does Not Extend To The General Principles Of Induction, Are Only Kept Right When There Are Ready Opportunities Of Verifying Their Inferences By Facts.

Accordingly, France Had Voltaire, And His School Of Negative Thinkers, And England (or Rather Scotland) Had The Profoundest Negative Thinker On Record, David Hume: A Man, The Peculiarities Of Whose Mind Qualified Him To Detect Failure Of Proof, And Want Of Logical Consistency, At A Depth Which French Skeptics, With Their Comparatively Feeble Powers Of Analysis And Abstractions Stop Far Short Of, And Which German Subtlety Alone Could Thoroughly Appreciate, Or Hope To Rival.

The Principles Which Men Profess On Any Controverted Subject Are Usually A Very Incomplete Exponent Of The Opinions They Really Hold.

The Great Writers To Whom The World Owes What Religious Liberty It Possesses, Have Mostly Asserted Freedom Of Conscience As An Indefeasible Right, And Denied Absolutely That A Human Being Is Accountable To Others For His Religious Belief. Yet So Natural To Mankind Is Intolerance In Whatever They Really Care About, That Religious Freedom Has Hardly Anywhere Been Practically Realised, Except Where Religious Indifference, Which Dislikes To Have Its Peace Disturbed By Theological Quarrels, Has Added Its Weight To The Scale.

If I Have Accomplished Anything, I Owe It, Among Other Fortunate Circumstances, To The Fact That Through The Early Training Bestowed On Me By My Father, I Started, I May Fairly Say, With An Advantage Of A Quarter Of A Century Over My Contemporaries.

I Have A Hundred Times Heard Him Say, That All Ages And Nations Have Represented Their Gods As Wicked, In A Constantly Increasing Progression; That Mankind Have Gone On Adding Trait After Trait Till They Reached The Most Perfect Conception Of Wickedness Which The Human Mind Could Devise, And Have Called This God, And Prostrated Themselves Before It.

The Pupil Who Is Never Required To Do What He Cannot Do, Never Does What He Can Do.

It Appears, Then, To Be A Condition Of A Genuinely Scientific Hypothesis, That It Be Not Destined Always To Remain An Hypothesis, But Be Certain To Be Either Proved Or Disproved By.. .comparison With Observed Facts.

The Doctrine Called Philosophical Necessity Is Simply This: That, Given The Motives Which Are Present To An Individual's Mind, And Given Likewise The Character And Disposition Of The Individual, The Manner In Which He Will Act Might Be Unerringly Inferred: That If We Knew The Person Thoroughly, And Knew All The Inducements Which Are Acting Upon Him, We Could Foretell His Conduct With As Much Certainty As We Can Predict Any Physical Event.

It Is Better To Be Socrates Dissatisfied Than A Pig Satisfied.

A Great Statesman Is He Who Knows When To Depart From Traditions, As Well As When To Adhere To Them.

The Dictum That Truth Always Triumphs Over Persecution Is One Of The Pleasant Falsehoods Which Men Repeat After One Another Till They Pass Into Commonplaces, But Which All Experience Refutes.

Landlords Grow Rich In Their Sleep Without Working, Risking Or Economising

Investing In Real Estate

Whatever Crushes Individuality Is Despotism.

To Refuse A Hearing To An Opinion, Because They Are Sure That It Is False, Is To Assume That Their Certainty Is The Same Thing As Absolute Certainty. All Silencing Of Discussion Is An Assumption Of Infallibility.

...to Bring A Child Into Existence Without A Fair Prospect Of Being Able, Not Only To Provide Food For Its Body, But Instruction And Training For Its Mind Is A Moral Crime, Both Against The Unfortunate Offspring And Against Society

The Fatal Tendency Of Mankind To Leave Off Thinking About A Thing When It Is No Longer Doubtful Is The Cause Of Half Their Errors.

Such Are The Differences Among Human Beings In Their Sources Of Pleasure, Their Susceptibilities Of Pain, And The Operation On Them Of Different Physical And Moral Agencies, That Unless There Is A Corresponding Diversity In Their Modes Of Life, They Neither Obtain Their Fair Share Of Happiness, Nor Grow Up To The Mental, Moral, And Aesthetic Stature Of Which Their Nature Is Capable.

Every Great Movement Must Experience Three Stages: Ridicule, Discussion, Adoption.

The Triumph Of The Confederacy... Would Be A Victory For The Powers Of Evil Which Would Give Courage To The Enemies Of Progress And Damp The Sprits Of Its Friends All Over The Civilized World... [the American Civil War] Is Destined To Be A Turning Point, For Good Or Evil, Of The Course Of Human Affairs.

Enemy Of Progress

As For Charity, It Is A Matter In Which The Immediate Effect On The Persons Directly Concerned, And The Ultimate Consequence To The General Good, Are Apt To Be At Complete War With One Another.

Stupidity Is Much The Same All The World Over

The Natural Tendency Of Representative Government, As Of Modern Civilisation, Is Towards Collective Mediocrity: And This Tendency Is Increased By All Reductions And Extensions Of The Franchise, Their Effect Being To Place The Principal Power In The Hands Of Classes More And More Below The Highest Level Of Instruction In The Community.

A People May Prefer A Free Government, But If By Momentary Discouragement Or Temporary Panic, Or A Fit Of Enthusiasm For An Individual, They Can Be Induced To Lay Their Liberties At The Feet Of Even A Great Man, Or Trust Him With Powers To Subvert Their Institutions, In All These Cases They Are Unfit For Liberty.

Political Economy As A Branch Of Science Is Extremely Modern; But The Subject With Which Its Enquiries Are Conversant Has In All Ages Necessarily Constituted One Of The Chief Practical Interests Of Mankind.

One Person With A Belief Is Equal To Ninety-nine Who Have Only Interests.

No Longer Enslaved Or Made Dependent By Force Of Law, The Great Majority Are So By Force Of Property; They Are Still Chained To A Place, To An Occupation, And To Conformity With The Will Of An Employer, And Debarred By The Accident Of Birth To Both The Enjoyments, And From The Mental And Moral Advantages, Which Others Inherit Without Exertion And Independently Of Desert. That This Is An Evil Equal To Almost Any Of Those Against Which Mankind Have Hitherto Struggles, The Poor Are Not Wrong In Believing.

Men And Governments Must Act To The Best Of Their Ability. There Is No Such Thing As Absolute Certainty But There Is Assurance Sufficient For The Purposes Of Human Life.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Others. There Is A Greater Fullness Of Life About His Own Existence, And When There Is More Life In The Units There Is More In The Mass Which Is Composed Of Them.

Fullness Of Life

It Is Historically True That A Large Proportion Of Infidels In All Ages Have Been Persons Of Distinguished Integrity And Honor.

We Have A Right, Also, In Various Ways, To Act Upon Our Unfavorable Opinion Of Anyone, Not To The Oppression Of His Individuality, But In The Exercise Of Ours.

The Object Of Universities Is Not To Make Skillful Lawyers, Physicians Or Engineers. It Is To Make Capable And Cultivated Human Beings

Political Economy, In Truth, Has Never Pretended To Give Advice To Mankind With No Lights But Its Own; Though People Who Knew Nothing But Political Economy (and Therefore Knew It Ill) Have Taken Upon Themselves To Advise, And Could Only Do So By Such Lights As They Had.

If Two Or More Instances Of The Phenomenon Under Investigation Have Only One Circumstance In Common, The Circumstance In Which Alone All The Instances Agree Is The Cause (or Effect) Of The Given Phenomenon.

Although It Is Not True That All Conservatives Are Stupid People, It Is True That Most Stupid People Are Conservative.

Originality Is The One Thing Which Unoriginal Minds Cannot Feel The Use Of.

...there Ought To Exist The Fullest Liberty Of Professing And Discussing, As A Matter Of Ethical Conviction, Any Doctrine, However Immoral It May Be Considered.

It Is A Law, That Every Event Depends On Some Law.

He Who Lets The World, Or His Own Portion Of It, Choose His Plan Of Life For Him, Has No Need Of Any Other Faculty Than The Ape-like One Of Imitation. He Who Chooses His Plan For Himself, Employs All His Faculties. He Must Use Observation To See, Reasoning And Judgment To Foresee, Activity To Gather Materials For Decision, Discrimination To Decide, And When He Has Decided, Firmness And Self-control To Hold To His Deliberate Decision.

Complete Liberty Of Contradicting And Disproving Our Opinion, Is The Very Condition Which Justifies Us In Assuming Its Truth For Purposes Of Action.

No Slave Is A Slave To The Same Lengths, And In So Full A Sense Of The Word, As A Wife Is.

Instead Of The Function Of Governing, For Which It Is Radically Unfit, The Proper Office Of A Representative Assembly Is To Watch And Control The Government.

The Best State For Human Nature Is That In Which, While No One Is Poor, No One Desires To Be Richer, Nor Has Any Reason To Fear From Thrust Back, By The Efforts Of Others To Push Themselves Forward.

When The Land Is Cultivated Entirely By The Spade And No Horses Are Kept, A Cow Is Kept For Every Three Acres Of Land.

In Early Times, The Great Majority Of The Male Sex Were Slaves, As Well As The Whole Of The Female. And Many Ages Elapsed, Some Of Them Ages Of High Cultivation, Before Any Thinker Was Bold Enough To Question The Rightfulness, And The Absolute Social Necessity, Either Of The One Slavery Or Of The Other.

The Beliefs Which We Have Most Warrant For, Have No Safeguard To Rest On, But A Standing Invitation To The Whole World To Prove Them Unfounded.

If Religious Belief Be Indeed So Necessary To Mankind, As We Are Continually Assured That It Is, There Is Great Reason To Lament, That The Intellectual Grounds Of It Should Require To Be Backed By Moral Bribery Or Subornation Of The Understanding.

A Population May Be Too Crowded, Though All Be Amply Supplied With Food And Raiment. It Is Not Good For A Man To Be Kept Perforce At All Times In The Presence Of His Species.

Lord, Enlighten Thou Our Enemies. Sharpen Their Wits, Give Acuteness To Their Perceptions, And Consecutiveness And Clearness To Their Reasoning Powers: We Are In Danger From Their Folly, Not From Their Wisdom; Their Weakness Is What Fills Us With Apprehension, Not Their Strength.

We Can Never Be Sure That The Opinion We Are Endeavoring To Stifle Is A False Opinion; And If We Were Sure, Stifling It Would Be An Evil Still.

There Is The Greatest Difference Between Presuming An Opinion To Be True, Because, With Every Opportunity For Contesting It, It Has Not Been Refuted, And Assuming Its Truth For The Purpose Of Not Permitting Its Refutation.

Since The State Must Necessarily Provide Subsistence For The Criminal Poor While Undergoing Punishment, Not To Do The Same For The Poor Who Have Not Offended Is To Give A Premium On Crime.

Unfortunately For The Good Sense Of Mankind, The Fact Of Their Fallibility Is Far From Carrying The Weight In Their Practical Judgement, Which Is Always Allowed To It In Theory; For While Every One Well Knows Himself To Be Fallible, Few Think It Necessary To Take Any Precautions Against Their Own Fallibility.

All Social Inequalities Which Have Ceased To Be Considered Expedient, Assume The Character Not Of Simple Inexpediency, But Of Injustice, And Appear So Tyrannical, That People Are Apt To Wonder How They Ever Could Have. Been Tolerated; Forgetful That They Themselves Perhaps Tolerate Other Inequalities Under An Equally Mistaken Notion Of Expediency, The Correction Of Which Would Make That Which They Approve Seem Quite As Monstrous As What They Have At Last Learnt To Condemn.

It Must Be Granted That In Every Syllogism, Considered As An Argument To Prove The Conclusion, There Is A Petitio Principii. When We Say, All Men Are Mortal Socrates Is A Man Therefore Socrates Is Mortal; It Is Unanswerably Urged By The Adversaries Of The Syllogistic Theory, That The Proposition, Socrates Is Mortal.

Laws And Systems Of Polity Always Begin By Recognizing The Relations They Find Already Existing Between Individuals.

All Political Revolutions, Not Affected By Foreign Conquest, Originate In Moral Revolutions. The Subversion Of Established Institutions Is Merely One Consequence Of The Previous Subversion Of Established Opinions.

Political Revolution

The Duty Of Man Is The Same In Respect To His Own Nature As In Respect To The Nature Of All Other Things, Namely Not To Follow It But To Amend It.

A Person's Taste Is As Much His Own Peculiar Concern As His Opinion Or His Purse.

Every One Is Degraded, Whether Aware Of It Or Not, When Other People, Without Consulting Him, Take Upon Themselves Unlimited Power To Regulate His Destiny.

The Average Condition Of The People Improving Or Deteriorating, Depends Upon Whether Population Is Advancing Faster Than Improvement, Or Improvement Than Population.

The Principle Itself Of Dogmatic Religion, Dogmatic Morality, Dogmatic Philosophy, Is What Requires To Be Rooted Out; Not Any Particular Manifestation Of That Principle. The Very Corner-stone Of An Education Intended To Form Great Minds, Must Be The Recognition Of The Principle, That The Object Is To Call Forth The Greatest Possible Quantity Of Intellectual Power, And To Inspire The Intensest Love Of Truth.

The Maxim Is, That Whatever Can Be Affirmed (or Denied) Of A Class, May Be Affirmed (or Denied) Of Everything Included In The Class. This Axiom, Supposed To Be The Basis Of The Syllogistic Theory, Is Termed By Logicians The Dictum De Omni Et Nullo.

It's Hardly Possible To Overstate The Value, In The Present State Of Human Improvement, Of Placing Human Beings In Contact With Other Persons Dissimilar To Themselves, And With Modes Of Thought And Action Unlike Those With Which They Are Familiar. Such Communication Has Always Been... One Of The Primary Sources Of Progress.

They Who Know How To Employ Opportunities Will Often Find That They Can Create Them; And What We Can Achieve Depends Less On The Amount Of Time We Possess Than On The Use We Make Of Our Time.

The Price Paid For Intellectual Pacification Is The Sacrifice Of The Entire Moral Courage Of The Human Mind.

There Is Always Hope When People Are Forced To Listen To Both Sides.

If The Earth Must Lose That Great Portion Of Its Pleasantness Which It Owes To Things That The Unlimited Increase Of Wealth And Population Would Extirpate From It, For The Mere Purpose Of Enabling It To Support A Larger, But Not A Happier Or A Better Population, I Sincerely Hope, For The Sake Of Posterity, That They Will Be Content To Be Stationary, Long Before Necessity Compels Them To It.

Miracles Have No Claim Whatever To The Character Of Historical Facts And Are Wholly Invalid As Evidence Of Any Revelation.

Experience Has Taught Me That Those Who Give Their Time To The Absorbing Claims Of What Is Called Society, Not Having Leisure To Keep Up A Large Acquaintance With The Organs Of Opinion, Remain Much More Ignorant Of The General State Either Of The Public Mind, Or Of The Active And Instructed Part Of It, Than A Recluse Who Reads The Newspapers Need Be.

How Can Great Minds Be Produced In A Country Where The Test Of Great Minds Is Agreeing In The Opinion Of Small Minds?

[i] Put The Question Directly To Myself: "suppose That All Your Objects In Life Were Realized; That All The Changes In Institutions And Opinions Which You Are Looking Forward To, Could Be Completely Effected At This Very Instant: Would This Be A Great Joy And Happiness To You?" And An Irrepressible Self-consciousness Distinctly Answered, "no!

The Ends Of Scientific Classification Are Best Answered, When The Objects Are Formed Into Groups Respecting Which A Greater Number Of General Propositions Can Be Made, And Those Propositions More Important, Than Could Be Made Respecting Any Other Groups Into Which The Same Things Could Be Distributed. ... A Classification Thus Formed Is Properly Scientific Or Philosophical, And Is Commonly Called A Natural, In Contradistinction To A Technical Or Artificial, Classification Or Arrangement.

Every Man Who Says Frankly And Fully What He Thinks Is So Far Doing A Public Service. We Should Be Grateful To Him For Attacking Most Unsparingly Our Most Cherished Opinions.

With Equality Of Experience And Of General Faculties, A Woman Usually Sees Much More Than A Man Of What Is Immediately Before Her.

Seeming Contentment Is Real Discontent, Combined With Indolence Or Self-indulgence, Which, While Taking No Legitimate Means Of Raising Itself, Delights In Bringing Others Down To Its Own Level.

He Who Knows Only His Own Side Of The Case (argument) Knows Little Of That. His Reasons May Be Good, And No One May Have Been Able To Refute Them. But If He Is Equally Unable To Refute The Reasons On The Opposite Side, If He Does Not So Much As Know What They Are, He Has No Ground For Preferring Either Opinion

It Is As Certain That Many Opinions, Now General, Will Be Rejected By Future Ages, As It Is That Many, Once General, Are Rejected By The Present.

My Father Never Permitted Anything Which I Learnt To Degenerate Into A Mere Exercise Of Memory. He Strove To Make The Understanding Not Only Go Along With Every Step Of The Teaching But...precede It.

There Is No 'one-size-fits-all' Way To Build An Audience.

Truth Gains More Even By The Errors Of One Who, With Due Study And Preparation, Thinks For Himself, Than By The True Opinions Of Those Who Only Hold Them Because They Do Not Suffer Themselves To Think.

... All Ideas Need To Be Heard, Because Each Idea Contains One Aspect Of The Truth. By Examining That Aspect, We Add To Our Own Idea Of The Truth. Even Ideas That Have No Truth In Them Whatsoever Are Useful Because By Disproving Them, We Add Support To Our Own Ideas.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good, In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It.

The Moral Influence Of Woman Over Man Is Almost Always Salutary.

In This Age, The Mere Example Of Nonconformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service.

The Only Purpose For Which Power Can Be Rightfully Exercised Over Any Member Of A Civilized Community, Against His Will, Is To Prevent Harm To Others. His Own Good, Either Physical Or Moral, Is Not Sufficient Warrant.

Libertarian Party

... The Besetting Danger Is Not So Much Of Embracing Falsehood For Truth, As Of Mistaking A Part Of The Truth For The Whole.

Marriage Is The Only Actual Bondage Known To Our Law. There Remain No Legal Slaves, Except The Mistress Of Every House.

The Only Freedom Which Deserves The Name Is That Of Pursuing Our Own Good In Our Own Way, So Long As We Do Not Attempt To Deprive Others Of Theirs, Or Impede Their Efforts To Obtain It. Each Is The Proper Guardian Of His Own Health, Whether Bodily, Or Mental Or Spiritual. Mankind Are Greater Gainers By Suffering Each Other To Live As Seems Good To Themselves, Than By Compelling Each To Live As Seems Good To The Rest.

There Is Always Need Of Persons Not Only To Discover New Truths, And Point Out When What Were Once Truths Are True No Longer, But Also To Commence New Practices, And Set The Example Of More Enlightened Conduct, And Better Taste And Sense In Human Life.

In This Age, The Mere Example Of Non-conformity, The Mere Refusal To Bend The Knee To Custom, Is Itself A Service. Precisely Because The Tyranny Of Opinion Is Such As To Make Eccentricity A Reproach, It Is Desirable, In Order To Break Through That Tyranny, That People Should Be Eccentric. Eccentricity Has Always Abounded When And Where Strength Of Character Has Abounded; And The Amount Of Eccentricity In A Society Has Generally Been Proportional To The Amount Of Genius, Mental Vigor, And Moral Courage Which It Contained. That So Few Now Dare To Be Eccentric, Marks The Chief Danger Of The Time.

I Did Not Mean That Conservatives Are Generally Stupid; I Meant, That Stupid Persons Are Generally Conservative. I Believe That To Be So Obvious And Undeniable A Fact That I Hardly Think Any Hon. Gentleman Will Question It.

The Only Power Deserving The Name Is That Of Masses, And Of Governments While They Make Themselves The Organ Of The Tendencies And Instincts Of Masses.

Solitude In The Presence Of Natural Beauty And Grandeur Is The Cradle Of Thought And Aspirations Which Are Not Only Good For The Individual, But Which Society Can Ill Do Without.

Every Opinion Which Embodies Somewhat Of The Portion Of Truth Which The Common Opinion Omits, Ought To Be Considered Precious, With Whatever Amount Of Error And Confusion That Truth May Be Blended.

Life Has A Certain Flavor For Those Who Have Fought And Risked All That The Sheltered And Protected Can Never Experience.

The Great Creative Individual . . . Is Capable Of More Wisdom And Virtue Than Collective Man Ever Can Be.

When The People Are Too Much Attached To Savage Independence, To Be Tolerant Of The Amount Of Power To Which It Is For Their Good That They Should Be Subject, The State Of Society Is Not Yet Ripe For Representative Government.

A Party Of Order Or Stability, And A Party Of Progress Or Reform, Are Both Necessary Elements Of A Healthy State Of Political Life.

Hitherto It Is Questionable If All The Mechanical Inventions Yet Made Have Lightened The Day's Toil Of Any Human Being. They Have Enabled A Greater Population To Live The Same Life Of Drudgery And Imprisonment, And An Increased Number Of Manufacturers And Others To Make Fortunes. They Have Increased The Comforts Of The Middle Classes. But They Have Not Yet Begun To Effect Those Great Changes In Human Destiny, Which It Is In Their Nature And In Their Futurity To Accomplish.

It Often Happens That The Universal Belief Of One Age Of Mankind — A Belief From Which No One Was, Nor Without An Extraordinary Effort Of Genius And Courage, Could At That Time Be Free — Becomes To A Subsequent Age So Palpable An Absurdity, That The Only Difficulty Then Is To Imagine How Such A Thing Can Ever Have Appeared Credible.

If All Mankind Minus One Were Of One Opinion, Mankind Would Be No More Justified In Silencing That One Person Than He, If He Had The Power, Would Be Justified In Silencing Mankind.

Actions Are Right In Proportion As They Tend To Promote Happiness; Wrong As They Tend To Produce The Reverse Of Happiness. By Happiness Is Intended Pleasure And The Absence Of Pain.

A People May Prefer A Free Government, But If, From Indolence, Or Carelessness, Or Cowardice, Or Want Of Public Spirit, They Are Unequal To The Exertions Necessary For Preserving It. They Are More Or Less Unfit For Liberty; And Although It May Be For Their Good To Have Had It Even For A Short Time, They Are Unlikely Long To Enjoy It

The Perpetual Obstacle To Human Advancement Is Custom.

This Is What Writers Mean When They Say That The Notion Of Cause Involves The Idea Of Necessity. If There Be Any Meaning Which Confessedly Belongs To The Term Necessity, It Is Unconditionalness. That Which Is Necessary, That Which Must Be, Means That Which Will Be, Whatever Supposition We May Make In Regard To All Other Things.

It Is Conceivable That Religion May Be Morally Useful Without Being Intellectually Sustainable.

Positive Atheism

To Think That Because Those Who Wield Power In Society Wield In The End That Of Government, Therefore It Is Of No Use To Attempt To Influence The Constitution Of The Government By Acting On Opinion, Is To Forget That Opinion Is Itself One Of The Greatest Active Social Forces. One Person With A Belief Is A Social Power Equal To Ninety-nine Who Have Only Interests.

Whatever Crushes Individuality Is Despotism, By Whatever Name It May Be Called And Whether It Professes To Be Enforcing The Will Of God Or The Injunctions Of Men.

No One Can Be A Great Thinker Who Does Not Recognize That As A Thinker It Is His First Duty To Follow His Intellect To Whatever Conclusions It May Lead.

A Person May Cause Evil To Others Not Only By His Actions But By His Inaction, And In Either Case He Is Justly Accountable To Them For The Injury.

There Should Be Perfect Freedom, Legal And Social, To Do The Action And Stand The Consequences. It Would Be A Great Misunderstanding Of This Doctrine To Suppose That It Is One Of Selfish Indifference, Which Pretends That Human Beings Have No Business With Each Other's Conduct In Life, And That They Should Not Concern Themselves About The Well-doing Or Well-being Of One Another, Unless Their Own Interest Is Involved.

I Will Call No Being Good Who Is Not What I Mean When I Apply That Epithet To My Fellow Creatures; And If Such A Creature Can Sentence Me To Hell For Not So Calling Him, To Hell I Will Go .

Of Two Pleasures, If There Be One Which All Or Almost All Who Have Experience Of Both Give A Decided Preference, Irrespective Of Any Feeling Of Moral Obligation To Prefer It, That Is The More Desirable Pleasure.

So Natural To Mankind Is Intolerance ... That Religious Freedom Has Hardly Anywhere Been Practically Realized.

There Is One Plain Rule Of Life. Try Thyself Unweariedly Till Thou Findest The Highest Thing Thou Art Capable Of Doing, Faculties And Outward Circumstances Being Both Duly Considered, And Then Do It.

I Confess That I Am Not Charmed With The Ideal Of Life Held Out By Those Who Think That The Normal State Of Human Beings Is That Of Struggling To Get On; That The Trampling, Crushing, Elbowing, And Treading On Each Other's Heels, Which Form The Existing Type Of Social Life, Are The Most Desirable Lot Of Human Beings

The Most Important Thing Women Have To Do Is To Stir Up The Zeal Of Women Themselves.

Every Established Fact Which Is Too Bad To Admit Of Any Other Defence Is Always Presented To Us As An Injunction Of Religion.

There Is One Characteristic Of The Present Direction Of Public Opinion, Peculiarly Calculated To Make It Intolerant Of Any Marked Demonstration Of Individuality. The General Average Of Mankind Are Not Only Moderate In Intellect, But Also Moderate In Inclinations: They Have No Tastes Or Wishes Strong Enough To Incline Them To Do Anything Unusual, And They Consequently Do Not Understand Those Who Have, And Class All Such With The Wild And Intemperate Whom They Are Accustomed To Look Down Upon.

Trade Is A Social Act.

In Proportion To The Development Of His Individuality, Each Person Becomes More Valuable To Himself, And Is Therefore Capable Of Being More Valuable To Others. . . .

The Real Advantage Which Truth Has, Consists In This, That When An Opinion Is True, It May Be Extinguished Once, Twice, Or Many Times, But In The Course Of Ages There Will Generally Be Found Persons To Rediscover It

The Laws And Conditions Of The Production Of Wealth Partake Of The Character Of Physical Truths. There Is Nothing Optional Or Arbitrary In Them ... It Is Not So With The Distribution Of Wealth. That Is A Matter Of Human Institution Solely. The Things Once There, Mankind, Individually Or Collectively, Can Do With Them As They Like.

A Man Of Clear Ideas Errs Grievously If He Imagines That Whatever Is Seen Confusedly Does Not Exist; It Belongs To Him, When He Meets With Such A Thing, To Dispel The Midst, And Fix The Outlines Of The Vague Form Which Is Looming Through It.

He Must Be Able To Hear Them [the Counter Arguments] From Persons Who Actually Believe Them; Who Defend Them In Earnest, And Do Their Very Utmost For Them. He Must Know Them In Their Most Plausible And Persuasive Form; He Must Feel The Whole Force Of The Difficulty Which The True View Of The Subject Has To Encounter And Dispose Of; Else He Will Never Really Possess Himself Of The Portion Of Truth Which Meets And Removes That Difficulty.

Induction Is A Process Of Inference; It Proceeds From The Known To The Unknown.

Persons Of Genius, It Is True, Are, And Are Always Likely To Be, A Small Minority; But In Order To Have Them, It Is Necessary To Preserve The Soil In Which They Grow.

Those Only Are Happy Who Have Their Minds Fixed On Some Object Other Than Their Own Happiness; On The Happiness Of Others, On The Improvement Of Mankind, Even On Some Art Or Pursuit, Followed Not As A Means, But As Itself An Ideal End. Aiming Thus At Something Else, They Find Happiness By The Way.

In Its Narrowest Acceptation, Order Means Obedience. A Government Is Said To Preserve Order If It Succeeds In Getting Itself Obeyed.

Was There Ever Any Domination That Did Not Appear Natural To Those Who Possessed It?

The Validity Of All The Inductive Methods Depends On The Assumption That Every Event, Or The Beginning Of Every Phenomenon, Must Have Some Cause; Some Antecedent, Upon The Existence Of Which It Is Invariably And Unconditionally Consequent.

As Often As A Study Is Cultivated By Narrow Minds, They Will Draw From It Narrow Conclusions.

[a] Man And Still More The Woman, Who Can Be Accused Either Of Doing "what Nobody Does," Or Of Not Doing "what Everybody Does," Is The Subject Of As Much Depreciatory Remark As If He Or She Had Committed Some Grave Moral Delinquency.

To Discover To The World Something Which Deeply Concerns It, And Of Which It Was Previously Ignorant; To Prove To It That It Had Been Mistaken On Some Vital Point Of Temporal Or Spiritual Interest, Is As Important A Service As A Human Being Can Render To His Fellow Creatures.

War Is An Ugly Thing, But Not The Ugliest Of Things. The Decayed And Degraded State Of Moral And Patriotic Feeling Which Thinks That Nothing Is Worth War Is Much Worse.

The Spirit Of Improvement Is Not Always A Spirit Of Liberty, For It May Aim At Forcing Improvements On An Unwilling People.

The Art Of Music Is Good, For The Reason, Among Others, That It Produces Pleasure; But What Proof Is It Possible To Give That Pleasure Is Good? If, Then, It Is Asserted That There Is A Comprehensive Formula, Including All Things Which Are In Themselves Good, And That Whatever Else Is Good, Is Not So As An End, But As A Mean, The Formula May Be Accepted Or Rejected, But Is Not A Subject Of What Is Commonly Understood By Proof.

Customs Are Made For Customary Circumstances, And Customary Characters.

It Might Be Plausibly Maintained, That In Almost Every One Of The Leading Controversies, Past Or Present, In Social Philosophy, Both Sides Were In The Right In What They Affirmed, Though Wrong In What They Denied.

The True Virtue Of Human Beings Is Fitness To Live Together As Equals; Claiming Nothing For Themselves But What They As Freely Concede To Everyone Else; Regarding Command Of Any Kind As An Exceptional Neccessity, And In All Cases A Temporary One.

A Man Who Has Nothing For Which He Is Willing To Fight, Nothing Which Is More Important Than His Own Personal Safety, Is A Miserable Creature And Has No Chance Of Being Free Unless Made And Kept So By The Exertions Of Better Men Than Himself.

The Test Of Real And Vigorous Thinking, The Thinking Which Ascertains Truths Instead Of Dreaming Dreams, Is Successful Application To Practice.

Stupidity Is Much The Same All The World Over. A Stupid Person's Notions And Feelings May Confidently Be Inferred From Those Which Prevail In The Circle By Which The Person Is Surrounded. Not So With Those Whose Opinions And Feelings Are An Emanation From Their Own Nature And Faculties.

The Most Cogent Reason For Restricting The Interference Of Government Is The Great Evil Of Adding Unnecessarily To Its Power.

It Is Not Because Men's Desires Are Strong That They Act Ill; It Is Because Their Consciences Are Weak.

So Long As We Do Not Harm Others We Should Be Free To Think, Speak, Act, & Live As We See Fit, Without Molestation From Individuals, Law, Or Gov't.

Christian Morality (so Called) Has All The Characters Of A Reaction; It Is, In Great Part, A Protest Against Paganism. Its Ideal Is Negative Rather Than Positive; Passive Rather Than Action; Innocence Rather Than Nobleness; Abstinence From Evil, Rather Than Energetic Pursuit Of Good: In Its Precepts (as Has Been Well Said) "thou Shalt Not" Predominates Unduly Over "thou Shalt.

The Amount Of Eccentricity In A Society Has Generally Been Proportional To The Amount Of Genius, Mental Vigor, And Moral Courage It Contained. That So Few Now Dare To Be Eccentric Marks The Chief Danger Of The Time.

Strong Impulses Are But Another Name For Energy. Energy May Be Turned To Bad Uses; But More Good May Always Be Made Of An Energetic Nature, Than Of An Indolent And Impassive One.

The United States Is No More A Christian Nation Because Most Of Its Citizens Are Christians Than It Is A 'white' Nation Because Most Of Its Citizens Are White. We Are Americans Because We Practice Democracy And Believe In Republican Government, Not Because We Practice Revealed Religion And Believe In Bible-based Government.

The Human Faculties Of Perception, Judgment, Discriminative Feeling, Mental Activity, And Even Moral Preference, Are Exercised Only In Making A Choice. He Who Does Anything Because It Is The Custom, Makes No Choice.

He Who Lets The World Choose His Plan Of Life For Him Has Need Of No Other Faculty Than That Of Ape-like Imitation.

It Would Not Be Easy Even For An Unbeliever, To Find A Better Translation Of The Rule Of Virtue From The Abstract Into The Concrete, Than To Endeavor So To Live That Christ Would Approve Our Life.

Most Boys Or Youths Who Have Had Much Knowledge Drilled Into Them, Have Their Mental Capacities Not Strengthened, But Overlaid By It. They Are Crammed With Mere Facts, And With The Opinions And Phrases Of Other People, And These Are Accepted As A Substitute For The Power To Form Opinions Of Their Own. And Thus, The Sons Of Eminent Fathers, Who Have Spared No Pains In Their Education, So Often Grow Up Mere Parroters Of What They Have Learnt, Incapable Of Using Their Minds Except In The Furrows Traced For Them.

History Shows That Great Economic And Social Forces Flow Like A Tide Over Communities Only Half Conscious Of That Which Is Befalling Them. Wise Statesmen Foresee What Time Is Thus Bringing, And Try To Shape Institutions And Mold Men's Thoughts And Purposes In Accordance With The Change That Is Silently Coming On. The Unwise Are Those Who Bring Nothing Constructive To The Process, And Who Greatly Imperil The Future Of Mankind By Leaving Great Questions To Be Fought Out Between Ignorant Change On One Hand And Ignorant Opposition To Change On The Other.

Since Reasoning , Or Inference, The Principal Subject Of Logic, Is An Operation Which Usually Takes Place By Means Of Words , And In Complicated Cases Can Take Place In No Other Way: Those Who Have Not A Thorough Insight Into Both The Signification And Purpose Of Words, Will Be Under Chances, Amounting Almost To Certainty, Of Reasoning Or Inferring Incorrectly.

A Being Who Can Create A Race Of Men Devoid Of Real Freedom And Inevitably Foredoomed To Be Sinners, And Then Punish Them For Being What He Has Made Them, May Be Omnipotent And Various Other Things, But He Is Not What The English Language Has Always Intended By The Adjective Holy.

There Is A Tolerably General Agreement About What A University Is Not. It Is Not A Place Of Professional Education.

There Are No Means Of Finding What Either One Person Or Many Can Do, But By Trying - And No Means By Which Anyone Else Can Discover For Them What It Is For Their Happiness To Do Or Leave Undone

What Little Recognition The Idea Of Obligation To The Public Obtains In Modern Morality, Is Derived From Greek And Roman Sources, Not From Christian; As, Even In The Morality Of Private Life, Whatever Exists Of Magnanimity, High-mindeness, Personal Dignity, Even The Sense Of Honour, Is Derived From The Purely Human, Not The Religious Part Of Our Education, And Never Could Have Grown Out Of A Standard Of Ethics In Which The Only Worth, Professedly Recognized, Is That Of Obedience.

A General State Education Is A Mere Contrivance For Moulding People To Be Exactly Like One Another, And As The Mould In Which It Casts Them Is That Which Pleases The Dominant Power In The Government.

School Education

Education And Freedom

In A World In Which There Is So Much To Interest, So Much To Enjoy, And So Much Also To Correct And Improve, Everyone Who Has This Moderate Amount Of Moral And Intellectual Requisites Is Capable Of An Existence Which May Be Called Enviable; And Unless Such A Person, Through Bad Laws, Or Subjection To The Will Of Others, Is Denied The Liberty To Use The Sources Of Happiness Within His Reach, He Will Not Fail To Find The Enviable Existence

All Good Things Which Exist Are The Fruits Of Originality.

Positive Thinking

The Beliefs Which We Have Most Warrant For Have No Safeguard To Rest On But A Standing Invitation To The Whole World To Prove Them Unfounded. If The Challenge Is Not Accepted, Or Is Accepted And The Attempt Fails, We Are Far Enough From Certainty Still; But We Have Done The Best That The Existing State Of Human Reason Admits Of; We Have Neglected Nothing That Could Give The Truth A Chance Of Reaching Us.

Money Is A Machine For Doing Quickly And Commodiously What Would Be Done, Though Less Quickly And Commodiously, Without It.

The Liberty Of The Individual Must Be Thus Far Limited; He Must Not Make Himself A Nuisance To Other People.

Everyone Who Receives The Protection Of Society Owes A Return For The Benefit.

What A Country Wants To Make It Richer Is Never Consumption, But Production. Where There Is The Latter, We May Be Sure That There Is No Want Of The Former. To Produce, Implies That The Producer De_sires To Consume; Why Else Should He Give Himself Useless Labor? He May Not Wish To Consume What He Himself Produces, But His Motive For Producing And Selling Is The Desire To Buy. Therefore, If The Producers Generally Produce And Sell More And More, They Certainly Also Buy More And More.

Belief, Thus, In The Supernatural, Great As Are The Services Which It Rendered In The Early Stages Of Human Development, Cannot Be Considered To Be Any Longer Required, Either For Enabling Us To Know What Is Right And Wrong In Social Morality, Or For Supplying Us With Motives To Do Right And To Abstain From Wrong.

A [psychological] Difficulty Is Not An Impossibility.

All That Makes Existence Valuable To Any One Depends On The Enforcement Of Restraints Upon The Actions Of Other People.

Liberty Consists In Doing What One Desires.

[my Father] Impressed Upon Me From The First, That The Manner In Which The World Came Into Existence Was A Subject On Which Nothing Was Known: That The Question, "who Made Me?" Cannot Be Answered, Because We Have No Experience Or Authentic Information From Which To Answer It; And That Any Answer Only Throws The Difficulty A Step Further Back, Since The Question Immediately Presents Itself, "who Made God?

The Legal Subordination Of One Sex To Another - Is Wrong In Itself, And Now One Of The Chief Hindrances To Human Improvement; And That It Ought To Be Replaced By A System Of Perfect Equality, Admitting No Power And Privilege On The One Side, Nor Disability On The Other.

No Great Improvements In The Lot Of Mankind Are Possible Until A Great Change Takes Place In The Fundamental Constitution Of Their Modes Of Thought.

In Proportion As The People Are Accustomed To Manage Their Affairs By Their Own Active Intervention, Instead Of Leaving Them To The Government, Their Desires Will Turn To Repelling Tyranny, Rather Than To Tyrannizing: While In Proportion As All Ready Initiative And Direction Resides In The Government, And Individuals Habitually Feel And Act As Under Its Perpetual Tutelage, Popular Institutions Develop In Them Not The Desire Of Freedom, But An Unmeasured Appetite For Place And Power.

Education Makes A Man A More Intelligent Shoemaker, If That Be His Occupation, But Not By Teaching Him How To Make Shoes; It Does So By The Mental Exercise It Gives, And The Habits It Impresses.

Judgement Is Given To Men That They May Use It. Because It May Be Used Erroneously, Are Men To Be Told That They Ought Not To Use It At All?

My Father Taught Me That The Question Who Made Me? Cannot Be Answered, Since It Immediately Suggests The Further Question, Who Made God?

Human Beings Are Not Like Sheep; And Even Sheep Are Not Undistinguishably Alike. A Man Cannot Get A Coat Or A Pair Oboots To Fit Him, Unless They Are Either Made To His Measure, Or He Has A Whole Warehouseful To Choose From: And Is It Easier To Fit Him With A Life Than With A Coat, Or Are Human Beings More Like One Another In Their Whole Physical And Spiritual Conformation Than In The Shape Of Their Feet? If It Were Only That People Have Diversities Of Taste, That Is Reason Enough For Not Attempting To Shape Them All After One Model.

Protection, Therefore, Against The Tyranny Of The Magistrate Is Not Enough; There Needs Protection Against The Tyranny Of The Prevailing Opinion And Feeling, Against The Tendency Of Society To Impose, By Other Means Than Civil Penalties, Its Own Ideas And Practices As Rules Of Conduct On Those Who Dissent From Them.

The Guesses Which Serve To Give Mental Unity And Wholeness To A Chaos Of Scattered Particulars, Are Accidents Which Rarely Occur To Any Minds But Those Abounding In Knowledge And Disciplined In Intellectual Combinations.

The Only Way In Which A Human Being Can Make Some Approach To Knowing The Whole Of A Subject, Is By Hearing What Can Be Said About It By Persons Of Every Variety Of Opinion, And Studying All Modes In Which It Can Be Looked At By Every Character Of Mind. No Wise Man Ever Acquired His Wisdom In Any Mode But This; Nor Is It In The Nature Of Human Intellect To Become Wise In Any Other Manner.

All The Good Of Which Humanity Is Capable Is Comprised In Obedience.

Truths Are Known To Us In Two Ways: Some Are Known Directly, And Of Themselves; Some Through The Medium Of Other Truths. The Former Are The Subject Of Intuition, Or Consciousness; The Latter, Of Inference; The Latter Of Inference. The Truths Known By Intuition Are The Original Premisses, From Which All Others Are Inferred.

Human Beings Are No Longer Born To Their Place In Life...but Are Free To Employ Their Faculties And Such Favorable Chances As Offer, To Achieve The Lot Which May Appear To Them As Desirable.

When A Thing Is Bought Not For Its Use But For Its Costliness, Cheapness Is No Recommendation. As Sismondi Remarks, The Consequence Of Cheapening Articles Of Vanity, Is Not That Less Is Expended On Such Things, But That The Buyers Substitute For The Cheapened Article Some Other Which Is More Costly, Or A More Elaborate Quality Of The Same Thing; And As The Inferior Quality Answered The Purpose Of Vanity Equally Well When It Was Equally Expensive, A Tax On The Article Is Really Paid By Nobody: It Is A Creation Of Public Revenue By Which Nobody Loses.

God Is A Word To Express, Not Our Ideas, But The Want Of Them.

Truth Emerges From The Clash Of Adverse Ideas.

It Is Better To Be A Human Being Dissatisfied Than A Pig Satisfied; Better To Be Socrates Dissatisfied Than A Fool Satisfied. And If The Fool, Or The Pig, Are Of A Different Opinion, It Is Because They Only Know Their Own Side Of The Question.

The Feeling Of A Direct Responsibility Of The Individual To God Is Almost Wholly A Creation Of Protestantism.

In The Long-run, The Best Proof Of A Good Character Is Good Actions.

Strange It Is That Men Should Admit The Validity Of The Arguments For Free Speech But Object To Their Being "pushed To An Extreme," Not Seeing That Unless The Reasons Are Good For An Extreme Case, They Are Not Good For Any Case.

Freedom Of Speech

The Cause, Then, Philosophically Speaking, Is The Sum Total Of The Conditions, Positive And Negative, Taken Together; The Whole Of The Contingencies Of Every Description, Which Being Realized, The Consequent Invariably Follows.

Co-operation, Like Other Difficult Things, Can Be Learned Only By Practice: And To Be Capable Of It In Great Things, A People Must Be Gradually Trained To It In Small. Now The Whole Course Of Advancing Civilization Is A Series Of Such Training.

It Is Not The Feeling Sure Of A Doctrine (be It What It May) Which I Call An Assumption Of Infallibility. It Is The Undertaking To Decide That Question For Others, Without Allowing Them To Hear What Can Be Said On The Contrary Side. And I Denounce And Reprobate This Pretension Not The Less, If Put Forth On The Side Of My Most Solemn Convictions.

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